Having been brought in a wagon to the place called Mercado, a

final attempt was made upon him. A Carthusian monk--in Rome called

Capadocines[270], and _holy people_--was appointed to take him in hand.

The same constantly held a crucifix before him, and admonished him, to

remember once more, before his departure, his Lord and Redeemer, and

not to die thus hardened and desperate in error. At the same time he

constantly held before his eyes the crucifix, which Algerius vigorously

pushed aside with his hands, which had not been bound, as I understand,

saying aloud in his language, with his eyes lifted up to heaven: “My

Lord and God lives above in heaven,” etc.

[270] We are much inclined to the view that this is an error, and

that the Capucins are meant. TRANSL.

At this the spectators cried with a loud voice, and said; “O, he struck

it,” meaning the crucifix. “O away, away with him; he is utterly

hardened and blinded, all is lost on him.” For at Rome it is thought

something great, when these Carthusians cannot convert one; hence

they are generally reserved for the last. Thereupon he was stripped

to his waist, and boiling oil was first poured over his head and bare

body, which good and pious Algerius patiently suffered, but doubtless

severely felt. He rubbed his hand over his face, and pulled off the

skin and the hair. Thereupon only was he burnt to ashes, an unusual

thing in Italy, since I have seen it with my own eyes, that they were

only roasted and singed in the fire, whereupon the dead body was

carried to the grave. But as has been said, this blessed Algerius

had to glorify our Lord and God much more highly. To him and to the

Lord Jesus Christ, who wrought this through him, by the power of the

Holy Ghost, be praise and glory forever. May he help us poor and weak

mortals to follow him. Amen. Yes, O Lord Jesus, Amen.

Brother Da. Gr., who wrote this account, as the old copy shows, also

writes: “This was done with him in the year 1557, a little while before

I came to Rome, since at that time Algerius was still on everybody’s

tongue. I have also heard with my own ears, from the mouth of some

who counted themselves good papists and witnessed his execution, how

wonderfully steadfast he died; and that he truly believed in his heart

what he there in his severe martyrdom and pain confessed with his

mouth before all the people. Hence there is no doubt but he ascended

immediately to heaven, and was saved. Thus must the adversaries bear

testimony to the saints of God, even against their will. Deut. 32:31.

Shortly afterwards, the flood occurred at Rome, when the Tiber

overflowed, and did great damage, so that some Romans say that Rome

suffered as much damage as if it had been plundered with haste; which

I for my part, found to be true indeed, having never seen a greater

famine of bread. It is impossible for me to tell how fearful the sight

and distress was, especially among the poor people. But they do not

recognize that it was a just [recompense]. Wis. 19:13.

KONRAD SCHUMACHER, A. D. 1558.

In this year a young brother by the name of Konrad Schumacher left

Swabia with his people, and was apprehended at Stein, near Krems on

the Danube, taken to Vienna, and there delivered into the hands of the

authorities. There he lay in prison a year and several weeks, for the

faith and the divine truth. In the prison he suffered great want and

hunger among the thieves and other malefactors, of whom there were

several imprisoned with him. Nothing was given them, except what others

brought and gave to them. Besides, when these malefactors had been

tortured, as is customary, they treated him most shamefully, so that he

suffered great hunger, before he could get something to eat, when they

even had something. Thus he had to suffer much misery in prison, aside

from the tyranny.

About this time Emperor Ferdinand attended a great diet at Augsburg,

during which time the Bishop of Vienna had the brother brought before

him twice, each time in the early morning before daylight, and was

intending to have him executed in the house. The first time they

brought him forth, and briefly examined him, and wanted him to tell

whether he would desist from his faith or not. He briefly answered

and said that they should not expect such a thing, since he would die

in his belief; that it was the truth, and the way to eternal life,

and this he should confess with his mouth as long as there should

be strength enough in him. Now their intention was frustrated, so

that they could accomplish nothing that day, only that they disputed

with him from early morning until noon, whereupon they remanded him

to prison, saying that he should consider the matter for three days

longer, and then tell them what he would do. After three days they

again brought him forth, early in the morning, before daylight, and

led him before the Bishop and his monks and priests, before whom he

most faithfully defended the truth. The executioner was also at hand,

waiting without, thinking to behead him early, before any people should

come; for they feared lest the truth should come to light, and the

people learn that injustice was being done him. But the Lord again

hindered them, so that he was brought back to prison. In the meantime,

however, the priests disputed much with him, and gave him no rest.

