Henry II. did even more than maintain the establishment at

Fontainebleau; in addition he instituted, in compliance with the request

of the guardians of the Hôpital de la Trinité, a manufactory of tapestry

in Paris, in which the children belonging to the hospital were employed

in dyeing wool and silk, and in weaving them in the loom with a high and

low warp.

The new manufactory, whether on account of the excellence of its

productions, or from influential patronage, obtained so many privileges

that the public peace was on several occasions seriously disturbed by

the jealousy of the guild of tapestry-workers; an ancient and numerous

corporation still possessing great authority and influence.

The manufactory of the Hôpital de la Trinité continued to flourish

during the reign of Henry III.; and Sauval, in his “Histoire des

Antiquités de

PLAN OF PARIS IN THE FIFTEENTH CENTURY,

WITH THIS LEGEND:

_Mil cinq cents ans quarante et neuf passez_

_Du déluge: Paris le noble roy_

_Dix-huitième: fonda en grand arroy_

_Ville et cité de Paris belle assez_

_Devant que Rome eust des gens amassez_

_Six cent cinquante et huit ans comme croy._

TRANSLATION.

One thousand five hundred and forty-nine years after the Deluge,

the noble King Paris, the eighteenth of his name, founded with

great pomp the fine town and city of Paris, anterior to the

foundation of Rome, which took place, as I think, 658 (?) years

before Jesus Christ.

[Illustration: PLAN OF PARIS IN THE FIFTEENTH CENTURY.

Beauvais Tapestry (Communicated by M. Achille Jubinal.)]

Paris,” informs us that in the following reign it reached its highest

point of prosperity. In 1594, Dubourg made in these workshops, from the

designs of Lerembert, the beautiful tapestries which, to a date very

near our own, decorated the Church of Saint-Merry. Henry IV., says

Sauval, hearing this work much spoken of, desired to see it, and was so

pleased therewith that he resolved to restore the manufactories in

Paris, “which the disorder of preceding reigns had abolished.” He

therefore established Laurent, a celebrated tapestry-worker, in the

_maison professe_ of the Jesuits, which had remained closed since the

trial of Jean Chastel. He allowed one crown a day, and one hundred

francs a year, as wages to this skilful artist; his apprentices

receiving ten sous a day, and his fellow-workmen twenty-five, thirty,

and even forty sous, according to their skill. At a later period Dubourg

and Laurent, who had entered into partnership, were both installed in

the galleries of the Louvre. Henry IV., following the example of Francis

I., brought from Italy skilled workers in gold and in silk. These he

lodged in the Hôtel de la Maque, Rue de la Tisseranderie: the special

works they made were hangings in fine cloth of gold and silver

(_frisé_).

[Illustration: Fig. 32.--Banner of the Tapestry Workers of Lyons.]

Subsequently to the sixteenth century, the tapestries fabricated at the

manufactories of the Savonnerie, the Gobelins, and at Beauvais, &c.,

although more perfect as regards the weaving, and therefore presenting

greater regularity of design and a better comprehension of colour and

perspective, unfortunately lost the original simplicity which

characterized them in olden times. Approaching the reign of Louis XIV.,

under the influence of the school of Le Brun,[3] they affected an

imitation of Greek and Roman forms, which seem out of place in France.

Handsome countenances are the result, out accompanied by meaningless

figures; the frankness of truth gives place to staid coldness, the ideal

usurps the place of nature, conventionality that of spontaneity. We find

them ingenious, pretty, and even beautiful productions, but wanting

character, the real soul of works of art.

CERAMIC ART.

Pottery Workshops in the Gallo-Romano Period.--Ceramic Art

disappears for several Centuries in Gaul: is again found in the

Tenth and Eleventh Centuries.--Probable Influence of Arabian Art in

Spain.--Origin of Majolica.--Luca della Robbia and his

Successors.--Enamelled Tiles in France, dating from the Twelfth

Century.--The Italian Manufactories of Faenza, Rimini, Pesaro,

&c.--Beauvais Pottery.--Invention and Works of Bernard Palissy; his

History; his _Chefs-d’œuvre_.--The _Faïence_ of Thouars, called

“Henri II.”

