Grace, mercy and peace from God the heavenly Father, and our Lord Jesus

Christ, who loved us, and washed us from our sins in his own blood;

together with the consolation of the Holy Ghost, who proceeds from the

Father and the Son, to comfort all them that are in any tribulation and

affliction for his holy name’s sake. To him be praise, honor, glory,

dominion, power and majesty, forever and ever. Amen. This we wish you

all as a friendly greeting, my beloved brethren and sisters in the

Lord. We prisoners for the testimony of our dear Lord Jesus Christ

inform you, that it is still tolerably well with us according to the

flesh; but as regards the spirit, we would that it were better, for we

are compassed about with such a vile, evil flesh, which always lusts

against the will of God, and shrinks much from suffering; however we

must suffer and fight, if we are to overcome. For, dear brethren and

sisters, the crown lies not at the beginning nor in the middle, but at

the end; there the conflict lies; then the gold is tried by the fire of

affliction, which no one knows better, than those who have been tried

therein.

It is indeed true what the apostle says: “No chastening for the present

seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth

the peaceable fruit of righteousness unto them which are exercised

thereby.” Heb. 12:11.

Further, my dear friends, brethren and sisters, we pray you by the

great love of our Lord Jesus Christ, that you be all of the same mind,

and let there be no discord among you nor any strife about any matter;

but let each seek to be wise and prudent in that which is good, and

simple in what is evil, remembering the words of the apostle where he

says: “If there be therefore any consolation in Christ, if any comfort

of love, if any fellowship of the Spirit, if any bowels and mercies,

fulfill ye my joy, that ye be likeminded, having the same love, being

of one accord, of one mind. Let nothing be done through strife or

vainglory; but in lowliness of mind let each esteem other better than

themselves. Look not every man on his own things, but every man also

on the things of others. Yea, let this mind be in you, which was also

in Christ Jesus,” who, though he was rich, became poor for our sakes,

that through his poverty he might make us rich, and purify unto himself

a holy church, not having spot or wrinkle, or any such thing; which he

hath purchased with his own blood, that they should be holy and without

blame, and walk in love. Philip. 2:1–5; 1 Cor. 10;14; 2 Corinthians

8:9; Eph. 5:26,27; Acts 20:28; Eph. 1:4.

This church has now for a time suffered much sorrow; may the complaint

ascend to the merciful Father in heaven, concerning the misery and

sadness that have come upon Zion. But the God of all grace be praised

for his great mercy which he has yet shown the church at Antwerp, which

continues still in good peace and unity (as I think); wherefore there

is great joy and gladness there according to the spirit, but great

distress according to the flesh. For the Lord tries his people with

tribulation and distress, as Christ says: “They shall put you out of

the synagogues: yea, the time cometh, that whosoever killeth you will

think that he doeth God service. And these things will they do unto

you, because they have not known my Father, nor me.” John 16:2,3. For

if they had known him, they would not have crucified the Lord of glory.

1 Corinthians 2:8. And though the persecution is not so severe in some

places, the Lord can nevertheless try men by other means, by strife,

discord, strutting and boasting, reveling and banqueting, in short by

carnal works, all of which are not according to our vocation. Not, dear

friends, that I would here accuse any one; but out of brotherly love we

exhort every one; for before God nothing can be hid, for he will bring

to light all that is done in secret. 1 Cor. 4:5.

Therefore, my dear friends, let us not deceive the Lord; for his eyes

are as a flame of fire, and he is a mighty, powerful and strong God,

and sees everywhere in secret and openly; hence he may well be feared,

for he has not spoken a single word in vain, as he says by the prophet,

that the word which goeth forth out of his mouth does not return unto

him void, but does accomplish all that he pleases. Rev. 1:14; Is. 55:11.

My affectionately beloved brethren and sisters in the Lord, receive

this letter from your poor, weak brother in good part; for it has been

written at the request of some brethren, if peradventure you might be

comforted and refreshed a little by our simple epistle, for we have

written these few lines out of cordial affection, and because we should

exhort one another while it is called to-day; for we hope soon, by the

grace of the Lord, here to put off our flesh. Heb. 3:13; 2 Pet. 1:14.

O friends, the way that leads into life is so strait and narrow; but

the way that leads into hell is so broad and easy for the flesh. Truly

indeed does the prophet Isaiah say, that hell has opened wide her

mouth, and both princes and the common people descend into it, yea,

they go to hell like sheep to the slaughter. Is. 5:14.

