I hope to explain to you, dear brother, the cause of my imprisonment,

so that you may not grieve, but rejoice, and thank the Lord for it.

I thank the Lord, that he has opened my dark eyes, and looked upon

me with the eyes of his mercy, when I was sunk in sin, yea, expected

nothing but eternal death and damnation; yea, I was without God in

the world, and I lived in sins innumerable, which were an abomination

before the eyes of God, so that if God entered into judgment with me, I

could not stand in his sight, but should pass away like dust before the

wind, because of my innumerable sins. Ps. 143:2; 1:5. But the Lord who

through his unspeakable love, out of grace, caused to be proclaimed to

me, by his servants, his word, concerning his Son Christ Jesus, that

whosoever believeth in him, should have eternal life. John 3:15. Hence

I heard that there was no means to obtain salvation, but through his

Son Christ Jesus, who died the death for our sins, and shed his blood

for us, for the washing away of our unrighteousness, even as John says:

That the blood of Christ cleanseth us from all our sins. Acts 13:38; 1

Cor. 15:3; Eph. 1:7; 1 John 1:7. And when I heard the words of Christ:

Come unto me, all ye that labor and are heavy laden, and I will give

you rest; I, poor man, laden with sins and innumerable wickednesses,

made my complaint to Christ, bewailed my sins, and he forgave and

remitted them to me through his shed blood, when I confessed them

before him. Matthew 11:28; Ps. 32:5. Thus, dear brother, I forsook my

sins, from day to day, according to my ability, and sought to walk the

narrow way, and separated myself from the wicked, perverse world, and

sought to please Christ, yet not as I would, for I constantly felt the

Spirit striving against the flesh, as Paul says, Gal. 5:17. And Job

says that man’s life upon earth is nothing but a constant warfare.

Job 7:1. Thus, dear brother, I sought to please the Lord, and not the

world, which the enemy could not endure any longer, who hates all that

is good, and cannot endure it, but seeks to quench it. He has shown,

and still shows, his power also on me, but has not been able to do any

more, than the Lord permits him; yea, when he has done all, he can but

kill the body, but over the soul he has no power, for the Lord gives us

strength through his Holy Spirit, to resist it. Matt. 10:28; Eph. 3:16;

1 Pet. 5:9. Hence, dear brother, my imprisonment is not for any evil,

but for the truth, and for the confession of the holy word of the Lord.

Hence rejoice therein, that the Lord counts me worthy to suffer for

his name, and to offer up my body to the praise of his holy name. Acts

5:41. Think that it has been thus with all God’s righteous ones, from

the beginning of the world till the present day. Hence, my brother,

be resigned to the work of the Lord, for thus it went with Christ our

Captain. If they have done this to the Lord, how will it be with his

followers? for Christ says: “The servant is not greater than his lord,

neither he that is sent greater than he that sent him.” John 13:16.

Hence I hope by the grace of the Lord, that he shall give me strength

through his Holy Spirit, to confess his word and truth as long as there

is breath in my mouth, even as I have hitherto done unto this hour;

hence I expect now nothing else than my sentence, to be placed at the

stake in the market place, to be burnt there. Comfort yourself herein,

and thank the Lord for it, that he counts me worthy to suffer for his

name. Thus I have now briefly written the cause of my imprisonment,

that you might the better console yourself herein, and not give ear or

belief to every evil tongue, as I hope mother will write you. If in any

wise possible I hope to write you my faith, if I get paper; and if I

should not, I hope that mother will write it to you, so that you will

not grieve, as though I died in unbelief, as Satan may pretend, and as

may possibly also have been written to you; but I pray you give no ear

or belief to it, for that for which I suffer is the genuine truth and

the true faith in Christ Jesus, since Christ and his apostles taught

it, of which Paul says: Though an angel from heaven should come, and

teach you otherwise, than I have taught you, let him be accursed.

Gal. 1:8. Thus, dear brother, I would write you more, but I have no

more paper now. Farewell, the Lord be with you; and I greet you, dear

brother, with a holy kiss, for I think that you will see my face no

more.

By me, your brother, who is imprisoned for the testimony of God, and

for the holy word and truth of the Lord.

HANS BRET.