After this they threatened to put him into a filthy tower, which had

not had an occupant for eight years, where he should end his life. He

said that he would bide it, and would put his trust in the Lord, who

was well able to deliver him out of the filthy tower, and from all

their power; he thought, however, that the Lord had accepted him for a

witness of the truth.

He showed himself so undaunted in everything that many of them were

astonished at him. Others said they would try something new with him,

whereby they should certainly frighten him enough. In the meantime King

Maximilian’s steward admonished the Bishop for the best, and also spoke

of the matter to the Lutheran preachers of the King, who then told it

to the King, and spoke most favorably of the matter, saying that he

was very young yet, and that it would be a pity to put him to death

on account of the faith. Thereupon King Maximilian concluded to free

him from further tyranny and suffering, whereupon he was released from

prison, and thus returned in peace to his brethren and his church.

EXAMINATION, TORTURE, AND SENTENCE OF ANNETGEN ANTHEUNIS, STIJNTGEN

JANS, EVERT NOUTS, AND PIETER VAN EYNOVEN, AT ROTTERDAM, IN THE YEAR

1558.[271]

[271] Extracted from a certain book of criminal sentences of the city

of Amsterdam.

_On the 20th of February, 1558 stilo coj., in presence of Adriaen

Fijck, Adriaen Adriaens, Adriaen Robberts, Pieter Hendricks, Cornelis

Joosten, and Willem Muylwijck, judges, there was orally examined,

Annetgen Antheunis, aged over thirty years, born at Buuren._

She says that she always lived at Buuren, except one year that she

resided here in the city, which she afterwards left, but returned about

last St. Victor’s day, and has since resided here until the present

time.

She says that she did not inquire the name of the people where she

formerly worked.

She says that she and another woman, named Stijntje van Ick, or Maurick

near Buuren, have lived here in the city since St. Victor’s day, and

that she came here with said woman, from Buuren.

She says that Evert is from Antwerp, and that he came to her yesterday,

at the house where she was apprehended.

She says that she learned to know said Evert only about two or three

months ago, and that he came in the daytime, to the house of Arent

Willems, in the wood-yard, to buy a cheese.

She says that she did not go to confession either at last Easter or

Christmas.

She says that she observes all that God has commanded. She says

that she was baptized according to the command of the Lord, but does

not know the exact day; but that it took place at the house of the

aforesaid Arent Willems, in the Wood-yard, and that she did not inquire

the name of him that baptized her.

_On the 20th of February of said year, in the presence of the

abovementioned, there was orally examined, one Jan Hendricks, of

Utrecht, aged 28 or 29 years._

He says that he has lived here in the city since Bamessche, in the

house of Maritgen Jancheelen, in the Fish-market, and last in Willem

Reyer’s house, where he was apprehended.

He says that at Dordrecht he lived near Starke Neele.

He says that he does not want to tell where or from whom he heard the

doctrine.

He says that he thinks much of the sacrament, but nothing of the

sacrament of the priests, and that, since he embraced this doctrine, he

has never been to the sacrament.

He says that he was baptized since he believed, a certain time ago, and

that he does not wish to tell when, where, or by whom it was done.

He says that his child was washed a little by the priest, but does not

want to tell when.

_On the aforesaid day, in the presence of the aforesaid fudges, there

was orally examined, Stijntgen Jans, aged 40 years, from Maurik, in

Guelderland._

She says that she has been here in the city about two or three years,

with Annetgen Theunis, and that they lodged in the Wood-yard, and

afterwards resided in a house where lace is made, and which stands

behind a stable.

She says that she has no faith in the sacrament which the priests

administer, but esteems the sacrament as God has instituted it, and

that she cannot believe in the sacrament of the church, because she

cannot comprehend it.

