After applying the same principle to animals with hoofs, Cuvier comes to a

conclusion even more surprising. "Hence," says he, "any one who observes

merely the print of a cloven hoof, may conclude that it has been left by a

ruminant animal, and regard the conclusion as equally certain with any

other in physics or in morals. Consequently this single footmark clearly

indicates to the observer the forms of the teeth, of all the leg bones,

thighs, shoulders, and of the trunk of the body of the animal which left

the mark. It is much surer than all the marks of Zadig.

"By thus employing the method of observation, where theory is no longer

able to direct our views, we procure astonishing, results. The smallest

fragment of bone, even the most apparently insignificant apophysis,

possesses a fixed and determinate character relative to the class, order,

genus, and species of the animal to which it belonged; insomuch that when

we find merely the extremity of a well-preserved bone, we are able, by a

careful examination, assisted by analogy and exact comparison, to

determine the species to which it once belonged, as certainly as if we had

the entire animal before us. Before venturing to put entire confidence in

this method of investigation, in regard to fossil bones, I have very

frequently tried it with portions of bones belonging to well-known

animals, and always with such complete success, that I now entertain no

doubts with regard to the results which it affords."

The remarkable correlation between the parts of existing animals having

been thus proved by the most rigid and satisfactory tests, we shall

inquire with interest for the result, when Cuvier applied the same

principles to the fossil animals. If the laws of anatomical structure were

the same when these extinct races lived as they now are, these principles

will apply equally well to the bones found in the rocks; and though often

only scattered fragments are brought to light, the anatomist will be able

to reconstruct the whole animal, and present him to our view. Cuvier was

the first who solved this problem. The quarries around Paris had furnished

a vast number of bones of strange animals, and these were thrown

promiscuously into the collections of that city. Well prepared by previous

study, this distinguished anatomist went among them with the inquiry, _Can

these bones live?_ The spirit of scientific prophecy was upon him, and, as

he uttered his inspirations, _there was a noise, and behold a shaking, and

the bones came together, bone to his bone. And the sinews and the flesh

came upon them, and the skin covered them._ "I found myself," says he, "as

if placed in a charnel-house, surrounded by mutilated fragments of many

hundred skeletons of more than twenty kinds of animals, piled confusedly

around me. The task assigned me was to restore them all to their original

position. At the voice of comparative anatomy, every bone and fragment of

a bone resumed its place. I cannot find words to express the pleasure I

experienced in seeing, as I discovered one character, how all the

consequences which I predicted from it were successively confirmed; the

feet were found in accordance with the characters announced by the teeth;

the teeth in harmony with those indicated beforehand by the feet; the

bones of the legs and thighs, and every connecting portion of the

extremities, were found set together precisely as I had arranged them,

before my conjectures were verified by the discovery of the parts entire;

in short, each species was, as it were, reconstructed from a single one of

its component elements."

It is hardly necessary to say that, since this first successful

experiment, the same principles have been more thoroughly investigated and

extended with the same success into every department of fossil organic

nature. The results which have crowned the labors of such men as Agassiz,

Ehrenberg, Kaup, Goldfuss, Bronn, Blainville, Brongniart, Deshayes, and

D'Orbigny, on the continent of Europe, and of Conybeare, Buckland,

Mantell, Lindley, and Hutton, and eminently of Owen, in Great Britain,

although sustained by the most rigid principles of science, are

nevertheless but little short of miraculous; and they demonstrate most

clearly the identity of anatomical laws, in all ages, among animals and

plants of every size and character, from the lofty lepidodendra and

sigillaria to the humblest moss or sea-weed, and from the gigantic

dinotherium, mastodon, megatherium, and iguanodon, to the infinitesimal

infusoria.

_In the sixth place, physiological laws have always been the same upon the

globe._

That death has reigned in all past ages over all animated tribes, as it

now reigns, so that in that war there has never been a discharge, I need

not attempt formally to prove. For the preserved and petrified relics of

all the former races, that now lie entombed in the rocks, furnish a silent

but impressive demonstration of the former triumph of that great

physiological law, which is stamped by the signet of Jehovah upon all

existing organic natures--_Dust thou art, and unto dust shalt thou

return._

Scarcely more necessary is it to attempt to show that the same system of

reproduction for filling the chasms which death occasions, and which is

now universal in the animal and vegetable kingdoms, has always existed.