ANOTHER LETTER FROM HANS BRET, WRITTEN TO HIS BELOVED MOTHER, THE 19TH

OF JULY 1576.

The unspeakable grace, peace and mercy of God our heavenly Father, who

is a Father full of grace and truth, through the bitter suffering and

death of our only Savior Christ Jesus, who washed and cleansed us from

all our sins and unrighteousnesses; the power of the Holy Ghost, for

the increase of your faith, to resist all the enemies of truth; this I

wish you, my affectionately beloved mother, for the salvation of your

soul. Amen.

My dearest mother, whom I love from the heart; my chosen mother, who

gave birth to me in pain and anguish, from whose body I came forth; I,

your son, who am now confined at Antwerp, in prison, for the word of

truth, commend myself to you from the bottom of my heart, and thank

you, my dear mother, for the great benefits you have shown me from the

beginning of my existence until the present day, that you have cared

for my necessities, and are still caring for me. But especially do I

thank you, my dearest mother, that through the comforting letter you

wrote me, you exercise a care for the salvation of my soul.

O, when I began to read the letter, and understood that it was from

you, my mother, then my tears began to flow, so that I could hardly

finish reading the letter, because of the many tears that flowed from

my eyes; for I had thought that I should hear from you no more. I was

so rejoiced by your consoling instruction, and that you followed the

example of Tobit, who also gave instruction to his son.

O I thank, yes, I thank you, my dear mother, that you thus exhort me to

steadfastness and boldness, to confess the name of Christ, which I hope

to do by the help of the Lord, who alone is my helper and my strength,

to resist the principalities and powers of this world, the spirits of

the air, as Paul says (Eph. 6:12), yea, these priests of Jezebel, who

thirst for the blood of the righteous that walk in the ways of the

Lord, who, according to the word of Christ, seek to walk the narrow

way, and to forsake their own life, as also, sin, unrighteousnesses and

carnal lusts, and seek to please the Lord in righteousness, according

to the will of God, in holiness. 1 Thess. 4:3. These are rejected,

despised, and persecuted, yea, imprisoned; their end is to be killed,

because they seek to walk the way in such a manner, that they may

please the Lord. Hence Esdras says: The way is narrow, and cannot be

walked without danger. 2 Esd. 7:8. This we may well consider.

Behold, there were two brothers in the world, namely, Cain and Abel.

Abel sought to walk the narrow way and to please the Lord with his

offering, with which the Lord was pleased and had respect to it,

because he and his offering were good. Cain sacrificed to the Lord,

but his offering did not please the Lord, because he was evil; hence

the Lord had not respect to his offering. Then Cain was angry at his

brother Abel, and slew him. 1 John 3:12.

Consider Lot in Sodom, how they assailed his house through their

wickedness, and wanted to commit fornication with the angels that had

entered into his house. Again, Abraham had to forsake his country, and

went to sojourn in a strange country, where he was a stranger, and had

to live in tents. Again, behold Isaac, who walked in the ways of his

father Abraham, and served the Lord; he was hated by the Philistines;

for they went and stopped the well which his father Abraham had digged;

yea, that was not enough yet, but King Abimelech commanded him to leave

his dwelling place. Genesis 26:14.

Jacob was hated and persecuted by his brother Esau, who also sought to

kill him.

Joseph was by his brethren cast into a pit, and sold to the

Ishmaelites; and chose rather to flee from the wife of the captain of

the guard, leaving his mantle behind than to comply with her desire.

So, dear mother, I will also rather lose my life, than do what they

command. The children of Israel were also afflicted. If I were to tell

further all that happened to all God’s prophets, I fear my paper should

not suffice; such and similar examples, namely, concerning Christ, the

author of faith, how he was persecuted in this life; yea, he had hardly

been born, when his mother Mary had to flee with him. She nourished him

up in poverty, yea, he was in poverty, for he himself says: “The foxes

have holes, and the birds of the air have nests; but the Son of man

hath not where to lay his head.” Matthew 8:20. Behold, how it further

went with him: they crucified him; his feet and hands were pierced; the

gave him vinegar and gall to drink; and his side was pierced with a

spear, from which flowed blood and water.

