II

All over Russia people were talking of education. As soon as peace

had been concluded at Paris, and the severity of censorship had been

slightly relaxed, educational matters began to be eagerly discussed.

The ignorance of the masses of the people, the obstacles that had

hitherto been put in the way of those who wanted to learn, the absence

of schools in the country, the obsolete methods of teaching, and the

remedies for these evils became favourite themes of discussion in

educated circles, in the press, and even in the drawing-rooms of the

aristocracy. The first high schools for girls had been opened in 1857,

on an excellent plan and with a splendid teaching staff. As by magic

a number of men and women came to the front who have not only devoted

their lives to education, but have proved to be remarkable practical

pedagogists: their writings would occupy a place of honour in every

civilized literature, if they were known abroad.

The corps of pages also felt the effect of that revival. Apart from a

few exceptions, the general tendency of the three younger forms was to

study. The head of the educational department, the inspector, Winkler,

who was a well-educated colonel of artillery, a good mathematician,

and a man of progressive opinions, hit upon an excellent plan for

stimulating that spirit. Instead of the indifferent teachers who

formerly used to teach in the lower forms, he endeavoured to secure

the best ones. In his opinion, no professor was too good to teach the

very beginnings of a subject to the youngest boys. Thus, to teach

the elements of algebra in the fourth form he invited a first-rate

mathematician and a born teacher, Captain Sukhónin, and the form took

at once to mathematics. By the way, it so happened that this captain

was a tutor of the heir of the throne (Nikolái Alexándrovich, who died

at the age of twenty-two), and the heir-apparent was brought once a

week to the corps of pages to be present at the algebra lessons of

Captain Sukhónin. The Empress Marie Alexándrovna, who was an educated

woman, thought that perhaps the contact with studious boys would

stimulate her son to learning. He sat among us, and had to answer

questions like all the others. But he managed mostly, while the teacher

spoke, to make drawings, very nicely, or to whisper all sorts of droll

things to his neighbours. He was good-natured and very gentle in

his behaviour, but superficial in learning and still more so in his

affections.

For the fifth form the inspector secured two remarkable men. He entered

our class-room, one day, quite radiant, and told us that we should

have a rare chance. Professor Klasóvsky, a great classical scholar

and expert in Russian literature, had consented to teach us Russian

grammar, and would take us through all the five forms in succession,

shifting with us every year to the next form. Another university

professor, Herr Becker, librarian of the imperial (national) library,

would do the same in German. Professor Klasóvsky, he added, was in weak

health that winter, but the inspector was sure that we would be very

quiet in his class. The chance of having such a teacher was too good to

be lost.

He had thought aright. We became very proud of having university

professors for teachers, and although there came voices from the

Kamchátka (in Russia, the back benches of each class bear the name

of that remote and uncivilized peninsula) to the effect that ‘the

sausage-maker’--that is, the German--must be kept by all means in

obedience, public opinion in our form was decidedly in favour of the

professors.

‘The sausage-maker’ won our respect at once. A tall man, with an

immense forehead and very kind, intelligent eyes, slightly veiled by

his spectacles, came into our class, and told us in quite good Russian

that he intended to divide our form into three sections. The first

section would be composed of Germans, who already knew the language,

and from whom he would require more serious work; to the second section

he would teach grammar, and later on German literature, in accordance

with the established programmes; and the third section, he concluded

with a charming smile, would be the Kamchátka, ‘From you,’ he said, ‘I

shall only require that at each lesson you copy four lines which I will

choose for you from a book. The four lines copied, you can do what you

like; only do not hinder the rest. And I promise you that in five years

you will learn something of German and German literature. Now, who

joins the Germans? You, Stackelberg? You, Lamsdorf? Perhaps some one

of the Russians? And who joins the Kamchátka?’ Five or six boys, who

knew not a word of German, took residence in the peninsula. They most

conscientiously copied their four lines--a dozen or a score of lines

in the higher forms--and Becker chose the lines so well, and bestowed

so much attention upon the boys that by the end of the five years they

really knew something of the language and its literature.

