peculiar to the rose of the church of God to bloom among the thorns,
it happened that also there no liberty could be found; so that the
servants of antichrist, in the city of Vienna, in Austria, laid their
hands, first of all, on Stephen, one of the elders of their church,
besides raising a severe persecution over the believers in general.
But since this pious man, as becomes a good shepherd of the flock
of Christ, did not wish to give offense to his sheep, and would not
flee from the wolf which threatened to tear them, nor would, for any
torments, forsake either his office or his faith, sentence of death
was finally pronounced upon him, namely, that he should be executed
with fire, that is, burnt alive. This severe punishment of death he
steadfastly endured, having commended his soul into the hands of God.
Of this hero of Christ, mention is also made in the second book of the
_Hist. of the Persecutions, fol. 592, col. 4_, thus: “At this time
there were not many Waldenses in Bohemia, on account of the violent
persecution; but in Austria there still lived some, who were likewise
for the most part dispersed, because of the cruelty of the torments,
and the terror of persecution, after Stephen, one of their elders, had
been burnt alive at Vienna, in Austria.
NOTE.--_A. D. 1471._ Stephen Brulifer, a theologian or divine, now
maintained, that the doctrine was false, yea, a doctrine of Satan,
which ascribes justification to the works and merits of men (who
observe the religion of the priests); as also, that the church has
no power to institute new sacraments. On account of these and like
doctrines, he had to leave Paris, and come to Mentz, where he is said
to have died in the year 1490. See the books cited above; also, _John
Munst., fol. 199_; also, the last mentioned chronicle, _p. 851, col. 2_.
_A. D. 1474._--D. V. P. Groningensis so clearly exposed at this time
the darkness of popery that his friends called him a light of the
world. Although he could expect nothing better, together with his
fellow brethren, than fire and the sword; yet he died in peace in the
year 1490. _P. J. Twisck, Chron., p. 855, col. 2_, compared with _Joh.
Munst., Tract., fol. 198_.
SEVERE INQUISITION, INSTITUTED BY THE SPANIARDS, AGAINST THE BELIEVERS
AND ALL WHO WERE OPPOSED TO THE ROMAN CHURCH. A. D. 1492.
This century, it appears, could not close without a new inquisition,
which the Spaniards invented, as had formerly been done by the Germans.
It was first instituted against those of the Jewish, Mohammedan, and
Saracenic profession, forasmuch as some of them, either through fear
of persecution, or for some other reason, had accepted the Roman
Catholic faith with the mouth, but whose sincerity was doubted. But
subsequently it extended to all who did not perfectly observe the
Romish commands; among whom the oft mentioned Waldenses and Albigenses
were none of the least, since they not only held the Romish belief in
small esteem, but were also directly opposed to it in nearly every
point, except the twelve general articles.
Concerning this, there is the following account: “Thus their (the
Spaniards’) first decree was, in regard to the inquisition, to proceed
only against the Jews, Saracens, and Mohammedans; but subsequently
much greater power was given to the inquisitors, to try and punish all
who did not observe, in every particular, the ordinances of the Roman
church, and the Catholic faith. Pope Sixtus IV. confirmed this royal
scheme. See the account in the _Chron. van den Ond., p. 900, col. 1_.
TOUCHING THE INQUISITION ITSELF--THE NATURE OF THE SAME.
The same writer then relates what the inquisition at this time was, and
the manner in which it was instituted and executed; concerning which we
will give, not the exact words, as they are rather badly arranged, but
only the sense, as nearly as we can possibly express it. He commences
thus: “In order to relate briefly, what the inquisition is, the reader
must know, that it is an investigation and examination of the faith,
conducted by certain persons appointed thereto (called inquisitors
or fathers of the Holy Office), with such means as they please, and
upon whomsoever they will, but particularly upon such persons as are
denounced to them, or are suspected of erring in any article from the
Roman church, or of holding any other belief. Those, then, whom they
condemn as erring in this manner, are punished on body and property,
according as the fathers of the Holy Office judge the points of their
error of greater or lesser importance.” Concerning this, read _George
Nigrinus_; also, _Peter Bor_, in the _Oorsprong van de Nederlandtsche
Beroerten_, compared with the author mentioned last, _same page, col.
