LECTURE XXVII.

Two periods of the English Theatre: the first the most important--The

first conformation of the Stage, and its advantages--State of the

Histrionic Art in Shakspeare's time--Antiquities of Dramatic Literature--

Lilly, Marlow, Heywood--Ben Jonson--Criticism of his Works--Masques--

Beaumont and Fletcher--General characterization of these Poets, and

remarks on some of their Pieces--Massinger and other contemporaries of

Charles the First.

The great master of whom we have spoken in the preceding Lecture, forms so

singular an exception to the whole history of art, that we are compelled

to assign a particular place to him. He owed hardly anything to his

predecessors, and he has had the greatest influence on his successors: but

no man has yet learned from him his secret. For two whole centuries,

during which his countrymen have diligently employed themselves in the

cultivation of every branch of science and art, according to their own

confession, he has not only never yet been surpassed, but has left every

dramatic poet at a great distance behind him.

In the sketch of a history of the English theatre which I am now to give,

I shall be frequently obliged to return to Shakspeare. The dramatic

literature of the English is very rich; they can boast of a large number

of dramatic poets, who possessed in an eminent degree the talent of

original characterization, and the knowledge of theatrical effect. Their

hands were not shackled by prejudices, by arbitrary rules, and by the

anxious observance of so-called proprieties. There has never been in

England an academical court of taste; in art, as in life, every man there

gives his voice for what best pleases him, or what is most suitable to his

nature. Notwithstanding this liberty, their writers have not, however,

been able to escape the influence either of varying modes, or of the

spirit of different ages.

We shall here remain true to our principle of merely dwelling at length on

what we consider as the highest efforts of poetry, and of taking brief

views of all that occupies but the second or third place.

The antiquities of the English theatre have been sufficiently illustrated

by the English writers, and especially by Malone. The earliest dramatic

attempts were here as well as elsewhere Mysteries and Moralities. However

it would seem that in these productions the English distinguished

themselves at an earlier period than other nations. In the History of the

Council of Constance it is recorded that the English prelates, in one of

the intervals between the sittings, entertained their brethren with a

spiritual play in Latin, such as the latter were either entirely

unacquainted with, or at least in such perfection, (as perfection was

understood by the simple ideas of art of those times). The beginning of a

theatre, properly so called, cannot, however, be placed farther back than

the reign of Elizabeth. John Heywood, the buffoon of Henry VIII. is

considered as the oldest comic writer: the single _Interlude_ under

his name, published in Dodsley's collection, is in fact merely a dialogue,

and not a drama. But _Gammer Gurton's Needle_, which was first acted

about the year 1560, certainly deserves the name of a comedy. However

antiquated in language and versification, it possesses unequivocal merit

in the low comic. The whole plot turns on a lost needle, the search for

which is pursued with the utmost assiduity: the poverty of the persons of

the drama, which this supposes, and the whole of their domestic condition,

is very amusingly portrayed, and the part of a cunning beggar especially

is drawn with much humour. The coarse comic of this piece bears a

resemblance to that of the _Avocat Patelin_; yet the English play has

not, like the French, been honoured with a revival on the stage in a new

shape.

The history of the English theatre divides itself naturally into two

periods. The first begins nearly with the accession of Elizabeth, and

extends to about the end of the reign of Charles I., when the Puritans

gained the ascendency, and effected the prohibition of all plays

whatsoever. The closing of the theatres lasted thirteen years; and they

were not again opened till the restoration of Charles II. This

interruption, the change which had taken place in the mean time on the

general way of thinking and in manners, and lastly, the influence of the

French literature which was then flourishing, gave quite a different

character to the plays subsequently written. The works of the older school

were indeed in part sought out, but the school itself was extinct. I apply

the term of a "school" to the dramatical poets of the first aera, in the

same sense as it is taken in art, for with all their personal differences

we may still perceive on the whole a common character in their

productions. Independently of the language or contemporary allusions, we

should never be disposed to take a play of that school, though ignorant of

its author, and the date of its production, for a work of the more modern

period. The latter period admits of many subdivisions, but with these,

however, we may dispense. The talents of the authors, and the taste of the

public, have fluctuated in every possible way; foreign influence has

gained more and more the ascendency, and (to express myself without

circumlocution,) the English theatre has in its progress become more and

more destitute of character and independence. For a critic, who everywhere

seeks originality, troubling himself little about what has arisen from the

following or the avoiding of imitation, the dramatic poets of the first

period are by far the most important, although, with the exception of

Shakspeare, they may be reproached with great defects and extravagances,

and although many of the moderns are distinguished for a more careful

polish.

There are times when the human mind all at once makes gigantic strides in

an art previously almost unknown, as if during its long sleep it had been

collecting strength for the effort. The age of Elizabeth was in England

such an epoch for dramatic poetry. This queen, during her long reign,

witnessed the first infantine attempts of the English theatre, and its

most masterly productions. Shakspeare had a lively feeling of this general

and rapid development of qualities not before called into exercise; in one

of his sonnets he calls his age, _these time-lettering days_. The

predilection for the theatre was so great, that in a period of sixty

years, under this and the following reign, seventeen play-houses were

built or fitted up in London, whereas the capital of the present day, with

twice the population, [Footnote: The author might almost have said six

times.--TRANS.] is satisfied with two. No doubt they did not act every

day, and several of these theatres were very small, and probably not much

better fitted up than Marionette booths. However, they served to call

forth the fertility of those writers who possessed, or supposed that they

possessed, dramatic talents; for every theatre must have had its peculiar

repertory, as the pieces were either not printed at all, or at least not

till long after their composition, and as a single theatrical company was

in the exclusive possession of the manuscripts. However many of feeble and

lame productions might have been called forth, still it was impossible

that such an extensive competition should not have been advantageous. Of

all the different species of poetry the dramatic is the only one in which

experience is necessary: and the failure of others is, for the man of

talents, an experiment at their expense. Moreover, the exercise of this

art requires vigorous determination, to which the great artist is often

the least inclined, as in the execution he finds the greatest difficulty

in satisfying himself; while, on the other hand, his greatest enjoyment

consists in embodying in his own mind the beloved creation of his

imagination. It is therefore fortunate for him when the bolder forwardness

of those who, with trifling means, venture on this difficult career

stimulates him to put fresh hand to the work. Further, it is of importance

to the dramatic poet to be connected immediately with the stage, that he

may either himself guide it, or learn to accommodate himself to its wants;

and the dramatic poets of that day were, for the most part, also players.