She says that she was baptized at a certain time, not yet twelve years

ago, and not here in this city, but at Utrecht.

_On the same day, and in the presence of the above, there was orally

examined, one Evert Nouts of Antwerp, aged about 27 years._

He says that it is about three months since he came here into this

city, and that he lodged for a time in the Wood-yard, and wove lace

near the house called the Falcon.

He says that he believes in the sacrament so far as the Scriptures

speak of it, but does not believe that God is in the sacrament of the

altar, since the Scriptures do not assure him of this; but he believes

concerning it in this manner that it is so, as far as it goes.

He says that he was baptized according to the doctrine of Christ, a

little over three years ago, just outside of Antwerp, in a certain

place, by one Gillis of Aix-la-Chapelle, as he heard him called, who

was executed this summer at Antwerp.

_On the same day, and in presence of the abovementioned judges, there

was orally examined one Pieter van Eynoven, born at Antwerp, aged 28

years._

He says that he has worked here in the city, at his trade of

silk-weaving, since fourteen days before Christmas, in the house of one

Christian, whose wife is named Anneken.

He says that he believes on the foundation of the apostles and prophets.

He says that he believes that the administration of the sacrament in

the church is a great abomination before God.

He says that he was baptized according to the doctrine of Christ, about

two years ago, but does not want to tell by whom or where it was done.

_On the 19th of March, 1558, stilo coj. in the presence of Adriaen

Fijck Dirks van Hove, Adriaen Adriaens, Adriaen Robbertszoon, Pieter

van Neck Hendricks, Cornelis Joosten, Willem Corneliss Muylwijk, and

Dirk Dirks, judges, there was examined by torture, in the morning, at

six o’clock, in the city hall, Pieter van Eynoven, born at Antwerp,

aged about 28 years._

Pieter, when tortured on the rack, said that he was baptized at

Antwerp, about two years ago, by one Leendert, whose surname he does

not know, nor whence he is, and he had never seen him, except when he

baptized him.

He says that several others, whose names he does not know, were present

when he was baptized.

When asked concerning the women with whom he spoke at the time of his

apprehension, he said that he did not know where they were going, or

who they were.

He says that he who baptized them, is called a teacher among them.

He says that before he was baptized he had heard that he had to

live according to the command of Christ, and that he took a Bible

and Testament, and read therein, and found that it was as had been

told him; but he does not know the names of those who had previously

instructed him herein, because they often do not inquire the names of

others, nor want to know them, so as not to bring their brethren into

trouble.

He says that his master, Christian, and his wife, had the same faith as

he, but does not know whether they are baptized.

_Jan Hendricks of Utrecht, aged 29 years, severely tortured on the

rack._

He says that he was baptized by one Leenert, but does not know whence

he is, nor had he ever seen him previously, and that he was baptized by

him here in the city, in the Wood-yard, a year and a half ago.

He says that his child was baptized by the priest, at the font, at

Dortrecht, and that no others whom he knows were present when he was

baptized.

_Stijntgen Jans, aged about 40 years, of Utrecht._

Stijntgen says that he who baptized her is named Leenert, and that

it took place in Utrecht, five or six years ago, in the house of

one Gerrit, and that she does not know the surname of the aforesaid

Leenert, nor whence he is, because they do not inquire nor have much

desire to know the names or surnames of their fellow members, so as not

to bring them into trouble.

She says that others were baptized with her, but she did not know them.

The judges being all assembled, resolve to postpone the matter of the

aforesaid prisoners to a limited day, until the executioner’s return,

in order that said prisoners shall consider the matter, and that it may

be seen whether they can be induced by kind means: and that they shall

then comply with the wishes of the bailiff, by expediting the matter

and justice, if the judges are all at home.

_On the 28th of March._--The judges resolve, since Cornelis Joosten

and Dirk Dirks, judges, are not at home, to postpone the case of the

aforesaid prisoners, until the former return.

The Bailiff protests costs and interests, since the judges will not

consent to limit a day for said prisoners.

