CHUN AH CHUN

There was nothing striking in the appearance of Chun Ah Chun. He was

rather undersized, as Chinese go, and the Chinese narrow shoulders and

spareness of flesh were his. The average tourist, casually glimpsing him

on the streets of Honolulu, would have concluded that he was a

good-natured little Chinese, probably the proprietor of a prosperous

laundry or tailorshop. In so far as good nature and prosperity went, the

judgment would be correct, though beneath the mark; for Ah Chun was as

good-natured as he was prosperous, and of the latter no man knew a tithe

the tale. It was well known that he was enormously wealthy, but in his

case "enormous" was merely the symbol for the unknown.

Ah Chun had shrewd little eyes, black and beady and so very little that

they were like gimlet-holes. But they were wide apart, and they

sheltered under a forehead that was patently the forehead of a thinker.

For Ah Chun had his problems, and had had them all his life. Not that he

ever worried over them. He was essentially a philosopher, and whether as

coolie, or multi-millionaire and master of many men, his poise of soul

was the same. He lived always in the high equanimity of spiritual

repose, undeterred by good fortune, unruffled by ill fortune. All things

went well with him, whether they were blows from the overseer in the cane

field or a slump in the price of sugar when he owned those cane fields

himself. Thus, from the steadfast rock of his sure content he mastered

problems such as are given to few men to consider, much less to a Chinese

peasant.

He was precisely that--a Chinese peasant, born to labour in the fields

all his days like a beast, but fated to escape from the fields like the

prince in a fairy tale. Ah Chun did not remember his father, a small

farmer in a district not far from Canton; nor did he remember much of his

mother, who had died when he was six. But he did remember his respected

uncle, Ah Kow, for him had he served as a slave from his sixth year to

his twenty-fourth. It was then that he escaped by contracting himself as

a coolie to labour for three years on the sugar plantations of Hawaii for

fifty cents a day.

Ah Chun was observant. He perceived little details that not one man in a

thousand ever noticed. Three years he worked in the field, at the end of

which time he knew more about cane-growing than the overseers or even the

superintendent, while the superintendent would have been astounded at the

knowledge the weazened little coolie possessed of the reduction processes

in the mill. But Ah Chun did not study only sugar processes. He studied

to find out how men came to be owners of sugar mills and plantations. One

judgment he achieved early, namely, that men did not become rich from the

labour of their own hands. He knew, for he had laboured for a score of

years himself. The men who grew rich did so from the labour of the hands

of others. That man was richest who had the greatest number of his

fellow creatures toiling for him.

So, when his term of contract was up, Ah Chun invested his savings in a

small importing store, going into partnership with one, Ah Yung. The

firm ultimately became the great one of "Ah Chun and Ah Yung," which

handled anything from India silks and ginseng to guano islands and

blackbird brigs. In the meantime, Ah Chun hired out as cook. He was a

good cook, and in three years he was the highest-paid chef in Honolulu.

His career was assured, and he was a fool to abandon it, as Dantin, his

employer, told him; but Ah Chun knew his own mind best, and for knowing

it was called a triple-fool and given a present of fifty dollars over and

above the wages due him.

The firm of Ah Chun and Ah Yung was prospering. There was no need for Ah

Chun longer to be a cook. There were boom times in Hawaii. Sugar was

being extensively planted, and labour was needed. Ah Chun saw the

chance, and went into the labour-importing business. He brought

thousands of Cantonese coolies into Hawaii, and his wealth began to grow.

He made investments. His beady black eyes saw bargains where other men

saw bankruptcy. He bought a fish-pond for a song, which later paid five

hundred per cent and was the opening wedge by which he monopolized the

fish market of Honolulu. He did not talk for publication, nor figure in

politics, nor play at revolutions, but he forecast events more clearly

and farther ahead than did the men who engineered them. In his mind's

eye he saw Honolulu a modern, electric-lighted city at a time when it

straggled, unkempt and sand-tormented, over a barren reef of uplifted

coral rock. So he bought land. He bought land from merchants who needed

ready cash, from impecunious natives, from riotous traders' sons, from

widows and orphans and the lepers deported to Molokai; and, somehow, as

the years went by, the pieces of land he had bought proved to be needed

for warehouses, or coffee buildings, or hotels. He leased, and rented,

sold and bought, and resold again.