The theatre still made small claims to literature, and it thus escaped the

pedantry of scholastic learning. There were as yet no periodical writings

which, as the instrument of cabal, could mislead opinion. Of jealousies,

indeed, and bickerings among the authors there was no want: this, however,

was more a source of amusement than of displeasure to the public, who

decided without prejudice or partiality according to the amount of

entertainment. The poets and players, as well as the spectators, possessed

in general the most essential requisite of success: a true love for the

business. This was the more unquestionable, as the theatrical art was not

then surrounded with all those foreign ornaments and inventions of luxury

which serve to distract the attention and corrupt the sense, but made its

appearance in the most modest, and we may well say in the most humble

shape. For the admirers of Shakspeare it must be an object of curiosity to

know what was the appearance of the theatre in which his works were first

performed. We have an engraving of the play-house of which he was manager,

and which, from the symbol of a Hercules supplying the place of Atlas, was

called the Globe: it is a massive structure destitute of architectural

ornaments, and almost without windows in the outward walls. The pit was

open to the sky, and the acting was by day-light; the scene had no other

decoration than wrought tapestry, which hung at some distance from the

walls, and left space for several entrances. In the back-ground of the

stage there was a second stage raised above it, a sort of balcony, which

served for various purposes, and according to circumstances signified all

manner of things. The players appeared, excepting on a few rare occasions,

in the dress of their time, or at most distinguished by higher feathers on

their hats and roses on their shoes. The chief means of disguise were

false hair and beards, and occasionally also masks. The female parts were

played by boys so long as their voice allowed it. Two companies of actors

in London consisted entirely of boys, namely, the choir of the Queen's

Chapel and that of St. Paul's. Betwixt the acts it was not customary to

have music, but in the pieces themselves marches, dances, solo songs, and

the like, were introduced on fitting occasions, and trumpet flourishes at

the entrance of great personages. In the more early time it was usual to

represent the action before it was spoken, in silent pantomime (_dumb

show_) between each act, allegorically or even without any disguise, to

give a definite direction to the expectation. Shakspeare has observed this

practice in the play in _Hamlet_.

By the present lavish appliance of every theatrical accessory;--of

architecture, lighting, music, the illusion of decorations changing in a

moment as if by enchantment, machinery and costume;--by all this, we are

now so completely spoiled, that this earlier meagreness of stage

decoration will in no wise satisfy us. Much, however, might be urged in

favour of such a constitution of the theatre. Where the spectators are not

allured by any splendid accessories, they will be the more difficult to

please in the main thing, namely, the excellence of the dramatic

composition, and its embodying by delivery and action. When perfection is

not attainable in external decoration, the critic will rather altogether

overlook it than be disturbed by its deficiencies and tastelessness. And

how seldom has perfection been here attained! It is about a century and a

half since attention began to be paid to the observance of costume on the

European stage; what with this view has been accomplished has always

appeared excellent to the multitude, and yet, to judge from the engravings

which sometimes accompany the printed plays, and from every other

evidence, it is plain that it was always characterized by puerility and

mannerism, and that in none the endeavours to assume a foreign or antique

appearance, could shake themselves free of the fashions of the time. A

sort of hoop was long considered as an indispensable appendage of a hero;

the long peruques and _fontanges_, or topknots, kept their ground in

heroical tragedy as long as in real life; afterwards it would have been

considered as barbarous to appear without powdered and frizzled hair; on

this was placed a helmet with variegated feathers; a taffeta scarf

fluttered over the gilt paper coat of mail; and the Achilles or Alexander

was then completely mounted. We have now at last returned to a purer

taste, and in some great theatres the costume is actually observed in a

learned and severe style. We owe this principally to the antiquarian

reform in the arts of design, and the approximation of the female dress to

the Grecian; for the actresses were always the most inveterate in

retaining on the stage those fashions by which they turned their charms to

account in society. However, even yet there are very few players who know

how to wear a Grecian purple mantle, or a toga, in a natural and becoming

manner; and who, in moments of passion, do not seem to be unduly occupied

with holding and tossing about their drapery.

Our system of decoration was properly invented for the opera, to which it

is also in reality best adapted. It has several unavoidable defects;

others which certainly may be, but seldom are avoided. Among the

inevitable defects I reckon the breaking of the lines in the side scenes

from every point of view except one; the disproportion between the size of

the player when he appears in the background, and the objects as

diminished in the perspective; the unfavourable lighting from below and

behind; the contrast between the painted and the actual lights and shades;

the impossibility of narrowing the stage at pleasure, so that the inside

of a palace and a hut have the same length and breadth, &c. The errors

which may be avoided are, want of simplicity and of great and reposing

masses; overloading the scenery with superfluous and distracting objects,

either from the painter being desirous of showing his strength in

perspective, or not knowing how otherwise to fill up the space; an

architecture full of mannerism, often altogether unconnected, nay, even at

variance with possibility, coloured in a motley manner which resembles no

species of stone in the world. Most scene-painters owe their success

entirely to the spectator's ignorance of the arts of design; I have often

seen a whole pit enchanted with a decoration from which the eye of skill

must have turned away with disgust, and in whose place a plain green wall

would have been infinitely better. A vitiated taste for splendour of

decoration and magnificence of dress, has rendered the arrangement of the

theatre a complicated and expensive business, whence it frequently happens

that the main requisites, good pieces and good players, are considered as

secondary matters; but this is an inconvenience which it is here

unnecessary to mention.

Although the earlier English stage had properly no decorations, we must

allow, however, that it was not altogether destitute of machinery: without

it, it is almost impossible to conceive how several pieces, for instance,

_Macbeth_, _The Tempest_, and others, could ever be represented. The

celebrated architect, Inigo Jones, who lived in the reign of James the

First, put in motion very complicated and artificial machines for the

decoration of the Masques of Ben Jonson which were acted at court.

With the Spanish theatre at the time of its formation, it was the same as

with the English, and when the stage had remained a moment empty, and

other persons came in by another entrance, a change of scene was to be

supposed though none was visible; and this circumstance had the most

favourable influence on the form of the dramas. The poet was not obliged

to consult the scene-painter to know what could or what could not be

represented; nor to calculate whether the store of decorations on hand

were sufficient, or new ones would be requisite: he was not driven to

impose restraint on the action as to change of times and places, but

represented it entirely as it would naturally have taken place: [Footnote:

Capell, an intelligent commentator on Shakspeare, unjustly underrated by

the others, has placed the advantages in this respect in the clearest

light, in an observation on _Antony and Cleopatra_. It emboldened the

poet, when the truth of the action required it, to plan scenes which the

most skilful mechanist and scene-painter could scarcely exhibit to the

eye; as for instance, in a Spanish play where sea-fights occur.] he left

to the imagination to fill up the intervals agreeably to the speeches, and

to conceive all the surrounding circumstances. This call on the fancy to

supply the deficiencies supposes, indeed, not merely benevolent, but also

intelligent spectators of a poetical tone of mind. That is the true

illusion, when the spectators are so completely carried away by the

impressions of the poetry and the acting, that they overlook the secondary

matters, and forget the whole of the remaining objects around them. To lie

morosely on the watch to detect every circumstance that may violate an

apparent reality which, strictly speaking, can never be attained, is in

fact a proof of inertness of imagination and an incapacity for mental

illusion. This prosaical incredulity may be carried so far as to render it

utterly impossible for the theatrical artists, who in every constitution

of the theatre require many indulgences, to amuse the spectators by their

productions; and thus they are, in the end, the enemies of their own

enjoyment.