The judges protest and say that since Cornelis Joosten and Dirk Dirks,

of their number, are absent, and they have agreed together to be

present in full number to consider the case of said prisoners, they

adhere to their former decision.

_On the 26th of March_ all that they had orally confessed at torture

was read to the aforesaid five prisoners, who publicly, in front of the

city hall, acknowledged it to be true, in the sight of every one, and

a day, namely, Monday, the 28th of March, was limited for them, by the

Bailiff, Gerrardt van der Mersche. Done as stated above, in presence of

Adriaen Fijck, Adriaen Adriaens, Adriaen Robbrechts, Pieter Hendricks,

Cornelis Joosten, William Corneliss, and Dirk Dirks, judges.

_Sentence of Death, on the 28th of March, 1558, stilo coj._

According to the written laws pursuant to the decrees of his Imperial

Majesty, confirmed by his Royal Majesty, who will have them observed in

all their points and articles; and through the demand of the Bailiff,

and the confession of the prisoners, Evert Nouts, Pieter van Eynhoven,

both of Antwerp, and Jan Hendricks of Utrecht, said prisoners shall

be executed according to the decree. Done in the presence of Adriaen

Fijck, Adriaen Adriaens, Adriaen Robbrechts, Pieter Hendricks, Cornelis

Joosten, Willem Corneliss, and Dirk Dirks, judges, and Sir Roeland;

pensionary.

In regard to Stijntgen Jans and Annetgen Antheunis, decision of their

case is deferred for certain reasons, the judges moving postponement

until after Easter.

NOTE.--On the 28th of March, 1558, _stilo coj._, after the above

sentence had been pronounced by Matthijs Bark, the secretary, and the

aforesaid prisoners had been condemned to be executed with fire,

all the necessary preparations were made here before the city hall;

three large stakes were placed near together, at which to strangle

said prisoners first, before burning them; and the place having been

shut off with planks and stakes, it was proclaimed in the name of the

Bailiff, Magistrate, Burgomasters and judges, in front of the city

hall, with the striking of the bell, that every one should leave the

ring, on pain of forfeiting his upper garment; and that no one should

hinder or resist justice by word or act, on pain of life and property.

Between eleven and twelve o’clock, every preparation necessary for

the execution having been made, the aforesaid Jan Hendricks was first

brought out to be executed, and placed at the middle stake upon

a little stool, and a cord put around his neck, to strangle him.

Thereupon Master Aert, the young constable, as substitute for Master,

Jan van Haarlem, the executioner from behind, twisted said cord tight

with a stick, and then took away the little stool from under Jan

Hendricks’ feet, and while thus hanging pulled him with all his might

by his body and legs; whereupon said Master Jan came with a bundle of

oat straw, into which a quantity of gunpowder had been put, and held it

before his face, to singe it; but Master Aert had a pair of tongs with

a red-hot coal, to cast into the gunpowder. He threw it three or four

times, without being able to touch the gunpowder, so that the straw

smoked, but the powder was not ignited.

In consequence of this a great cry arose, one saying: “You throw the

fire badly;” another: “You inflict a thousand deaths upon the man;” and

finally, “Stone the constable to death,” and the like. Then a woman

threw a slipper, and others of the bystanders began to throw stones

at the constable. Master Hans was then pushed by the citizens, into

the house of Jan Sampel, in the Golden Waggon, opposite the City Hall

and concealed; while the young constable, called Master Aert, together

with the servants of the procurator-general, also of Schielandt, and

of this city, who had been summoned to the assistance of justice, fled

into the city hall, followed by Gerrit van der Mersche, the Bailiff;

