wife (who next to God is the dearest of all that I know, yea, if I
could help you, though it were by dying the death, I should so gladly
do it; and my dear son, I wish you, my love, as you wish me in your
letter) a steadfast mind in the faith of our Lord Jesus Christ, an
ardent love of God, and invincible strength from God our heavenly
Father, through Jesus Christ our Lord and Savior, so that you may
overcome all your enemies, and preserve moderation in your tribulation,
so that you will not grieve more or further than godly sorrow goes, as
I hope that you will also do, and willingly be resigned in all wherein
God tries you, that you may thus receive the crown of life at the hand
of the Lord. This is my cordial prayer and great petition to God for
you my dearest love on earth; the almighty God grant his great mercy
thereto. Amen.
After all affectionate salutation and respects to you my dear and in
God beloved wife, let me please inform you, that my mind is unchanged
and resigned in God, to serve the Lord, to testify to the truth, and
to suffer for his holy and high name all that comes upon me on his
account; and I do not fear in the least, the Lord be praised and
glorified for his grace.
On Monday afternoon, from soon after three till about six o’clock, as
I think, I was with three priests, who wanted to tell me so much; but
I first made them confess their faith, since they had come to instruct
me. Then they began to confess some things of infant baptism, of the
incarnation of Christ, and of their host or wafer, that Christ (after
the words were pronounced), was present there in flesh and blood,
even as he was when they ate the supper. When they were to prove it
with the Scriptures, they were in a strait, for I insisted so firmly,
and would not leave a single point before they had proved it to me
with all that they could; and when they had proved it all, I went and
confounded them with their own words, so that at times they blushed
and did not know what they had better say, so that it seemed to me,
that they finally became afraid to speak any more with me. And now and
then they all three talked, and then I sometimes forgot what had been
said before. Then I said; “I am not good at disputing; my memory is too
poor.” Then one of them said: “Yet I think that it is tolerably good;”
and he looked at me sharply. Well, my love, we will let it rest here
for this time; for if I were to write to you all that has befallen me,
I think I should cover six sheets of paper; the Lord be thanked, who
always helps his followers. This new president is so blood-thirsty, and
severe with us; he has all of us confined separately, one here, and the
other there, and we can scarcely leave our cage long enough to attend
to the calls of nature; and no one is allowed to come to us. And I have
understood that we shall not be confined long, which I would gladly see
verified, for the long confinement is too vexatious, always alone; but
the Lord be thanked, the time has not been very irksome yet to either
myself or Jeronymus, my brother and fellow-prisoner, for it surprises
us when we think that we have been confined eight days already. And I
hope that the Lord will further comfort us, and not forsake us. Adieu,
adieu, till another time. Farewell.
ANOTHER LETTER FROM RAPHEL VAN DEN VELDE, WRITTEN TO HIS WIFE.
I Raphel, your husband, imprisoned for the Lord’s sake, wish you my
dear wife and sister in the Lord, much grace, mercy and peace, from
God the Father, and our Lord Jesus Christ, who is the true Father over
all kindreds that are in heaven and upon earth; that he would grant
you, according to the riches of his goodness, to be strengthened with
might by his holy Spirit in the inner man; and that Christ Jesus may
dwell in your heart by faith, and be rooted in through love; and that
he may abide with you unto the end of your life, to the salvation of
your soul. Eph. 3:14. This I send you, my dear sister in the Lord, as a
testament and affectionate adieu.
My dear and in God beloved wife, for a sure token of the love which
I have had to you, I could not forbear to send you a letter, for I
think that the parting is very near at hand. But, my very dear and
beloved wife, it is not a writing of divorcement,[342] as Israel wrote
a writing of divorcement, for the hardness of their hearts; that I
should thus leave you, my love. Oh no! for this leaving is done for the
love of God, for the parting must take place for his name’s sake. For,
my dearest (always next to God), it is he that joined us together, and
it is he that parts us again, which I willingly accept from his hand,
for my mind has never been in a better condition in this respect, than
it is now, the Lord be thanked. And I now commit you, my dearest, and
your child, to the Lord, as to a faithful Father; cleave faithfully to
him, this I pray you my dear wife; and he shall, without any doubt,
provide for you in soul and body. For Peter says: “According as his
divine power hath given unto us all things that pertain unto life
and godliness, through the knowledge of him that hath called us by
his glory and virtue: whereby are given unto us exceeding great and
precious promises; that by these we might be partakers of the divine
nature, having escaped the corruption that is in the world through
lust.” 2 Pet. 1:3,4. For if we remain entirely faithful to him, so
that we keep ourselves unspotted from the world, he will be a faithful
Father unto us, who will provide for us, for it is he that giveth food
to all flesh, and the eyes of all wait upon him, says David, and he
gives them their meat in due season. James 1:27; Ps. 136:25; 124:27.