We now complain, and with justice, that in the acting of Shakspeare's

pieces the too frequent change of scenes occasions an interruption. But

the poet is here perfectly blameless. It ought to be known that the

English plays of that time, as well as the Spanish, were printed without

any mention of the scene and its changes. In Shakspeare the modern editors

have inserted the scenical directions; and in doing so, they have

proceeded with the most pedantic accuracy. Whoever has the management of

the representation of a piece of Shakspeare's may, without any hesitation,

strike out at once all such changes of scene as the following:-"Another

room in the palace, another street, another part of the field of battle,"

&c. By these means alone, in most cases, the change of decorations will be

reduced to a very moderate number.

Of the actor's art on a theatre which possessed so little external

splendour as the old English, those who are in the habit of judging of the

man from his dress will not be inclined to entertain a very favourable

idea. I am induced, however, from this very circumstance, to draw quite a

contrary conclusion: the want of attractions of an accessory nature

renders it the more necessary to be careful in essentials. Several

Englishmen [Footnote: See a Dialogue prefixed to the 11th volume of

Dodsley's _Old Plays_.] have given it as their opinion, that the

players of the first epoch were in all likelihood greatly superior to

those of the second, at least with the exception of Garrick; and if we had

no other proof, the quality of Shakspeare's pieces renders this extremely

probable. That most of his principal characters require a great player is

self-evident; the elevated and compressed style of his poetry cannot be

understood without the most energetic and flexible delivery; besides, he

often supposes between the speeches a mute action of great difficulty, for

which he gives no directions. A poet who labours only and immediately for

the stage will not rely for his main effect on traits which he must

beforehand know will be lost in the representation from the unskilfulness

of his interpreters. Shakspeare consequently would have been driven to

lower the tone of his dramatic art, if he had not possessed excellent

theatrical coadjutors. Of these, some have descended by name and fame even

to our times. As for Shakspeare himself, since we are not fond of allowing

any one man to possess two great talents in an equal degree, it has been

assumed on very questionable grounds, that he was but an indifferent

actor. [Footnote: No certain account has yet been obtained of any

principal part played by Shakspeare in his own pieces. In _Hamlet_ he

played the Ghost; certainly a very important part, if we consider that

from the failure in it, the whole piece runs a risk of appearing

ridiculous. A writer of his time says in a satirical pamphlet, that the

Ghost whined in a pitiful manner; and it has been concluded from this that

Shakspeare was a bad player. What logic! On the restoration of the theatre

under Charles II., a desire was felt of collecting traditions and

information respecting the former period. Lowin, the original Hamlet,

instructed Betterton as to the proper conception of the character. There

was still alive a brother of Shakspeare, a decrepid old man, who had never

had any literary cultivation, and whose memory was impaired by age. From

him they could extract nothing, but that he had sometimes visited his

brother in town, and once saw him play an old man with grey hair and

beard. From the above description it was concluded that this must have

been the faithful servant Adam in _As You Like It_, also a second-

rate part. In most of Shakspeare's pieces we have not the slightest

knowledge of the manner in which the parts were distributed. In two of Ben

Jonson's pieces we see Shakspeare's name among the principal actors.]

Hamlet's instructions, however, to the players prove at least that he was

an excellent judge of acting. We know that correctness of conception and

judgment are not always coupled with the power of execution; Shakspeare,

however, possessed a very important and too frequently neglected requisite

for serious acting, a beautiful and noble countenance. Neither is it

probable that he could have been the manager of the most respectable

theatre, had he not himself possessed the talent both of acting and

guiding the histrionic talents of others. Ben Jonson, though a meritorious

poet, could not even obtain the situation of a player, as he did not

possess the requisite qualifications. From the passage cited from

_Hamlet_, from the burlesque tragedy of the mechanics in the _Midsummer

Night's Dream_, and many other passages, it is evident that there was then

an inundation of bad players, who fell into all the aberrations from

propriety which offend at the present day, but the public, it would

appear, knew well how to distinguish good and bad acting, and would not be

easily satisfied. [Footnote: In this respect, the following simile in

_Richard the Second_ is deserving of attention:--

As in a theatre the eyes of men,

After a well-graced actor leaves the stage,

Are idly bent on him that enters next,

Thinking his prattle to be tedious, &c.]

A thorough critical knowledge of the antiquities of the English theatre

can only he obtained in England; the old editions of the pieces which

belong to the earlier period are even there extremely rare, and in foreign

libraries they are never to be met with; the modern collectors have merely

been able to give a few specimens, and not the whole store. It would be

highly important to see together all the plays which were undoubtedly in

existence before Shakspeare entered on his career, that we might be able

to decide with certainty how much of the dramatic art it was possible for

him to learn from others. The year of the appearance of a piece on the

stage is generally, however, difficult to ascertain, as it was often not

printed till long afterwards. If in the labours of Shakspeare's

contemporaries, even the older who continued to write at the same time

with himself, we can discover resemblances to his style and traces of his

art, still it will always remain doubtful whether we are to consider these

as the feeble model, or the imperfect imitation. Shakspeare appears to

have had all the flexibility of mind, and all the modesty of Raphael, who,

also, without ever being an imitator and becoming unfaithful to his

sublime and tranquil genius, applied to his own advantage all the

improvements of his competitors.

A few feeble attempts to introduce the form of the antique tragedy with

choruses, &c., were at an early period made, and praised, without

producing any effect. They, like most of the attempts of the moderns in

this way, serve to prove how strange were the spectacles through which the

old poets were viewed; for it is hardly to be conceived how unlike they

are to the Greek tragedies, not merely in merit (for that we may easily

suppose), but even in those external circumstances which may be the most

easily seized and imitated. _Ferrex and Porrex, or the Tragedy of

Gorboduc_, is most frequently cited, which was the production of a

nobleman [Footnote: Thomas Sackville, Lord Buckhurst, conjointly with

Norton.--F.D.], in the first part of the reign of Elizabeth. Pope bestows

high praise on this piece, on account of its regularity, and laments that

the contemporary poets did not follow in the same track; for thus he

thought a classical theatre might have been formed in England. This

opinion only proves that Pope (who, however, passes for a perfect judge of

poetry,) had not even an idea of the first elements of Dramatic Art.

Nothing can be more spiritless and inanimate, nor more drawling and

monotonous in the language and the versification, than this _Ferrex and

Porrex_; and although the Unities of Place and Time are in no way

observed, and a number of events are crowded into it, yet the scene is

wholly destitute of movement: all that happens is previously announced by

endless consultations, and afterwards stated in equally endless

narratives. _Mustapha_, another unsuccessful work of a kindred

description, and also by a great lord, [Footnote: Grevile, Lord Broke.] is

a tedious web of all sorts of political subtleties; the choruses in

particular are true treatises. However, of the innumerable maxims in

rhyme, there are many which might well have a place in the later pieces of

Corneille. Kyd, one of the predecessors of Ben Jonson, and mentioned by

him in terms of praise, handled the _Cornelia_ of Garnier. This may

be called receiving an imitation of the ancients from the third or fourth

hand.

