CHAPTER III.

JOHN OF ELTHAM.

Just within the gate of St. Edmund's Chapel lies the figure of a young

knight in full armor. His hands, in their jointed gloves, are folded in

prayer. His head, with the front of his helmet open to show the face, is

gracefully turned to one side. His feet are crossed against a lion--a

creature full of life, who looks round watching his young lord's placid

face.

Who is this fair young knight, deemed worthy of a place in what Dean

Stanley loved to call "the half-royal chapel, full of kings' wives and

brothers"?

He is Prince John of Eltham, son of Edward the Second, created Earl of

Cornwall by his brother, Edward the Third, who lies in state on the

other side of the ambulatory.

Prince John was born on Ascension Day, 1315, at Eltham in Kent, "where

our English kings had sometime a seat." The second son of Edward the

Second and his wicked wife Isabella of France, the poor baby came into

the world in sorely troubled times. The year before his birth his weak

and worthless father had been hopelessly defeated by the Scots under

Robert Bruce at Bannockburn. And during the young prince's short life

England was a prey to war without, intrigue and revolution within. The

whole of Edward the Second's reign is a confused record of public and

private strife. A horrible succession of famines laid waste the land. A

fresh campaign against Scotland ended in a humiliating truce for

thirteen years. The Queen, Prince John's mother, on pretence of

concluding a treaty between her husband and her brother, King Charles

the Fourth, carried off Prince Edward, a child twelve years of age, to

France. There she was joined by her vile favorite Mortimer; and neither

threats nor entreaties could persuade her to return until she landed at

Orwell in 1326 with a great following of exiled nobles, and proclaimed

her son Edward "guardian of the realm." Deserted by all, her wretched

husband was at last captured in Wales and carried to Kenilworth, where

he was deposed by the Queen and Parliament in 1327. He died a few months

later, murdered by Mortimer's orders at Berkeley Castle.

[Illustration: EFFIGY OF JOHN OF ELTHAM.]

His downfall was the sign for a new outbreak in Scotland. Bruce broke

the thirteen years' truce; and the boy-king, Edward the Third, marched

against him only to meet with fresh disaster. The tide of fortune

however was turning. Isabella and her favorite were fast becoming

odious to the nation; and in 1330 Edward, the future conqueror of

Cressy, with his own hands arrested Mortimer at Nottingham, whence he

was hurried to execution. The Queen-mother went into lifelong seclusion

at Castle Rising in Norfolk; and the young king assumed the control of

the affairs of the kingdom.

In 1328, the year after his brother Edward's accession to the crown,

John of Eltham was created Earl of Cornwall in a parliament at

Salisbury. The next year Edward journeyed to France to do homage for his

lands there; and Prince John was made "Custos of the kingdom and King's

Lieutenant while he went beyond the seas." It seems an extraordinary

responsibility for a boy of fourteen. But those Plantagenets were a

strong and precocious race. Edward the Third was only eighteen when he

took the reins of government into his own hands in 1330--the year that

his eldest son, the famous Black Prince, was born. And the Black Prince

won his spurs in the glorious fight of Cressy when he was barely

sixteen. So there was nothing very unusual in the young Earl of Cornwall

administering the government of the kingdom during his brother's absence

in France, and again later on while the king was in Scotland.

[Illustration: TOMB OF JOHN OF ELTHAM, ST. EDMUND'S CHAPEL.]

In 1333, when he was seventeen, proposals of marriage were made between

John of Eltham and Joan daughter of Ralph the Count of Eu; and in the

next year with Mary daughter of the Count of Blois: but both

negotiations fell through. Perhaps Prince John, full of the fighting

instinct of his race, preferred to follow his brother to Scotland, where

a fresh war had broken out. In 1334 a third proposal of marriage was

made between the Prince and Mary, daughter of Ferdinand, King of Spain.

The agreement was drawn up and all was settled. The wedding however was

not to be. "For in the month following being in Scotland in St. John's

Town (now Perth) he died in October, 1334, at his nineteenth year of

age."