2_.
CONCERNING THE PLACES IN WHICH THOSE WHO FELL UNDER THE POWER OF THE
INQUISITION WERE IMPRISONED.
As regards the place where each was separately confined and the
narrowness of the same, it was as follows: If it is below, it is wet,
damp, and filthy, so that it were better to call it a grave, than a
jail or a prison. If above, it is warm in summer, yea, hot as an oven.
When there are many prisoners, generally two or three are shut up
together in each hovel or hole, who, when they lie down to rest, have
not as much room left, as to once stir, save perhaps the space of a
foot, where stands a vessel for their necessities and a pitcher with
water, to quench their thirst. Sitting and lying thus day and night
in darkness, these miserable beings emaciate and pine away by hunger
and grief, to such a degree, that scarcely the skin remains over their
bones; besides that they are so severely tortured, racked and drawn
with various cruel instruments, that their limbs are drawn from their
joints. _Same page._
HOW THE INQUISITORS DELIVERED THE SO-CALLED HERETICS TO THE SECULAR
JUDGES.
Having condemned these people as heretics, after they had suffered
a long season of misery, the inquisitors make a show of mercy, and
deliver them to the magistrates, with these words: “Whereas the Lords
of this holy Tribunal (the inquisitors), have exerted all proper
diligence, to bring back this seduced person into the bosom of the
Roman church, and have nevertheless accomplished nothing, he constantly
remaining obstinate in his opinion, we hereby deliver him into the
hands of the secular judge, to be punished according to the extent and
import of the Roman laws. Still, we sincerely pray, that, if he show
any sign of confession and repentance, he be treated with all clemency
and mercy.”
HOW THOSE WERE DELIVERED WHO SEEMINGLY HAD RETURNED TO THE ROMAN CHURCH.
But when the inquisitors have condemned any one, on account of
so-called heresy, to the fire, who, from fear, or for some other
reason, returns to the Roman belief, they deliver him to the secular
judges with these words: “Whereas the holy Tribunal of the Inquisition
cannot believe, that this man’s conversion is sincere, and fears
to admit a wolf in sheep’s clothing (notwithstanding his supposed
conversion), we deliver him to the secular judges, earnestly entreating
them, to deal in all mercy with this (accused) one, without breaking a
limb or bone, or shedding a drop of his blood.”[201] Compare with the
sense of these words the abovementioned chronicle, _page 900, col. 2_,
and _page 901, col. 1_; also _Hist. Georg., lib. 6, Peter Bor, lib. 3.
Oorsprong, fol. 9–12. Toneel Nicol., fol. 87. Guil. Merula, fol. 947.
Eman. Met., fol. 40. Retuald. Gonsalv. in Tract. on the holy Spanish
Inquisition_, throughout. _Hist. Wenc., fol. 187. Chron. Ph., Mel.,
lib. 5, Hist. Alons. de Ulb., lib. 2._
[201] They desire, that not a limb or bone be broken, nor a drop of
blood be shed, of the accused. Yea, command that he be dealt with
in all mercy; who themselves did not hesitate to condemn him to the
fire. O most unholy wiles of the so-called _holy_ tribunal of the
inquisition!
Touching the persecution which resulted to the believers upon this
new charge of the inquisition, we have not been able to learn the
particulars relating to it. Doubtless not a few perished by those
means; since it is certain, that no one that had a good conscience, and
was accused of heresy, could escape with his life. The contents of the
above record inform us, that many had to suffer on this account, whose
names, however, we have not learned. We commend them to God, who will
judge their cause hereafter. His mercy be gracious to us and to them
all.
REMARK.--From the time of Peter Waldo, about A. D. 1170, we have
throughout followed, in the account of the martyrs, mostly the line of
the Waldenses proper, without digressing materially to other sects,
though some of them very closely approximated to the belief of the
Waldenses. Hence it has come, that the number of those whom we have
noticed as true martyrs, is not as large, as it might have been, if we
had not purposed to follow the unmixed, pure line of the Waldenses.
However, in notes, we have placed some who approached this belief very
closely, and shall here add a few more.