Hence, my dear friends, let us take diligent heed, that we may not have

received the grace of God in vain; but let us constantly remember the

days of our illumination, and how little we then were in our own eyes,

when we humbled ourselves under the mighty hand of God, yielding up

ourselves entirely, to serve the Lord in holiness and righteousness

acceptable before him. Heb. 10:32; 1 Pet. 5:6; Luke 1:75. For we were

then all like Saul when he was anointed king, who was of the least of

the tribes of Israel and little in his own eyes. But when he became

proud, the Lord rejected him. For the Lord said to Samuel: “Go and

tell Saul to destroy Amalek from the earth, both man and beast.” But

Saul followed his own judgment and spared the king, and the best of

the oxen, and of the sheep, to sacrifice them to the Lord; whereby he

transgressed the commandment of the Lord, and was disobedient to his

voice, notwithstanding the Lord desired obedience and not sacrifice,

1 Sam. 15.

Behold, dear friends, for what a small matter Saul was

rejected; hence let us take good heed, for he is still the same God.

This is also the case with part of us, that we take too great liberty

in our faith, in consequence of which we are rejected, and then do

not know ourselves where the fault lies. Now a spirit of contention

comes upon us, causing the pious to sigh and mourn: so that thereby

division and schism are wrought in the church of God, which mostly

occurs where Christians have great liberty. How much it is now like

it was in the days of Israel; when they were in peace [from without],

they waged war against one another, so that many thousands fell, when

they fought against the Benjamites. Judg. 20. Hence, my dear brethren

and sisters, let Christ Jesus be an example unto you, who has called

us in peace. 1 Cor. 7:15. For the fruit of the Spirit is all manner of

goodness, righteousness, and joy in the Holy Ghost. Eph. 5:9. And let

us take good heed that we do not become like the church of Laodicea,

which was neither cold nor hot, and thought she was rich and increased

with goods, and had need of nothing. But the Spirit answered her,

saying: “I command thee to buy of me gold tried in the fire, that

thou mayest be rich; and white raiment, that thou mayest be clothed,

and that the shame of thy nakedness do not appear; and anoint thine

eyes with eyesalve, that thou mayest see.” Rev. 3:18. Hence, it is

daily necessary to exhort one another with the word of the Lord, which

is the true mirror and plumb-line by which to measure our life and

conversation according to our weakness. I say according to our weak

ability; for if God should enter into judgment with us, no one could

stand before him. Ps. 143:2. Hence, no man may or can justify himself

before God. But we must always remain debtors, remembering that we come

short in many things. Matthew 6:12.

Let us therefore take diligent heed, and have our predecessors

constantly before our eyes, namely, Abraham, Isaac, Jacob, Moses,

and all the prophets, who were strangers and pilgrims on the earth,

and sought a country, a city that had foundations, whose builder and

maker was God; and experienced tribulation and affliction, stripes and

imprisonments; of whom the world was not worthy. Heb. 11. And Christ

Jesus himself had not so much in the world as upon which to lay his

blessed head, for he says: “The foxes have holes, and the birds of the

air have nests; but the Son of man hath not where to lay his head.”

Matt. 8:20. But he had to flee away everywhere (Matt. 2:13), even as

his members must still do at the present day. For he who confesses

Christ Jesus in power is a prey to every one, and is cursed, and

banished as a rebel and heretic, yea, condemned to and exterminated

with the severest death that they can devise. May the complaint ascend

to God in high heaven, of the great and miserable blindness. They

perpetually cry: “The decree must be observed,” not once considering

whether it is right or wrong; though some nevertheless say that no one

ought to be put to death for the faith’s sake.

Thus, my dear brethren and sisters, we must with Jeremiah commit our

cause to the Lord, and pray for the blindness of our enemies, that the

Lord would enlighten them, so that they may see whom they pierce, and

how they fight against the Lamb, which shall yet overcome them. Jer.

11:20; John 19:37; Rev. 17:14.

Further, dear brethren and sisters, we pray you in general, that you

remember them that are in bonds, as bound with them; and them which

suffer adversity, as being yourselves also in the body (Heb. 13:3);

also, that we may joyfully put off our flesh here upon earth, to the

praise of the Most High, and to the edification of our neighbor,

that the name of the Lord may not be blasphemed through us. I, Joost

Verkindert, Lauwerens Andriess, and Nelleken Jaspers greet you (who

are in like faith with us) with the peace of the Lord, commending you

to the crucified Jesus Christ, who may rule in your hearts. To him be

praise, glory, dominion, power, and majesty forever and ever. Amen.