I joined the Germans. My brother Alexander insisted so much in his

letters upon my acquiring German, which possesses so rich a literature

and into which every book of value is translated, that I set myself

assiduously to learn it. I translated and studied most thoroughly one

page of a rather difficult poetical description of a thunderstorm; I

learned by heart, as the professor had advised me, the conjugations,

the adverbs, and the prepositions--and began to read. A splendid method

it is for learning languages. Becker advised me, moreover, to subscribe

to a cheap illustrated weekly, and its illustrations and short stories

were a continual inducement to read a few lines or a column. I soon

mastered the language.

Toward the end of the winter I asked Herr Becker to lend me a copy of

Goethe’s ‘Faust.’ I had read it in a Russian translation; I had also

read Turguéneff’s beautiful novel, ‘Faust’; and I now longed to read

the great work in the original. ‘You will understand nothing in it;

it is too philosophical,’ Becker said, with his gentle smile; but he

brought me, nevertheless, a little square book, with the pages yellowed

by age, containing the immortal drama. He little knew the unfathomable

joy that that small square book gave me. I drank in the sense and the

music of every line of it, beginning with the very first verses of

the ideally beautiful dedication, and soon knew full pages by heart.

Faust’s monologue in the forest, and especially the lines in which he

speaks of his understanding of nature,

Thou

Not only cold, amazed acquaintance yield’st,

But grantest that in her profoundest breast

I gaze, as in the bosom of a friend,

simply put me in ecstasy, and till now it has retained its power over

me. Every verse gradually became a dear friend. And then, is there

a higher æsthetic delight than to read poetry in a language which

one does not quite thoroughly understand? The whole is veiled with a

sort of slight haze, which admirably suits poetry. Words, the trivial

meanings of which, when one knows the language colloquially, sometimes

interfere with the poetical image they are intended to convey, retain

but their subtle, elevated sense; while the music of the poetry is only

the more strongly impressed upon the ear.

* * * * *

Professor Klasóvsky’s first lesson was a revelation to us. He was a

small man, about fifty years of age, very rapid in his movements, with

bright, intelligent eyes, a slightly sarcastic expression, and the high

forehead of a poet. When he came in for his first lesson, he said in a

low voice that, suffering from a protracted illness, he could not speak

loud enough, and asked us, therefore, to sit closer to him. He placed

his chair near the first row of tables, and we clustered round him

like a swarm of bees.

He was to teach us Russian grammar; but, instead of the dull grammar

lesson, we heard something quite different from what we expected. It

was grammar: but here came in a comparison of an old Russian folklore

expression with a line from Homer or from the Sanskrit Mahabharata,

the beauty of which was rendered in Russian words; there, a verse from

Schiller was introduced, and was followed by a sarcastic remark about

some modern society prejudice; then solid grammar again, and then some

wide poetical or philosophical generalization.

Of course, there was much in it that we did not understand, or of which

we missed the deeper sense. But do not the bewitching powers of all

studies lie in that they continually open up to us new and unsuspected

horizons, not yet understood, which entice us to proceed farther and

farther in the penetration of what appears at first sight only in vague

outline? Some with their hands placed on one another’s shoulders, some

leaning across the tables of the first row, others standing close

behind Klasóvsky, we all hung on his lips. As toward the end of the

hour his voice fell, the more breathlessly we listened. The inspector

opened the door of the class-room, to see how we behaved with our new

teacher; but on seeing that motionless swarm he retired on tiptoe. Even

Daúroff, a restless spirit, stared at Klasóvsky as if to say, ‘That

is the sort of man you are?’ Even von Kleinau, a hopelessly obtuse

Circassian with a German name, sat motionless. In most of the others

something good and elevated simmered at the bottom of their hearts,

as if a vision of an unsuspected world was opening before them. Upon

me Klasóvsky had an immense influence, which only grew with years.

Winkler’s prophecy, that, after all, I might like the school, was

fulfilled.

In western Europe, and probably in America, this type of teacher

seems not to be widely spread; but in Russia there is not a man or

woman of mark, in literature or in political life, who does not owe

the first impulse toward a higher development to his or her teacher of

literature. Every school in the world ought to have such a teacher.