But there were other things as well. He put his confidence and his money

into Parkinson, the renegade captain whom nobody would trust. And

Parkinson sailed away on mysterious voyages in the little _Vega_.

Parkinson was taken care of until he died, and years afterward Honolulu

was astonished when the news leaked out that the Drake and Acorn guano

islands had been sold to the British Phosphate Trust for three-quarters

of a million. Then there were the fat, lush days of King Kalakaua, when

Ah Chun paid three hundred thousand dollars for the opium licence. If he

paid a third of a million for the drug monopoly, the investment was

nevertheless a good one, for the dividends bought him the Kalalau

Plantation, which, in turn, paid him thirty per cent for seventeen years

and was ultimately sold by him for a million and a half.

It was under the Kamehamehas, long before, that he had served his own

country as Chinese Consul--a position that was not altogether

unlucrative; and it was under Kamehameha IV that he changed his

citizenship, becoming an Hawaiian subject in order to marry Stella

Allendale, herself a subject of the brown-skinned king, though more of

Anglo-Saxon blood ran in her veins than of Polynesian. In fact, the

random breeds in her were so attenuated that they were valued at eighths

and sixteenths. In the latter proportions was the blood of her great-

grandmother, Paahao--the Princess Paahao, for she came of the royal line.

Stella Allendale's great-grandfather had been a Captain Blunt, an English

adventurer who took service under Kamehameha I and was made a tabu chief

himself. Her grandfather had been a New Bedford whaling captain, while

through her own father had been introduced a remote blend of Italian and

Portuguese which had been grafted upon his own English stock. Legally a

Hawaiian, Ah Chun's spouse was more of any one of three other

nationalities.

And into this conglomerate of the races, Ah Chun introduced the Mongolian

mixture. Thus, his children by Mrs. Ah Chun were one thirty-second

Polynesian, one-sixteenth Italian, one sixteenth Portuguese, one-half

Chinese, and eleven thirty-seconds English and American. It might well

be that Ah Chun would have refrained from matrimony could he have

foreseen the wonderful family that was to spring from this union. It was

wonderful in many ways. First, there was its size. There were fifteen

sons and daughters, mostly daughters. The sons had come first, three of

them, and then had followed, in unswerving sequence, a round dozen of

girls. The blend of the race was excellent. Not alone fruitful did it

prove, for the progeny, without exception, was healthy and without

blemish. But the most amazing thing about the family was its beauty. All

the girls were beautiful--delicately, ethereally beautiful. Mamma Ah

Chun's rotund lines seemed to modify papa Ah Chun's lean angles, so that

the daughters were willowy without being lathy, round-muscled without

being chubby. In every feature of every face were haunting reminiscences

of Asia, all manipulated over and disguised by Old England, New England,

and South of Europe. No observer, without information, would have

guessed, the heavy Chinese strain in their veins; nor could any observer,

after being informed, fail to note immediately the Chinese traces.

As beauties, the Ah Chun girls were something new. Nothing like them had

been seen before. They resembled nothing so much as they resembled one

another, and yet each girl was sharply individual. There was no

mistaking one for another. On the other hand, Maud, who was blue-eyed

and yellow-haired, would remind one instantly of Henrietta, an olive

brunette with large, languishing dark eyes and hair that was blue-black.

The hint of resemblance that ran through them all, reconciling every

differentiation, was Ah Chun's contribution. He had furnished the

groundwork upon which had been traced the blended patterns of the races.

He had furnished the slim-boned Chinese frame, upon which had been

builded the delicacies and subtleties of Saxon, Latin, and Polynesian

flesh.

Mrs. Ah Chun had ideas of her own to which Ah Chun gave credence, though

never permitting them expression when they conflicted with his own

philosophic calm. She had been used all her life to living in European

fashion. Very well. Ah Chun gave her a European mansion. Later, as his

sons and daughters grew able to advise, he built a bungalow, a spacious,

rambling affair, as unpretentious as it was magnificent. Also, as time

went by, there arose a mountain house on Tantalus, to which the family

could flee when the "sick wind" blew from the south. And at Waikiki he

built a beach residence on an extensive site so well chosen that later

on, when the United States government condemned it for fortification

purposes, an immense sum accompanied the condemnation. In all his houses

were billiard and smoking rooms and guest rooms galore, for Ah Chun's

wonderful progeny was given to lavish entertainment. The furnishing was

extravagantly simple. Kings' ransoms were expended without

display--thanks to the educated tastes of the progeny.