[342] A play upon words, which obtains only in the original, in
which the literal expression used, _parting letter_, has the twofold
meaning of farewell letter and bill of divorcement.--_Tr._
Thus, my dear and beloved wife, I now commit you and your child to the
Lord, by faith, to confirm the covenant which we made with the Lord,
even as Abraham by faith delivered up his son Isaac to the Lord, and
Jephtha his daughter, to prove and confirm his promise thereby. Thus I
also, out of love, deliver you and my child over to the Lord, hoping
and trusting that he will well provide for you, if you remain obedient
and faithful to him.
Herewith I bid you, my dear and in God beloved wife, a final adieu,
till we see each other in eternal joy; the Lord grant his grace, that
this may come to pass. And I greatly and heartily thank you for your
faithful, willing, and obedient service and love shown me in all
subjection and kindness towards me; and, my love, I thank you (God
shall recompense you for it) for your pious and good conversation
and walk with me, whereby my heart was often relieved, comforted and
rejoiced, which truly causes me yet the more to trust in God, and which
is also a sure seal in my heart that we have walked unworthily in the
love and fear of God before the Lord, according to our weak ability;
and once more I thank you, my dear wife, for all the kindness and
friendship shown me, and heartily entreat you by the great love of God,
if I have grieved you in anything, or done amiss to you in any wise by
word or deed, that you will readily forgive me; this I pray you in this
letter, with many tears. I know nothing against you, my love, but what
I gladly forgive you; may the Lord forgive us all our sins.
Further, my dear wife, I cannot forbear to write your love briefly
also, though it is done with many tears, to comfort and rejoice your
heart, and this by the word of God, for this must now be all our
comfort, even as the prophet David says: “O Lord, unless thy law had
been my delight, I should then have perished in mine affliction.”
Ps. 119:92. And as also the prophet Jeremiah says: “Thou knowest, O
Lord, that we suffer reproach for thy sake; but thy word sustains us,
since we have received it; and thy word is the joy and comfort of our
hearts.” Jer. 15:15,16. Hence, my dear wife, we must have our delight
in the word of the Lord, and meditate upon it day and night (Ps.
1:2), even as a rich man has his delight in his treasure, meditates
upon it, and often counts it to rejoice his heart. Hence, David also
says, we must meditate upon the law of the Lord with delight, and we
shall be like a tree planted by the rivers of water, that bringeth
forth his fruit in his season; his leaf also shall not wither; and
whatsoever he doeth shall prosper, v. 3. Hence I pray you, my dearest,
be patient in all wherein you are tried by God, and do not grieve too
much, but think that it has been so ordered by the Lord, that we must
part now; and console yourself thereby, though it is grievous for you,
and goes contrary to our flesh, will and desire, we must nevertheless
be patient: and if we suffer willingly, we shall be richly rewarded;
but woe to us, if we do not suffer willingly, nor are willing to be
patient, though it is hard for the flesh. O my love, it is a little
matter to be patient, so long as it goes well with a man--that cannot
be called patience; but to be patient when it goes ill with one, and
then to be able to preserve moderation, this is certainly a great power
of faith. Hence, my dearest, I pray you once more, that you would be
patient, and thank God with resignation of heart, saying: “Lord, thy
will be done;” but, O Lord, strengthen my faith and confidence, that I
may never become faint-hearted, disconsolate, despairing or doubtful
concerning thy promises, but may trust God, for his promises shall
never fail; he is much too faithful that has promised it, and there
will never be any failure on his part, for he will not suffer you to be
tempted above that you are able, but will always with the temptation
make a way to escape, that you may be able to bear it. Heb. 10:23; 1
Thess. 5:24; 1 Corinthians 10:13.