Each teacher in a school has his own subject, and there is no link

between the different subjects. Only the teacher of literature, guided

by the general outlines of the programme, but left free to treat it as

he likes, can bind together the separate historical and humanitarian

sciences, unify them by a broad philosophical and humane conception,

and awaken higher ideas and inspirations in the brains and hearts of

young people. In Russia, that necessary task falls quite naturally upon

the teacher of Russian literature. As he speaks of the development of

the language, of the contents of the early epic poetry, of popular

songs and music, and, later on, of modern fiction, of the scientific,

political, and philosophical literature of his own country, and the

divers æsthetical, political, and philosophical currents it has

reflected, he is bound to introduce that generalized conception of the

development of the human mind which lies beyond the scope of each of

the subjects that are taught separately.

The same thing ought to be done for the natural sciences as well. It is

not enough to teach physics and chemistry, astronomy and meteorology,

zoology and botany. The philosophy of all the natural sciences--a

general view of nature as a whole, something on the lines of the

first volume of Humboldt’s ‘Cosmos’--must be conveyed to the pupils

and the students, whatsoever may be the extension given to the study

of the natural sciences in the school. The philosophy and the poetry

of nature, the methods of all the exact sciences, and an inspired

conception of the life of nature must make part of education. Perhaps

the teacher of geography might provisionally assume this function;

but then we should require quite a different set of teachers of this

subject, and a different set of professors of geography in the

universities would be needed. What is now taught under this name is

anything you like, but it is not geography.

* * * * *

Another teacher conquered our rather uproarious form in a quite

different manner. It was the teacher of writing, the last one of the

teaching staff. If the ‘heathen’--that is, the German and the French

teachers--were regarded with little respect, the teacher of writing,

Ebert, who was a German Jew, was a real martyr. To be insolent with him

was a sort of _chic_ amongst the pages. His poverty alone must have

been the reason why he kept to his lesson in our corps. The old hands,

who had stayed for two or three years in the fifth form without moving

higher up, treated him very badly; but by some means or other he had

made an agreement with them: ‘One frolic during each lesson, but no

more’--an agreement which, I am afraid, was not always honestly kept on

our side.

One day, one of the residents of the remote peninsula soaked the

blackboard sponge with ink and chalk and flung it at the caligraphy

martyr. ‘Get it, Ebert!’ he shouted, with a stupid smile. The sponge

touched Ebert’s shoulder, the grimy ink spirted into his face and down

on to his white shirt.

We were sure that this time Ebert would leave the room and report

the fact to the inspector. But he only exclaimed, as he took out his

cotton handkerchief and wiped his face, ‘Gentlemen, one frolic--no

more to-day! The shirt is spoiled,’ he added in a subdued voice, and

continued to correct someone’s book.

We looked stupefied and ashamed. Why, instead of reporting, he had

thought at once of the agreement! The feelings of the whole class

turned in his favour. ‘What you have done is stupid,’ we reproached our

comrade. ‘He is a poor man, and you have spoiled his shirt! Shame!’

somebody cried.

The culprit went at once to make excuses. ‘One must learn, sir,’ was

all that Ebert said in reply, with sadness in his voice.

All became silent after that, and at the next lesson, as if we

had settled it beforehand, most of us wrote in our best possible

handwriting, and took our books to Ebert, asking him to correct them.

He was radiant, he felt happy that day.

This fact deeply impressed me, and was never wiped out from my memory.

To this day I feel grateful to that remarkable man for his lesson.

With our teacher of drawing, who was named Ganz, we never arrived at

living on good terms. He continually reported those who played in his

class. This, in our opinion, he had no right to do, because he was only

a teacher of drawing, but especially because he was not an honest man.

In the class he paid little attention to most of us, and spent his

time in improving the drawings of those who took private lessons from

him, or paid him in order to show at the examinations a good drawing

and to get a good mark for it. Against the comrades who did so we had

no grudge. On the contrary, we thought it quite right that those who

had no capacity for mathematics or no memory for geography, should

improve their total of marks by ordering from a draughtsman a drawing

or a topographical map for which they would get ‘a full twelve.’ Only

for the first two pupils of the form it would not have been fair to

resort to such means, while the remainder could do it with untroubled

consciences. But the teacher had no business to make drawings to order;

and if he chose to act in this way, he ought to bear with resignation

the noise and the tricks of his pupils. These were our ethics. Instead

of this, no lesson passed without his lodging complaints, and each time

he grew more arrogant.