Prince John's body was brought from Scotland to Westminster, where he

was solemnly interred in the Abbey. The funeral was one of extreme

magnificence; the Westminster monks receiving as much as one hundred

pounds for horses and armor offered as gifts at it. This practice of

offering at funerals armor and horses which sometimes were afterwards

redeemed for money, was by no means unusual in the Middle Ages. At Henry

the Fifth's burial, his three chargers marched up the nave to the altar

steps behind his funeral car. And every one who has been in the Abbey

must remember how the saddle, the shield, and "the very casque that did

affright the air at Agincourt--"[20] the helmet "which twice saved his

life on that eventful day," and still shows the dents of the Duke of

Alencon's ponderous sword--hang in the dusky light above his chantry.

King Edward seems to have been dissatisfied with the first place chosen

for his young brother's tomb. There is a very interesting warrant

written in curious old French among the archives of the Abbey, dated

"Brussels, the twenty-third day of August, in the thirteenth year of our

reign," while Edward was beseiging Tournay in 1340. In it he directs the

abbot and monks to order and suffer, _"que le corps de nostre trescher

frere Johan jadis Counte de Cornewaill peusse estre remuez et translatez

du lieu ou il gist jusques a autre plus covenable place entre les

Roials. Faisant toutesfoitz reserver et garder les places plus

honourables illoeques pour le gisir et la sepulture de nous et de noz

heirs, selonc ce que reson le voudra droitement demander."_[21]

St. Edmund's Chapel was therefore chosen as meeting all requirements. It

lies on the south side of the Abbey, and is only separated from the

Confessor's Shrine and the tombs of the kings by the ambulatory. Of all

the tombs of that period in the Abbey, John of Eltham's is considered

one of the most remarkable. He must have been the very pattern of a

gallant young knight. His effigy of white alabaster impresses you at

first with a sense of profound repose. Then when you look more closely

you begin to see what a striking figure it is; and you picture to

yourself the young Earl of Cornwall riding with his young brother, the

king, at the head of their troops through the bleak north-country, over

the wild wastes of the Border, up to fair Perth lying on the Tay, where

the fishermen draw in nets full of silvery salmon, and the

moors--covered with pink and brown heather and swarming with plump

grouse--roll up to the mountains of the Highlands. We can see the very

clothes he wore, for his effigy as a specimen of military costume is

most interesting and valuable. He is clad in plate armor, and wears the

_cyclas_, a curious garment cut much shorter in front than behind;

"beneath it, the _gambeson_; then the coat of mail; and lastly the

_haqueton_." The Prince's sword-handle, ornamented with lion's heads, is

beautifully sculptured; and the shield has three splendid lions on

it--the English royal arms--bordered with the French fleur-de-lis. Round

his helmet is a coronet, which is remarkable as the first of the kind

known. It is of the ducal form with greater and lesser trefoil leaves

alternately, instead of the usual circlet.

The tomb is surrounded by small, finely executed alabaster statues

representing mourning kings, queens, and relations of the dead prince.

Terribly broken though they now are--some are destroyed altogether, and

all are headless--enough of them remain to show that they were

sculptured with wonderful grace and spirit.

[Illustration: ANCIENT CANOPY OF THE TOMB OF JOHN OF ELTHAM.]

But the worst loss that the monument has sustained is in the exquisite

Gothic canopy of carved stone which once surmounted it. It was highly

colored and gilded, with an angel on a small spire crowning the centre.

In 1776 Elizabeth Percy, first duchess of Northumberland, whose name

will always be remembered as the patroness of literature to whom we owe

the _Percy Reliques_, was buried in the family vault of the Percys in

the Chapel of St. Nicholas. In spite of her repeated desire that the

funeral should be "as private as her rank would permit" a vast crowd

collected, so

that the officiating clergy and choir could scarcely make

their way from the west door to the chapel. Just as the

procession had passed St. Edmund's Chapel, the whole of the

screen, including the canopy of John of Eltham's tomb, came

down with a crash, which brought with it the men and boys

who had clambered to the top of it to see the spectacle,

and severely wounded many of those below. The uproar and

confusion put a stop to the ceremony for two hours. The body

was left in the ruined Chapel, and the Dean did not return

till after midnight, when the funeral was completed, but

still amidst cries of murder, raised by such of the

sufferers as had not been removed.[22]

The broken canopy was never restored. The Dean of that day seems to have

thought it not worth while to take the trouble of mending it; and by his

order it was swept away. The fragments, it is said, found their way to

Strawberry Hill, Walpole's famous villa, where, at some time in the end

of the last century, they were put up for sale, having been used as a

chimney piece. Their subsequent fate I have not been able to ascertain.