Observe, thus it went with our Captain Christ Jesus; thus he concluded

his days in poverty and with reproach, was scourged, beaten, mocked,

and crowned on his head with a crown of thorns. O I cannot sufficiently

tell all that he suffered for us poor men, to save us and yet these

Pharisees are not ashamed to rob his honor, saying that we are saved

by baptism; whereas the Lord Christ sanctifies and cleanseth from sin.

O how sad it makes me when I hear this; the Lord forgive them. Yea, if

Christ were here now, they would kill him yet.

Thus we have an example in our Captain Christ, yea, in his dear

apostles. Paul too, suffered much for the name of Christ. Consider

how many others yet have suffered since the time of Christ and the

apostles, unto the present day.

Since, then, my beloved mother, so many have suffered, and we are

compassed about, as Paul says, with so great a cloud of witnesses; I

say with Paul: I rejoice in my sufferings which I endure for Christ’s

sake. Heb. 12:1; Col. 1:24. Hence rejoice also, that Christ wants me,

your son, to whom you have given birth, a poor, unworthy man, worthy

to suffer for his holy name, so that I long to be delivered from this

flesh, and to be with Christ, in whom I now believe, yet not see; but

then I shall behold him; and partake of the joy which the heart of

man has never conceived of, neither can tongue express the great joy

that is prepared for the good. They shall be clothed in fine, white

linen; they shall be crowned with the crown of eternal life; they

shall sit upon Mount Sion, and sing the new song, so that I may say as

David says: “A day with the Lord is better than a thousand in joy and

gladness here.” Rom. 7:24; Luke 23:42; 1 Pet. 1:8; 1 John 3:2; Rev.

19:8; 2:10; 1 Esd. 2:42; Psalms 84:10.

O dear mother, who would now want to remain here, when such joy is

prepared for the good, which shall last forever. There we shall neither

hunger nor thirst any more, there we shall feel neither heat nor cold,

so that I may say with Paul: I reckon the sufferings of this present

time are not worthy to be compared with the glory which shall be

revealed in us. Rom. 8:18.

Hence, then, dear mother, in consideration of this, I need not think

it strange, though I suffer for the name of Christ, for his word and

truth; since all God’s righteous ones, from the beginning of the world

have suffered. Hence Peter says: “Think it not strange concerning the

fiery trial which is to try you, which means tribulation, affliction

and persecution.” 1 Pet. 4:12. For the prophet David says: “Many are

the afflictions of the righteous: but the Lord delivereth him out

of them all.” Ps. 34:20. Paul well says: “That we must through much

tribulation and affliction enter into the kingdom of heaven.” Acts

14:22.

Behold, my dear mother, what consolation we have, so that when it

pleases the Lord to try our faith, that we should not be grieved in the

trial; for he says: “Unto us it is given not only to believe in Christ,

but also to suffer for his sake.” Philip. 1:29. Paul, who cared well

for the flock of Christ, did not forbear to reveal to those who wanted

to walk according to Christ’s ways, and tread the narrow way trod by

few, that they must suffer persecution, in order that when affliction,

tribulation, persecution or reproach comes, we should not think it

strange. 2 Tim. 3:12.

Hence Christ also says: In the world ye shall have tribulation; and

comforts his disciples, in order that they should not be grieved in

the tribulation, and says: “Be of good cheer: I have overcome the

world.” John 16:33. He also teaches his disciples, that they should

not fear tribulation or reproach; for when they, namely, the rulers of

this world, have done all, they can but kill the body, but the soul

they cannot harm. But he teaches us whom we shall fear, namely, him

that hath power to cast soul and body into the eternal fire, which

shall burn forever, where shall be weeping and gnashing of teeth. Luke

12:4,5; Matt. 22:13.

O how sorrowful shall they then be, that have feared the kings and

princes of this world more than the Lord, who is the Lord of lords,

the God of gods, the King of kings, who, as David says, can make and

crush the heart of the kings and princes of this world like potsherds.

1 Tim. 6:15. Why then should we fear? for the Lord says by the prophet

Zechariah: “He that toucheth you, toucheth the apple of mine eye.” 2:8.

Consider what Christ says; He that rejecteth or despiseth you,

despiseth me; and he that despiseth me, despiseth him that sent me.

Luke 10:17. Again Christ says: Blessed is he that is despised for my

sake; for great is his reward in heaven. Matt. 5:11,12.

