About the year 1569 there was imprisoned at Armentiers, in Flanders

for the word of God and the testimony of Jesus, a brother by the name

of Adriaen, Ol, who, as he could by no temptation or threat, inflicted

upon him by the papists, be caused to apostatize, but remained faithful

to his God, was condemned by those bloodthirsty men. And thus he was

not put to death at said place, for the testimony of Jesus, having

offered up his corruptible body in great steadfastness for a sweet

smelling savor unto God.

To this Adriaen Ol, Jacob the Chandler wrote his nineteenth letter, for

consolation in his imprisonment.

ABRAHAM PICOLET, HENDERICK VAN ETTEN, AND MAEYKEN VAN DER GOES, A. D.

1569.

At Antwerp there was one Abraham Picolet, who was very intimately

acquainted with Henderick van Etten, born at Breda, and a certain

Herman N. Now it happened that as said Henderick intended to go home,

he requested his companion, that they would yet once before his

departure enjoy and rejoice themselves together (walking) by singing

and speaking of the word of the Lord, as a leave-taking from the good

fellowship which they had had together in the Lord. But as there was

a great persecution at that time under the government of the Duke of

Alva, these two young men, while walking in a forest in the vicinity of

Wilrijck, near Antwerp, were apprehended by the Bailiff of Borgerhout,

who searched them, and finding in their possession several books, as,

a New Testament and others, he strictly examined them, and asked them

where they had last been to confession and to the sacrament. Thereupon

Abraham answered, that it had been in Italy. He further asked, how

long ago it had been, whereupon he replied: “Four years.” Learning

these and other things from them, he on the second day of Whitsuntide

brought them prisoners to Antwerp. But as the aforesaid Herman was not

firmly built upon the corner-stone Christ, his building did not stand,

for his sandy foundation could not endure these storms. When examined,

he confessed that he had been to confession and to the sacrament last

Easter, though this was not true. And in order to confirm this, the

parish priest or pastor of St. George’s church testified to it, and by

this means he was released from prison. But the other two, adhering

to their faith, had many conflicts and disputations during their long

imprisonment, with the blind sophists, who went to great pains and

labor to draw them from the truth. But as they fled for refuge to the

captain of the faith they were not forsaken, but their assurance waxed

stronger and stronger, so that they constantly wished for the day of

their deliverance. Rom. 7:24. They were also very diligent, constantly

to edify their neighbors by writing an exhortation, so that by their

letters and steadfastness in the faith they gained some yet in their

bonds. Phil. 10. After they had lain in confinement for a while, the

tyrants, seeing that there was no hope of moving them from the truth,

proceeded further to deprive them of their lives, and as the Bailiff

held his court near the Kroonenburgh gate, he had them brought there

twice before his judges, but this leading to no result, they were put

the third time into a wagon and thus again placed before the judges.

But as they were of good cheer and strong in the faith, Abraham, as he

stepped to the wagon said: “Let no one among you,” says Peter, “suffer

as a thief or robber, or as one that seeks other men’s property; but

if any man suffer as a Christian, let him not be ashamed, but let him

glorify God on this behalf. 1 Pet. 4:15,16.

Henderick spoke very little, yet nothing but boldness could be seen

in him. As they stood before the judges, their sentence was read to

them, namely, that they should be burned alive, When the reading of

the sentence was finished, Abraham said that he thanked the lords for

having been troubled with him, and that he prayed God to enlighten

them. They were then put back into the wagon, and brought to the

prison, where some more godfearing persons were confined, of whom the

Margrave caused a woman to be sentenced to the same death, namely,

Maeyken van der Goes, who valiantly followed her husband, Jasper the

Taschrinckmaecker, who had been offered up before. Thus the tyrants

satisfied their desire on these three lambs for the slaughter, and had

them burned alive the following day, after they had fastened their

tongues out of their mouths with screw-plates to prevent them from

speaking. But in all this they valiantly overcame through Christ, who

was their strength; and went boldly onward with Joshua and Caleb,

to possess the land of promise, to the comfort and strength of many

witnesses who beheld it. After they were burned, the bodies of the

two men were given as food to the birds (Ps. 79:2) on the way from

Wilrijck, because they had been apprehended under that seignioralty.

These two valiant heroes and champions, though they had not yet

received water baptism upon confession of their faith, showed that they

had nevertheless been baptized by Christ with the Holy Ghost and with

fire.

