1616 (return) [ _i.e._ Eos, the ‘Early-born’.]

1617 (return) [ Van Lennep explains that Hecate, having no brothers to

support her claim, might have been slighted.]

1618 (return) [ The goddess of the _hearth_ (the Roman _Vesta_), and so

of the house. Cp. _Homeric Hymns_ v.22 ff.; xxxix.1 ff.]

1619 (return) [ The variant reading ‘of his father’ (sc. Heaven) rests

on inferior MS. authority and is probably an alteration due to the

difficulty stated by a Scholiast: ‘How could Zeus, being not yet

begotten, plot against his father?’ The phrase is, however, part of the

prophecy. The whole line may well be spurious, and is rejected by

Heyne, Wolf, Gaisford and Guyet.]

1620 (return) [ Pausanias (x. 24.6) saw near the tomb of Neoptolemus ‘a

stone of no great size’, which the Delphians anointed every day with

oil, and which he says was supposed to be the stone given to Cronos.]

1621 (return) [ A Scholiast explains: ‘Either because they (men) sprang

from the Melian nymphs (cp. l. 187); or because, when they were born

(?), they cast themselves under the ash-trees, that is, the trees.’ The

reference may be to the origin of men from ash-trees: cp. _Works and

Days_, l. 145 and note.]

1622 (return) [ _sc_. Atlas, the Shu of Egyptian mythology: cp. note on

line 177.]

1623 (return) [ Oceanus is here regarded as a continuous stream

enclosing the earth and the seas, and so as flowing back upon himself.]

1624 (return) [ The conception of Oceanus is here different: he has

nine streams which encircle the earth and then flow out into the ‘main’

which appears to be the waste of waters on which, according to early

Greek and Hebrew cosmology, the disk-like earth floated.]

1625 (return) [ _i.e._ the threshold is of ‘native’ metal, and not

artificial.]

1626 (return) [ According to Homer Typhoeus was overwhelmed by Zeus

amongst the Arimi in Cilicia. Pindar represents him as buried under

Aetna, and Tzetzes reads Aetna in this passage.]

1627 (return) [ The epithet (which means literally _well-bored_) seems

to refer to the spout of the crucible.]

1628 (return) [ The fire god. There is no reference to volcanic action:

iron was smelted on Mount Ida; cp. _Epigrams of Homer_, ix. 2-4.]

1629 (return) [ _i.e._ Athena, who was born ‘on the banks of the river

Trito’ (cp. l. 929l)]

1630 (return) [ Restored by Peppmuller. The nineteen following lines

from another recension of lines 889-900, 924-9 are quoted by Chrysippus

(in Galen).]

1631 (return) [ _sc_. the aegis. Line 929s is probably spurious, since

it disagrees with l. 929q and contains a suspicious reference to

Athens.]

1701 (return) [ A catalogue of heroines each of whom was introduced

with the words E OIE, ‘Or like her’.]

Hesiod, the Homeric Hymns, and Homerica · 第 180 / 211 题