Hence, my dearest mother, comfort yourself with these and similar words

of Christ, and rejoice with me, and thank and praise the Lord, that you

are counted worthy to be persecuted for his name. Follow now the advice

of Paul: be patient in tribulation, and continue instant in prayer.

Philip. 4:4; Romans 12:12; Thess. 5:17.

Remember the consolation of Moses, with which he comforted the children

of Israel, saying: “Be strong and of a good courage, fear not, nor be

afraid of them: for the Lord thy God, he it is that doth go with thee;

he will not fail thee, nor forsake thee.” Deut. 31:6. Hence, my mother,

though our enemies are many, and I am here in the midst of the hand of

the enemy, yet I will say with the prophet David: “Lord, now thou art

with me, and art my helper, I will not fear, though I were compassed

by many thousands.” Again with the prophet David: “The Lord is my

light and my salvation; whom shall I fear? the Lord is the strength

of my life, of whom shall I be afraid? Though death should come upon

me, I will not fear; for the Lord is ever with me to strengthen me.”

And again: “He is my fortress; I will not fear, though the earth be

removed, and the mountains be carried into the midst of the sea.” Ps.

27:1; 23:4; 18:3; 46:2.

Thus, my dear mother; press with me, by force, through the straight

gate; that is, through affliction and persecution, for Christ says:

“The kingdom of heaven suffereth violence, and the violent take it

by force.” Matt. 11:12. I also hope to take it by force, through the

strength which the Lord gives me to resist the cruelty of these fell

lions, that are not satisfied with the blood of the righteous, but

seek, through their subtle words and fair speeches, yea, with invented

lies, (according to the advice of their father the devil, as Christ

says; for he was a murderer and deceiver from the beginning of the

world), to devour and slay their souls, and to deprive them of their

inheritance, namely, of eternal life, which they obtained through the

shed blood of Christ our only Savior. John 20:31. But the Lord be

forever praised and thanked, that he keeps and delivers us, so that

they cannot harm our souls; for when they have done all that they can

do, they have no more power than to take this temporal life, which I

gladly resign for Christ’s sake, for I know and doubt not that the Lord

shall give me a better, which he promises to all the good that have

not been ashamed to confess his word and truth before this adulterous

generation. Hence Christ says: “He that loseth his life for my sake

shall find it again.” Matt. 10:39. Not a life that shall perish, but

that will endure forever, an incorruptible life, a life that shall

endure forever in joy. Therefore my dear mother, my soul longs for this

life; though flesh and blood should remain at the stake, yet I regard

it not; rather than that I should suffer myself to be spoiled of my

inheritance, namely, eternal life, for a little of temporal life. Oh

no! God forbid; for I now regard not this visible, but the invisible,

the eternal and imperishable.

O my chosen mother, think not that there is aught that might rob me of

my salvation, for Paul says; Who can separate us from the love of God?

Neither hell, the devil, nor death. Christ has conquered all, so that I

may say: O hell, where is thy pain? O death, where is thy power? Christ

has vanquished death; Christ has bruised Satan’s head, so that he can

but bite the heel, which he indeed does, but that is of no account. Who

therefore, says Paul, can lay anything to the charge of God’s elect? It

is Christ that justifieth. Who is he that condemneth? It is Christ that

died. Rom. 8:35; Heb. 2:14; Rom. 8:33,34.

Hence, my dear mother, be armed with me, and all God’s righteous

ones, as Paul says, with the armor of God on your body, the helmet of

salvation upon your head, and the sword of the Spirit in your hand; and

above all, take the shield of faith, wherewith you shall be able to

quench all the fiery darts of the wicked one, for the prophet says: Be

of good courage; you shall at last climb upon the devil’s shoulders.

Eph. 6:13; Bar. 4:25.