We can assuredly say, with M. Jacquemart, that “the history of the

ceramic art of the Middle Ages is shrouded by a veil which probably will

always remain impenetrable. Notwithstanding the constant investigations

of local societies, and the numerous documents that have been brought to

light, nothing has transpired to remove the doubts of the archæologist

regarding the places where the manufacture of pottery had its birth

among us.”

Nevertheless, it is certain that at the Gallo-Romano period--that is to

say, when the Romans, having made themselves masters of that country,

had introduced their customs and their industry--Gaul possessed numerous

and considerable pottery workshops, which produced vessels and vases of

all kinds. Maintaining the ancient forms and processes of manufacture,

these factories continued to furnish, till about the sixth century,

amphoræ, basins, cups on stems, dishes, plates, and bottles. They were

made, with the aid of the potter’s wheel, of grey, yellow, or brown

clay. Some of the finest quality were covered with a brilliant varnish,

resembling red sealing-wax both in colour and appearance; and these

articles were often ornamented with much care and delicacy. We find

vases surrounded with garlands of leaves, cups embellished with figures

of men and animals; these are so many proofs that this was a manufacture

to which the influence of art was by no means unknown.

Yet it is also evident that this industry--one of a sufficiently

elevated kind--nearly disappeared about the period of the invasions and

wars amidst the tumult of which French monarchy had its birth; and

there remained but the simple art that provided for ordinary

requirements an assemblage of articles rude and devoid of character.

It must be remembered, however, that the ceramic art which had

flourished in the West merely migrated, instead of becoming extinct; and

it found, like so many other arts, a new country in that Byzantium

destined to be the sanctuary of ancient magnificence. Whatever may be

the reason, ceramic art disappeared from the soil of France during a

long period; and it is still a question what was the real origin of its

revival. Did it revive of itself, or was it under the influence of

example? Did it owe its resuscitation to any immigration of artisans, or

to the importation of some process of manufacture? These questions still

remain unanswered.

[Illustration: Fig. 33.--Vases of ancient shape, represented in the

decorative sculpture of the Church of St. Benoît, Paris. (Twelfth

Century.)]

The ceramic art, which perhaps we somewhat wrongly style modern, is

characterized by the use of enamel, or overlaying articles with a glaze

having a metallic basis; this the fire of the oven vitrifies; it is a

process of which the ancients were entirely ignorant.

But, in searching the tombs that belonged to the ancient abbey of

Jumièges (in Normandy), and which date from the year 1120, there have

been found fragments of pottery of a fine but porous clay, covered with

a glazing somewhat similar to that now used.

Moreover, we read in a chronicle of the ancient province of Alsace, that

in the year 1283 “died a potter of Schelestadt, who was the first to

cover earthen vessels with glass.”

But we also know that at the time when these isolated attempts were

being carried out in France, the Persians and Armenians had long before

discovered the art of making magnificent enamelled ware for covering the

exterior of their monuments; and that the Arabs settled in Spain

produced wonderful examples of painted and enamelled earthenware, with

which they decorated and furnished those palaces whose grand ruins are

still to us like the fairy visions of a dream or of enchantment. The

vases of the Alhambra, types of an art as original as it was singularly

ingenious, claim, and doubtless will always claim, the admiration of

minds that can appreciate the beautiful in whatever form it may present

itself.

[Illustration: Fig. 34.--Vases of ancient form, represented in the

decorative sculptures of the Church of St. Benoît, Paris. (Twelfth

Century.)]

And now, are we to suppose that the intercourse between nations and the

transactions of commerce must necessarily have made western Europe

acquainted with the enamelled dishes of Asia, or the _chefs-d’œuvre_ of

the African race in Spain? Or, on the other hand, shall we say that it

was by a spontaneous effort of invention that our forefathers opened up

the road to a new domain of art? In the one case we have the opinion,

deservedly respected, of Scaliger, who affirms the fact, apparently very

significant, that during the Middle Ages there existed in the Balearic

Islands manufactories of pottery of Arab origin; our learned author even

adds, that in accordance with the most probable etymology, the name of

_Majolica_, which was first given to Italian ware (the earliest in the

European revival of the ceramic art), was derived from _Majorca_, the

largest, as we know, of the Balearic Islands, in which locality the

principal manufactory of these pottery wares was situated. But, on the

other hand, a comparative examination of Arab and Italian wares excludes

all idea not only of affiliation, but even of imitation or reminiscence

between them.