They wrote many letters full of comfort and earnest exhortations,

especially Henderick, who, having formerly been a soldier, exhorted

the brethren much to fight manfully in the spiritual war, to keep

good watch, and to persevere unto the end, in order to receive from

the spiritual captain Jesus Christ, as wages and reward, the crown of

eternal life. But all these letters have remained undiscovered, on

account of the severe persecution; only one by Abraham Picolet has

fallen into our hands, which we have added here for the satisfaction of

the sincere reader.

A LETTER BY ABRAHAM PICOLET, WRITTEN TO HIS SISTERS.

_Love God above all, attend to the word of the Lord, and have your

delight therein. Matt. 22:37; Ps. 1:2._

The abundant great grace and eternal peace of God our heavenly Father,

and the Lord Jesus Christ, who is the Father of mercies, and the God

of all comfort may he grant you Christian wisdom, unchanging faith, a

steadfast mind, and a true understanding of the divine word in truth;

this I wish you, my beloved sisters, with all my heart. Amen. Rom. 1:7;

2 Cor. 1:3; Matt. 24:13.

Know, my sisters, that I, Abraham your brother, imprisoned for the

word of God, let your love know, that I receive such strength and

courage from the Lord, that I hope not to depart from him; and since

he does not forsake me, I trust by the help of the Lord, to confess

his divine word before the blind men as long as there is breath in me,

for he helps us remarkably, so that I see and feel it, thanks to him

for the grace which he shows me, poor sinner, for which I can never

sufficiently praise him. Acts 12:3; Rev. 1:9; Heb. 10:38; 13:5; Matthew

10:31; 2 Cor. 2:14; Ps. 37:39. After all proper and friendly greetings,

know, my sisters, that it rejoiced me very often, to have heard from

you, that you also trusted to follow the Lord, to adhere to the eternal

truth all the days of your life, and to serve and fear Christ; for he

is the way, the truth and the life. John 14:6. He that obeys him shall

inherit eternal joy, since he promises eternal joy to them that love

him and keep his commandments; and his commandments are not grievous,

and his promises are true. 1 John 5:3. Hence, my beloved sisters, since

you know his will, and the great grace which he has given your love,

take heed that you may keep his commandments according to your weak

ability; for he does not require more than that you do what you can. O

dear lambs, believe the Gospel, and walk the narrow way, which is but a

foot wide, and which leads to eternal life; for many shall seek for it,

and shall not be able to get there. Luke 13:24. For not all that cry,

Lord, Lord, shall enter in; but they that do the will of the Father

which is in heaven. Matt. 7:21. My beloved sisters, strive for the

strait gate, namely, eternal life. Since you hear the voice of the Lord

(John 10:27), see that you obey his words, and put off all concerning

the former conversation, namely, the old Adam (Eph. 4:22), that is, the

works of the curse, all uncleanness, evil desires, pride, presumptuous

conceitedness, lying, cheating, strutting and boasting, evil speaking,

guile, hatred, envy, and the like. For, dear lambs, this is idolatry,

and upon such come the wrath and anger of God, and they shall not enter

into the kingdom of heaven, nor inherit the same, but everlasting

destruction and eternal damnation are their part (if they do not become

converted), in the lake which burneth with fire and brimstone, which

is the second death; where there will be only weeping and gnashing of

teeth, and where their worm shall not die, but they shall be tormented

forever and ever. Eph. 5:6; 2 Thess. 1:8,9; Rev. 21:8; Mark 9:46.

O my dear lambs and sisters, depart therefore from evil, for God shall

hold judgment without mercy upon all unbelieving and disobedient men

who have not obeyed the word of the Lord, but rejected and contemned

it, yea, have persecuted and killed them that would fear the Lord. For,

my beloved, God spared not the angels that sinned, but cast them down

to hell, and delivered them into chains of darkness, to be reserved

unto judgment; and spared not the old world, nor Sodom and Gomorrah,

but turning them into ashes, condemned them with an overthrow, making

them an ensample unto those that commit ungodliness. 2 Pet. 2:4–6.

Therefore, my beloved sisters, let us not be weary in well doing,

though we must suffer a little for the name of the Lord. Blessed are

ye, and rejoice, says Christ, if you suffer for righteousness’ sake:

for great is your reward in heaven. Matt. 5:10,12. For, my beloved

sisters, thus did they to the prophets that were before us. Suffering

and affliction in the flesh are promised to all the godfearing, as the

apostle Paul says: “All that will live godly in Christ Jesus shall

suffer persecution.” 2 Timothy 3:12.