Ah Chun had been liberal in the matter of education. "Never mind

expense," he had argued in the old days with Parkinson when that slack

mariner could see no reason for making the _Vega_ seaworthy; "you sail

the schooner, I pay the bills." And so with his sons and daughters. It

had been for them to get the education and never mind the expense.

Harold, the eldest-born, had gone to Harvard and Oxford; Albert and

Charles had gone through Yale in the same classes. And the daughters,

from the eldest down, had undergone their preparation at Mills Seminary

in California and passed on to Vassar, Wellesley, or Bryn Mawr. Several,

having so desired, had had the finishing touches put on in Europe. And

from all the world Ah Chun's sons and daughters returned to him to

suggest and advise in the garnishment of the chaste magnificence of his

residences. Ah Chun himself preferred the voluptuous glitter of Oriental

display; but he was a philosopher, and he clearly saw that his children's

tastes were correct according to Western standards.

Of course, his children were not known as the Ah Chun children. As he

had evolved from a coolie labourer to a multi-millionaire, so had his

name evolved. Mamma Ah Chun had spelled it A'Chun, but her wiser

offspring had elided the apostrophe and spelled it Achun. Ah Chun did

not object. The spelling of his name interfered no whit with his comfort

nor his philosophic calm. Besides, he was not proud. But when his

children arose to the height of a starched shirt, a stiff collar, and a

frock coat, they did interfere with his comfort and calm. Ah Chun would

have none of it. He preferred the loose-flowing robes of China, and

neither could they cajole nor bully him into making the change. They

tried both courses, and in the latter one failed especially disastrously.

They had not been to America for nothing. They had learned the virtues

of the boycott as employed by organized labour, and he, their father,

Chun Ah Chun, they boycotted in his own house, Mamma Achun aiding and

abetting. But Ah Chun himself, while unversed in Western culture, was

thoroughly conversant with Western labour conditions. An extensive

employer of labour himself, he knew how to cope with its tactics.

Promptly he imposed a lockout on his rebellious progeny and erring

spouse. He discharged his scores of servants, locked up his stables,

closed his houses, and went to live in the Royal Hawaiian Hotel, in which

enterprise he happened to be the heaviest stockholder. The family

fluttered distractedly on visits about with friends, while Ah Chun calmly

managed his many affairs, smoked his long pipe with the tiny silver bowl,

and pondered the problem of his wonderful progeny.

This problem did not disturb his calm. He knew in his philosopher's soul

that when it was ripe he would solve it. In the meantime he enforced the

lesson that complacent as he might be, he was nevertheless the absolute

dictator of the Achun destinies. The family held out for a week, then

returned, along with Ah Chun and the many servants, to occupy the

bungalow once more. And thereafter no question was raised when Ah Chun

elected to enter his brilliant drawing-room in blue silk robe, wadded

slippers, and black silk skull-cap with red button peak, or when he chose

to draw at his slender-stemmed silver-bowled pipe among the cigarette-and

cigar-smoking officers and civilians on the broad verandas or in the

smoking room.

Ah Chun occupied a unique position in Honolulu. Though he did not appear

in society, he was eligible anywhere. Except among the Chinese merchants

of the city, he never went out; but he received, and he always was the

centre of his household and the head of his table. Himself peasant, born

Chinese, he presided over an atmosphere of culture and refinement second

to none in all the islands. Nor were there any in all the islands too

proud to cross his threshold and enjoy his hospitality. First of all,

the Achun bungalow was of irreproachable tone. Next, Ah Chun was a

power. And finally, Ah Chun was a moral paragon and an honest business

man. Despite the fact that business morality was higher than on the

mainland, Ah Chun outshone the business men of Honolulu in the scrupulous

rigidity of his honesty. It was a saying that his word was as good as

his bond. His signature was never needed to bind him. He never broke

his word. Twenty years after Hotchkiss, of Hotchkiss, Morterson Company,

died, they found among mislaid papers a memorandum of a loan of thirty

thousand dollars to Ah Chun. It had been incurred when Ah Chun was Privy

Councillor to Kamehameha II. In the bustle and confusion of those

heyday, money-making times, the affair had slipped Ah Chun's mind. There

was no note, no legal claim against him, but he settled in full with the

Hotchkiss' Estate, voluntarily paying a compound interest that dwarfed

the principal. Likewise, when he verbally guaranteed the disastrous

Kakiku Ditch Scheme, at a time when the least sanguine did not dream a

guarantee necessary--"Signed his cheque for two hundred thousand without

a quiver, gentlemen, without a quiver," was the report of the secretary

of the defunct enterprise, who had been sent on the forlorn hope of

finding out Ah Chun's intentions. And on top of the many similar actions

that were true of his word, there was scarcely a man of repute in the

islands that at one time or another had not experienced the helping

financial hand of Ah Chun.