In the face of such contradictory coincidence, if we may say so, it

would be as difficult as it would be rash to pronounce an opinion; we

consider it better, while disregarding problematical indications, to

boldly face a train of facts now determined by historical proof.

“At the commencement of the fifteenth century”--we cannot do better than

borrow from M. Jacquemart a passage which he himself took from the

Italian work by Passeri, on Majolica (Pesaro, 1838, in 8vo.)--“Luca

della Robbia, the son of Simone di Marro, apprenticed himself to a

Florentine goldsmith, Leonardo, the son of Giovanni; but disliking the

confinement of a laboratory, he soon became a pupil of the sculptor

Lorenzo Ghiberti, who made the gates of the Baptistry at Florence. His

rapid progress under so able a master placed him in a position, when he

could not have been more than fifteen years old, to undertake the task

of ornamenting a chapel for Sigismond Malatesta, at Rimini. Two years

later, Pietro di Medici, who was having an organ erected in Santa-Maria

dei Fiori, at Florence, directed Luca to execute some marble sculptures

in that church. The fame which he gained by these works drew everybody’s

attention to the young sculptor. Orders reached him in such numbers that

he clearly saw the impossibility of executing them in marble or in

bronze; added to this, he bore with impatience the restraint imposed by

working with such rigid materials, of which the laborious handling

trammelled the flights of his imagination. Soft and plastic clay was a

material far better suited to his readiness of conception. At the same

time, Luca dreamt of the future, and of glory; and thus having in view

the object of executing works which, though less perishable, might be

rapidly executed, he devoted all his efforts to discover a coating which

would give to clay the polish and the hardness of marble. After many

trials, a varnish made of tin (_étain_), which was white, opaque, and of

a resisting nature, furnished him with the result he hoped for. The art

of producing fine earthenware was discovered, which first received the

name of vitrified clay (_terra invetriata_).

“Luca’s enamel was a most perfect white; he first used it alone for

figures, in semi-relief, which were raised on a blue background. At a

later period he ventured to colour his figures, and Pietro di Medici

was one of the first who encouraged this kind of work for the decoration

of palaces. The fame of this novel art spread with rapidity; all the

churches were anxious to possess some specimen of the master, so that

Luca was soon compelled to associate with himself his two brothers

Ottaviano and Agostino, in order to keep pace with the requirements of

the public. He endeavoured, nevertheless, to extend the application of

his discovery by painting flowers and groups of figures on a smooth

surface; but in the year 1430 death cut short his remarkable career, and

stayed, in the hands of the inventor, the progress of _enamelled

pottery_ (Fig. 35).

[Illustration: Fig. 35.--Enamelled Terra-cotta, by Luca della Robbia.]

“The family of Luca, however, made public the secret of his discovery.

His two nephews, Luca and Andrea, produced some figures and designs of

singular merit in terra-cotta. Luca ornamented the floor of the Loggia

of Raphael. Girolumo, a relative of Luca, come to France, where he

decorated the château of Madrid, in the neighbourhood of Paris. Two

females, Lisabetta and Speranza, added to the renown of the family Della

Robbia.”

Such is the history of the revival, or rather of the creation, of

ceramic art in Italy, as briefly recorded by a man thoroughly acquainted

with the subject. An ancient author, and, moreover, a competent writer,

instances some monuments of an earlier date; among others a tomb at

Bologna, in which were tiles covered with a green and yellow varnish,

and vessels (_écuelles_) of the same kind inserted in the façades or

porticoes of the churches of Pesaro and the abbey of Pomposa. But to the

honour of Luca della Robbia it may be remarked, that these specimens of

an earlier industry differed essentially from his productions; because

the glazing that covered them, the basis of which was lead, was so

transparent, that through it could be seen either the clay or the

colours underneath; whereas the enamel discovered by Luca, the basis of

which was tin, had, on the contrary, for its essential character, an

opacity which may be termed intense. Let us observe, moreover, that in

order to embellish his productions with paintings, Luca was accustomed

to apply colours to the first and general coating, which became fixed by

a subsequent process of baking.

