By ROBERT E. HOWARD

[Transcriber's Note: This etext was produced from

Weird Tales March 1928.

Extensive research did not uncover any evidence that

the U.S. copyright on this publication was renewed.]

From the time when I first saw Senecoza, the fetish-man, I distrusted

him, and from vague distrust the idea eventually grew into hatred.

I was but newly come to the East Coast, new to African ways, somewhat

inclined to follow my impulses, and possessed of a large amount of

curiosity.

Because I came from Virginia, race instinct and prejudice were strong

in me, and doubtless the feeling of inferiority which Senecoza

constantly inspired in me had a great deal to do with my antipathy for

him.

He was surprizingly tall, and leanly built. Six inches above six feet

he stood, and so muscular was his spare frame that he weighed a good

two hundred pounds. His weight seemed incredible when one looked at his

lanky build, but he was all muscle--a lean, black giant. His features

were not pure negro. They more resembled Berber than Bantu, with the

high, bulging forehead, thin nose and thin, straight lips. But his hair

was as kinky as a Bushman's and his color was blacker even than the

Masai. In fact, his glossy hide had a different hue from those of the

native tribesmen, and I believe that he was of a different tribe.

It was seldom that we of the ranch saw him. Then without warning

he would be among us, or we would see him striding through the

shoulder-high grass of the veldt, sometimes alone, sometimes followed

at a respectful distance by several of the wilder Masai, who bunched

up at a distance from the buildings, grasping their spears nervously

and eyeing everyone suspiciously. He would make his greetings with a

courtly grace; his manner was deferentially courteous, but somehow it

"rubbed me the wrong way," so to speak. I always had a vague feeling

that the black was mocking us. He would stand before us, a naked bronze

giant; make trade for a few simple articles, such as a copper kettle,

beads or a trade-musket; repeat the words of some chief, and take his

departure.

I did not like him. And being young and impetuous, I spoke my opinion

to Ludtvik Strolvaus, a very distant relative, tenth cousin or

such-like, on whose trading-post ranch I was staying.

But Ludtvik chuckled in his blond beard and said that the fetish-man

was all right.

"A power he is among the natives, true. They all fear him. But a friend

he is to the whites. _Ja._"

Ludtvik was long a resident on the East Coast; he knew natives and he

knew the fat Australian cattle he raised, but he had little imagination.

The ranch buildings were in the midst of a stockade, on a kind of

slope, overlooking countless miles on miles of the finest grazing land

in Africa. The stockade was large, well suited for defense. Most of the

thousand cattle could be driven inside in case of an uprising of the

Masai. Ludtvik was inordinately proud of his cattle.

"One thousand now," he would tell me, his round face beaming, "one

thousand now. But later, ah! ten thousand and another ten thousand.

This a good beginning, but only a beginning. _Ja._"

I must confess that I got little thrill out of the cattle. Natives

herded and corralled them; all Ludtvik and I had to do was to ride

about and give orders. That was the work he liked best, and I left it

mostly to him.

My chief sport was in riding away across the veldt, alone or attended

by a gun-bearer, with a rifle. Not that I ever bagged much game. In the

first place I was an execrable marksman; I could hardly have hit an

elephant at close range. In the second place, it seemed to me a shame

to shoot so many things. A bush-antelope would bound up in front of me

and race away, and I would sit watching him, admiring the slim, lithe

figure, thrilled with the graceful beauty of the creature, my rifle

lying idle across my saddle-horn.

The native boy who served as my gun-bearer began to suspect that I was

deliberately refraining from shooting, and he began in a covert way to

throw sneering hints about my womanishness. I was young and valued even

the opinion of a native; which is very foolish. His remarks stung my

pride, and one day I hauled him off his horse and pounded him until he

yelled for mercy. Thereafter my doings were not questioned.

But still I felt inferior when in the presence of the fetish-man. I

could not get the other natives to talk about him. All I could get out

of them was a scared rolling of eyeballs, gesticulation indicative

of fear, and vague information that the fetish-man dwelt among the

tribes some distance in the interior. General opinion seemed to be that

Senecoza was a good man to let alone.

