CHAPTER XXI

Corean physiognomy--Expressions of pleasure--Displeasure--Contempt--Fear

--Pluck--Laughter--Astonishment--Admiration--Sulkiness--Jealousy

--Intelligence--Affection--Imagination--Dreams--Insanity--Its

principal causes--Leprosy--The family--Men and women--Fecundity--Natural

and artificial deformities--Abnormalities--Movements and attitudes--The

Corean hand--Conservatism.

The physiognomy of the Coreans is an interesting study, for, with the

exception of the Chinese, I know of few nations who can control the

movements of their features so well as do the Coreans. They are trained

from their infancy to show neither pain, nor pleasure, grief nor

excitement; so that a wonderful placidity is always depicted on their

faces. None the less, however, though slightly, different expressions can

be remarked. For instance, an attitude peculiar to them is to be noticed

when they happen to ponder deeply on any subject; they then slightly

frown, and with a sudden movement incline the head to the left, after

previously drawing the head backwards. If in good humour or very pleased,

again, though the expression is still grave and sedate, there is always a

vivid sparkle to be detected in the generally sleepy eyes; and, curiously

enough, while in our case the corners of the mouths generally curl up

under such circumstances, theirs, on the contrary, are drawn downwards.

Where the Coreans--and I might have said all Asiatics--excel, is in their

capacity to show contempt. They do this in the most gentleman-like manner

one can imagine. They raise the head slowly, looking at the person they

despise with a half-bored, half "I do not care a bit" look; then,

leisurely closing the eyes and opening them again, they turn the head

away with a very slight expiration from the nose.

Fear--for those, at least, who cannot control it--is to all appearance a

somewhat stronger emotion. The eyes are wide open and become staring, the

nostrils are spread wide, and the under lip hangs quivering, while the

neck and body contract, and the hands, with fingers stiffly bent, are

brought up nearly as high as the head. The yellowish skin on such

occasions generally assumes a cadaverous whitish green colour which is

pitiful to behold.

On the other hand, when pluck is shown, instead of fear, a man will draw

himself up, with his arms down and hands tightly closed, and his mouth

will assume a placid yet firm expression, the lips being firmly shut (a

thing very unusual with Coreans), and the corners tending downwards,

while a frown becomes clearly defined upon his brow.

Laughter is seldom indulged in to any very great extent among the upper

classes, who think it undignified to show in a noisy manner the pleasure

which they derive from whatever it may be. Among the lower specimens of

Corean humanity, however, sudden explosions of merriment are often

noticeable. The Corean enjoys sarcasm, probably more than anything else

in the world; and caricature delights him. I remember once drawing a

caricature of an official and showing it to a friend of his, who, in

consequence, so lost the much-coveted air of dignity, and went into such

fits, that his servants had to come to his rescue and undo his

waist-girdle. This, having occurred after a hearty meal, led to his being

seized by a violent cough, and becoming subsequently sick. Were I quite

sure of not being murdered by my readers, I would like to call it

_see_-sickness, for it was caused by--seeing a joke!

Astonishment is always expressed by a comical countenance. Let me give

you an illustration. When we anchored at Fusan in the _Higo-Maru_, many

Coreans came on board to inspect the ship; and, as I looked towards the

shore with the captain's powerful long-sight glasses, several natives

collected round me to see what I was doing. I asked one of them to look

through, and never did I see a man more amazed, than he did, when he saw

some one on the shore, with whom he was acquainted, brought so close to

him by the glasses as to make him inclined to enter into a very excited

conversation with him. His astonishment was even greater when, removing

his eyes from the lens, he saw everything resume its natural position.

When he had repeated this experiment several times, he put the glasses

down, looked at them curiously with his eyebrows raised, his mouth

pinched, and his hands spread apart at about the height of his waist, and

then looked at me. Again did he glance at the optical instrument, with

his mouth wide open; then, making a comical movement of distrust, he

quickly departed whence he had come. When he had got fairly into his

row-boat, he entered into a most animated conversation with his fellows,

and, judging by his motions as he put his hands up to his eyes, I could

see that the whole subject was his experience of what he had seen through

the "foreign devil's" pair of glasses.