Hence, my love, be patient and endure it willingly, and pray the
almighty God, with whom all things are possible, that he will cause the
sorrow and trouble that have come upon you on account of my bonds, and
because we must part, to melt, diminish and vanish away; and that you
may henceforth only be concerned as to how you can in all things please
the Lord best, and spend the time of your life in the fear of God,
and also care for your child; the Lord grant you grace, that this may
come so. Cast your entire care upon the Lord, and always hope the best
of him; for we must know that if we forsake much for the name of the
Lord, we shall receive much again; and that if we suffer much for his
holy name, we shall also rejoice in much, when the Lord shall come in
his glory: for we must all appear before the judgment seat of Christ;
that every one may receive the things done in his body, according to
that he hath done, whether it be good or bad. Matt. 19:29; 2 Cor. 5:10.
Therefore, dearest, let us always seek to excel in all good works, and
let us not be weary in well doing, for in due season we shall reap
without ceasing. And let not your heart be afraid, or moved, nor become
weary in the way of the Lord. Though the waters become bitter, murmur
not; and never turn back to Egypt with your heart, as Israel did. When
they began to think of the flesh-pots which they had left behind,
and because the waters were bitter, they wanted to choose themselves
captains, and return to Egypt. They said to Moses: “Hast thou therefore
brought us into the wilderness, to destroy us here, except thou have
rule over us? How finely hast thou brought us into a country that
floweth with milk and honey!” Hence the wrath of the Lord arose over
them, and he destroyed many of them. Ex. 15:23; 16:3; Num. 11:4; 14:4;
16:13.
Therefore Solomon says: “Beware of murmuring, which avail nothing, for
though we had spent all that we have in the world, and the Lord would
prove us with poverty, as he did Israel, our anxiety could avail us
nothing. Hence we must cast our care on the Lord, who cares for us;
for he permitted Israel to suffer hunger, to prove them whether they
loved him or not, and to try whether they should be patient. Hence
my dear wife and sister in the Lord, always possess your soul with
patience, and you shall overcome with all the pious witnesses of God,
and inherit salvation, and say with the prophet Baruch: “O Israel,
happy are we; for God has revealed to us his will.” Bar. 4:4. Even as
Moses says: “O people saved by the Lord, the shield of thy help, and
who is the sword of thy excellency!” Deut. 33:29. Therefore, my much
beloved sister in the Lord, though we must suffer for his sake, we
must nevertheless possess our soul with patience, and remember that
the apostle says: “That it is acceptable with God, to suffer for well
doing.” 1 Pet. 2:20. Notwithstanding that the world does not deem it
acceptable, as Paul says: “The preaching of the cross is to them that
perish, foolishness: but unto us which are saved, it is the power of
God;” which power God works in them by his Spirit, to the comforting
and strengthening of their minds, so that they, by their God, leap over
a wall: and, with Caleb and Joshua, devour their enemies as bread; and,
with Jael, drive a nail (that is, the enemy of the house of Israel),
through Sisera’s head, with the hammer of the divine word (Judg. 4:21);
and, with David, overcome, with the stone, Christ Jesus, the giant
Goliath, that is, the devil and Satan, who fights against Israel (1
Sam. 17:50); and say with the apostle Paul: “Thanks be unto God who
giveth us the victory through our Lord Jesus Christ.” 1 Cor. 15:57.
And he further says: “Thanks be unto God, which always causeth us to
triumph in Christ.” 2 Cor. 2:14. They also say with David: “The Lord
is my life and strength.” Ps. 27:1. As the prophet writes: “They that
wait upon the Lord shall renew their strength; they shall mount up with
wings as eagles; they shall run, and not be weary; and they shall walk,
and not faint.” Is. 40:31.