Mark, my beloved, how Christ was treated, who never had sinned,

neither was guile found in his mouth; how he suffered, and all this

for our sakes, who was the Lord of lords, and the King of kings. 1

Peter 2:22; Rev. 19:16. O dear sisters, consider him that endured

such contradiction of sinners against himself, who, when he was

smitten, did not threaten, but committed vengeance to God, who judgeth

righteously. Heb. 12:3; John 18:22; 1 Peter 2:23. And he that was rich,

for our sakes became poor; yea, he left his divine habitation, took

upon him the form of a servant, and became obedient unto death, even

the death of the cross, and was more like a worm, than like a man. 2

Corinthians 8:9; Philip. 2:7,8; Ps. 22:6. Therefore, God hath given

him a name which is above every name, that in the name of Jesus every

knee should bow, of them that are in heaven and on earth. Philip.

2:9,10. The apostle Peter says: “Beloved brethren, forasmuch then as

Christ hath suffered for us, arm yourselves with the same mind; for

hereunto we are called, that we should follow his steps.” 1 Peter 4:1;

2:21. As also Christ says: If they have called the master of the house

Beelzebub, how much more shall they call them of his household? If

they have persecuted me, they will also persecute you. Matt. 10:25;

John 15:20. Mark, my dear sisters, whether more comes upon us, than

has been promised us. But all these things will they do unto you for

my name’s sake, says Christ. Matt. 10:22; John 15:21. And further: The

time cometh, that whosoever killeth you will think that he doeth God

service. And these things will they do unto you, because they have not

known the Father, nor me. John 16:2,3. The Lord also says: But these

things have I told you, that when the time shall come, ye may remember

that I told you of them. v. 4. See, my dear sisters, thus nothing comes

upon us, than what has been promised us, and what Christ himself had.

Hence we must put off all that is a hindrance to the salvation of our

souls, namely, all the lusts of the flesh, all the works of darkness

(1 John 2:16; Rom. 13:12; Col. 3:8), and follow the crucified Jesus

Christ, our Savior, and obey him; for he that saith that he knoweth

God, and keepeth not his commandments, is a liar, and the truth is

not in him; and he that saith he abideth in him ought himself also so

to walk, even as Christ walked. 1 John 2:4,6. Mark, my sisters, fear

the Lord, take courage in the word of the Lord, search diligently the

Scriptures, and entreat God the Lord, yea, importune him day and night

with prayer and supplication, and he will grant you to understand and

to do what is necessary for your salvation. As Christ said, that his

Spirit shall teach us, and we shall be taught of the Lord; for of

ourselves we have nothing but all manner of weakness.

Thus, my sisters, pray the Lord, who says: Ask, and ye shall receive;

knock, and it shall be opened unto you; seek, and ye shall find; seek

the kingdom of God, and his righteousness, and all that you need shall

be added unto you. Matt. 7:7; 6:33. Seek ye the Lord while he may be

found, call ye upon him while he is near; the Lord is so merciful

toward them who seek to fear him (Is. 55:6; Jonah 4:2), my sisters, as

he says himself: “Come unto me, all ye that labor and are heavy laden,

and I will give you rest. Take my yoke upon you, and learn of me; for

I am meek and lowly in heart: and ye shall find rest unto your souls.

For my yoke is easy, and my burden is light” (Matt. 11:28–30); “and his

commandments are not grievous.”

See, my beloved, how the Lord calls us to repentance, hence follow

him; for if one does what he can, the Lord is satisfied. He can well

preserve him that trusts in him. Repent therefore of your sins which

you committed in your ignorance, before you knew the Lord (1 Tim. 1:13;

1 Peter 1:14); mourn and weep to the Lord, and he will have compassion

on you. For the time past of your life may suffice you to have wrought

the will of the Gentiles, when you knew not God, and were very far from

him, when you walked in your lusts, in lasciviousness, in revelings,

banquetings, in strutting and boasting. 1 Peter 4:3. Therefore, my

sisters, since the Lord has revealed his truth to you, see now that

you serve him faithfully, and fear not men, who kill the body; for

after that they have no more power, and all the evil which they can do

us is that they can help us into rest through the great grace of the

Lord. Matthew 10:28; Luke 12:4. Confess Christ before men, and he will

confess you before his Father in heaven, and say: “Come, ye blessed,

inherit the kingdom prepared for you from the foundation of the world.”