The first serious piece calculated for popular effect is _The Spanish

Tragedy_ [by Thomas Kyd], so called from the scene of the story, and

not from its being borrowed from a Spanish writer. It kept possession of

the stage for a tolerable length of time, though it was often the subject

of the ridicule and the parodies of succeeding poets. It usually happens

that the public do not easily give up a predilection formed in their first

warm susceptibility for the impressions of an art yet unknown to them,

even after they have long been acquainted with better, nay, with excellent

works. This piece is certainly full of puerilities; the author has

ventured on the picture of violent situations and passions without

suspecting his own want of power; the catastrophe, more especially, which

in horror is intended to outstrip everything conceivable, is very sillily

introduced, and produces merely a ludicrous effect. The whole is like the

drawings of children, without the observance of proportion, and without

steadiness of hand. With a great deal of bombast, the tone of the

dialogue, however, has something natural, nay, even familiar, and in the

change of scenes we perceive a light movement, which in some degree will

account for the general applause received by this immature production.

Lilly and Marlow deserve to be noticed among the predecessors of

Shakspeare. Lilly was a scholar, and laboured to introduce a stilted

elegance into English prose, and in the tone of dialogue, with such

success, that for a period he was the fashionable writer, and the court

ladies even formed their conversation after the model of his

_Euphues_. His comedy in prose, _Campaspe_, is a warning example of the

impossibility of ever constructing, out of mere anecdotes and epigrammatic

sallies, anything like a dramatic whole. The author was a learned witling,

but in no respect a poet.

Marlow possessed more real talent, and was in a better way. He has handled

the history of Edward the Second with very little of art, it is true, but

with a certain truth and simplicity, so that in many scenes he does not

fail to produce a pathetic effect. His verses are flowing, but without

energy: how Ben Jonson could come to use the expression "_Marlow's

mighty line_," is more than I can conceive. Shakspeare could neither

learn nor derive anything from the luscious manner of Lilly: but in

Marlow's _Edward the Second_ I certainly imagine that I can discover

the feebler model of the earliest historical pieces of Shakspeare.

Of the old comedies in Dodsley's collection, _The Pinner of Wakefielde_,

and _Grim, the Collier of Croydon_, seem alone to belong to a period

before Shakspeare. Both are not without merit, in the manner of Marionette

pieces; in the first, a popular tradition, and in the second, a merry

legend, is handled with hearty joviality.

I have dwelt longer on the beginnings of the English theatre, than from

their internal worth they deserve, because it has been affirmed recently

in England that Shakspeare shows more affinity to the works of his

contemporaries now sunk in oblivion than people have hitherto been usually

disposed to believe. We are as little to wonder at certain outward

resemblances, as at the similarity of the dresses in portraits of the same

period. In a more limited sense, however, we apply the word resemblance

exclusively to the relation of those features which express the spirit and

the mind. Moreover, such plays alone can be admitted to be a satisfactory

proof of an assertion of this kind as are ascertained to have been written

before the commencement of Shakspeare's career; for in the works of his

younger contemporaries, a Decker, Marston, Webster, and others, something

of a resemblance may be very naturally accounted for: distinct traces of

imitation of Shakspeare are sufficiently abundant. Their imitation was,

however, merely confined to external appearance and separate

peculiarities; these writers, without the virtues of their model, possess

in reality all the faults which senseless critics have falsely censured in

Shakspeare.

A sentence somewhat more favourable is merited by Chapman, the translator

of Homer, and Thomas Heywood, if we may judge of them from the single

specimens of their works in Dodsley's collection. Chapman has handled the

well-known story of the Ephesian matron, under the title of _The Widow's

Tears_, not without comic talent. Heywood's _Woman Killed with Kindness_

is a familiar tragedy: so early may we find examples of this species,

which has been given out for new. It is the story of a wife tenderly

beloved by her husband, and seduced by a man whom he had loaded with

benefits; her sin is discovered, and the severest resolution which

her husband can bring himself to form is to remove her from him, without

proclaiming her dishonour; she repents, and grieves to death in bitter

repentence. A due gradation is not observed in the seduction, but the last

scenes are truly agitating. A distinct avowal of a moral aim is, perhaps,

essential to the familiar tragedy; or rather, by means of such an aim, a

picture of human destinies, whether afflicting kings or private families,

is drawn from the ideal sphere into the prosaic world. But when once we

admit the title of this subordinate species, we shall find that the

demands of morality and the dramatic art coincide, and that the utmost

severity of moral principles leads again to poetical elevation. The aspect

of that false repentance which merely seeks exemption from punishment, is

painful; repentance, as the pain arising from the irreparable forfeiture

of innocence, is susceptible of a truly tragic portraiture. Let only the

play in question receive a happy conclusion, such as in a well-known piece

[Footnote: The author alludes to Kotzebue's play of _Menschenhass und

Reue--(The Stranger)_.--TRANS.] has, notwithstanding this painful

feeling, been so generally applauded in the present day--viz., the

reconciliation of the husband and wife, not on the death-bed of the

repentant sinner, but in sound mind and body, and the renewal of the

marriage; and it will then be found that it has not merely lost its moral,

but also its poetical impression.

In other respects, this piece of Heywood is very inartistic, and

carelessly finished: instead of duly developing the main action, the

author distracts our attention by a second intrigue, which can hardly be

said to have the slightest connection with the other. At this we need

hardly be astonished, for Heywood was both a player and an excessively

prolific author. Two hundred and twenty pieces were, he says, written

entirely, or for the greatest part, by himself; and he was so careless

respecting these productions, which were probably thrown off without any

great labour, that he had lost the manuscript of the most of them, and

only twenty-five remained for publication through the press.

All the above authors, and many others beside, whatever applause they

obtained in their life-time, have been unsuccessful in transmitting a

living memorial of their works to posterity. Of Shakspeare's younger

contemporaries and competitors, few have attained this distinction; and of

these Ben Jonson, Beaumont and Fletcher, and Massinger, are the chief.

Ben Jonson found in Shakspeare a ready encourager of his talents. His

first piece, imperfect in many respects, _Every Man in his Humour_,

was by Shakspeare's intervention brought out on the stage; _Sejanus_

was even retouched by him, and in both he undertook a principal character.

This hospitable reception on the part of that great man, who was far above

every thing like jealousy and petty rivalry, met with a very ungrateful

return. Jonson assumed a superiority over Shakspeare on account of his

school learning, the only point in which he really had an advantage; he

introduced all sorts of biting allusions into his pieces and prologues,

and reprobated more especially those magical flights of fancy, the

peculiar heritage of Shakspeare, as contrary to genuine taste. In his

excuse we must plead, that he was not born under a happy star: his pieces

were either altogether unsuccessful, or, compared with the astonishing

popularity of Shakspeare's, they obtained but a small share of applause;

moreover, he was incessantly attacked, both on the stage and elsewhere, by

his rivals, as a disgraceful pedant, who pretended to know every thing

better than themselves, and with all manner of satires: all this rendered

him extremely irritable and uneven of temper. He possessed in reality a

very solid understanding; he was conscious that in the exercise of his art

he displayed zeal and earnestness: that Nature had denied him grace, a

quality which no labour can acquire, he could not indeed suspect. He

thought every man may boast of his assiduity, as Lessing says on a similar

occasion. After several failures on the stage, he formed the resolution to

declare of his pieces in the outset that they were good, and that if they

should not please, this could only proceed from the stupidity of the

multitude. The epigraph on one of his unsuccessful pieces with which he

committed it to the press, is highly amusing: "As it was never acted, but

most negligently played by some, the King's servants, and more squeamishly

beheld and censured by others, the King's subjects."