One incident made the mystery about the fetish-man take on, it seemed,

a rather sinister form.

In the mysterious way that news travels in Africa, and which white men

so seldom hear of, we learned that Senecoza and a minor chief had had a

falling out of some kind. It was vague and seemed to have no especial

basis of fact. But shortly afterward that chief was found half-devoured

by hyenas. That, in itself, was not unusual, but the fright with which

the natives heard the news was. The chief was nothing to them; in

fact he was something of a villain, but his killing seemed to inspire

them with a fright that was little short of homicidal. When the black

reaches a certain stage of fear, he is as dangerous as a cornered

panther. The next time Senecoza called, they rose and fled en masse and

did not return until he had taken his departure.

Between the fear of the blacks, the tearing to pieces of the chief by

the hyenas, and the fetish-man, I seemed to sense vaguely a connection

of some kind. But I could not grasp the intangible thought.

* * * * *

Not long thereafter, that thought was intensified by another incident.

I had ridden far out on the veldt, accompanied by my servant. As we

paused to rest our horses close to a kopje, I saw, upon the top, a

hyena eyeing us. Rather surprized, for the beasts are not in the habit

of thus boldly approaching man in the daytime, I raised my rifle and

was taking a steady aim, for I always hated the things, when my servant

caught my arm.

"No shoot, _bwana_! No shoot!" he exclaimed hastily, jabbering a great

deal in his own language, with which I was not familiar.

"What's up?" I asked impatiently.

He kept on jabbering and pulling my arm, until I gathered that the

hyena was a fetish-beast of some kind.

"Oh, all right," I conceded, lowering my rifle just as the hyena turned

and sauntered out of sight.

Something about the lank, repulsive beast and his shambling yet

gracefully lithe walk struck my sense of humor with a ludicrous

comparison.

Laughing, I pointed toward the beast and said, "That fellow looks like

a hyena-imitation of Senecoza, the fetish-man." My simple statement

seemed to throw the native into a more abject fear than ever.

He turned his pony and dashed off in the general direction of the

ranch, looking back at me with a scared face.

I followed, annoyed. And as I rode I pondered. Hyenas, a fetish-man, a

chief torn to pieces, a countryside of natives in fear; what was the

connection? I puzzled and puzzled, but I was new to Africa; I was young

and impatient, and presently with a shrug of annoyance I discarded the

whole problem.

* * * * *

The next time Senecoza came to the ranch, he managed to stop directly

in front of me. For a fleeting instant his glittering eyes looked

into mine. And in spite of myself, I shuddered and stepped back,

involuntarily, feeling much as a man feels who looks unaware into the

eyes of a serpent. There was nothing tangible, nothing on which I could

base a quarrel, but there was a distinct threat. Before my Nordic

pugnacity could reassert itself, he was gone. I said nothing. But I

knew that Senecoza hated me for some reason and that he plotted my

killing. Why, I did not know.

As for me, my distrust grew into bewildered rage, which in turn became

hate.

And then Ellen Farel came to the ranch. Why she should choose a

trading-ranch in East Africa for a place to rest from the society life

of New York, I do not know. Africa is no place for a woman. That is

what Ludtvik, also a cousin of hers, told her, but he was overjoyed to

see her. As for me, girls never interested me much; usually I felt like

a fool in their presence and was glad to be out. But there were few

whites in the vicinity and I tired of the company of Ludtvik.

* * * * *

Ellen was standing on the wide veranda when I first saw her, a slim,

pretty young thing, with rosy cheeks and hair like gold and large gray

eyes. She was surprizingly winsome in her costume of riding-breeches,

puttees, jacket and light helmet.

I felt extremely awkward, dusty and stupid as I sat on my wiry African

pony and stared at her.

She saw a stocky youth of medium height, with sandy hair, eyes in which

a kind of gray predominated; an ordinary, unhandsome youth, clad in

dusty riding-clothes and a cartridge belt on one side of which was

slung an ancient Colt of big caliber, and on the other a long, wicked

hunting-knife.

The hyena · 第 2 / 6 题