Therefore my mother, if you should hear any thing of me that is not

true--for the devil is crafty, and deals much in lies, to grieve the

righteous--do not hearken to it; as I also trust that you will not:

for my mind is unchanged, for which I thank the living God, the God of

Abraham, Isaac and Jacob, and to his name be praise for ever and ever,

through his only Son Jesus Christ our Savior, who strengthens me, poor,

unworthy, despised man with his Holy Spirit, to resist all the enemies

of the truth, who seek to spoil me of my salvation (Col. 2:8), for

which they have no power, for the Lord is my strength, as the prophet

says: He is my song; I shall with joy draw water out of the well of the

Savior. Is. 12:2,3. Again the Lord says by the prophet Isaiah; I the

Lord thy God will hold thy right hand, saying unto thee, Fear not: I

will help thee. Fear not, thou worm Jacob, and ye few men of Israel; I

will help thee, saith the Lord, and thy Redeemer. Is. 41:13,14. Of whom

should we be afraid, for the Lord hath said it. Therefore, my mother,

take courage with me, to overcome, like Joshua and Caleb, the great and

strong giants, the princes of this world, and not to fear them, and

thus to take the promised land, the kingdom of heaven. Of whom should

I be afraid, when we have this glorious consolation, that they that

trust in the Lord, shall not be ashamed, for the prophet says that the

Lord will not forsake the righteous even unto death; yea, the Lord says

by the prophet Isaiah: “Can a mother forget her child, that she should

not have compassion on the fruit of her womb? and though she forget,

yet will I not forget thee; for I have graven thee upon the palms of my

hands, saith the Lord.” Ps. 25:3; Is. 49:15,16. Remember, again, how

the Lord speaks by the prophet Malachi, saying: The Lord has a book of

remembrance before him, in which he has written all them that fear him,

and he shall deliver their souls from death. Mal. 3:16. Happy are those

then, that have feared the Lord, for David says: “Blessed is the man

that feareth the Lord.” They who then have not been ashamed to walk in

the ways of the Lord, their names are recorded in heaven in the book

of life. Luke 10:20. Hence rejoice with me, my mother; I should like

to write you still more, that you would always walk in the ways of the

Lord, and never depart therefrom, and bring many to the knowledge of

the truth, but my paper is failing me. I pray you, my dear and beloved

mother, take this little knowledge and simple writing from me in good

part, for I write you out of love, and impart to you of this little

gift which the Lord, through his unspeakable grace, has given me,

unworthy man.

You further write me in your consoling letter, whether I have any lack

of the necessaries of life. O no, I have enough, the Lord be thanked.

You also write in your letter, that if I desired you, I should write

so, and you should come, though you had to pay for it with your blood.

O my dear mother, why should I desire this; I shall never desire it,

for you could not help me. For my refuge is the Lord alone; he is my

helper; he it is that gives me strength to overcome and to go to battle

valiantly. Hence, my mother, walk prudently, for they are cruel to

shed the innocent blood. However, they can do no more than the Lord

permits them. If I were to write more concerning it, my paper should

not suffice, for I intend to relate to you yet, that I have been twice

more with the priests since I wrote the letter to you, so that in all

I have been before the priests four times; but twice I wrote you a

little; hence I also hope to write you a little now. The third time I

spoke with the Dean, but mostly against the inquisitor, for he wants to

be master; his name is Pardo. We talked much of the Supper, and there

was present a Bailiff, the new one, and a man that could speak English.

I heard Pardo talk much of the Supper, which was contrary to the word

of the Lord; and he asked me, whether it was not true that Christ gave

his apostles his own body, and that his disciples ate it. I said that

he gave his disciples bread, and what they ate was bread; and that he

gave his disciples wine, and what they drank was wine, and not changed,

as you say.

I showed them how it was to be understood, both the bread and the wine;

I would repeat it here, but my paper would give out. We then spoke

of the baptism of infants; I said that he should show to me with

the Scriptures, that Christ taught to baptize infants, and that the

apostles followed or practiced it. They said: Christ said and taught,

John 3:5: “Except a man be born of water and of the Spirit, he cannot

enter into the kingdom of God.” I said: “Christ there did not speak of

water baptism, but Christ teaches of baptism in Matthew 28 and Mark

16,” and I told them the text.

Then the man said: “A fool cannot believe; hence he cannot be baptized;

he is therefore damned.” I said: “Christ says not: Go teach fools. I

ask you,” said I, “whether a fool can be taught?” He answered: “No.”