Admiration is to a great extent, a modification of astonishment, and is

by the Coreans expressed more by utterance than by any very marked

expression of the face. Still, the eyes are opened more than usual, and

the eyebrows are raised, and the lips slightly parted, sifting the

breath, though not quite so loudly as in Japan.

Another curious Corean expression is to be seen when the children are

sulky. Our little ones generally protrude their lips in a tubular form,

and bend the head forward, but the Cho-senese child does exactly the

reverse. He generally throws his head back and hangs his lips, keeping

the mouth open, and making his frown with the upper part of his face.

Jealousy in the case of the women finds expression in a look somewhat

similar to the above, with an additional vicious sparkle in the eyes.

Notwithstanding the fact that it is not uncommon to hear Coreans being

classified among barbarians, I must confess that, taking a liberal view

of their constitution, they always struck me as being extremely

intelligent and quick at acquiring knowledge. To learn a foreign language

seems to them quite an easy task, and whenever they take an interest in

the subject of their studies they show a great deal of perseverance and

good-will. They possess a wonderfully sensible reasoning faculty,

coupled with an amazing quickness of perception; a fact which one hardly

expects, judging by their looks; for, at first sight, they rather impress

one as being sleepy, and dull of comprehension. The Corean is also gifted

with a very good memory, and with a certain amount of artistic power.

Generally speaking, he is of an affectionate frame of mind, though he

considers it bad form to show by outward sign any such thing as

affection. He almost tends to effeminacy in his thoughtful attentions to

those he likes; and he generally feels much hurt, though silently, if his

attentions are not appreciated or returned. For instance, when you meet a

Corean with whom you are acquainted, he invariably asks after the health

of yourself, and all your relations and friends. Should you not yourself

be as keen in inquiring after his family and acquaintances, he would

probably be mortally offended.

One of the drawbacks of the Corean mind is that it is often carried away

by an over-vivid imagination. In this, they reminded me much of the

Spaniards and the Italians. Their perception seems to be so keen that

frequently they see more than really is visible. They are much given to

exaggeration, not only in what they say, but also in their

representations in painting and sculpture. In the matters both of

conversation and of drawing, the same ideas will be found in Cho-sen to

repeat themselves constantly, more or less cleverly expressed, according

to the differently gifted individuality of the artist. The average Corean

seems to learn things quickly, but of what they learn, some things remain

rooted in their brains, while others appear to escape from it the moment

they have been grasped. There is a good deal of volubility about their

utterances, and, though visibly they do not seem very subject to strong

emotions, judging from their conversation, one would feel inclined to say

that they were. Another thing that led me to this suspicion was the

observation that the average Corean is much given to dreaming, in the

course of which he howls, shouts, talks and shakes himself to his heart's

content. This habit of dreaming is to a large extent due, I imagine, to

their mode of sleeping flat on their backs on the heated floors, which

warm their spines, and act on their brains; though it may also, in

addition to that be accounted for by the intensity of the daily emotions

re-acting by night on over-excited nervous systems. I have often observed

Coreans sleep, and they always impressed me as being extremely restless

in their slumbers. As for snoring, too, the Coreans are entitled to the

Championship of the world.

The Coreans are much affected mentally by dreams, and being, as we have

already seen, an extremely superstitious race, they attach great

importance to their nocturnal visions. A good deal of hard _cash_ is

spent in getting the advice of astrologers, who pretend to understand and

explain the occult art, and pleasure or consternation is thus usually the

result of what might have been explained naturally either by one of the

above-named causes, or by the victim having feasted the previous evening

on something indigestible. Nevertheless, it must be acknowledged that the

Corean mind is seldom thrown off its balance altogether. Idiocy is not

frequent, and lunacy is uncommon.

Insanity, when it does exist, generally exhibits itself under the form of

melancholia and dementia, and is more frequently found among the upper

than among the lower classes. With the men it is generally due to

intemperance and excesses, and is occasionally accompanied by paralysis.