leaving said Jan Hendricks still suspended by the cord. The Judges,

the Pensionary, and the Secretary, seeing the great tumult and uproar,

took refuge up in the square of the city hall tower. The first ones who

arrived there were Adriaen Robberts, the Judge, and Matthijs Bark, the

Secretary, who, from the square of the tower, saw Jan Hendricks still

hanging at the stake. With great violence the planks were torn off, and

the stakes pulled out, from the enclosure that had been erected to keep

the people from getting to the officers of justice. A lad then came and

passed the stake, intending to cut the cord by which said Jan had been

strangled; but he did not venture to do it, whereupon another came, who

cut the chord, so that Jan fell to the ground. And as the perpetrators

of this crime were mostly strangers, the citizens who lived in the

neighborhood, locked their doors. The bailiff, together with the

servants of the Procurator-General, and of Schielandt, barricaded the

front of the city hall with benches, planks, and other wood, in order

to keep the two others that had been sentenced, and the women. But as

the tumult and uproar increased more and more, the rioters pulled out

the stakes, and other stakes from the street, and came with violence

before the door of the city hall, in order to force it open. The door,

however, being firmly barricaded, they went with the stakes upon the

hospital stairs, and forced open the back door of the city hall, which

leads to the chamber of Schielandt, and the treasury. Hearing this,

the Bailiff and his servants, who were there with the prisoners, left

the two women behind, since Annetge was a cripple, and not able to

walk, and took the other two prisoners that had been sentenced, and

fled with them from the lower part of the city hall up into the tower.

The rioters thus forced open the front as well as the rear of the city

hall, broke the doors in pieces, and first took the aforesaid two

women, brought them without the city, and led them away. Thereupon

they returned into the front of the city hall, and smashed in the door

leading up into the tower, calling and crying aloud for the two men

prisoners; or they would kill them all, and set the tower on fire;

so that the servants released said prisoners, whom the rioters then

brought without the city.

After this they cried as loud as ever, and demanded the young

constable, and also the Bailiff and the members of the court. And as

the servants were in a story of the tower below the one occupied by the

lords of the court, they told the rioters aloud that the lords and the

constable had already left the city hall. Deeper silence could not have

reigned in a convent, than prevailed at this time among the lords; for

though some did not make an outward manifestation of the regret which

they felt in their hearts, he that had sharp eyes, could read it in

their face. And though it was past noon, and no one had eaten much that

day, yet I believe, if there had been an abundance of the most tempting

viands, none would have made very great inroads upon them.

But at last, God be praised for it, the tumult and uproar ceased; so

that through the faithfulness of Adriaen Jacobs Tromper, councilor of

said city, who had left the ark, but returned with an olive twig, and

informed the lords of the court, in their anxiety, that the uproar

had subsided, and that the rioters had all gone away. Thus, about two

o’clock in the afternoon, the lords left the tower; but the city was

still in great commotion, and Jan Hendricks, the prisoner that had been

cut down, was brought into the house of one Kers Goverts Brouwer, near

the city hall, where he remained until about five or six o’clock in the

evening, when he was openly put into a boat, and taken out of the city,

and it is said that he is still living.

That evening the arquebusiers were ordered on guard. The next day, the

29th of March, a delegation went in behalf of the city to the Hague,

to the lords of the council, where they reported the matter, presented

an excuse in behalf of the city, and requested that commissioners be

sent to inquire into the matter, that the city might be exculpated

from the uproar. Next day, Sir Guiljand Zeegers, Lord van Wassenhoven,

and Sir Christian de Waert, Procurator-General, arrived here, and

made some inquiries concerning the crime, and reported the information

obtained to the council. His Royal Majesty, having been informed that

full control had been gained over the city, speedily dispatched (since

my lord the margrave van Veere was sick) the count of Boussu and my

lord of Cruyningen, who passed through here secretly, on Easter eve, on

their way to the Hague, where they, on Easter-day, convened the whole

council. They wrote to the Bailiff, to close the gates and bars, and

to fetch those who had been designated and reported, from their beds,

in the night; which was done after the close of Easter-day, and there

was apprehended in the night, with the assistance of the arquebusiers,

and in presence of the burgomasters, one Chiele Pot. On the following

day, the second Easter-day, there arrived in the city the Count of

Boussu, my lord of Cruyningen, Sir Gerrit van Assendelft, President of

the Council, Guiljand Zeegers, lord of Wassenhoven, Sir Cornelis Zuys,

Aernoult Sasbout, Cornelis van Weldam, and Dominicus Boot.

_On the 21st of April, 1558, after Easter._

The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660 · 第 127 / 258 段