It is difficult to believe that such an act of vandalism took place

little more than a hundred years ago. The Deans of Westminster now are a

very different race to the one who swept away John of Eltham's beautiful

canopy. With the beginning of this century a spirit of love and

veneration for Westminster Abbey seemed to revive. Dean Vincent

appealed to Parliament and persuaded the nation to repair Henry the

Seventh's chapel which was falling into decay. Under Dean Ireland free

admission was given to the greater part of the Abbey. And Dean Buckland,

the well-known geologist, carried on the good work by taking down some

hideous screens which shut off the transepts from the choir. He was

succeeded by Dean Trench, the present learned Archbishop of Dublin, who

inaugurated the special services on Sunday evening in the nave--a grand

movement in the right direction. And all this time public interest was

growing more and more keen about the Abbey. New discoveries were being

made by architects and antiquarians each year. But it was not until Dean

Stanley succeeded the Archbishop of Dublin that the Abbey came quite to

life. No one who has ever accompanied the late Dean in those memorable

excursions which he delighted to make over the building can forget the

enthusiasm with which his vivid descriptions inspired his listeners.

Whether he was talking to the Emperor of Brazil, or a score of poor

factory lads from some northern town, the brilliancy and humor of his

speech held them spellbound. To him Westminster owes among many other

things that unrivalled volume of _Memorials_--from which I have so often

had occasion to quote--the most perfect handbook to any cathedral that I

know, save his yet more perfect _Memorials of Canterbury_, written when

he was canon of that cathedral. Dean Stanley's memory which must always

be present in the minds of those who have known him at Westminster, is

specially bound up with my recollections of St. Edmund's Chapel; it was

one of his most favorite spots in the Abbey, and John of Eltham's tomb

one of those he most delighted to show to all his visitors. And this

brings us back from nineteenth century deans to fourteenth century

princes, and to the old tombs in whose histories we can find such

inexhaustible mines of interest.

In 1340, two more young "royals" were buried beside John of Eltham in

St. Edmund's Chapel. These were his nephew and niece who died quite

young--William of Windsor and Blanche de la Tour--children of Edward

the Third. The boy was born at Windsor, which was fast becoming a rival

to Westminster as a royal residence; and little Blanche was born at the

Tower of London. The effigies in white alabaster are very small, only

about twenty inches long: but they are in full costume of the time. The

boy wears the short close-fitting jerkin, with a wide jewelled belt

round the hips, and a flowing cloak fastened with a jewelled clasp falls

to his feet. The little girl has on a full long petticoat with a tightly

fitting bodice, to the square neck of which her mantle is fastened by a

cordon with a rose and two studs. The hideous muffled chins of the last

century had given place to a horned headdress (the horns are broken in

little Blanche's effigy) and a close net of gold, each wide mesh,

through which the hair shows, being fastened at the crossing with pearls

or precious stones. Blanche's feet rest against a little lion: but her

brother's have been broken off obliquely. The tomb altogether has been

cruelly used, and no trace of the children's faces remain. Yet who can

wonder, when we see the way in which John of Eltham's splendid monument

has been mutilated.

[Illustration: TOMB OF WILLIAM OF WINDSOR AND HIS SISTER BLANCHE.]

When these two little children were laid to rest in the Abbey, their

father was just beginning his great wars with France--the wars that

lasted for a hundred years and only ended in Henry the Sixth's reign

with England's final loss of her French possessions. And six years

after, in 1346, Cressy was fought and won by their brother, the Black

Prince. With the battle of Cressy, England entered upon a career of

military glory, which, though for a time it proved fatal to her higher

interests, gave her a life and energy she had never known before, and

laid the foundation of the Englishman's dogged love of fighting that is

not quite dead yet, if we may judge by the way British soldiers and

sailors fought at El Teb.