NOTE.--_A. D. 1494._--In the fourth year of Henry VII., on the 28th
of April, a very old, honorable widow of over eighty years, was
apprehended for maintaining eight of Wickliffe’s articles (whose belief
against infant baptism and the swearing of oaths, we have already
shown), and as she would not apostatize, she was burned alive in
Smithfield, at London. She said that God and his angels loved her so,
that she was not afraid of the fire. When she stood in the midst of the
fire, she cried aloud: “Lord, receive my soul into thy holy hands;”
whereupon she gave up the ghost. Compare the account in the second book
of the _Hist. of the Persecutions, fol. 599, col. 3_, with _Joh. Fox
Angl., page 671. A. Bal., in Append. Al., page 627_.
_A. D. 1498._--Jerome Savonarola now most zealously rejected, in
his teaching, the institutions of men, and maintained salvation in
Christ alone. He defended the partaking of the holy Supper (called
the Sacrament) under two forms; that is, with bread and wine; in
opposition to the practice of the papists, who gave the common people
only a consecrated wafer. He also rejected letters of indulgence,
saying, moreover, that the Pope did not follow the doctrine and life of
Christ, and that he was the antichrist, because he attributed to human
institutions more than to the merits of Christ. For all these reasons,
he was strangled and then burnt to ashes, at Florence, by order of Pope
Alexander VI. Compare _Chron. van den Ond., page 910, col. 2_, with
_Joh. Munst., fol. 201. Guil. Meru., fol. 950. Hist. Andr., fol. 36_.
Also, _A. Mell., fol. 600, col. 3_, to _fol. 606_; where it is stated
that two others died with him for the same belief, and were likewise
on the 23d of May, in the market place at Florence, after preceding
strangulation, burnt to ashes, and the ashes thrown into the river
Arnus flowing by.
_A. D. 1499._--Paul Scriptoris taught at this time against
transubstantiation (or the essential change) of the bread into the
body of Christ; as also, that all that is taught must be tried by the
touch-stone of the Word of God, adding that all who teach otherwise
teach falsely; hence he said there should speedily come a change in the
(Roman) religion. For this reason he was driven into banishment by the
Minorite monks; and, having lived full three years in exile, he died
in the beginning of the year 1504. Compare _P. J. Twisck, Chron., page
912_, with _Joh. Munst. Tract., fol. 199_. With this we conclude the
fifteenth century, and, consequently, also the account of the martyrs
who then suffered.
CONCLUSION OF THE FIFTEENTH CENTURY.
We long to take our leave from this century, since we cannot longer
behold this misery. However, we have only reached the summit of the
mountain of martyrdom. In our ascent we have met scarcely anything but
skulls, thigh-bones, and charred skeletons. In our descent deep pits,
pools and blood-red rivers, into which the bodies of the saints are
thrown, threaten us; to say nothing of the dark prisons, dungeons,
torture-chambers, and countless instruments of torture.
But the merciful Lord, who has led us by the hand, and thus far aided
us, will lead and help us still further. His love shown to me in this
matter, has been wonderful. For, when the bands of death were around
me, by reason of a half year’s severe sickness, which attacked me in
the midst of this work, his gracious hand restored me, so that I have
completed the work thus far, though not without anxiety and labor.
Hence, though still in the grasp of severe fevers, I wrote, for my
own remembrance, to the praise of my Creator, and to dedicate to my
brethren this book, these words:
My heart with anxious fear did beat,
That I this work should not complete;
Since God had touched me with his hand,
And sickness brought me near my end.
Now thank I God with joyful song,
Whose constant presence made me strong,
Until I to the end have come,
By ways oft sad and wearisome.
My brethren, take this book, I pray,
With ardent love, and favor, yea,
Which for the truth of God doth burn;
For this my soul doth greatly yearn.
It is time to proceed, in order that we may reach the end. We will
conclude this first book, comprising fifteen centuries, the whole of
which we had to bring up from the very depths; and proceed to the
second, where our labor will not be so great; since the living memoirs
of old writers and their accounts will serve us therein. Moreover, the
entire work can be comprised in one great century; relying upon which,
we take our leave, and turn to the following work, to which the Lord be
pleased to grant us his grace, as much as is necessary. Amen.
SECOND PART.
To my beloved Friends and Fellow-Believers in Christ Jesus our Savior.