Indeed, such a system is a necessary counterpart to a system of

dissolution. And we find the same phases to this reproductive system in

ancient and in modern periods. Organic remains clearly teach us that there

have always been viviparous as well as oviparous creatures, and

gemmiparous as well as fissiparous animals and plants. The second great

physiological law of existing nature has, then, always been the same.

The character of the nourishment by which animals and plants have been

sustained has never varied. The latter have ever been nourished by

inorganic, and the former by organic, matter. Some animals have ever fed

upon the flesh of other animals, as their petrified remains, enclosing the

masticated and half-digested fragments of other animals, testify. Other

tribes have fed only upon herbs or fruits; and some were omnivorous; just,

in fact, as we find the habits of existing animals.

No less certain are we that the processes of digestion and assimilation

have ever been unchanged. We find the same organs for these purposes as in

existing animals, viz., the mouth, the stomach, the intestines, and the

blood-vessels, as the coprolites and the cololites abundantly testify. We

infer, therefore, with great confidence, the existence of gastric juice

and bile for completing the transformation of the food into blood. Indeed,

the discovery by a lady (Miss Mary Anning, of England) of that singular

secretion from which the color called _India ink_ is prepared, with the

ink-bag of the sepia, or loligo, in a petrified state, shows that the

process of secretion existed in these ancient animals; and when we find

that in all respects their structure was like that of existing animals,

although some of the softer vessels have not been preserved, we cannot

doubt but the entire process of digestion, and the conversion of blood

into bone, nerve, and muscle, was precisely the same as it now is.

In the fact, also, that we find in fossil specimens organs of respiration,

such as lungs, gills, and trachea, we learn that the process of a

circulation of blood, and its purification by means of the oxygen of the

atmosphere, have never varied. Animal heat, too, dependent as it is

essentially upon this oxygenating process, was always derived from the

same source as at present.

The perfectly preserved minute vessels of vegetables enable us, by means

of the microscope, to identify them with the plants now alive; and they

prove, too, incontestably, that the nourishment of vegetables has always

been of the same kind, and has been converted into the various proximate

principles of plants by the same processes.

Again. We have evidence that these ancient animals possessed the same

senses as their congeneric races now on the globe. We have one good

example in which that most delicate organ, the eye, is most perfectly

preserved. It is well known that the visual organ of insects and of

crustaceans is composed of a multitude--often several hundreds or

thousands--of eyes, united into one, so as to serve the purpose of a

multiplying glass; each eye producing a separate image of the object

observed. Such an eye had the trilobite. Each contained at least four

hundred nearly spherical lenses on the surface of the cornea, united into

one organ; revealing to us the interesting fact, that the relations of

light to animal organization were the same in that remote era as they now

are.

But I need not multiply proof of the functional identity of organic nature

in all ages. It may, however, be inquired, how this identity, as well as

that of anatomical structure, is reconciled with the great anomalies, both

in size and form, which have confessedly prevailed among ancient animals.

Compare the plants and animals which now occupy the northern parts of the

globe with those which flourished there in the remote periods of

geological history, and can we believe them to be portions of one great

system of organic nature?

Compare, for instance, the thirty or forty species of ferns now growing to

the height of a few inches, or one or two feet, in Europe and this

country, with the more than two hundred species already dug out of the

coal mines, many of which were forty to forty-five feet in height; or the

diminutive ground pines, and equiseta, now scarcely noticed in our

forests, with the gigantic lepidodendron, sigillaria, calamites, and

equiseta, of the carboniferous period; and who will not be struck with the

great difference between them?