Among the women, the only cases which came under my notice were of wives

whose husbands had many concubines, and of young widows. Suicide is not

unfrequently practised among the latter; partly in consequence of the

strict Corean etiquette, but often also caused by insanity when it does

not follow immediately upon the husband's death. Another cause of

melancholia--chiefly, however, among the lower classes--is a dreadful

complaint, which has found its way among the natives in its most

repulsive form. Many are affected by it, and no cure for it seems to have

been devised by the indigenous doctors. The accounts one hears in the

country of its ravages are too revolting to be repeated in these pages,

and I shall limit myself to this. Certain forms of insanity are

undoubtedly a common sequence to it.

Leprosy also prevails in Cho-sen, and in the more serious cases seems to

affect the brain, producing idiocy. This disease is caused by poverty of

blood, and is, of course, hereditary. I have seen two forms of it in

Cho-sen; in the one case, the skin turns perfectly white, almost shining

like satin, while in the other--a worse kind, I believe--the skin is a

mass of brown sores, and the flesh is almost entirely rotted away from

the bones. The Coreans have no hospitals or asylums in which evils like

these can be properly tended. Those affected with insanity are generally

looked after by their own families, and, if considered dangerous, are

usually chained up in rooms, either by a riveted iron bracelet, fastened

to a short heavy chain, or, more frequently, by an anklet over the right

foot.

Families in Corea are generally small in number. I have no exact

statistics at hand, for none were obtainable; but, so far as I could

judge from observation, the males and females in the population are about

equal in number. If anything, the women slightly preponderate. The

average family seldom includes more than two children. The death-rate of

Cho-sen infants is great, and many reasons can account for the fact. In

the first place, all children in Corea, even the stronger ones who

survive, are extremely delicate until a certain age is attained, when

they seem to pick up and become stronger. This weakness is hereditary,

especially among the upper classes, of whom very few powerful men are to

be found, owing to their dissolute and effeminate life.

Absolute sterility in women is not an uncommon phenomenon, and want of

virile power in the male part of the community is also often the subject

of complaint; many quaint drugs and methods being adopted to make up for

the want of it, and to stimulate the sexual desire. A good many of the

remedies resorted to by the Corean noblemen under such circumstances are

of Chinese manufacture and importation. Certain parts of the tiger, dried

and reduced to powder, are credited with the possession of wonderful

strengthening qualities, and fetch large sums. Some parts of the donkey,

also, when the animal is killed during the spring and under special

circumstances, are equally appreciated. The lower classes of Cho-sen--as

is the case in most countries--are more prolific than the upper ones. The

parents are both healthier and more robust, and the children in

consequence are stronger and more numerous, but even among these classes

large families are seldom or never found. Taken as a whole, the

population of Corea is, I believe, a slowly decreasing quantity.

The Corean is in some respects very sensible, if compared with his

neighbours. Deformities, artificially produced, are never found in Corea.

In civilised Japan, on the other hand, as we all know, the women blacken

their teeth and shave their eyebrows, while there are numberless people

in the lower classes who are tattooed from head to foot with designs of

all kinds. In China, too, people are occasionally deformed for the sake

of lucre, as, for instance, to be exhibited at village shows, and the

Chinese damsel would not consider herself fascinating enough if her feet

were not distorted to such an extent as to be shapeless, and almost

useless. The head-bands worn by the men in Corea are probably the only

causes which tend to modify the shape of their heads, and that only to a

very small degree. These head-bands are worn so very tightly from their

earliest youth, that I have often noticed men--when the head-band was

removed--show a certain flattening of the upper part of the forehead, due

undoubtedly to the continuous pressure of this head-gear. In such cases,

however, the cranial deformation--though always noticeable--is but

slight, and, of course, unintentionally caused. The skull, as a whole,

in the case of those who have worn the head-band is a little more

elongated than it is in the case of those few who have not; the

elongation being upwards and slightly backwards.