Receive our simple letter and exhortation in good part, for it has

been written out of true brotherly love; though you are yourselves

abundantly taught of God, and we ought rather to be taught and exhorted

of you, for we find that we have too many defects and imperfections to

exhort others. But, dear friends, we also admonish ourselves hereby,

and pray the Lord without ceasing, that we might be found worthy of

him, to meet him in the resurrection of the dead. 1 Thess. 4:17.

O friends, watch and pray; for ye know neither the day nor the hour.

Matt. 25:13. Farewell.

Written in my bonds, by me,

JOOST VERKINDERT, Unworthy prisoner in the Lord.

ANOTHER LETTER FROM JOOST VERKINDERT, WRITTEN THE 26TH OF JUNE, FROM

PRISON, TO HIS AFOREMENTIONED BROTHER, W.

Grace, joy and peace from God the heavenly Father, and our dear Lord

Jesus Christ, who loved us, and washed us from our sins in his own

blood, and the consolation of the Holy Ghost, who is the comforter of

them that are in any tribulation and sorrow. To him be praise, honor,

glory, dominion, power, and majesty forever and ever. Amen. This I

wish you for a friendly and cordial greeting, my very dear and beloved

brother W., with your dear wife J.

Know further, that I am still tolerably well, according to the flesh,

and as regards the spirit, I hope through God’s great and unspeakable

grace to finish this great and severe conflict with the help of the

Most High--from whom we must expect help and comfort--to the praise of

his holy name, to the edification of our neighbor, and to the salvation

of our souls; which salvation cannot be bought or obtained with gold

or silver, nor with anything that is in the world, but only by a

living and active faith in Jesus Christ. Gal. 5:6. I also received a

salutation from you, together with the things that were sent to us,

which much exhorted us, and was a great consolation in our tribulation,

so that we rejoiced, and praised and thanked God, that there are still

such good-hearted brethren, who remember us poor, weak prisoners.

O dear brethren and sisters, always remember us in your prayers, that

the Lord may strengthen us, so that we may put off our flesh with joy

here upon earth; for it is sometimes much afraid of the gag and of

being burnt alive, which is nevertheless very soon over. But when I

think of the fire that shall burn and last forever, I thank the Lord,

that he has made me worthy to confess his holy name among this evil and

perverse generation, the eyes of whose hearts the god of this world has

blinded. 2 Cor. 4:4.

O they shall yet greatly lament at the last day, that they have thus

shed innocent blood, which has been so until now, even from the

beginning, and shall continue, I presume, unto the end; for the holy

Scriptures abundantly testify of the sufferings of the holy fathers,

how they all were strangers and pilgrims here upon earth, and after

much tribulation and affliction fell asleep in the Lord; for they

firmly trusted that God’s promises should not fail them, as Christ also

says: “Heaven and earth shall pass away, but my word shall not pass

away. Matthew 24:35.

O dear brother, whom I love from the depth of my heart, cease not

(because of my tribulation, which is great) to serve the Lord; for we

have the truth, as the Holy Ghost bears me witness in my conscience.

But great care has to be exercised; for Satan brings forth everything

that can be imagined, and he makes it so great and grievous, that I

often pray and call upon the Lord with tears, to help and deliver me.

I also call to remembrance the days of my illumination (Heb. 10:32),

how little I was then in my own eyes, and that neither flesh nor blood,

nor any one under heaven, advised me to do this; but great terror and

fear of eternal death and of the cruel fire of hell, which (as I read)

should come upon all the world; for I found myself then like others

in all manner of worldly lusts, yea, altogether earthly and carnally

minded, upon whom the wrath of God comes. Also that there was no other

means than this, by which to be saved; hence, I entirely committed

myself to the Lord, and have also, with much sighing and mourning,

traveled through the wilderness of this world, compassed about with an

evil flesh, which has never yet advised me to anything good: yea, if

I had not fled for refuge to the word of the Lord, I would have been

utterly overthrown in the wilderness of this world, for flesh and blood

greatly desired to be one with the world, since they always shrank from

suffering. But when I with David went into the sanctuary of God, and

there beheld the recompense of the world, and how soon they are cut

off, and that they were blots, and not children; and also remembered

that it is written: “Cursed be the man that trusteth in man, and maketh

flesh his arm; yea, cursed be their going out and coming in.” Ps.