_Most Beloved_:
When, in former times, C. Vermander, one of our fellow-believers,
desirous of describing the Trojan war, followed the Greek poet Homer,
called the Blind, relating in Dutch rhyme, the latter’s Greek verses
treating of this matter, he stopped when he had completed half, that
is, the first twelve books of the Iliad,[202] writing these words:
[202] Homer’s account of the Trojan war, or the capture of the city
of Ilium.
“When following the blind in Il’um’s siege,
I wearied when but half the way I’d reached.”
He became weary when he had traveled half the way, and certainly,
he had good reasons for it; for, who knows not, that by following a
blind man, especially on unknown and dangerous roads, one may easily
be brought into error, yea, severe misfortunes? And what peaceful and
loving person will delight in contemplating severe wars, and terrible
storms and assaults, made upon a straitened and much distressed city,
like Troy (called Ilium) was in Homer’s time? Hence it was proper, and
not less profitable for his soul, that he returned, for, as the proverb
says, “It is better to turn back in the middle of the way, than to err
still further.”
But we, much beloved, having come half the way, yea, through fifteen
bloody centuries, became only the more desirous to proceed, so
insatiable was our desire, from what we had already seen and heard.
Yea, what is still more, though we ourselves suffered much heat and
cold, hardship and illness; yea, deadly sicknesses,[203] on the way,
our desire was not quenched, but much rather spurred on and stirred up,
to reach the end. For, truly, those whom we met here, were no Greek
warriors, who had enlisted under the hero Agamemnon, or his general
Hector. Nor were the storms and assaults which we beheld, made upon a
city built with hands, much less upon the city of Ilium in Phrygia. Nor
did the conquerors burn pitch-barrels, in token of victory. Neither did
the heroes who had acquitted themselves well, and faithfully risked
their lives, to obtain fading oak leaves, or laurel wreaths, as marks
of honor. Or, if they had died, their graves were not ornamented with
tombs, pyramids, or obelisks, which must eventually perish with the
world.
[203] God visited me with a half year’s, and almost fatal, sickness;
during which time I nevertheless wrote much of the first book.
Here things were quite different, beloved friends; yea, quite
different. For heroes met us who served the King of kings and Lord of
lords, Jesus Christ, who, though as a slain lamb, is truly the Prince
of the kings of the earth.[204]
[204] Rev. 1:5.
The place which they stormed, was the city filled with all good things,
or the new and heavenly Jerusalem, whose foundations are all manner
of precious stones, the gates of pearls, the streets of gold, like
transparent glass. Her they took by force, to possess forever; but the
God-displeasing idolatrous city of Babel they destroyed, with spiritual
weapons, as much as lay in their power.
The honor which they obtained for their victory, is an everlasting
honor; their joy a perpetual joy; the triumphal crowns which were given
them, are eternal and heavenly crowns. Here no earthly tombs, pyramids,
or obelisks, need be mentioned, to honor their dead bodies; since their
souls were honored with God, and obtained rest under the altar[205] of
God, the place of all the blessed martyrs.
[205] I saw under the altar the souls of them that were slain for the
word of God, and for the testimony which they held. Rev. 9:9.
In our thoughts we have wandered through the places where all this has
happened, and with the eyes of faith have beheld these things.
It is true, the sorrow which we, according to the flesh have met with,
was almost insurmountable, seeing so many miserable, and not less
godfearing, persons laid down their lives for the truth confessed;
these in the burning fire, those in the drowning water, others
under the keen sword, some in the strangling rope, yea, in the most
destructive teeth of wild beasts; not to mention countless other means
by which they miserably perished.
But, on the other hand, the joy which we have seen with our spiritual
eyes, and heard with the ears of the heart cannot be told, yea, can
be described by no language. For, some embraced death, singing and
praising God, and what is still more, who can comprehend this? he
who was himself subjected to the death by fire, laid his hand upon
the heads of his half-burnt fellow-brethren, encouraging them, and
strengthening them in the faith. Another, who had tasted the pain of
the fire, and had been drawn out of it, threw herself upon one of the
dreadfully charred bodies, in order to finish the conflict once begun,
and also to obtain the crown of martyrdom.[206]
[206] This is adduced, from Thuanus and Cesar Heisterb., by D. B.