It is by recognising the distinction we have just laid down between

these two processes, that the productions of Italian ceramic art are

ordinarily classified: the _demi-majolica_, with transparent glaze,

somewhat like the Spanish-Arabian pottery, and also, perhaps, like

Asiatic tiles; then the _majolica_, by which we understand fine

earthenware, where the clay is covered with a coating of opaque varnish,

distinguishing the invention due to Luca della Robbia.

Having given priority of invention to Luca della Robbia, it is as well,

nevertheless, here to state, that from the eleventh and twelfth

centuries there existed in France a kind of ceramic art employed

especially in the manufacture of varnished pottery-tiles. Many, of baked

clay, have been found with drawings and designs in black or brown on a

white or yellow ground (Plate IV.). At a later period these tiles, of

which we see such brilliant specimens in the small pictures in

manuscripts, especially in those

[Illustration: PAVING TILES OF THE FOURTEENTH AND FIFTEENTH

CENTURIES.]

of the fourteenth and fifteenth centuries, were embellished with

designs, emblems, armorial bearings, and scrolls. As already stated, in

the passage from the author whom we have taken as our guide, the impulse

which Luca della Robbia gave to ceramic art extended itself with

rapidity in every direction; and if any other reason were wanting,

beyond the intrinsic value of this art, to account for its development,

we should say that the circumstances in the midst of which Luca made his

discovery were eminently favourable to its advancement.

Luxurious display was, at that time, prominent among the classes who

aspired to ostentation. When writing of furniture, we saw to what a

pitch of splendid profusion kings, princes, and nobles carried the mania

for displaying their wealth. We particularly pointed out sideboards in

the dining-rooms, covered with plate and all kinds of objects, which

were only placed there to dazzle the eyes. The custom of these displays

having been introduced, it could nevertheless be only indulged in by

those in possession of considerable fortunes, and therefore it will be

readily understood how quickly fashion affected the productions of

ceramic art; which, in addition to being recognised as works of art,

were singularly well suited, both in character and by their comparative

cheapness, to the spirit of ostentation which had taken possession of

people of inferior rank. It was sufficient that some piece of majolica

should have found a place on the sideboard of a prince amidst the gold

and the silver which hitherto had alone enjoyed this privilege, for the

lower ranks of the _bourgeoisie_ and the _tiers-état_ to adopt the

fashion, in their dining-rooms, of decorating them either with majolica

alone, or associated with plate.

And admitting this fact, that the productions of ceramic art were thus

allowed to find admittance, and, as it were, in some measure an equally

distinguished position, amidst plate and objects of precious metals, it

resulted that this new industry, supported by the best artists, soon

became remarkable for works which were at the same time most beautiful

and original.

As something new in history, we find simple pieces of pottery--to give

them their generic name--passing as valuable offerings among the great,

and employed on very many occasions to denote ardent admiration in the

world of courtly gallantry. It is thus we have handed down to us,

principally on cups by renowned masters, portraits of the beauties who

in those times adorned the ranks of the nobility: the Dianas, the

Francescas, the Lucias, the Proserpines, whom their admirers caused to

be portrayed in order to offer them their own likenesses.

It was at Florence, about the year 1410, that Luca della Robbia first

introduced his invention; but as soon as the process became known, the

greater part of the towns of Italy, especially those of Tuscany,

established manufactories, among which a remarkable rivalry soon arose:

Pesaro, Gubbio, Urbino, Faenza, Rimini, Bologna, Ravenna, Ferrara, Citta

Castellana, Bassano, Venice, emulated each other, and almost all

succeeded in giving, as it were, an individual character to their

productions.