Jonson was a critical poet in the good and the bad sense of the word. He

endeavoured to form an exact estimate of what he had on every occasion to

perform; hence he succeeded best in that species of the drama which makes

the principal demand on the understanding and with little call on the

imagination and feeling,--the comedy of character. He introduced nothing

into his works which critical dissection should not be able to extract

again, as his confidence in it was such, that he conceived it exhausted

every thing which pleases and charms us in poetry. He was not aware that,

in the chemical retort of the critic, what is most valuable, the volatile

living spirit of a poem, evaporates. His pieces are in general deficient

in soul, in that nameless something which never ceases to attract and

enchant us, even because it is indefinable. In the lyrical pieces, his

Masques, we feel the want of a certain mental music of imagery and

intonation, which the most accurate observation of difficult measures

cannot give. He is everywhere deficient in those excellencies which,

unsought, flow from the poet's pen, and which no artist, who purposely

hunts for them, can ever hope to find. We must not quarrel with him,

however, for entertaining a high opinion of his own works; since, whatever

merits they have, he owed like acquired moral properties altogether to

himself. The production of them was attended with labour, and

unfortunately it is also a labour to read them. They resemble solid and

regular, edifices, before which, however, the clumsy scaffolding still

remains, to interrupt and prevent us from viewing the architecture with

ease, and receiving from it a harmonious impression.

We have of Jonson two tragical attempts, and a number of comedies and

masques.

He could have risen to the dignity of the tragic tone, but, for the

pathetic, he had not the smallest turn. As he incessantly preaches up the

imitation of the ancients, (and he had, we cannot deny, a learned

acquaintance with their works,) it is astonishing to observe how much his

two tragedies differ, both in substance and form, from the Greek tragedy.

From this example we see the influence which the prevailing tone of an

age, and the course already pursued in any art, necessarily have upon even

the most independent minds. In the historical extent given by Jonson to

his _Sejanus_ and _Cataline_, unity of time and place were entirely out of

the question; and both pieces are crowded with a multitude of secondary

persons, such as are never to be found in a Greek tragedy. In _Cataline_,

the prologue is spoken by the spirit of Sylla, and it bears a good deal of

resemblance to that of Tantalus, in the _Atreus and Thyestes_ of Seneca;

to the end of each act an instructive moralizing chorus is appended,

without being duly introduced or connected with the whole. This is the

extent of the resemblance to the ancients; in other respects, the form of

Shakspeare's historical dramas is adhered to, but without their romantic

charm. We cannot with certainty say, whether or not Jonson had the Roman

pieces of Shakspeare before him: it is probable that he had in _Cataline_

at least; but, at all events, he has not learned from him the art of being

true to history, and yet satisfying the demands of poetry. In Jonson's

hands, the subject continues history, without becoming poetry; the

political events which he has described have more the appearance of a

business than an action. _Cataline_ and _Sejanus_ are solid dramatic

studies after Sallust and Cicero, after Tacitus, Suetonius, Juvenal, and

others; and that is the best which we can say of them. In _Cataline_,

which upon the whole is preferable to _Sejanus_, he is also to be blamed

for not having blended the dissimilarity of the masses. The first act

possesses most elevation, though it disgusts us from its want of

moderation: we see a secret assembly of conspirators, and nature appears

to answer the furious inspiration of wickedness by dreadful signs. The

second act, which paints the intrigues and loves of depraved women, by

means of which the conspiracy was brought to light, treads closely on

comedy; the last three acts contain a history in dialogue, developed with

much good sense, but little poetical elevation. It is to be lamented that

Jonson gave only his own text of _Sejanus_ without communicating

Shakspeare's alterations. We should have been curious to know the means by

which he might have attempted to give animation to the monotony of the

piece without changing its plan, and how far his genius could adapt itself

to another's conceptions.

After these attempts, Jonson took his leave of the Tragic Muse, and in

reality his talents were far better suited to Comedy, and that too merely

the Comedy of Character. His characterization, however, is more marked

with serious satire than playful ridicule: the later Roman satirists,

rather than the comic authors, were his models. Nature had denied him that

light and easy raillery which plays harmlessly round every thing, and

which seems to be the mere effusion of gaiety, but which is so much the

more philosophic, as it is not the vehicle of any definite doctrine, but

merely the expression of a general irony. There is more of a spirit of

observation than of fancy in the comic inventions of Jonson. From this

cause his pieces are also defective in point of intrigue. He was a strong

advocate for the purity of the species, was unwilling to make use of any

romantic motives, and he never had recourse to a novel for the subject of

his plots. But his contrivances for the entangling and disentangling his

plot are often improbable and forced, without gaining over the imagination

by their attractive boldness. Even where he had contrived a happy plot, he

took so much room for the delineation of the characters, that we often

lose sight of the intrigue altogether, and the action lags with heavy

pace. Occasionally he reminds us of those over-accurate portrait painters,

who, to insure a likeness, think they must copy every mark of the small-

pox, every carbuncle or freckle. Frequently he has been suspected of

having, in the delineation of particular characters, had real persons in

his eye, while, at the same time, he has been reproached with making his

characters mere personifications of general ideas; and, however

inconsistent with each other these reproaches may appear, they are neither

of them, however, without some foundation. He possessed a methodical head;

consequently, where he had once conceived a character in its leading idea,

he followed it out with the utmost rigour; whatever, having no reference

to this leading idea, served merely to give individual animation, appeared

to him in the light of a digression. Hence his names are, for the most

part, expressive even to an unpleasant degree of distinctness: and, to add

to our satiety, he not unfrequently tacks explanatory descriptions to the

dramatis personae. On the other hand, he acted upon the principle, that

the comic writer must exhibit real life, with a minute and petty accuracy.

Generally he succeeded in seizing the manners of his own age and nation:

in itself this was deserving of praise; but even here he confined himself

too much to external peculiarities, to the singularities and affectations

of the modish tone which were then called humours, and which from their

nature are as transient as dresses. Hence a great part of his comic very

soon became obsolete, and as early as the re-opening of the theatre under

Charles II., no actors could be found who were capable of doing justice to

such caricatures. Local colours like these can only be preserved from

fading by the most complete seasoning with wit. This is what Shakspeare

has effected. Compare, for instance, his Osric, in _Hamlet_, with

Fastidius Brisk, in Jonson's _Every Man out of his Humour_: both are

portraitures of the insipid affectation of a courtier of the day; but

Osric, although he speaks his own peculiar language, will remain to the

end of time an exact and intelligible image of foppish folly, whereas

Fastidius is merely a portrait in a dress no longer in fashion, and

nothing more. However, Jonson has not always fallen into this error; his

Captain Bobadil, for example, in _Every Man in his Humour_, a beggarly and

cowardly adventurer, who passes himself off with young and simple people

for a Hector, is, it is true, far from being as amusing and original as

Pistol; but he also, notwithstanding the change of manners, still remains

a model in his way, and he has been imitated by English writers of comedy

in after times.

