THE SCHOOL OF THE NETHERLANDS.

In the Netherlands, we find before the seventeenth century, two schools

of art; that of Bruges, whose most famous painters were the brothers Van

Eyck, and that of Antwerp, whose founder, Matsys, did some fine work. It

was not until the beginning of the seventeenth century, however, that

art in the Netherlands attained its full strength and life. The artist

to whom the revival was due was Peter Paul Rubens. He was born on the

day of the festival of St. Peter and St. Paul—the 29th of June, 1577, at

Siegen, in Westphalia. His father was a physician, who being suspected of

Protestant proclivities, had been forced to flee from his native town of

Antwerp, and was subsequently imprisoned, not without cause, by William

of Orange, whose side he had joined. When Peter Paul was a year old,

his parents removed to Cologne, where they remained for nine years, and

then on the death of her husband, the mother of Rubens returned with her

child to Antwerp. Young Rubens was sent to a Jesuit school, doubtless

in proof of his mother’s soundness in the faith of Rome, and studied

art. Fortunately for the world, Rubens possessed too original a genius

to be much influenced by his masters. He visited Italy in 1600, where

the coloring of the Venetians exercised a great influence upon the young

painter, and we may consider Paolo Veronese as the source of inspiration

from which Rubens derived the richness of his tints. In 1601 we find

Rubens in the service of Duke Vincenzo Gonzaga of Mantua, an enthusiastic

patron of art, and two years later he was sent to Philip III. of Spain,

on an “artistic commission,” some secret mission, perhaps, but certainly

as the bearer of costly presents. On his return from Spain he passed some

time in Mantua, Rome, and Genoa; the _dramatic power_ of his pictures

he derived probably from Michelangelo, as he had learned richness of

coloring from Veronese, and we can trace the influence of Giulio Romano,

whose works he must have studied at Mantua.

Rubens settled in Antwerp, and married in 1609 his first wife, Isabella

Brandt. Always popular, and always successful, Rubens founded a school

of painting in Antwerp, which was soon crowded with pupils. His life,

however, was destined to be full of action and movement. In 1620 he

went to Paris at the invitation of Marie de Medicis, then living in the

Luxembourg Palace. The work which the widowed queen proposed to Rubens

was to decorate two galleries, the one with scenes from her own history,

the other with pictures from the life of Henri IV.

In 1626 Rubens visited Holland, saw the principal painters of that

country, and lost his wife in the same year. The picture of the two sons

of this marriage is in the Lichtenstein Gallery, in Vienna. In 1627

Rubens was employed in diplomatic service at the Hague, and in the next

year he was ambassador to Philip IV. of Spain, from the Infanta Isabella,

widow of the archduke Albert. In 1629 we find the painter still acting as

a diplomatist, and this time to the Court of England. The courtly manner,

handsome person, and versatile genius of Rubens made him a favorite at

Whitehall.

On his return to Antwerp in 1630, he married his second wife, Helena

Fourment, a girl of sixteen, belonging to one of the richest families

in the city. She served him many times as a model for his pictures. The

great master died in 1640, wealthy, honored, and famous, not only in his

own city, but in many another. He was buried in the Church of St. Jacques

at Antwerp.

In speaking briefly of the chief works of Rubens, we come first to the

“Descent from the Cross,” in Antwerp Cathedral. We find in this wonderful

work perfect unity, and a nobler conception and more finished execution

than usual. Of the coloring it is needless to speak. But even here in

this masterpiece we notice the absence of spirituality. The dead Christ

is an unidealized study, magnificently painted and drawn, but unredeemed

by any divinity of form, or pathos of expression in the head, so that we

discover no foregleam of the Resurrection; it is a dead body, no more.

Among the eighteen pictures by Rubens in the Antwerp Museum, is a “Last

Communion of St. Francis,” which has a great reputation, but suffers from

the ignoble type of St. Francis’s head. It was painted in 1619.

In the Gallery at Munich we find ninety-five paintings by this master,

illustrating all his styles. The masterpiece is the “Last Judgment.”

Passing to Vienna, we find in the Lichtenstein Gallery the portraits

of Rubens’s “Two Sons,” and a long series of pictures illustrating the

“History of Decius.” In the Belvedere is a magnificent portrait of

his second wife, “Helena Fourment.” In the Louvre we find forty-two

paintings by Rubens. The greater number of these belong to the series

illustrating “The Life of Marie de Medicis.” At Madrid in the Museo del

Rey is a “Glorified Virgin,” a truly wonderful work. Turning to Russia,

we find in the Hermitage at St. Petersburg some fine works by this

master; especially deserving of notice is the “Feast in the House of

Simon.” Coming home to England we find this great master again largely

represented. The “History of Ixion on the Cloud” is in the gallery of

the Duke of Westminster; and “Diana and her Nymphs surprised by Satyrs,”

painted for Charles I. in 1629. Blenheim contains many great works by

Rubens.

The Chautauquan, Vol. 04, May 1884, No. 8 · 第 19 / 120 题