Natural abnormalities are more frequent. I have seen numerous cases of

goitre, and very often the so-called hare-lip. Webbed fingers also are

frequently noticed; while inguinal hernia, both as a congenital and as an

acquired affection, is unfortunately all too common. The natives do not

undergo any special treatment until the complaint assumes alarming

proportions, when a kind of belt is worn, or bandages of home manufacture

are used. These are the more common abnormalities. To them, however,

might also be added manifestations of albinism--though I have never seen

an absolute albino in Corea--such as, large patches of white hair among

the black. Red hair is rarely seen.

The Corean, apart, that is, from these occasional defects, is well

proportioned, and of good carriage. When he stands erect his body is

well-balanced; and when he walks, though somewhat hampered by his padded

clothes, his step is rational. He sensibly walks with his toes turned

slightly in, and he takes firm and long strides. The gait is not

energetic, but, nevertheless, the Coreans are excellent pedestrians, and

cover long distances daily, if only they are allowed plenty to eat and

permission to smoke their long pipes from time to time. Their bodies seem

very supple, and like those of nearly all Asiatics, their attitudes are

invariably graceful. In walking, they slightly swing their arms and bend

their bodies forward, except, I should say, the high officials, whose

steps are exaggeratedly marked, and whose bodies are kept upright and

purposely stiff.

One of the things which will not fail to impress a careful observer is

the beauty of the Corean hand. The generality of Europeans possess bad

hands, from an artistic point of view, but the average Corean, even among

the lower classes, has them exceedingly well-shaped, with long supple

fingers, somewhat pointed at the end; and nails well formed and prettily

shaped, though to British ideas, grown far too long. It is not a powerful

hand, mind you, but it is certainly most artistic; and, further, it is

attached to a small wrist in the most graceful way, never looking stumpy,

as so often is the case with many of us. The Coreans attach much

importance to their hands; much more, indeed, than they do to their

faces; and special attention is paid to the growth of the nails. In

summer time these are kept very clean; but in winter, the water being

very cold, the cleanliness of their limbs, "_laisse un peu à desirer_." I

have frequently seen a beautifully-shaped hand utterly spoilt by the

nails being lined with black, and the knuckles being as filthy as if they

had never been dipped in water. But these are only lesser native

failings; and have we not all our faults?

The two qualities I most admired in the Corean were his scepticism and

his conservatism. He seemed to take life as it came, and never worried

much about it. He had, too, practically no religion and no morals. He

cared about little, had an instinctive attachment for ancestral habits,

and showed a thorough dislike to change and reform. And this was not so

much as regards matters of State and religion, for little or nothing does

the Corean care about either of these, as in respect of the daily

proceedings of life. To the foreign observer, many of his ways and

customs are at first sight incomprehensible, and even reprehensible; yet,

when by chance his mode of arguing out matters for himself is clearly

understood, we will almost invariably find that he is correct. After all,

every one, whether barbarian or otherwise, knows best himself how to

please himself. The poor harmless Corean, however, is not allowed that

privilege. He, as if by sarcasm, calls his country by the retiring name

of the "Hermit Realm" and the more poetic one of the "Land of the Morning

Calm"; "a coveted calm" indeed, which has been a dream to the country,

but never a reality, while, as for its hermit life, it has been only too

often troubled by objectionable visitors whom he detests, yet whom,

nevertheless, he is bound to receive with open arms, helpless as he is to

resist them.

Poor Corea! Bad as its Government was and is, it is heart-rending to any

one who knows the country, and its peaceful, good-natured people, to see

it overrun and impoverished by foreign marauders. Until the other day,

she was at rest, heard of by few, and practically forgotten by everybody,

to all intents an independent kingdom, since China had not for many years

exercised her rights of suzerainty,[4] when, to satisfy the ambition of

a childish nation, she suddenly finds herself at the mercy of everybody,

and with a dark and most disastrous future before her!

Poor Corea! A sad day has come for you! You, who were so attractive,

because so quaint and so retiring, will nevermore see that calm which has

ever been the yearning of your patriot sons! Many evils are now before

you, but, of all the great calamities that might befall you, I can

conceive of none greater than an attempt to convert you into a civilised

nation!