Hence, my much beloved wife and sister in the Lord, the world cannot
partake of this comfort, because they do not believe in the Lord
and thus deem the word of the cross foolishness, as is written: “We
preach Christ crucified, unto the Jews a stumbling-block, and unto the
Greeks foolishness.” 1 Cor. 1:23. But they that believe and will be
saved regard it as the power and wisdom of God, that they are worthy
to suffer shame for the name of the Lord, as did Peter and John,
when they had been scourged by the Pharisees. Acts 5:41. Hence Peter
writes: “What glory is it, if, when ye be buffeted for your faults, ye
shall take it patiently? but if, when ye do well, and suffer for it,
ye take it patiently, this is acceptable with God. For even hereunto
were ye called.” 1 Pet. 2:20,21. Paul also writes: “Those of old time
had trial of cruel mockings and scourgings, yea, moreover of bonds and
imprisonment: they were stoned, they were sawn asunder, were tempted,
were slain with the sword; they wandered about in sheepskins and
goatskins; being destitute, afflicted, tormented; of whom the world was
not worthy.” Heb. 11:36–38.
See, my dear and in God beloved wife, how the world cannot become a
partaker of this grace, since it does not esteem the Lord worthy to
suffer for his name; for no one can suffer for the name of the Lord,
except he have through faith obtained power to become a child of God.
John 1:12. Hence, my cordially beloved sister T. H., let us never be
grieved by what we must suffer for the name of God, but willingly and
lovingly endure it, and look to the reward; for such as seek to live
unto the Lord, and to promote his glory, and do not seek their own, but
much rather what is to the praise of the Lord and to the edification
of their neighbor, O what glorious promises of salvation are theirs,
and what great riches are promised them! Romans 24:8; 1 Cor. 10:24;
Matt. 10:22. But we must know that if we would come to honor, we must
first suffer, for thus it has been from the beginning with all the
righteous children of God. Hence John writes that the Lamb was slain
from the beginning. Rev. 13:8. Not that Christ himself was slain
according to his flesh from the beginning; for Paul says that Christ
appeared in the end of the world, to put away the sins of many by the
sacrifice of himself. Heb. 9:26. But he was slain from the beginning
in righteous Abel; and thus he still daily suffers in all believers;
hence it is evident that they suffer for his name, whereto the world
is unworthy yet, for they do not have Christ, and hence they cannot
suffer for his name; hence their suffering is nothing but vexation, for
the sorrow of this world worketh death. 2 Cor. 7:10. But godly sorrow
worketh to salvation, whether it be outward or inward; if inward,
that one is sorry for sin, it is to amendment; if outward, because
one suffers for the name of Christ, it is to consolation, for Paul
says: “As the sufferings of Christ abound in us, so our consolation
also aboundeth by Christ. 2 Cor. 1:5. Therefore Peter says: “If ye
suffer for righteousness’ sake, happy are ye.” 1 Pet. 3:14. He further
says: “If ye be reproached for the name of Christ, happy are ye; for
the Spirit of glory and of God resteth upon you; on their part he is
evil spoken of, but on your part he is glorified.” 1 Pet. 4:14. O my
dearest, consider what precious words these are, for us to whom these
promises, without any doubt belong. For though Christ by the Spirit of
God cast out devils, yet, according to their saying, he had to do it by
Beelzebub, the prince of devils. Matt. 12:24.
Therefore Christ rightly spake: “If they have persecuted me, they will
also persecute you; if they have kept my saying, they will keep yours
also; for the servant is not greater than his lord, nor the disciple
above his master.” John 15:20; Matthew 10:24. For the angel said to
Tobit: “Since thou didst please God, thou couldst not remain without
temptation.” Tob. 12:13. For it is written: Temptation alone teaches to
observe the word. Is. 28:19. Therefore, my dear wife, take these words
to heart, and mark them well, namely, how the Lord has visited his
own in many ways, and how well he is pleased, when his children show
obedience in all things, and willingly receive chastisement, and do
not seek to escape from the cross of Christ, but gladly and willingly
take his yoke upon them; and who are so minded, that through the great
love and firm confidence which they have to Christ Jesus, they will far
rather forsake all that they have in the world, father, mother, sister,
brother, husband, wife, children, yea, even their own life, with all
that they possess, and, moreover, endure and suffer all that comes upon
them, tribulation, distress, persecution, sorrow, and affliction. O how
gloriously will God receive those who have become so poor for Christ’s
sake. O how rich shall he make them; for as they are humbled with him,
and for his sake, so shall they be exalted and made glorious with him.