Pesaro--the place were the earliest workshops of ornamental pottery in

Italy were seated, and the processes of which (derived from Luca della

Robbia) seem to have blended with the ancient Spanish, or

_Majorquaises_--presents to us a design of a rather harsh and stiff

character. “The outlines of figures,” adds M. Jacquemart, “are drawn in

manganese black, the flesh is the colour of the enamel, and the drapery

alone is of uniform tint.”

It was at Pesaro that the celebrated Lanfranco flourished. The ceramic

museum of Sèvres has two of his pieces: it was he who invented the

method of applying gold to earthenware, at a time when the early

processes of ornamenting this manufacture had ceased to be employed, and

had given place to delicate paintings, which, although no longer

executed by the most renowned artists of Italy, were nevertheless the

work of intelligent pupils who had received the benefit of their

teaching and example.

The manufactory at Gubbio had for its founder Giorgio Andreoli, who,

both as a sculptor and an artist in majolica, executed works as

remarkable in form as in effect. “The palette of mineral colours adopted

by Andreoli was the most perfect of the period; and coppery yellows,

ruby reds, are frequently used in his works.” There are still extant

some works signed by this _master_ (a title officially conferred on him

by a patent of nobility); one is a slab in the Sèvres collection, and

another a tablet representing the Holy Family.

Urbino--of which the dukes, especially Guidobaldo II., signalized

themselves as the most zealous patrons of ceramic art--became famous

through the works of Francesco Xanto, who executed historical subjects

on enamelled clay. Xanto had as a successor Orazio Fontana, who has been

named “the Raphael of Majolica,” and who produced, among other

magnificent objects, some vases which, when subsequently seen by

Christina of Sweden, so impressed her by their beauty that she offered

to exchange for them silver vases of equal size.

It was at the manufactory of Deruta that imaginative subjects on

majolica were first introduced; Bassano was famous for its landscapes

with ruins; Venice became celebrated for delicate ware with _repoussé_

reliefs; Faenza is still proud of her Guido Salvaggio; Florence of her

Flaminio Fontana, &c.

Majolica attained to its highest point of brilliancy under the Duke of

Urbino whom we have already named, Guidobaldo II., who was ever ready to

make any sacrifice in order that this art might be introduced into the

manufactories under his patronage. He even obtained from Raphael and

Giulio Romano some original drawings to serve as examples; and this

feeling having once been inculcated, we soon find artists of renown,

such as Batista Franco and Raphael del Colle, tendering their services

for the ornamentation of majolica. Thus the productions of this period

are distinguishable among all others for harmony of composition and

accurate drawing, qualities which render them specially noteworthy (Fig.

36). Then, almost immediately, followed the decline of this art. While

flourishing more and more until the middle of the sixteenth century, the

art of making majolica had fallen, at the termination of that epoch,

into a kind of degenerate industry, swayed by the caprice of fashion,

and thereby reduced to mannerism.

Nearly at the commencement of the renovation of ceramic art, Italian

artisans had established themselves in various places, which then became

so many artistic centres. Eastern Europe had for its earliest

instructors three brothers, Giovanni, Tiseo, and Lazio, who settled at

Corfu. Flanders was indebted for the knowledge of these processes to

Guido of Savino, who took up his abode at Antwerp. And about the year

1520 we find a manufactory at Nuremberg, of which the ware, though

materially differing in character from Italian majolica, may still very

probably have been derived from Italy.

We may add that letters of the King of France mention that from 1456

there were certain revenues derivable from the “Beauvais Potteries;” and

in the twenty-seventh chapter of the first book of “Pantagruel,”

published in 1535, Rabelais places among the various articles composing

the trophy of Panurge, “a saucer, a salt-cellar of clay, and a Beauvais

goblet;” which proves, as M. de Sommerard remarks, “that as early as

this date, there were manufactured in this city vessels of clay

sufficiently good in quality to be placed on the table with silver and

pewter utensils;” but it does not naturally follow that France had not

long to wait for the man of genius who would soon leave her nothing to

covet from Italy.

[Illustration: Fig. 36.--Cup, Italian Ware. In the Collection of Baron

Alph. Rothschild. Taken from MM. Carle Delange and C. Borneman’s work.]

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