II.—THE PAINTERS AND PAINTINGS OF NORTHERN EUROPE.

This paper is abridged from “German, Flemish and Dutch

Paintings,” by H. J. Wilmot Buxton, M.A., and Edward J. Poynter,

R.A.

Art in Germany and the Netherlands may be considered as beginning about

the middle of the fourteenth century. There is, however, no name of

importance in the German school of artists until the time of Albrecht

Dürer. Before him painters had shown little or no originality in their

work. They had followed the Byzantine models largely, and had been

influenced by the servile and narrow influences of the middle ages. With

the new intellectual and spiritual life which sprang up in the fifteenth

century, artistic life awoke in Germany. Dürer was the first and greatest

master of the school. He was born in Nuremberg on the 21st of May, 1471.

His father was a Hungarian, who settled in Nuremberg as a goldsmith.

Albrecht Dürer was taught his father’s trade, but fortunately his talent

for art was observed, and he was sent, in 1484, a boy of thirteen years,

to Schongauer. In 1486 he was apprenticed to Michael Wolgemut for three

years. From the studio of his master, Albrecht Dürer passed, in the year

1490, to a new world—he traveled; and in those “wander-years,” which

lasted till 1494, he was doubtless laying in stores of learning for the

after-time; but unfortunately we know nothing of those years, except

that he had a glimpse of Venice, the first sight of the Italian paradise

which, in his case, though seen again, never made him unfaithful to the

art of his fatherland. In 1494, Albrecht Dürer returned to Nuremberg, and

married Agnes Frey, the daughter of a singer. He received two hundred

florins with his wife for her dowry, and it has been said that with

her he found more than two thousand unhappy days. In 1506, Dürer again

traveled to Italy, and found a warm welcome from the painters at Venice,

a city which he now beheld for the second time. Doubtless he learned

much from the works which he saw, and the criticism which he heard, but,

fortunately for his country, he could go to Italy without becoming a

copyist. Giovanni Bellini paid him especial honor, and Dürer tells us

that he considered Bellini “the best painter of them all.”

Between the years 1507 and 1520, Dürer produced many of his most famous

works. In 1509, he bought a house for himself in the Zisselgasse, at

Nuremberg. In 1515 Raphael sent a sketch from his own pencil to his great

brother, who has been well styled the “Raphael of Germany.” The sketch is

in red chalk, and is preserved in the collection of the Archduke Charles,

at Vienna. In 1520 we find Dürer appointed court-painter to the emperor,

Charles V., a position which he had already held under Maximilian. His

own countrymen seem to have been niggardly in their reward of genius,

for the court-painter had only a salary of one hundred florins a year,

and painted portraits for a florin (about twenty English pence). In the

same year Dürer, accompanied by his wife, visited the Netherlands, and

at Antwerp, then the most important town of the Low Countries, both he

and his wife were entertained at a grand supper; the master has recorded

in his journal his pleasure at the honor bestowed upon him. At Ghent

and Bruges all were delighted to show their respect for his genius. At

Brussels, Dürer was summoned to the court of Margaret of Austria, Regent

of the Netherlands, to whom he presented several engravings. Either

through jealous intrigues, or from some other cause, his court favor was

of short duration. In Brussels he painted several portraits which were

never paid for, and for a time he was in straitened circumstances. Just

at this time, however, Christian II., king of Denmark, became acquainted

with him, and having shown every mark of honor to the painter, sat to him

for his portrait. Soon afterward he returned to Germany.

Once more at home in his beloved Nuremberg, Dürer wrote to remind the

Town Council that whilst the people of Venice and Antwerp had offered

him liberal sums to dwell among them, his own city had not given him

five hundred florins for thirty years of work. But we must pass to the

end. Whether the health of Albrecht Dürer had been injured by home cares

and the tongue of Agnes Frey, we know not, though many passages in his

letters and journal seem to point to this fact. He died on the 6th of

April, 1528, and was buried in the cemetery of St. John, at Nuremberg.

Most of Dürer’s works are to be found in Germany. In the Louvre there are

only three or four drawings. The Museum of Madrid possesses several of

his paintings—a “Crucifixion” (1513), showing the maturity of his genius,

two “Allegories” of the same type as the “Dance of Death,” so favorite

a subject at this period, and a “Portrait of Himself,” bearing the date

1496. At Munich we may trace, in a series of seventeen pictures, the

dawn, the noonday, and the evening of Albrecht Dürer’s art. The “Portrait

of his Father,” 1497, is one of his earliest works. His father was then

seventy years old. The color is warm and harmonious. The masterpiece of

Dürer’s art is the painting of the four apostles—“St. John, St. Peter,

St. Paul and St. Mark.” This wonderful work is clearly the production of

his later years; it bears no date, but the absence of the hardness, which

Michael Wolgemut’s workshop had imparted to his early style, is gone, and

the whole work shows the influence of his travels and unflagging study.

It is usually assigned to the year 1526. The picture has been supposed

to represent the “Four Temperaments,” but there is no satisfactory proof

that Dürer intended this.

Vienna possesses some of the finest specimens of his art. In the legend

of “The Ten Thousand Martyrs,” who were slain by the Persian king

Shahpour II., Dürer has described on a panel of about a foot square every

conceivable kind of torture. These horrors are witnessed by two figures

which represent the painter himself, and his friend Pirkheimer.

The “Adoration of the Trinity” is one of the most famous of Dürer’s

works. It is a vast allegorical picture, representing the Christian

Religion.

Of his wood-cuts the best known are the “Apocalypse,” 1498; the “Life

of the Virgin,” 1511; and the “History of Christ’s Passion.” Of his

copper-plate engravings, “St. Hubert,” “St. Jerome,” and “The Knight,

Death, and the Devil,” bearing the date 1513, in which we see what Kugler

calls “the most important work which the fantastic spirit of German art

has ever produced.” The weird, the terrible, and the grotesque look forth

from this picture like the forms of some horrible nightmare. Another

famous engraving, called “Melancholy,” is full of mystic poetry; it bears

the date 1514. To these may be added a series of sixteen drawings in pen

and ink on gray paper, heightened with white, representing “Christ’s

Passion,” which he never engraved. They are in his best style, and among

the finest of his works.

The Chautauquan, Vol. 04, May 1884, No. 8 · 第 16 / 120 题