So it was that Honolulu watched his wonderful family grow up into a

perplexing problem and secretly sympathized with him, for it was beyond

any of them to imagine what he was going to do with it. But Ah Chun saw

the problem more clearly than they. No one knew as he knew the extent to

which he was an alien in his family. His own family did not guess it. He

saw that there was no place for him amongst this marvellous seed of his

loins, and he looked forward to his declining years and knew that he

would grow more and more alien. He did not understand his children.

Their conversation was of things that did not interest him and about

which he knew nothing. The culture of the West had passed him by. He

was Asiatic to the last fibre, which meant that he was heathen. Their

Christianity was to him so much nonsense. But all this he would have

ignored as extraneous and irrelevant, could he have but understood the

young people themselves. When Maud, for instance, told him that the

housekeeping bills for the month were thirty thousand--that he

understood, as he understood Albert's request for five thousand with

which to buy the schooner yacht _Muriel_ and become a member of the

Hawaiian Yacht Club. But it was their remoter, complicated desires and

mental processes that obfuscated him. He was not slow in learning that

the mind of each son and daughter was a secret labyrinth which he could

never hope to tread. Always he came upon the wall that divides East from

West. Their souls were inaccessible to him, and by the same token he

knew that his soul was inaccessible to them.

Besides, as the years came upon him, he found himself harking back more

and more to his own kind. The reeking smells of the Chinese quarter were

spicy to him. He sniffed them with satisfaction as he passed along the

street, for in his mind they carried him back to the narrow tortuous

alleys of Canton swarming with life and movement. He regretted that he

had cut off his queue to please Stella Allendale in the prenuptial days,

and he seriously considered the advisability of shaving his crown and

growing a new one. The dishes his highly paid chef concocted for him

failed to tickle his reminiscent palate in the way that the weird messes

did in the stuffy restaurant down in the Chinese quarter. He enjoyed

vastly more a half-hour's smoke and chat with two or three Chinese chums,

than to preside at the lavish and elegant dinners for which his bungalow

was famed, where the pick of the Americans and Europeans sat at the long

table, men and women on equality, the women with jewels that blazed in

the subdued light against white necks and arms, the men in evening dress,

and all chattering and laughing over topics and witticisms that, while

they were not exactly Greek to him, did not interest him nor entertain.

But it was not merely his alienness and his growing desire to return to

his Chinese flesh-pots that constituted the problem. There was also his

wealth. He had looked forward to a placid old age. He had worked hard.

His reward should have been peace and repose. But he knew that with his

immense fortune peace and repose could not possibly be his. Already

there were signs and omens. He had seen similar troubles before. There

was his old employer, Dantin, whose children had wrested from him, by due

process of law, the management of his property, having the Court appoint

guardians to administer it for him. Ah Chun knew, and knew thoroughly

well, that had Dantin been a poor man, it would have been found that he

could quite rationally manage his own affairs. And old Dantin had had

only three children and half a million, while he, Chun Ah Chun, had

fifteen children and no one but himself knew how many millions.

"Our daughters are beautiful women," he said to his wife, one evening.

"There are many young men. The house is always full of young men. My

cigar bills are very heavy. Why are there no marriages?"

Mamma Achun shrugged her shoulders and waited.

"Women are women and men are men--it is strange there are no marriages.

Perhaps the young men do not like our daughters."

"Ah, they like them well enough," Mamma Chun answered; "but you see, they

cannot forget that you are your daughters' father."

"Yet you forgot who my father was," Ah Chun said gravely. "All you asked

was for me to cut off my queue."

"The young men are more particular than I was, I fancy."

"What is the greatest thing in the world?" Ah Chun demanded with abrupt

irrelevance.

The house of pride, and other tales of Hawaii · 第 6 / 10 题