Or go to Germany, and imagine the bones of the dinotherium to start out of

the soil, and become clothed with flesh and instinct with life. You have

before you a quadruped eighteen feet in length, and of proportional

height, much larger than the elephant, and with curved tusks reaching two

or three feet below its lower jaw, while no other living animal would be

found there larger than the ox, or the horse--mere pygmies by the side of

such a monster, and evidently unfit to be his contemporaries.

Again. Let the megatherium be brought back to life on the pampas of South

America, and you have an animal twelve feet long and eight feet high, with

proportions perfectly colossal. Its fore feet were a yard long, its thigh

bone three times thicker than that of the elephant, its width across the

haunches five feet, its spinal marrow a foot in diameter, and its tail,

where it was inserted into the body, two feet in diameter. What a giant in

comparison with the sloth, the anteater, and the armadillo, to which it

was allied by anatomical structure!

Still more unequal in size, as compared with living batrachians, was the

labyrinthidon, once common in England and Germany, if, indeed, the tracks

on sandstone were made by that animal. It was, in fact, a frog as large as

an ox, and perhaps as large as an elephant. Think of such animals swarming

in our morasses at the present day!

But coming back from Europe, and turning our thoughts to the animals that

trod along the shores of the estuary that once washed the base of Mount

Holyoke, in New England, we shall encounter an animal, probably of the

batrachian family, of more gigantic proportions. It was the _Otozoum

Moodii_, a biped, with feet twenty inches long, more than twice the size

of those of the labyrinthidon; yet its tracks on the imperishable

sandstone show that such a giant once trod upon the muddy shore of that

ancient estuary.

Along that same shore, also, enormous struthious birds moved in flocks,

making strides from three to five feet long, with feet eighteen inches

long, lifting their heads, it may be, from twelve to eighteen feet above

the ground, surpassing, as it appears, even the gigantic dinornis of New

Zealand, now that the feet of the latter have been discovered. I refer to

the _Brontozoum giganteum_, whose tracks are so common on the new red

sandstone of the Connecticut valley. What dwarfs are we in comparison, who

now consider ourselves lords of that valley!

Still more remarkable for peculiarities of structure was the tribe of

saurians, which were once so numerous in the northern parts of Europe and

America. The ichthyosaurus, a carnivorous marine reptile, sometimes thirty

feet long, had the snout of a porpoise, the teeth of a crocodile, the head

of a lizard, the vertebrae of a fish, the sternum of an ornithorhynchus,

and the paddles of a whale. Those paddles, corresponding to the fins of a

fish, or the web feet of water birds, were composed, each of them, of more

than one hundred bones. In short, we find in this animal a combination of

mechanical contrivances, which are now found among three distinct classes

of the animal kingdom. Its eye, also, having an orbital cavity, in one

species, of fourteen inches in its longest diameter, was proportionally

larger than that of any living animal.

The plesiosaurus had the general structure of the ichthyosaurus; but its

neck was nearly as long as its whole body--longer, in proportion to its

size, than even that of the swan.

The iguanodon was an herbivorous terrestrial reptile that formerly

inhabited England. It approaches nearest in structure to the iguana, a

reptile four or five feet long, inhabiting the marine parts of this

continent. Yet the iguanodon was thirty feet long, with a thigh six feet,

and a body fourteen feet in circumference. What an alarm would it now

produce, to have such a monster start into life in the forests of England,

where no analogous animal could be found more than half a foot in length!

Surely this must have been one of the fabulous monsters of antiquity.

Still more heteroclitic and unlike existing nature was the pterodactyle, a

small lizard, contemporary with the ichthyosaurus and plesiosaurus. At one

time anatomists regarded it as a bird, at another as a bat, and finally as

a reptile, having the head and neck of a bird, the body and tail of a

quadruped, the wings of a bat, and the teeth of a saurian reptile. With

its wings it could fly or swim; it could walk on two feet or four; with

its claws it could climb or creep. "Thus," says Dr. Buckland, "like

Milton's fiend, all qualified for all services, and all elements, the

pterodactyle was a fit companion for the kindred reptiles that swarmed in

the seas, or crawled on the shores of a turbulent planet."