Lydius, speaking of the Waldensian martyr Arnold, whom we have
noticed for the year 1163, and some of his fellow-martyrs. He says:
“This Arnold was burnt, together with nine of his disciples, among
whom were two women, on the fifth of August, at the Jewish cemetery,
at Cologne. Before his death (or before he was dead), he laid his
hand upon the heads of his then half-burnt fellow-brethren, saying:
‘Adhere steadfastly to your faith; this day you shall be with the
holy martyr, Laurence.’”
One of the women, he writes, who, from mercy, had been drawn out
of the fire, with the promise that she should be married, or, if
she were inclined this way, placed in a convent, asked where Arnold
lay, who had been burnt, with his fellow-believers, as a heretic.
And when his body, which by this time was mostly burnt, was pointed
out to her, she escaped the hands of those who led her, and threw
herself upon Arnold’s body, in order thus also to obtain the crown of
martyrdom. _D. Bal. Lyd. Tract_. Where the Church was, etc., _page
59, col. 1_, from _Thuan., lib. 6, Hist_. Also, _Cesar Heisterb.
dist. 5, cap. 19_.
This we relate over and above what we have noticed in the first book,
although the persons are also there spoken of. We could adduce many
such and similar examples, were they not sufficiently known, yea, as
clear as the sun.
We therefore proceed to the Second Book, and will commence with the
beginning of the sixteenth century, where we, as previously, will treat
first of Holy Baptism, etc., and then of the Holy Martyrs who suffered
in those times.
However, our labor will be greatly lessened here (like one who,
panting and perspiring, has climbed a steep mountain, and then
leisurely descends, taking his ease), since, as far as the martyrs are
concerned, the previous accounts and printed copies will serve our
purpose; in which we do not propose to make any essential change, for
we do not wish to diminish the good work of our dear fellow-brethren
who, in this matter, have acted in a holy manner before the Lord,
except where it may be necessary because of some account which we have
added thereto.
At the same time we hope to enrich these accounts with various pious
witnesses of Jesus, from faithful memoirs and written records,
which were never before made public; as also their examinations,
death-sentences, letters, and other things connected with this matter;
which we have obtained for this purpose from the hands of magistrates,
criminal authorities, criminal clerks and other sources, at no small
trouble and expense.
This, then, shall be the order of the following work, which we wish may
be acceptable to God, edifying to our neighbor and conducive to the
profit and salvation of our own soul, through Jesus Christ, our only
and eternal Savior, praised and blessed forever. Amen.
Yours, most affectionately in the Lord, THIELEM J. VAN BRAGHT.
_Dort, A. D. 1659._
PREFACE TO SECOND PART.
_Christian Reader_:
In this our address we shall present to you nothing new or uncommon,
but that which in former times a certain lover of the holy and blessed
martyrs communicated to his cotemporaries, for general edification,
concerning the faith and steadfast death of many of them; except a few
passages in the beginning, and also a little further on (which do not
properly belong here, and to which we have affixed certain marks to
prevent mistakes.) These we have omitted here, and added, in brackets
[], something of our own, concerning which we stand ready to give an
answer if required.
Having concluded a certain censure concerning those of Horn, the above
writer speaks thus of the immovable confidence of the pious confessors
of Jesus Christ:
“We are fully confident that all these witnesses were unanimous in
regard to the essential articles of faith; they all believed in the one
eternal, true God, the Father, and in his only Son, Jesus Christ, our
Lord and Savior. They all had respect to the sacrifice of the unspotted
Lamb, in whom the Father had placed the reconciliation of our sins.
They committed, yea, by the covenant of baptism, obligated themselves
to serve this Lord, whom the Father had ordained as their teacher
and law-giver. They waited for the blessed resurrection and glorious
recompense promised to all those who, through the grace of the Spirit,
in the race of the Christian vocation, earnestly and steadfastly run
for the prize set before them. They certainly, which is the most
important, showed by their deeds, that they had not only a lip faith,
and literal knowledge, which is found only in the brains of men, but an
effectual and true faith, which, dwelling also in the heart and mind,
is inspired by love, and through which they, according to the example
of the saints, conquered all things.”
Proceeding to the sufferings of the martyrs, he says: