THE TAKING OF OECHALIA

Fragment #1—Eustathius, 330. 41: An account has there been given of

Eurytus and his daughter Iole, for whose sake Heracles sacked Oechalia.

Homer also seems to have written on this subject, as that historian

shows who relates that Creophylus of Samos once had Homer for his guest

and for a reward received the attribution of the poem which they call

the _Taking of Oechalia_. Some, however, assert the opposite; that

Creophylus wrote the poem, and that Homer lent his name in return for

his entertainment. And so Callimachus writes: ‘I am the work of that

Samian who once received divine Homer in his house. I sing of Eurytus

and all his woes and of golden-haired Ioleia, and am reputed one of

Homer’s works. Dear Heaven! how great an honour this for Creophylus!’

Fragment #2—Cramer, Anec. Oxon. i. 327: ‘Ragged garments, even those

which now you see.’ This verse (_Odyssey_ xiv. 343) we shall also find

in the _Taking of Oechalia_.

Fragment #3—Scholaist on Sophocles Trach., 266: There is a disagreement

as to the number of the sons of Eurytus. For Hesiod says Eurytus and

Antioche had as many as four sons; but Creophylus says two.

Fragment #4—Scholiast on Euripides Medea, 273: Didymus contrasts the

following account given by Creophylus, which is as follows: while Medea

was living in Corinth, she poisoned Creon, who was ruler of the city at

that time, and because she feared his friends and kinsfolk, fled to

Athens. However, since her sons were too young to go along with her,

she left them at the altar of Hera Acraea, thinking that their father

would see to their safety. But the relatives of Creon killed them and

spread the story that Medea had killed her own children as well as

Creon.

Hesiod, the Homeric Hymns, and Homerica · 第 139 / 211 题