73:17; Deut. 32:5; Jer. 17:5; Deut. 28:19. However fine a captain one

may choose, to prosper in the world, flesh and blood are nevertheless

the ultimate object herein; for experience has taught me this; nor am

I surprised at it, since men are now of no other material, than were

the children of Israel. How often did the Lord sigh over them, and what

great trouble did he have with them? Hence we may daily take good heed,

and be up and doing, that no one may take our crown.

Therefore, my dear brethren and sisters, be not troubled, that Fra. Ha.

Jo. Ta. have gone back to Egypt, which does not surprise me. But let

it be an example unto you, that they were overthrown in the wilderness

of this world (1 Cor. 10:5); and do you take better courage (as I

trust you will), and constantly keep before your eyes the pious that

were before us; for he that flees out of the conflict, does not get

the crown, for there is but one victory comprised in the Scriptures by

which we are to be crowned. 1 Cor. 9:25; 2 Tim. 2:5; Rev. 2:10.

O dear brethren and sisters, we now look through quite different eyes

as to what salvation depends on than when we were out of bonds; for out

of bonds I never could pray to God as I now sometimes do.

Further, my dear brother, I commend to you my wife, whom I love from

the heart; desiring and requesting of you, that you will exercise

Christian care over her, the more so, since she desires to remain a

widow; for the holy Scripture commands us to visit the widows and

orphans in their affliction. James 1:27. Hence, be the more diligent

to aid her in everything wherein she may need your counsel, in order

to gain a livelihood for herself and my children; so that she may not

become despondent.

O my dear brethren, this I exhort you with tears, for if the Lord had

not taken me from them, I could have provided for them myself according

to my weakness; but now the Lord has ordered it otherwise with me,

since he knows best what we need, and what is for our best. Hence, I

will also leave them for the Lord’s sake; for, dear brother R., my wife

has been with me, and we ate together a parting meal, and thus took

final adieu from each other. Think for yourself, how bitter a parting

it was, for I know that she also loves me from the heart.

Hence, if the Almighty Lord did not give strength and power, it would

not be possible to endure and overcome it; but through him we can do

all things. Philip. 4:13. Hence, I commit my cause now as before to

the Lord, declaring that it is not on account of any crime, heaven and

earth bear me witness herein, and God, who searches heart and reins,

also knows very well my object in this matter.

Furthermore, dear W., if it were possible, and you should be in the

city, I should from the heart like to converse orally with you, which

(as it seems to me) could very easily be done, by giving a piece of

money. But as you now live so far away, I fear it cannot well be done

since it is so inconvenient for you; and in such case I hope to be

patient herein; for we neither know nor hear when we are to die, nor

have any priests assailed as yet; but a secular man came to see us once

and assailed us. Neither have we been spoken to by the authorities,

since we were tortured the first time; for as we hear, the Margrave

has had a sore leg. Thus we do not know if we shall be tortured any

more or not. They would indeed like to find out much from us, but I

hope that the Most High will keep our lips; for though one were to tell

them something, they are not satisfied with that, but want to know more

and more.

Hence, my dear brother and sister in the Lord, we pray you, and all

them that inquire after us, to remember them that are in bonds, as

bound with them; and them which suffer adversity, as being yourselves

also in the body. Heb. 13:3. And pray the Lord heartily for us; we will

also pray for you. Lauwerens, my fellow prisoner, and I, greet you all

with the peace of the Lord, together with all our acquaintances in the

Lord that are over there from here. Let all of you remain like minded,

and the God of peace will be with you; and let there be no strife among

you. Rom. 12:16; 15:5. Remember me, my dear brother and sister; I hope

to await you under the altar, where all tears shall be wiped away from

our eyes. Herewith I will commend you to the crucified Christ Jesus;

may he strengthen our hearts and minds, and direct them into all that

is acceptable before him. Herewith I bid you adieu. Adieu, my beloved

brother and sister.

ANOTHER LETTER OF JOOST VERKINDERT, WRITTEN ON THE 2ND OF JULY, FROM

PRISON, TO HIS WIFE.