In the piece I have just named, the first work of Jonson, the action is

extremely feeble and insignificant. In the following, _Every Man out of

his Humour_, he has gone still farther astray, in seeking the comic

effect merely in caricatured traits, without any interest of situation: it

is a rhapsody of ludicrous scenes without connexion and progress. The

_Bartholomew Fair_, also, is nothing but a coarse _Bambocciate_, in which

no more connexion is to be found than usually exists in the hubbub, the

noise, the quarrelling, and thefts, which attend upon such amusements of

the populace. Vulgar delight is too naturally portrayed; the part of the

Puritan, however, is deserving of distinction: his casuistical

consultation, whether he ought to eat a sucking-pig according to the

custom of the fair, and his lecture afterwards against puppet-shows as a

heathen idolatry, are inimitable, and full of the most biting salt of

comedy. Ben Jonson did not then foresee that, before the lapse of one

generation, the Puritans would be sufficiently powerful to take a very

severe revenge on his art, on account of similar railleries.

In so far as plot is concerned, the greatest praise is merited by

_Volpone, The Alchemist_, and _Epicoene, or the Silent Woman_. In

_Volpone_ Jonson for once has entered into Italian manners, without,

however, taking an ideal view of them. The leading idea is admirable, and

for the most part worked out with masterly skill. Towards the end,

however, the whole turns too much on swindling and villany, which

necessarily call for the interference of criminal justice, and the piece,

from the punishment of the guilty, has everything but a merry conclusion.

In the _Alchemist_, both the deceivers and deceived supply a fund of

entertainment, only the author enters too deeply into the learning of

alchemy. Of an unintelligible jargon very short specimens at most ought to

be given in comedy, and it is best that they should also have a secondary

signification, of which the person who uses the mysterious language should

not himself be aware; when carried to too great a length, the use of them

occasions as much weariness as the writings themselves which served as a

model. In _The Devil's an Ass_ the poet has failed to draw due advantage

from a fanciful invention with which he opens, but which indeed was not

his own; and our expectation, after being once deceived, causes us to

remain dissatisfied with other scenes however excellently comic.

Of all Jonson's pieces there is hardly one which, as it stands, would

please on the stage in the present day, even as most of them failed to

please in his own time; extracts from them, however, could hardly fail to

be successful. In general, much might be borrowed from him, and much might

be learned both from his merits and defects. His characters are, for the

most part, solidly and judiciously drawn; what he most fails in, is the

art of setting them off by the contrast of situations. He has seldom

planned his scenes so successfully in this respect as in _Every Man in

his Humour_, where the jealous merchant is called off to an important

business, when his wife is in expectation of a visit of which he is

suspicious, and when he is anxious to station his servant as a sentinel,

without however confiding his secret to him, because, above all things he

dreads the discovery of his own jealousy. This scene is a master-piece,

and if Jonson had always so composed, we must have been obliged to rank

him among the first of comic writers.

Merely lest we should be charged with an omission do we mention _The

Masques_: allegorical, occasional pieces, chiefly designed for court

festivals, and decorated with machinery, masked dresses, dancing, and

singing. This secondary species died again nearly with Jonson himself; the

only subsequent production in this way of any fame is the _Comus_ of

Milton. When allegory is confined to mere personification, it must

infallibly turn out very frigid in a play; the action itself must be

allegorical, and in this respect there are many ingenious inventions, but

the Spanish poets have almost alone furnished us with successful examples

of it. The peculiarity of Jonson's _Masques_ most deserving of remark

seems to me to be the anti-masque, as they are called, which the poet

himself sometimes attaches to his own invention, and generally allows to

precede the serious act. As the ideal flatteries, for whose sake the gods

have been brought down from Olympus, are but too apt to fall into

mawkishness, this antidote on such occasions is certainly deserving of

commendation.

Ben Jonson, who in all his pieces took a mechanical view of art, bore a

farther resemblance to the master of a handicraft in taking an apprentice.

He had a servant of the name of Broome, who formed himself as a theatrical

writer from the conversation and instructions of his master, and brought

comedies on the stage with applause.

Beaumont and Fletcher are always named together, as if they had been two

inseparable poets, whose works were all planned and executed in common.

This idea, however, is not altogether correct. We know, indeed, but little

of the circumstances of their lives: this much however is known, that

Beaumont died very young; and that Fletcher survived his younger friend

ten years, and was so unremittingly active in his career as a dramatic

poet, that several of his plays were first brought on the stage after his

death, and some which he left unfinished were completed by another hand.

The pieces collected under both names amount to upwards of fifty; and of

this number it is probable that the half must be considered as the work of

Fletcher alone. Beaumont and Fletcher's works did not make their

appearance until a short time after the death of the latter; the

publishers have not given themselves the trouble to distinguish critically

the share which belonged to each, and still less to afford us any

information respecting the diversity of their talents. Some of their

contemporaries have attributed boldness of imagination to Fletcher, and a

mature judgment to his friend: the former, according to their opinion, was

the inventive genius; the latter, the directing and moderating critic. But

this account rests on no foundation. It is now impossible to distinguish

with certainty the hand of each; nor would the knowledge repay the labour.

All the pieces ascribed to them, whether they proceed from one alone or

from both, are composed in the same spirit and in the same manner. Hence

it is probable that it was not so much the need of supplying the

deficiencies of each other, as the great resemblance of their way of

thinking, which induced them to continue so long and so inseparably

united.

Beaumont and Fletcher began their career in the lifetime of Shakspeare:

Beaumont even died before him, and Fletcher only survived him nine years.

From some allusions in the way of parody, we may conclude that they

entertained no very extravagant admiration of their great predecessor;

from whom, nevertheless, they both learned much, and unquestionably

borrowed many of their thoughts. In the whole form of their plays they

followed his example, regardless of the different principles of Ben Jonson

and of the imitation of the ancients. Like him they drew from novels and

romances; they combined pathetic and burlesque scenes in the same play,

and, by the concatenation of the incidents, endeavoured to excite the

impression of the extraordinary and the wonderful. A wish to surpass

Shakspeare in this species is often evident enough; contemporary

eulogists, indeed, have no hesitation in ranking Shakspeare far below

them, and assert that the English stage was first brought to perfection by

Beaumont and Fletcher. And, in reality, Shakspeare's fame was in some

degree eclipsed by them in the generation which immediately succeeded, and

in the time of Charles II. they still enjoyed greater popularity: the

progress of time, however, has restored all three to their due places. As

on the stage the highest excellence will wear out by frequent repetition,

and novelty always possesses a great charm, the dramatic art is,

consequently, much influenced by fashion; it is more than other branches

of literature and the fine arts exposed to the danger of passing rapidly

from a grand and simple style to dazzling and superficial mannerism.