"The fiend,

O'er bog, or steep, through straight, rough, dense, or rare,

With head, hands, wings, or feet pursues his way,

And swims, or sinks, or wades, or creeps, or flies."

Now, when the details of such facts are brought before us, it is very

natural to feel that it is the history of monsters, and that the

Centaurs, the Gorgons, and Chimeras of the ancients, are no more unlike

existing animals than these resurrections from the rocks. But further

examination rectifies our mistake, and we recognize them as parts of one

great system. All the peculiarities of size, and structure, and form,

which we meet, we find to be only wise and benevolent adaptations to the

different circumstances in which animals have been placed. The gigantic

size of many of them, compared with existing races, may be explained by

the tropical, or even ultra tropical character of the climate; and not a

single anomaly of structure and form can be pointed out, which did not

contribute to the convenience and happiness of the species, in the

circumstances in which they were placed. It is our ignorance and narrow

views alone that give any of them the aspect of monsters. Listen to the

opinion of Sir Charles Bell, one of the ablest of modern anatomists. "The

animals of the antediluvian world," says he, "were not monsters; there is

no _lusus_, or extravagance. Hideous as they appear to us, and like the

phantoms of a dream, they were adapted to the condition of the earth when

they existed." "Judging by these indications of the habits of the animals,

we acquire a knowledge of the condition of the earth during their period

of existence; that it was suited at one time to the scaly tribe of the

lacertae, with languid motion; at another, to animals of higher

organization, with more varied and lively habits; and, finally, we learn

that, at any period previous to man's creation, the surface of the earth

would have been unsuitable to him."--_Bridgewater Treatise_, pp. 35 and

31.

A similar view is given of this subject by England's geological poet,

(Rev. Mr. Wilks,) in whose playful verses we find more of true science and

just inference than in many a ponderous tome of grave prose. In one of

his poems he says,--

"Seamy coal,

Limestone, or oolite, and other sections,

Give us strange tidings of our old connections;

Our arborescent ferns, of climate torrid,

With unknown shapes of names and natures horrid;

Strange ichthyosaurus, or iguanodon,

With many more I cannot verse upon,--

Lost species and lost genera; some whose bias

Is chalk, marl, sandstone, gravel, or blue lias;

Birds, beasts, fish, insects, reptiles; fresh, marine,

Perfect as yesterday among us seen

In rock or cave; 'tis passing strange to me

How such incongruous mixture e'er could be.

And yet no medley was it: each its station

Once occupied in wise and meet location.

God is a God of order, though to scan

His works may pose the feeble powers of man."