FOOTNOTES:

[4] After a cessation of many years a tribute was again exacted

from Corea in 1890, in consequence of overtures being made to

Corea by Japan, which displeased China.

INDEX

Abnormalities

Adoption of Children

Adultery

Alphabet

Astronomers

Archery

Army instructors

Aryan

Bachelors

Beggars

Beverages

Big Bell

Body-snatching

Bonzes

Bridges

" (crossing the)

Buddha

Buddhism

Burial ground

Cereals

Chang

Charity

Chemulpo

Children

Chinese Customs Service

Chinese invasions

Chinese settlement

Cho-sen

City wall

Clans

Classes and castes

Clothes

Compradores

Concubines

Conflagrations

Confucianism

Conservatism

Consulate (British)

" (German)

Coolies

Corea (the word)

Cotton production

Crucifixion

Cultivation

Currency

Decorations

Deformities

Divorce

Documents

Dragons

Drainage

Dreams

Education

Eunuchs

Evil spirits

Examinations

Executions

Exile

Exorcisms

Expressions

Expression after Death

Falcons

Families

Features

Feron (l'Abbé)

Fights

" (Stone-)

Filial love

Fire-signals

Floggings

Food

Foreigners

Free nights for men

Funerals

Furniture

Fusan

Fuyn race

Games

Gardens

Gates (City)

Gate of the Dead

Ghosts

Girls

Gods (minor)

Graves

Greathouse (Clarence R.)

Guechas or Geishas

Guilds

Hair-dressing

Hanabusa

Hands

Han River

Haunted palaces

Head-gear

Hiaksai

Hospitality

Hotels

Houses

House-warming

Illumination (Modes of)

Inns

Intelligence

Japanese

" settlements

Jinrickshas

Joss-houses

Kim-Ka-Chim

King

Kite-flying

Kitchen

Kiung-sang

Korai

Kung-wo

Language

Lanterns

Law

Legations (American, Chinese, Japanese, Russian)

Le Gendre (General)

Leopards

Leprosy

Lin

Lunacy

Mafu

Maki

Man of the Gates, The

Mapu

Marks

Marriages

Married Men

Mats

Messengers

Metempsychosis

Mile posts

Min-san-ho

Min-Young-Chun

Min-Young-Huan

Missionaries

Monasteries

Mongolian type

Mono-wheeled chair

Mourning

Mulberry plantation

Music

Names

" (women's)

Nanzam (Mount)

New Year's festivities

Nunneries

Offerings

Oppert

Oxen

Pagoda

Phoenix

Palaces

Palace (Royal)

" (Summer)

Palanquins

Paternal love

Pekin Pass

Physiognomy

Pipes

Plank-walk (The)

Pockets

Police

Politics

Ponies

Poo-kan

Port Hamilton

Prayer-Books

Procession (King's)

Proverbs

Punishments

Queen (The)

Religion

Respect for the Old

Rice

Roads

Rosary

Royal Family

Russian villa

Sacred Trees

Sacrifices

Saddles

Satsuma ware

Scenery

Scepticism

Schools

Sea-lions or tigers

Sedan-chairs

Self-denial

Seoul

Seradin Sabatin (Mr.)

Serfdom

Shamanism

Shinra

Shoes

Shops

Singers

Smoke signals

Snakes

Soldiers

Sorcerers

Spectacles

Spinning-tops

Spirits

Spirits of the mountains

Square-board (The)

Sterility

Stone-heaps

Streets

Students

Studies

Suicides

Sunto

Tailors

Tai-wen-kun

Telephones

Temples

Throne

Tide

Tigers

Tooth-stone

Tortoise

Toys

Umbrella hat

Wang

Washing clothes

Water-coolies

Wedding ceremony

Widows

Wind-making

Wives

Women

Women's looks

Women's rights

Wuju kingdom

End of Project Gutenberg's Corea or Cho-sen, by A (Arnold) Henry Savage-Landor

Corea or Cho-sen: The Land of the Morning Calm · 第 21 / 21 章