As they have confessed him in the world, so shall he also confess
them before his Father which is in heaven; and they shall shine forth
with him as the sun in the Father’s throne (Matt. 13:43), and shall
be clothed in white raiment, because they have overcome through their
faith (1 John 5:4), even as John writes: “After this I beheld, and,
lo, a great multitude, which no man could number, of all nations, and
kindreds, and people, and tongues, stood before the throne, and before
the Lamb, clothed with white robes, and palms in their hands; and cried
with a loud voice, saying, Salvation to our God which sitteth upon the
throne, and unto the Lamb. And all the angels stood round about the
throne, and about the elders and the four beasts, and fell before the
throne on their faces, and worshipped God, saying, Amen: Blessing,
and glory, and wisdom, and thanksgiving, and honour, and power, and
might, be unto our God for ever and ever. Amen. And one of the elders
answered, saying unto me, What are these which are arrayed in white
robes? and whence came they? And I said unto him, Sir, thou knowest.
And he said to me, These are they which came out of great tribulation,
and have washed their robes, and made them white in the blood of the
Lamb. Therefore are they before the throne of God, and serve him day
and night in his temple: and he that sitteth on the throne shall dwell
among them. They shall hunger no more, neither thirst any more; neither
shall the sun light on them, nor any heat. For the Lamb which is in the
midst of the throne shall feed them, and shall lead them unto living
fountains of waters: and God shall wipe away all tears from their
eyes.” Revelation 7:9–17.
O my dear sister, this is a sure sign that we must here weep first, if
the Lord is to wipe away the tears; as Esdras also saw upon the mount
Sion a great people, whom he could not number; and they all praised
the Lord with songs. And in the midst of them there was a young man
of a high stature, taller than all the rest, and upon every one of
their heads he set crowns, and was more exalted; at which he marveled
greatly. Then he asked the angel and said: “Lord, what are these?” He
said: These be they that have put off the mortal clothing, and put on
the immortal, and have confessed the name of God: now are they crowned,
and receive palms. Then said I unto the angel, What young person is
it that crowneth them, and giveth them palms in their hands? Then the
angel spake: It is the Son of God, whom they have confessed in the
world. Then began I greatly to commend them that stood so stiffly
for the name of the Lord. 2 Esd. 2:42–47. Behold, my dear and in God
beloved wife and sister in the Lord, here you hear the beautiful
promises of the Lord, which he has promised all them that suffer for
his holy name, and endure it with patience. Hence Paul has truly
written: “If we suffer, we shall also reign with him.” 2 Tim. 2:12.
Therefore, my dear sister, be steadfast, immovable, always abounding in
the work of the Lord, forasmuch as you know that your labor is not in
vain in the Lord. 1 Cor. 15:58.
Herewith I commend you, my love, to the Lord, and to the rich word
of his grace, who is able to keep your treasure, and to give you an
inheritance among all them that are sanctified. Acts 20:32. Adieu, my
dear and in God beloved wife and sister in the Lord; adieu, adieu.
Finally, rejoice, be perfect, be of good comfort, be of one mind, live
in peace; and the God of love and peace shall be with you. Amen. 2 Cor.
13:11; Philip 4:4. Greet my son and Tanneken, in my name, and tell him
that I command him, always to be obedient and subject to his mother, in
all things, always with reverence; adieu, adieu, farewell.
Written with my blood, for a seal and testament; an affectionate adieu
to you, my love.
By me, your dear husband,
RAPHEL VAN DEN VELDE.
ANOTHER LETTER FROM RAPHEL VAN DEN VELDE, WRITTEN TO HIS SON.
The same God that blessed Abraham, Isaac and Jacob, bless also you, my
dear son, with all spiritual blessings in heavenly places, that you
may from your youth learn to know, fear and obey the Lord all the days
of your life. This is my most special prayer, will and desire from
the depths of my heart, which I ask of God, that you may be eternally
saved, and the name of the Lord be glorified through you; unto which
great and glorious name be praise and glory now and forever. Amen.