The facts and reasonings which have now been presented will sustain the

following important inferences:--

_In the first place, we learn that the notions which have so widely

prevailed, in ancient and modern times, respecting a chaos, are without

foundation._

Among all heathen nations of antiquity, the belief in a primeval chaos was

almost universal; and from the heathen philosophers it was transmitted to

the Christian world, and incorporated with the Mosaic cosmogony. It is

not, indeed, easy to ascertain what is the precise idea which has been

attached to a chaos. It is generally described, however, as "a confused

assemblage of elements," "an unformed and undigested mass of heterogeneous

matter;" not, of course, subject to those laws which now govern it, and

which have arranged it all in beautiful order, even if we leave out of

the account vegetable and animal organization. Now, I have attempted to

show that there never was a period on the globe when these laws, with the

exception of the organic, did not operate as they now do. Nay, the

geologist, when he examines the oldest rocks, finds the results of these

laws at the supposed period when chaos reigned; that is, in the earliest

times of our planet. And what are these results? The most splendid

crystallizations which nature furnishes. The emerald, the topaz, the

sapphire, and other kindred gems, were elaborated during the supposed

chaotic state of the globe; for no earlier products have yet been

discovered than these most perfect illustrations of crystallographical,

chemical, and electrical laws. If, indeed, any should say, that by a chaos

they mean only that state of the world when no animals or plants

existed,--in other words, when no organic laws had been established,--to

such a chaos I have no objection. And this is the chaos described in the

Bible, where it is said that, before the creation of animals and plants,

the earth was _without form and void_. The _tohu vau bohu_ of Moses, which

is thus translated in our English Bible, means, simply and literally,

_invisible and unfurnished_--_invisible_, both because the ocean covered

the present land, and darkness was upon the face of the deep; and

_unfurnished_, because as yet no organic natures had been called into

existence. This is the meaning which the old Jewish writers, as Philo and

Josephus, attached to these words; and they have been followed by some of

the ablest modern commentators. "It is wonderful," says Rosenmuller the

elder, "that so many interpreters could have persuaded themselves that it

was possible to detect a chaos in the words [Hebrew]. That notion

unquestionably derived its origin from the fictions of the Greek and Latin

poets, which were transferred by those interpreters to Moses. If we

follow the practice of the language, the Hebrew phrase has this

signification: _The earth was waste and desert_, or, as others prefer,

_empty and vacuous_; that is, _uncultured and unfurnished_ with those

things with which the Creator afterwards adorned it."--_Antiquiss. Tell.

Hist._ p. 19-23.

Upon the whole, there is no evidence whatever, either in nature or

revelation, that the earth has ever been in a state corresponding to the

common notions of a chaos; while, on the other hand, there is strong proof

that the present laws of nature have been in operation from the beginning.

These laws have varied in the intensity of their action, and we have

strong reason to believe that organic laws did not always exist; but none

of these laws have ever been suspended, to leave the elements to mix in

wild disorder in a formless mass. It is high time that religion was freed

from the indescribable incubus of a chaos.

_Finally, the most important conclusion to which the mind is conducted by

this subject is, that the present and past conditions of this world are

only parts of one and the same great system of infinite wisdom and

benevolence._

We have seen that the same wise and benevolent laws, organic and

inorganic, have always controlled, as they now control, this lower world.

It is true we find modified conditions of the globe in its past history;

but they were always the foreseen result of the same laws, and in harmony

with the same great plan. And the modifications of organic structure,

which were great in the successive economies, were always in perfect

correspondence with the earth's physical changes. Nowhere do we meet with

conflicting plans; but throughout all nature, from the earliest zoophyte

and sea-weed of the silurian rocks to the young animals and plants that

came into existence to-day, and from the choice gems that were produced

when the earth was without form and void, to the crystals which are now

forming in the chemist's laboratory, one golden chain of harmony links all

together, and identifies all as the work of the same infinite mind.

"In all the numerous examples of design which we have selected from the

various animal and vegetable remains that occur in a fossil state," says

Dr. Buckland, "there is such a never-failing identity in the fundamental

principles of their construction, and such uniform adoption of analogous

means to produce various ends, with so much only of departure from one

common type of mechanism as was requisite to adapt each instrument to its

own especial function, and to fit each species to its peculiar place and

office in the scale of created beings, that we can scarcely fail to

acknowledge in all these facts a demonstration of the unity of the

intelligence in which such transcendent harmony originated; and we may

almost dare to assert that neither atheism nor polytheism would ever have

found acceptance in the world, had the evidences of high intelligence and

unity of design which have been disclosed by modern discoveries in

physical science been fully known to the authors or the abetters of

systems to which they are so diametrically opposed. It is the same

handwriting that we read, the same system and contrivance that we trace,

the same unity of object and relation to final causes which we see

maintained throughout, and constantly proclaiming the unity of the great

divine original."--_Bridgewater Treatise_, p. 584.

"The earth, from her deep foundations, unites with the celestial orbs,

that roll throughout boundless space, to declare the glory and show forth

the praise of their common Author and Preserver; and the voice of natural

religion accords harmoniously with the testimonies of revelation, in

ascribing the origin of the universe to the will of one eternal and

dominant intelligence, the almighty Lord and supreme First Cause of all

things that subsist; _the same yesterday, to-day, and forever, before the

mountains were brought forth, or ever the earth and the world were made,

God from everlasting and without end_."--_Bridgewater Treatise_, p. 596.

LECTURE IX.

THE HYPOTHESIS OF CREATION BY LAW.

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