Appendix K

"In this tendency [to depreciate extremely the character and position

of women] we may detect in part the influence of the earlier Jewish

writings, in which it is probable that most impartial observers will

detect evident traces of the common oriental depreciation of women.

The custom of money-purchase to the father of the bride was admitted.

Polygamy was authorized, and practised by the wisest men on an enormous

scale. A woman was regarded as the origin of human ills. A period of

purification was appointed after the birth of every child; but, _by a

very significant provision, it was twice as long in the case of a female

as of a male child_ (Levit. xii. 1-5). _The badness of men_, a Jewish

writer emphatically declared, _is better than the goodness of women_

(Ecclesiasticus xlii. 14). The types of female excellence exhibited in

the early period of Jewish history are in general _of a low order, and

certainly far inferior_ to those of Roman history or Greek poetry; and

_the warmest eulogy of a woman in the Old Testament is probably

that which was bestowed upon her who, with circumstances of the most

exaggerated treachery, had murdered the sleeping fugitive who had taken

refuge under her roof,_"--Lecky, "European Morals," vol 1, p. 357.

Appendix L.

1. "Mr. F. Newman, who looks on toleration as the result of intellectual

progress, says: 'Nevertheless, not only does the Old Testament justify

bloody persecution, but the New teaches that God will visit men with

fiery vengeance _for holding an erroneous creed_."--Buckle.

2. "The first great consequence of the decline of priestly influence was

the rise of toleration.... I suspect that the _impolicy_ of persecution

was perceived before its wickedness. "--Ibid.

3. "While a multitude of scientific discoveries, critical and historical

researches, and educational reforms have brought thinking men face to

face with religious problems of extreme importance, _women have been

almost absolutely excluded from their influence_."--Lechy.

4. "The domestic unhappiness arising from difference of belief

was probably almost or altogether unknown in the world before the

introduction of Christianity.... _The deep, and widening chasm between

the religious opinions of most highly educated men, and of the immense

majority of women is painfully apparent_. Whenever any strong religious

fervor fell upon a husband or a wife, its first effect was to make a

happy union impossible."--Ibid.

5. "The combined influence of the Jewish writings [Old Testament] and

of that ascetic feeling which treated woman as the chief source of

temptation to man, caused her degradation.... In the writings of the

Fathers, woman was represented as the door of hell, as the mother of

all human ills. She should be ashamed at the very thought that she is

a woman. She should live in continual penance, _on account of the curse

she has brought into the world_. She should be ashamed of her dress,

_and especially ashamed of her beauty_."--Ibid.

Appendix M.

1. "The writers of the Middle Ages are full of accounts of nunneries

that were like brothels.... The inveterate prevalence of incest among

the clergy rendered it necessary again and again to issue the most

stringent enactments that priests should not be permitted to live with

their _mothers or sisters_.... An Italian bishop of the tenth century

enigmatically described the morals of his time, when he declared,

that if he were to enforce the canons against unchaste people

administering ecclesiastical rites, no one would be left in the Church

except the boys."--Lecky.

2. In the middle of the sixteenth century ''the majority of the clergy

were nearly illiterate, and many of them addicted to drunkenness and low

vices.--Hallam, "Const. Hist, of Eng."

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