Beaumont and Fletcher were in fact men of the most distinguished talents;

they scarcely wanted anything more than a profounder seriousness of mind,

and that artistic sagacity which everywhere observes a due measure, to

rank beside the greatest dramatic poets of all nations. They possessed

extraordinary fecundity and flexibility of mind, and a facility which

however too often degenerated into carelessness. The highest perfection

they have hardly ever attained; and I should have little hesitation in

affirming that they had not even an idea of it: however, on several

occasions they have approached quite close to it. And why was it denied

them to take this last step? Because with them poetry was not an inward

devotion of the feeling and imagination, but a means to obtain brilliant

results. Their first object was effect, which the great artist can hardly

fail of attaining if he is determined above all things to satisfy himself.

They were not like the most of their predecessors, players, [Footnote: In

the privilege granted by James I. to the royal players, a _Laurence

Fletcher_ is named along with Shakspeare as manager of the company. The

poet's name was John Fletcher. Perhaps the former might be his brother or

near relation.] but they lived in the neighbourhood of the theatre, were

in constant intercourse with it, and possessed a perfect understanding of

theatrical matters. They were also thoroughly acquainted with their

contemporaries; but they found it more convenient to lower themselves to

the taste of the public than to follow the example of Shakspeare, who

elevated the public to himself. They lived in a vigorous age, which more

willingly pardoned extravagancies of every description than feeblenesss

and frigidity. They therefore never allowed themselves to be restrained by

poetical or moral considerations; and in this confidence they found their

account: they resemble in some measure somnambulists, who with closed eyes

pass safely through the greatest dangers. Even when they undertake what is

most depraved they handle it with a certain felicity. In the commencement

of a degeneracy in the dramatic art, the spectators first lose the

capability of judging of a play as a whole; hence Beaumont and Fletcher

bestow very little attention on harmony of composition and the observance

of due proportion between all the different parts. They not unfrequently

lose sight of a happily framed plot, and appear almost to forget it; they

bring something else forward equally capable of affording pleasure and

entertainment, but without preparation, and in the particular place where

it occurs without propriety. They always excite curiosity, frequently

compassion--they hurry us along with them; they succeed better, however,

in exciting than in gratifying our expectation. So long as we are reading

them we feel ourselves keenly interested; but they leave very few

imperishable impressions behind. They are least successful in their tragic

attempts, because their feeling is not sufficiently drawn from the depths

of human nature, and because they bestowed too little attention on the

general consideration of human destinies: they succeed much better in

Comedy, and in those serious and pathetic pictures which occupy a middle

place betwixt Comedy and Tragedy. Their characters are often arbitrarily

drawn, and, when it suits the momentary wants of the poet, become even

untrue to themselves; in external matters they are tolerably in keeping.

Beaumont and Fletcher employ the whole strength of their talents in

pictures of passion; but they enter little into the secret history of the

heart; they pass over the first emotions and the gradual heightening of a

feeling; they seize it, as it were, in its highest maturity, and then

develope its symptoms with the most overpowering illusion, though with an

exaggerated strength and fulness. But though its expression does not

always possess the strictest truth, nevertheless it still appears natural,

every thing has free motion; nothing is laboriously constrained or far-

fetched, however striking it may sometimes appear. In their dialogue they

have completely succeeded in uniting the familiar tone of real

conversation and the appearance of momentary suggestion with poetical

elevation. They even run into that popular affectation of the natural

which has ensured such great success to some dramatic poets of our own

time; but as the latter sought it in the absence of all elevation of

fancy, they could not help falling into insipidity. Beaumont and Fletcher

generally couple nature with fancy; they succeed in giving an

extraordinary appearance to what is common, and thus preserve a certain

fallacious image of the ideal. The morality of these writers is ambiguous.

Not that they failed in strong colours to contrast greatness of soul and

goodness with baseness and wickedness, or did not usually conclude with

the disgrace and punishment of the latter, but an ostentatious generosity

is often favourably exhibited in lieu of duty and justice. Every thing

good and excellent in their pictures arises more from transient ebullition

than fixed principle; they seem to place the virtues in the blood; and

close beside them impulses of merely a selfish and instinctive nature hold

up their heads, as if they were of nobler origin. There is an incurable

vulgar side of human nature which, when he cannot help but show it, the

poet should never handle without a certain bashfulness; but instead of

this Beaumont and Fletcher throw no veil whatever over nature. They

express every thing bluntly in words; they make the spectator the

unwilling confidant of all that more noble minds endeavour even to hide

from themselves. The indecencies in which these poets indulged themselves

go beyond conception. Licentiousness of language is the least evil; many

scenes, nay, even whole plots, are so contrived that the very idea, not to

mention the beholding of them, is a gross insult to modesty. Aristophanes

is a bold mouth-piece of sensuality; but like the Grecian statuaries in

the figures of satyrs, &c., he banishes them into the animal kingdom to

which they wholly belong; and judging him by the morality of his times, he

is much less offensive. But Beaumont and Fletcher hold up to view the

impure and nauseous colours of vice in quite a different sphere; their

compositions resemble the sheet, in the vision of the Apostle, full of

pure and impure animals. This was the universal tendency of the dramatic

poets under James and Charles I. They seem as if they purposely wished to

justify the assertion of the Puritans, that theatres were so many schools

of seduction and chapels of the Devil.

To those who merely read for amusement and general cultivation, we can

only recommend the works of Beaumont and Fletcher with some limitation

[Footnote: Hence I cannot approve of the undertaking, which has been

recently commenced, of translating them into German. They are not at all

adapted for our great public, and whoever makes a particular study of

dramatic poetry will have little difficulty in finding his way to the

originals.]. For the practical artist, however, and the critical judge of

dramatic poetry, an infinite deal may be learned from them; as well from

their merits as their extravagancies. A minute dissection of one of their

works, for which we have not here the necessary space, would serve to

place this in the clearest light. With regard to representation, these

pieces had, in their day, this advantage, that they did not require such

great actors to fill the principal characters as Shakspeare's plays did.

In order to bring them on the stage in our days, it would be necessary to

re-cast most of them; which might be done with some of them by omitting,

moderating, and purging various passages [Footnote: So far as I know only

one play has yet been brought on the German theatre, namely, _Rule a Wife

and have a Wife_, re-written by Schröder under the title of _Stille Wasser

sind tief_ (Still Waters run deep) which, when well acted, has always been

uncommonly well received.].

_The Two Noble Kinsmen_ is deserving of more particular mention, as

it is the joint production of Shakspeare and Fletcher. I see no ground for

calling this in question; the piece, it is true, did not make its

appearance till after the death of both; but what could be the motive with

the editor or printer for any deception, as Fletcher's name was at the

time in as great, at least, if not greater celebrity than Shakspeare's?