Matt. 10:32; 25:34. Hence be renewed in the spirit of your mind, and

put on the new man, which is created after God. Put away lies, and

speak the truth. Be followers of God, as his chosen children, and walk

in love, in quietness, in kindliness, in gentleness. Eph. 5:1,2. Flee

youthful lusts, and follow righteousness, love and peace, with all them

that call on the Lord out of a pure heart; for the servants of the

Lord must not be contentious or quarrelsome but gentle unto all men. 2

Tim. 2:22,24.

Adorn yourselves then, my sisters, with a chaste conversation. 1 Peter

3:2,3. Be gentle unto all men. Be subject to your Lord, for he shall

most gloriously reward you. Choose rather to suffer a little affliction

with God’s children, than to enjoy a little of the pleasures of this

world for a season; for the end of these is eternal perdition. Heb.

11:25. Let us then help bear the reproach of the Lord; it will through

his great grace be most gloriously rewarded to us, when he will say:

“Well done, thou good and faithful servant: thou hast been faithful

over a few things, I will make thee ruler over many things: enter thou

into the joy of thy Lord.” Heb. 13:13; Matt. 25:21.

Mark, my dear sisters, how gloriously it shall then be rewarded to

us. Hence make great haste to fear the Lord; for we live to-day, but

do not know whether we shall live to-morrow. Be therefore watchful to

fear the Lord; take courage; lift up the hands that hang down, and the

feeble knees; and take diligent heed, for we know not when the Lord

will come. Heb. 12:12; Matt. 24:42. The day of the Lord draws nigh; it

comes as a thief in the night, when it is not expected. 1 Thess. 5:2.

Look therefore not to men, for there are few that fear the Lord. Think

how many there were when the whole world perished, and yet there were

but eight who feared the Lord. Also, how many were saved when Sodom and

Gomorrah perished. O think how few entered into the promised land, only

Joshua and Caleb; the rest all perished because of their wickedness

(even as it still goes with many on account of their wickedness), and

because they would not believe God’s words, but resisted, vexed and

persecuted the righteous; and if these will also not repent, they shall

all likewise perish, for all those are for an example to us. Luke 13:3.

Therefore, my dear sisters, take heed that it come not also thus upon

us; for men are punished for sin, as the prophet says: “Your iniquities

have separated between you and your God.” Is. 59:2. Behold, thus men

are condemned for their wickedness and unbelief. Mark 16:16.

O my dear sisters, it is true there does some suffering come upon us

for the name of the Lord; but as the sufferings of Christ abound in

us, so our consolation also aboundeth by Jesus Christ, and this little

suffering is not worthy to be compared with the glory which shall be

revealed in us. 2 Cor. 1:5; Rom. 8:18. O dear friends, how delightful

it will be there where the mountains drop with sweet wine, and are

covered with lilies and roses; with all this joy the Lord will fill

his children. 2 Esd. 2:19. Hence let us fear and love the Lord without

wearying; for he that loves God will do good and hate evil. Ps. 34:14.

O dear lambs, eye hath not seen, nor ear heard, neither have entered

into the heart of man, the things which God hath prepared for them

that love him and keep his commandments. 1 Cor. 2:9; 1 John 5:3. O

consider what great joy there will then be for them that have loved

God and confessed him in the world. 2 Esd. 2:47. O that this joy were

rightly considered; I think we would use more diligence to fear the

Lord, and not be afraid of men, that kill the body. O how many there

would be who would follow the Lord’s steps; for he is not willing that

any should perish, but that they should repent, and that he might save

them. 2 Peter 3:9. But it is, my dear sisters, as the prophet says:

With seeing eyes they see not, with hearing ears they hear not, nor do

they understand, for their hearts are hardened, their ears they stop,

and their eyes they cover; lest they should see, or hear, or understand

with their heart. Is. 6:9,10; Matt. 13:14,15; Acts 7:57.

O mark, my dear lambs, whether it is not so also now; they love and

prefer much rather fighting, strutting, boasting, banqueting, drinking,

and to commit all kinds of abominations, than to repent, and that the

Lord might save them. These are cursed children, says the apostle; they

forsake the right way, and what they know naturally, as brute beasts,

in those things they corrupt themselves; they deceive and are deceived.

