Eagerly opening it, he read--

"Beloved--Having seen your beauty, delicate as a flower, faultless,

unrivalled in the world, my heart is full of longing. Do you likewise

make your heart soft."

Having read this, he said: "Your coming here is refreshing to me as

water to a withered plant; you are the wife of my very dear friend,

Pushpodbhava, and I know how attached you are to my darling, therefore

I can speak freely to you. Tell her that when she left the grove that

day she carried off my heart with her, and that I long to see her even

more than she longs for me; tell her only not to despond; the entrance

to her apartments is indeed difficult, but I will contrive to see her

by some means or other. Come back soon, and, having thought over the

matter, I will tell you what is to be done." With this message,

Bâlachandrika went to rejoice her friend; and the prince, though much

comforted, could not remain quiet, but walked to the park, to have the

pleasure of seeing at least the place where he had first met his

charmer. There he stayed a long time together with his friend, looking

at her footsteps in the sand, the withered flowers which she had

gathered and thrown down, the place where she had sat, and the shrubs

from which he had watched her, and listening to the murmur of the wind

among the leaves, the hum of the bees and the song of the birds.

Presently, they saw approaching them a brahman, splendidly dressed,

followed by a servant. He, coming up to the prince, saluted him; and

the prince, returning the salute, asked who he was. He answered "My

name is Vidyeswara. I am a famous conjurer, and travel about

exhibiting my skill for the amusement of kings and nobles. I have now

come to Oujein, to show off my skill before the king." Then, with a

knowing smile, he added, "But what makes you look so pale?"

Pushpodbhava, thinking to himself this is just the man to help us,

answered, "There is something in your appearance which induces me to

look on you as a friend, and you know how sometimes intimate

friendship arises from a very short acquaintance; I will therefore

tell you why my friend is thus sad. Not long ago, he, the son of a

king, met the Princess Avantisundari on this very spot, and they fell

in love with each other. From the impossibility of meeting, both are

suffering, and the prince is brought into this condition which you

see."

Vidyeswara, in reply, looking at the prince, said, with a smile, "To

such as you, with me for an ally, nothing is impossible. I will,

through my skill, contrive that you shall marry the princess in the

presence of her father and his court; but you must follow my

directions exactly, and she must be informed of her part in the affair

through some trusty female friend."

Then, having given the necessary directions, the conjurer went his

way. Râjavâhana also returned to the house, and when he had given

Bâlachandrika, who came again in the evening, the directions received

from the conjurer, and a loving message of encouragement for the

princess, he anxiously awaited the morrow, unable to sleep from the

thought of the expected happiness, and fluctuating between alternate

hopes and fears. In the morning, Vidyeswara, having collected a large

troop of followers, went to the palace and announced himself to the

doorkeeper, saying, "Tell the king the great conjurer is arrived."

Mânasâra, who had heard of his great skill, and was desirous of seeing

it, ordered him to be immediately admitted, and, after the usual

salutations, the performance began.

First, while the band was playing, peacocks' tails were waving, and

singers imitating the plaintive notes of birds, to excite the feelings

and distract the attention of the hearers, the conjurer turned round

violently several times, with his eyes half-closed, and caused great

hooded serpents to appear and vultures to come down from the sky to

seize them.

After this, he represented the scene of Vishnu killing Hiranyakasipu,

chief of the Asuras, to the great astonishment of the spectators;

then, turning to the king, he said, "It is desirable that the

performance should end with something auspicious; I propose,

therefore, to represent a royal marriage, and one of my people will

act as your daughter, another as a prince, endowed with all good

qualities. But first I must apply to your eyes this ointment, which

will give you preternatural clearness of vision." To all this the king

consented.

Meanwhile, the princess had contrived to slip out unobserved, and

stood among the conjurer's people. Râjavâhana also stood ready, and

the performance began. Thus, under the disguise of a piece of acting,

the conjurer, being a brahman, was able to complete the marriage with

all proper rites and ceremonies without any suspicion on the part of

the king that it was his own daughter whom he saw before him; and the

others, also unsuspecting, only admired the skill of the conjurer in

making the actress so like the lady whom she represented. When the

performance was ended, the conjurer, having been liberally rewarded by

the king, dismissed his hired attendants and departed.

In the confusion and excitement caused by the conjurer's performance,

Râjavâhana and the princess slipped unnoticed into her apartments,

where he was safe, for the present at least, her attendants being all

devoted to her, and careful to keep the secret.

He was thus able to enjoy the society of his bride without

interruption; to give her a full account of his life and adventures,

and to teach her many things of which she was ignorant; so that she

became more and more attached to him, and admired his knowledge and

eloquence as much as she had before admired his beauty.

* * * * *

Hindoo Tales; Or, the Adventures of Ten Princes · 第 27 / 42 题