At Cressy, too, Feudalism received its death blow, when the English

churl struck down the French noble, and the despised yeoman "proved more

than a match in sheer hard fighting for the knight." Though the nobles

rode into battle as of old at the head of their vassals and retainers,

the body of the army consisted no longer of baronial levies, but of

stout Englishmen serving willingly for pay, and armed like Chaucer's

Yeoman on the pilgrimage to Canterbury:--

A sheaf of peacock arrows bright and keen

Under his belt he bare full thriftily.

Well could he dress his tackle yeomanly:

His arrows drooped not with feathers low,

And in his hand he bare a mighty bow.

If you would know how men fought in those days, read for yourselves in

old Froissart's chronicle, and see how he exults in the charge of the

cavalry bearing down the foe on their ponderous Flemish horses--in the

solid ranks of the foot soldiers--in the flights of arrows that fall

like hail from the tough bows of the archers. And when the fight is over

how he glories in the tourneys and jousts--the song of troubadour and

minstrel--the chase with hawk and hound.

In spite of abuses, in spite of all the miseries that these protracted

wars, this lust of conquest and fighting entailed, there still is

something inexpressibly attractive in the nobler aspects of chivalry. To

rescue the captive, to free the oppressed, to journey away

into Walachy

To Prussia and to Tartary,

To Alexandria or Turkey,

doing deeds of valor for the mere reward of a silken scarf from his

lady, or, noblest of all, for the love of right and truth--is there not

something admirable in this? Is not the idea of true knight and

lady--"a race of noblest men and women, trying to make all below them as

noble as themselves"--[23] is not that a fair ideal, worthy of imitation

by all of us?

The earlier phases of Chivalry with its elaborate rules, its laws

written and unwritten, were past long before Cressy. The great mediaeval

companies of knights, which made it one of the greatest powers for good

or evil in Europe, were broken up. The Crusades were over, and knights

could no longer gain fame and honor by fighting against the Paynim under

the banner of the Cross. But still it was in Edward the Third's reign

that Chivalry entered upon a period of unequalled glory and

magnificence. The Garter--the most illustrious order of English

knighthood, was instituted by the king at Windsor; and he and his son

were foremost to set examples of unsurpassed valor in many a deed of

desperate daring. Although Chivalry was far from perfect, let us

remember that Bayard "_sans pure et sans reproche_" was its ideal

knight.--That many a gentle knight and squire was trying to do his best,

to live worthy of his God, his King, and his Lady.--That

all dignity, courtesy, purity, self-restraint,

devotion--such as they were understood in those rough

days--centred themselves round the idea of _the rider_ as

the attributes of the man whose supposed duty, as well as

his supposed right, was to govern his fellow men, by example

as well as by law and force;--attributes which gathered

themselves up into that one word--Chivalry: an idea, which,

perfect or imperfect, God forbid that mankind should ever

forget, till it has become the possession--as it is the

God-given right--of the poorest slave that ever trudged on

foot.[24]

And when we look on young John of Eltham's noble face, let us believe

that had he grown to man's estate, "Mary, daughter of Ferdinand, King of

Spain," might have said to him:

For trust ye well that your estate royal,

Nor vain delight, nor only worthiness

Of you in war or tourney martial,

Nor pomp, array, nobility, riches,

Of these none made me rue on your distress;

_But moral virtue, grounded upon truth,

That was the cause I first had on you ruth._[25]

FOOTNOTES:

[20] Shakespeare _King Henry the Fifth_.

[21] "Memorials of Westminster," p. 599. "That the body of our very dear

brother John late Count of Cornwall should be removed and translated

from the spot where it lies to another and more suitable place among the

Royals. Always reserving and keeping the most honorable places for the

rest and sepulture of us and our heirs, according to that which reason

will justly demand."

[22] _Memorials_, p. 352.

[23] "Ancien Regime." C. Kingsley.

[24] "Ancien Regime." C. Kingsley.

[25] "Chaucer's Troilus and Cressid."

The Children of Westminster Abbey: Studies in English History · 第 3 / 12 章