2 Peter 2:14,15; Jude 10; 2 Tim. 3:13.

O dear lambs, turn from all the lusts of the world, for their damnation

slumbereth not. 2 Peter 2:3. Take heed, now that the Lord has made

known his truth to you, that you obey him, and walk as obedient

children of light, in love and peace. Eph. 1:13; 5:8. Love one another,

and always admonish one another with the word of the Lord. What is

there that surpasses love? (1 Cor. 13) what greater joy can men have,

than to love one another. Always forbear one another, and accept

everything in good part, and the Lord will also love you. Eph. 4:2. Be

kind to one another. Give diligence to fear the Lord, and to search

his divine word. Importune him with supplication and prayer, and fear

not men, who to-day are lords, and to-morrow are eaten by worms. The

Lord will not forsake you, as you can well see in my case, and also in

the case of all those that have feared him with all their heart. The

Lord preserves his own, even as he says: Can a woman forget her child?

though she forget it, yet will he not forget us. Is. 49:15. Nay, who

can pluck these out of his hand whom his Father has given him. John

10:28,29.

O dear sisters, adorn yourselves, and put on the armor. Eph. 6:11. Gird

to your side the sword of the Spirit, which is the word of God; be well

shod, and have on the armor of righteousness; and put on your head the

helmet of salvation, that you may be able to resist the subtle assaults

of the devil, since he walketh about day and night, as a roaring lion,

seeking whom he may devour. 1 Peter 5:8. Hence be followers of God; the

Lord will preserve you.

And know, my sisters, that the sixth day of this month, in the

afternoon, I was brought before N. N. (who I heard, certainly came in

the name of the procurator general, or of his subordinates), and before

the jailer and another man, where they were drinking wine at the table.

As I came before them the jailer in the presence of them all, said to

me: “Abraham, you must go before the court on Tuesday.” His wife, who

was also present with them that served at the table, said: “They have

three weeks respite.” The jailer said: “Because the Duke of Alva is

coming here, they must go through.” He did most of the speaking. I said

that I was very well satisfied with it. He asked me whether I was well

satisfied. I replied: “Yes, if it is the Lord’s will, I am quite well

satisfied.” They asked me, whether I made so little of that at which

Christ so greatly trembled, and said: “Father, if it be possible, take

away this cup from me.” Mark 14:33,36. They further asked me, whether I

did not wish that I were released, and if the doors were open, whether

I would not go out. I said, “Yes,” if they opened the doors I would go

out; but as this was not the case now, that I thanked the Lord for all

that he sends upon me. I also said that he, or they, had no power to

release me without the consent of the Duke of Alva, or the like. They

asked me whether I did not wish to break out. I replied that if I knew

I should bring him into trouble I would have no desire to be out, or

to break out. They said that it would cost him his neck. I said that

if this was the case I did not wish to be out. In the further progress

of our conversation they asked whether they should not be saved, or

something similar. I said: “The apostle John says: He that saith, I

know God, and keepeth not his commandments, is a liar.” 1 John 2:4. I

could not properly finish what I wanted to say, for they so interrupted

me, that I do not know myself what answer they gave me. I also said

that the apostle says that whoremongers, drunkards, murderers, liars,

proud, revilers, gluttons, and the like men, shall not inherit the

kingdom of God, and that they have no God. 1 Cor. 6:9,10. They again

interrupted me, for the Lord gave me a mouth to say so much, that they

could not well bear it. They said that what I said was true enough, if

men died therein; but if they had time yet to call upon the Lord for

forgiveness, then, they thought they should yet be saved. I replied

that it was too dangerous a thing to depend upon such a calling; for

frequently such entreaters for forgiveness, when they recover, go into

their old ways; and I opined that they were probably such too. Then

they again interrupted me, and I admonished them, that they should

repent and feel sorry for their sins before they felt the day of their

death approaching. They asked whether we were all saved. I replied,

that the Lord promises salvation to them that do his will, and do not

deny him, though they have to suffer much here for his name. Matt.

7:21. Of such the apostle says: By grace are ye saved. Eph. 2:8. For

though we do all that we can, we are still unprofitable servants, and

must rely upon the grace of God. Luke 17:10; Acts 15:11.

The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660 · 第 184 / 258 段