As soon as we were moved to the fourth form, and felt ourselves

naturalized citizens of the corps, we decided to tighten the bridle

upon him. ‘It is your own fault,’ our elder comrades told us, ‘that he

takes such airs with you; _we_ used to keep him in obedience.’ So we

decided to bring him into subjection.

One day, two excellent comrades of our form approached Ganz with

cigarettes in their mouths, and asked him to oblige them with a light.

Of course, that was only meant for a joke--no one ever thought of

smoking in the class-rooms--and, according to our rules of propriety,

Ganz had merely to send the two boys away; but he inscribed them in

the journal, and they were severely punished. That was the last drop.

We decided to give him a ‘benefit night.’ That meant that one day all

the form, provided with rulers borrowed from the upper forms, would

start an outrageous noise by striking the rulers against the tables,

and send the teacher out of the class. However, the plot offered many

difficulties. We had in our form a lot of ‘goody’ boys who would

promise to join in the demonstration, but at the last moment would grow

nervous and draw back, and then the teacher would name the others.

In such enterprises unanimity is the first requisite, because the

punishment, whatsoever it may be, is always lighter when it falls on

the whole class instead of on a few.

The difficulties were overcome with a truly Machiavellian craft. At

a given signal all were to turn their backs to Ganz, and then, with

the rulers laid in readiness on the desks of the next row, they would

produce the required noise. In this way the goody boys would not feel

terrified at Ganz staring at them. But the signal? Whistling, as in

robbers’ tales, shouting, or even sneezing would not do: Ganz would

be capable of naming anyone of us as having whistled or sneezed. The

signal must be a silent one. One of us who drew nicely, would take his

drawing to show it to Ganz, and the moment he returned and took his

seat--that was to be the time!

All went on admirably. Nesádoff took up his drawing, and Ganz corrected

it in a few minutes, which seemed to us an eternity. He returned

at last to his seat; he stopped for a moment, looking at us, he sat

down.... All the form turned suddenly on their seats, and the rulers

rattled merrily within the desks, while some of us shouted amidst

the noise, ‘Ganz out! Down with him!’ The noise was deafening; all

the forms knew that Ganz had got his benefit night. He stood there,

murmuring something, and finally went out. An officer ran in--the

noise continued; then the sub-inspector dashed in, and after him the

inspector. The noise stopped. Scolding began.

‘The elder under arrest, at once!’ the inspector commanded; and I, who

was the first in the form, and consequently the elder, was marched to

the black cell. That spared me seeing what followed. The director came;

Ganz was asked to name the ringleaders, but he could name nobody. ‘They

all turned their backs to me, and began the noise,’ was his reply.

Thereupon the form was taken downstairs, and although flogging had been

completely abandoned in our school, this time the two who had been

reported because they asked for a light were flogged with the birch

rod, under the pretext that the benefit night was a revenge for their

punishment.

I learned this ten days later, when I was allowed to return to the

class. My name, which had been inscribed on the red board in the class,

was wiped off. To this I was indifferent; but I must confess that the

ten days in the cell, without books, seemed to me rather long, so that

I composed (in horrible verses) a poem, in which the deeds of the

fourth form were duly glorified.

Of course our form became now the heroes of the school. For a month or

so we had to tell and retell all about the affair to the other forms,

and received congratulations for having managed it with such unanimity

that nobody was caught separately. And then came the Sundays--all the

Sundays down to Christmas--that the form had to remain at the school,

not being allowed to go home. Being all kept together, we managed to

make those Sundays very gay. The mammas of the goody boys brought them

heaps of sweets; those who had some money spent it in buying mountains

of pastry--substantial before dinner, and sweet after it--while in the

evenings the friends from the other forms smuggled in quantities of

fruit for the brave fourth form.

Ganz gave up inscribing anyone; but drawing was totally lost for us. No

one wanted to learn drawing from that mercenary man.

Memoirs of a revolutionist · 第 26 / 80 题