Fragment #1—Proclus, Chrestomathia, ii: After the _Sack of Ilium_
follow the _Returns_ in five books by Agias of Troezen. Their contents
are as follows. Athena causes a quarrel between Agamemnon and Menelaus
about the voyage from Troy. Agamemnon then stays on to appease the
anger of Athena. Diomedes and Nestor put out to sea and get safely
home. After them Menelaus sets out and reaches Egypt with five ships,
the rest having been destroyed on the high seas. Those with Calchas,
Leontes, and Polypoetes go by land to Colophon and bury Teiresias who
died there. When Agamemnon and his followers were sailing away, the
ghost of Achilles appeared and tried to prevent them by foretelling
what should befall them. The storm at the rocks called Capherides is
then described, with the end of Locrian Aias. Neoptolemus, warned by
Thetis, journeys overland and, coming into Thrace, meets Odysseus at
Maronea, and then finishes the rest of his journey after burying
Phoenix who dies on the way. He himself is recognized by Peleus on
reaching the Molossi.
Then comes the murder of Agamemnon by Aegisthus and Clytaemnestra,
followed by the vengeance of Orestes and Pylades. Finally, Menelaus
returns home.
Fragment #2—Argument to Euripides Medea: ‘Forthwith Medea made Aeson a
sweet young boy and stripped his old age from him by her cunning skill,
when she had made a brew of many herbs in her golden cauldrons.’
Fragment #3—Pausanias, i. 2: The story goes that Heracles was besieging
Themiscyra on the Thermodon and could not take it; but Antiope, being
in love with Theseus who was with Heracles on this expedition, betrayed
the place. Hegias gives this account in his poem.
Fragment #4—Eustathius, 1796. 45: The Colophonian author of the
_Returns_ says that Telemachus afterwards married Circe, while
Telegonus the son of Circe correspondingly married Penelope.
Fragment #5—Clement of Alex. Strom., vi. 2. 12. 8: ‘For gifts beguile
men’s minds and their deeds as well.’ 3301
Fragment #6—Pausanias, x. 28. 7: The poetry of Homer and the
_Returns_—for here too there is an account of Hades and the terrors
there—know of no spirit named Eurynomus.
Athenaeus, 281 B: The writer of the “Return of the Atreidae” 3302 says
that Tantalus came and lived with the gods, and was permitted to ask
for whatever he desired. But the man was so immoderately given to
pleasures that he asked for these and for a life like that of the gods.
At this Zeus was annoyed, but fulfilled his prayer because of his own
promise; but to prevent him from enjoying any of the pleasures
provided, and to keep him continually harassed, he hung a stone over
his head which prevents him from ever reaching any of the pleasant
things near by.