He then asked me, whether the fool was damned. I said: “I may judge no

one; I leave the fool in the hands of the Lord.” Thus, to be brief, the

man asked me whether I had been in England. I said: “Yes.” “What sort

of people,” said he, “were those that were put to death?” I said: “I

believe that they were Menno’s people.” He said: “No,” and that they

were Puritans. I said: “No.” He said that I was of that people, that I

was also a Puritan. I said that I did not know them; that it was the

first that I heard of it. I said that he should tell me, what sort of

a people it was, and what kind of a faith they have. But he would not

tell me that. They said more, but it would take too long to relate it.

The last time was the 13th of June, when I spoke with four priests at

once, but not so much as at other times; I was asked whether I would

not repent. I said: “Yes, I want to desist from sin from day to day.”

No, whether I would not hearken to the ecclesiastics and the Roman

Catholic church? I said: “I thank the Lord, who has instructed me, and

opened my eyes, and brought me into the right way; and I desire to be

instructed by the Lord still more.”

Thus they wrote a letter, that they would deliver me over to the lords;

that I was an obstinate heretic, and would not hearken to them; and

they wrote that they had done their best, so that they would not talk

with me any more. Thus I was released from the priests, and delivered

to the authorities, so that I expect to hear my sentence on the 22d

of June, and to offer up my sacrifice on the 23d. The Lord grant me

strength unto the end, to the praise of the Lord and the salvation of

my soul. The Lord grant me the spirit of boldness, that I may finish my

conflict with joy.

Thus, my dear mother, cleave to the Lord. The God of Abraham, Isaac and

Jacob be with you, and keep you. The Lord preserve your going out and

coming in, now and forever. Num. 6:25.

My dear mother, I greet you with a holy kiss of love (1 Pet. 5:14),

for I think that you will see me no more in this flesh, nor I you, my

mother. Farewell, the Lord be with you, my mother; I go before, and

shall wait for you in the kingdom of heaven, there we shall see each

other in joy and gladness.

I bid you adieu; once more, farewell. The Lord be with you forever,

for I know not whether I shall write you any more; I think that it is

the last time. I greet you once more, my dear mother, who have given

birth to me in pain and anguish. Greet cordially my dear brother D.,

and admonish him to walk in the ways of the Lord, to the salvation of

his soul; this I pray you, my mother, even as I also trust, and doubt

not that you will also do. Greet my beloved sister K. A., with T. and

W. Greet also those whom you well know, also my beloved master, whom I

love from the heart; and G. The Lord be with you all, now and forever.

Amen.

My affectionately beloved mother, whom I love from the depth of my

soul, I leave you here, and enter into joy, and shall behold Christ,

in whom I now believe, not seeing him; and you remain here in this

distressful world, where nothing else can be expected than tribulation,

affliction and persecution, so long as it pleases the Lord. The Lord

comfort you in all tribulation, and be with you now and forever. Amen.

Written by me your son, whom you well know, at present confined in

prison at Antwerp, for the word of the truth, and for the confession of

God’s holy word; I expect my sentence, to be burnt alive at a stake, if

it pleases the Lord, to the praise of his holy name.

JAN BRET.

ANOTHER LETTER FROM HANS BRET, WRITTEN TO HIS BELOVED MOTHER, THE 5TH

OF JULY 1576.

The unspeakable love, grace and peace of God our dear heavenly Father,

who is a Father full of grace and truth, rich and abundant in mercy and

loving kindness, through the bitter suffering and death of his only Son

our Savior, who loved us, and washed us from all our sins in his blood,

and from all the unrighteousness that we have done. The power of the

Holy Ghost strengthen you, and comfort you in all your tribulation,

affliction and sorrow which you have for Christ’s word and truth, in

your persecution and suffering, in your grief which you may have, as

I understand, for my sake according to the flesh. May he strengthen

you in the faith of the truth, wherein you now stand, which God has

revealed to you out of grace, that you may overcome all sorrowfulness

of the flesh, which you may have. This, I your son, wish you my chosen

mother, with all my heart, to the salvation of your soul, that we may

meet together, and may, with all those that have endured unto the end

in the belief of the truth, hear that glad and joyful voice of the

only Son of God: “Come, ye blessed, inherit the kingdom of my Father,

prepared for you from the foundation of the world.” Amen.

The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660 · 第 235 / 258 段