Grace, joy and peace from God the Father, and our Lord Jesus Christ;

together with the Comforter, the Holy Ghost, who proceeds from both the

Father, and the Son, to comfort all them that are in any tribulation

and affliction; may he be multiplied in you, to whom be praise, honor,

glory, dominion, power, and majesty, forever and ever. Amen. This I

wish you as a cordial and friendly greeting, my dear, beloved wife and

sister in the Lord, whom, with my children, I love from the depth of my

heart, whose absence is to me such a great affliction in my bonds, that

I many and many a time call upon the Lord with weeping eyes, to take

from me that which is too heavy for me. But I remember the words of the

apostle, where he says: Let my grace be sufficient for thee; I shall

not leave thee, nor suffer thee to be tempted above that thou art able.

2 Cor. 12:9; 1 Cor. 10:13. For I know, that as long as man is in this

life, he cannot be without conflict. Job 7:1.

Further, my beloved, I have heard that we may probably soon offer up

our sacrifice; but we know not the time. Hence, I very often pray the

Lord with tears, to take from me the snare of death, in order that I

may offer up my soul with joy to the Lord. And I hope through the great

and unspeakable grace of God, that my soul shall be received in safe

hands, not through my merits, but out of grace and because of the hope,

that Christ with his faithful mouth says: “Whosoever shall lose his

life for my sake or the gospel’s, the same shall find it hereafter.

Mark 8:35; Matt. 10:39. And: Whosoever shall confess me before men,

him will I confess also before my heavenly Father, and before his holy

angels; but whosoever shall deny me before men, him will I also deny in

the glory of my heavenly Father. Matt. 10:32,33. Thus, my most beloved,

there is no better advice for us than to cleave to the truth, so that

we may hereafter receive the eternal crown from the hand of the Lord.

Know, furthermore, that I am much surprised that my brother W. does not

write a letter: for if he, or any one else should desire to write us

something, you could easily send it to us, as you also do; for it can

be done quietly. I also hear that mother is in H., with whom we would

so gladly have spoken once more, since it is very easy to come to us

here, if one will not begrudge the money. For though the lord does not

come into the prison, he does not trouble himself with anything but

simply that for which he comes. Furthermore, my beloved, J. de B. told

me that he had been with you, and that you wept much on my account;

wherefore, when I heard this, I was also filled with much sorrow. But,

my chosen, comfort yourself in the Lord, and let us commit the matter

to him, and pray for those who afflict us with this; for, Vengeance

is mine, I will repay, saith the Lord. Rom. 12:19. O my beloved, I

feel indeed, that as long as I live I must bear you in my heart, but

nevertheless, God above all; for God is a jealous God (Ex. 20:2), and I

also give him the praise for the kindness which he has shown me poor,

weak servant, and still daily shows me.

Herewith I will commend you to the crucified Christ Jesus, and to the

word of his grace. Lauwerens, my fellow prisoner, and I, greet you and

all our acquaintances in the Lord very much with the peace of the Lord.

Write to me occasionally, for a letter from you is more pleasing to

me than gold and silver. If time should overtake us, I bid you adieu.

Adieu, my beloved, and always persevere steadfastly. Written in my

bonds, by me,

JOOST VERKINDERT, Your dear husband.

ANOTHER LETTER OF JOOST VERKINDERT, WRITTEN FROM PRISON, ON THE 12TH OF

JULY, TO HIS MOTHER.

Grace, joy and peace from God the heavenly Father, and our Lord Jesus

Christ, who loved us, and washed us from our sins in his own blood,

together with the Comforter, the Holy Ghost, who proceeds from both the

Father and the Son, to comfort all them that are in any tribulation and

affliction for his holy namesake; may he be multiplied in you; unto

whom be praise, honor, glory, dominion, power, and majesty, forever and

ever. Amen. This and all divine virtues, I wish you as a cordial and

friendly greeting, my dear and beloved mother and sister in the Lord.

I inform you by this that I am still tolerably well according to the

time, and I trust that you are well, too. My mind also is still fixed

to adhere to the eternal truth, and not to forsake the same, whether

it mean life or death; for Peter says, that there is none other name

under heaven, given to men, whereby to be saved, than only through the

name of Jesus Christ. Acts 4:12; 10:43. Therefore, my dear mother, it

is necessary that we constantly, according to our weak ability, seek

to follow the footsteps of Jesus Christ; for John says: “Whosoever

transgresseth, and abideth not in the doctrine of Christ, hath not God.

He that abideth in the doctrine of Christ, hath both the Father and the

Son.” 2 John 9.

The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660 · 第 191 / 258 段