III.

Say, Brother Jasper, are you tired? I am. Not tired of fate or of the

great "Leaders of the World," but with all these people who gape and

gape and are (excuse me) so Americanly "independent," as if men were

ever independent of each other.

You ask about the "moment of choice." It is made up of all moments.

It is not in space or time, but is the aggregation of those moments

flying by us each instant. It is referred to in _Esoteric Buddhism_

as a period not yet arrived for the race, when it will as a whole be

compelled to make choice for good or evil. But any single individual

can bring on the period for himself. When it will or has come, the

uninstructed cannot tell. For the student of occultism it may come in

the next instant, or it may come one hundred lives after. But it cannot

come this instant unless all the previous lives have led up to it. Yet

as regards the student, even if it be presented to him and he refuse,

he will be brought to the choice in future existences, with the whole

body of his race. Race influences are insidious and powerful. For

instance, my race has its peculiarities deeply seated and inherited

from an extraordinary past. I must be under their influence in this

body as a necessary part of my experience. In another life I might

have been a prosaic Hottentot, or an Englishman, and in a succeeding

one I might be under the influence of other race peculiarities. Those

influences are, then, guiding me every moment, and each thought I have

adds to them now, for either my own future use or for some other person

who will come under the power of part of the force generated now by me.

As to the sub-conscious mind. It is difficult to explain. I find

constantly that I have ideas that internally I thoroughly understand,

and yet can find no language for them. Call it sub-conscious if you

like. It is there and can be affected; indeed, it is affected every

moment. It is a nearness to the universal mind. So if I desire to

influence--say your mind--I do not formulate your sub-conscious plane,

but firmly and kindly think of you and think of the subject I wish you

to think of. This must reach you. If I am selfish, then it has more

difficulty to get there; but if it be brotherly, then it gets there

more easily, being in harmony with the universal mind and the Law. The

Psychical Society speaks of it, and says that the influence "emerges

into the lower mind" by one or more of the channels. But they do not

know what those "channels" are, or even if they do exist. In fact, the

whole subject of mind is only faintly understood in the West. They say

"mind," meaning the vast range and departments of that which they call

mind, whereas there must be a need for the names of those departments.

When the true ideas are grasped, the names will follow. Meanwhile we

must be satisfied with "mind" as including the whole thing. But it does

not. Certainly it is not ordinary mental motion--ratiocination--to

grasp in an instant a whole subject, premises and conclusions, without

stopping to reason. It cannot be called a _picture_, for with some

it comes as an idea, and not as a picture. Memory. What is that? Is

it brain-impression; or similarity of vibration, recognized upon

being repeated and then producing a picture? If so, then the power to

recognize the vibration as the same as before is separate from the

matter which vibrates. And if the power inhere in the brain cells,

how is it possible, when we know they are constantly being changed?

Yet memory is perfect, no matter what happens. That it is above brain

is clear, because a man may be killed by having his brain blown to

atoms, and yet his "shell" can give all the incidents of his life, and

they are not taken from the brain, for that is dead. Where, then, is

the sub-conscious mind? And where are the channels, and how are they

connected? I think through the heart, and that the heart is the key to

it all, and that the brain is only the servant of the heart,[A] for

remember that there is in it the "small dwarf who sits at the centre."

Think it out on that line now for yourself--or any other line that you

may choose, but _think_.

As ever,

Z.

[Footnote A: Not the physical heart, but the real centre of life in

man.--J. N.]

Letters That Have Helped Me · 第 12 / 124 题