Were it the sole production of Fletcher, it would, undoubtedly, have to be

ranked as the best of his serious and heroic pieces. However, it would be

unfair to a writer of talent to take from him a work simply because it

seems too good for him. Might not Fletcher, who in his thoughts and images

not unfrequently shows an affinity to Shakspeare, have for once had the

good fortune to approach closer to him than usual? It would still be more

dangerous to rest on the similarity of separate passages to others in

Shakspeare. This might rather arise from imitation. I rely therefore

entirely on the historical statement, which, probably, originated in a

tradition of the players. There are connoisseurs, who, in the pictures of

Raphael, (which, as is well know, were not always wholly executed by

himself,) take upon them to determine what parts were painted by Francesco

Penni, or Giulio Romano, or some other scholar. I wish them success with

the nicety of their discrimination; they are at least secure from

contradiction, as we have no certain information on the subject. I would

only remind these connoisseurs, that Giulio Romano was himself deceived by

a copy from Raphael of Andrea del Sarto's, and that, too, with regard to a

figure which he had himself assisted in painting. The case in point is,

however, a much more complicated problem in criticism. The design of

Raphael's figures was at least his own, and the execution only was

distributed in part among his scholars. But to find out how much of _The

Two Noble Kinsmen_ may belong to Shakspeare, we must not only be able

to tell the difference of hands in the execution, but also to determine

the influence of Shakspeare on the plan of the whole. When, however, he

once joined another poet in the production of a work, he must also have

accommodated himself, in a certain degree, to his views, and renounced the

prerogative of unfolding his inmost peculiarity. Amidst so many grounds

for doubting, if I might be allowed to hazard an opinion, I should say,

that I think I can perceive the mind of Shakspeare in a certain ideal

purity, which distinguishes this piece from all others of Fletcher's, and

in the conscientious fidelity with which the story adheres to that of

Chaucer's _Palamon and Arcite_. In the style Shakspeare's hand is at

first discoverable in a brevity and fulness of thought bordering on

obscurity; in the colour of the expression, almost all the poets of that

time bear a strong resemblance to each other. The first acts are most

carefully laboured; afterwards the piece is drawn out to too great a

length and in an epic manner; the dramatic law of quickening the action

towards the conclusion, is not sufficiently observed. The part of the

jailor's daughter, whose insanity is artlessly conducted in pure

monologues, is certainly not Shakspeare's; for, in that case, we must

suppose him to have had an intention of arrogantly imitating his own

Ophelia.

Moreover, it was then a very general custom for two or even three poets to

join together in the production of one play. Besides the constant example

of Beaumont and Fletcher, we have many others. The consultations,

respecting the plan, were generally held at merry meetings in taverns.

Upon one of these occasions it happened that one in a poetical

intoxication calling out, "I will undertake to kill the king!" was

immediately taken into custody as a traitor, till the misunderstanding was

cleared up. This mode of composing may answer very well in the lighter

species of the drama, which require to be animated by social wit. With

regard to theatrical effect, four eyes may, in general, see better than

two, and mutual objections may be of use in finding out the most suitable

means. But the highest poetical inspiration is much more eremitical than

communicative; for it always seeks to express something which sets

language at defiance, which, therefore, can only be weakened and

dissipated by detached words, and can only be attained by the common

impression of the complete work, whose idea is hovering before it.

_The Knight of the Burning Pestle_, of Beaumont and Fletcher, is an

incomparable work and singular in its kind. It is a parody of the chivalry

romances; the thought is borrowed from _Don Quixote_, but the imitation is

handled with freedom, and so particularly applied to Spenser's _Fairy

Queen_, that it may pass for a second invention. But the peculiarly

ingenious novelty of the piece consists in the combination of the irony of

a chimerical abuse of poetry with another irony exactly the contrary, of

the incapacity to comprehend any fable, and the dramatic form more

particularly. A grocer and his wife come as spectators to the theatre:

they are discontented with the piece which has just been announced; they

demand a play in honour of the corporation, and Ralph, their apprentice,

is to act a principal part in it. Their humour is complied with; but still

they are not satisfied, make their remarks on every thing, and incessantly

address themselves to the players. Ben Jonson had already exhibited

imaginary spectators, but they were either benevolent expounders or

awkward censurers of the poet's views: consequently, they always conducted

his, the poet's, own cause. But the grocer and his wife represent a whole

genus, namely, those unpoetical spectators, who are destitute of a feeling

for art. The illusion with them becomes a passive error; the subject

represented has on them all the effect of reality, they accordingly resign

themselves to the impression of each moment, and take part for or against

the persons of the drama. On the other hand, they show themselves

insensible to all genuine illusion, that is, of entering vividly into the

spirit of the fable: for them Ralph, however heroically and chivalrously

he may conduct himself, is always Ralph their apprentice; and in the whim

of the moment they take upon them to demand scenes which are quite

inconsistent with the plan of the piece that has been commenced. In short,

the views and demands with which poets are often oppressed by a prosaical

public are very cleverly and amusingly personified in these caricatures of

spectators.

_The Faithful Shepherdess_, a pastoral, is highly extolled by some

English critics, as it is without doubt finished with great care, in

rhymed, and partly, in lyrical verses. Fletcher wished also to be

classical for once, and did violence to his natural talent. Perhaps he had

the intention of surpassing Shakspeare's _Midsummer Night's Dream_;

but the composition which he has ushered into the world is as heavy as

that of the other was easy and aërial. The piece is overcharged with

mythology and rural painting, is untheatrical, and so far from pourtraying

the genuine ideality of a pastoral world, it even contains the greatest

vulgarities. We might rather call it an immodest eulogy of chastity. I am

willing to hope that Fletcher was unacquainted with the _Pastor Fido_

of Guarini, for otherwise his failure would admit of less justification.

We are in want of space to speak in detail of the remaining works of

Beaumont and Fletcher, although they might be made the subject of many

instructive observations. On the whole, we may say of these writers that

they have built a splendid palace, but merely in the suburbs of poetry,

while Shakspeare has his royal residence in the very centre point of the

capital.

The fame of Massinger has been lately revived by an edition of his works.

Some literary men wish to rank him above Beaumont and Fletcher, as if he

had approached more closely to the excellence of Shakspeare. I cannot see

it. He appears to me to bear the greatest resemblance to Beaumont and

Fletcher in the plan of the pieces, in the tone of manners, and even in

the language and negligences of versification. I would not undertake to

decide, from internal symptoms, whether a play belonged to Massinger, or

Beaumont and Fletcher. This applies also to the other contemporaries; for

instance, to Shirley, of whose pieces two are stated to have crept into

the works ascribed to the two last-named poets. There was (as already

said) at this time in England a school of dramatic art, a school of which

Shakspeare was the invisible and too often unacknowledged head; for Ben

Jonson remained almost without successors. It is a characteristic of what

is called manner in art to efface the features of personal originality,

and to make the productions of various artists bear a resemblance to each

other; and from manner no dramatic poet of this age, who succeeded

Shakspeare, can be pronounced altogether free. When, however, we compare

their works with those of the succeeding age, we perceive between them

something about the same relation as between the paintings of the school

of Michel Angelo and those of the last half of the seventeenth and the

first half of the eighteenth century. Both are tainted with manner; but

the manner of the former bears the trace of a sublime origin in the first

ages; in the latter, all is little, affected, empty, and superficial. I

repeat it: in a general history of the dramatic art, the first period of

the English theatre is the only one of importance. The plays of the least

known writers of that time, (I venture to affirm this, though I am far

from being acquainted with all of them) are more instructive for theory,

and more remarkable, than the most celebrated of all the succeeding times.

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