A convex lens is among the usual appendages to the tobacco pipe. With

these they are in the daily habit of lighting their pipes. Hence the

great burning lens made by Mr. Parker of Fleet-Street, and carried out

among the presents for the Emperor, was an object that excited no

admiration in the minds of the Chinese. The difficulty of making a lens

of such magnitude perfect, or free from flaw, and its extraordinary

powers could not be understood, and consequently not appreciated by

them: and although in the short space of four seconds it completely

melted down one of their base copper coins, when the sun was more than

forty degrees beyond the meridian, it made no impression of surprize on

their uninformed minds. The only enquiry they made about it was, whether

the substance was crystal; but being informed it was glass, they turned

away with a sort of disdain, as if they would say, Is a lump of glass a

proper present to offer to our great _Whang-tee_? The prime minister,

_Ho-tchung-tang_, in order to convince us how very familiar articles of

such a nature were to him, lighted his pipe very composedly at the

focus, but had a narrow escape from singeing his sattin sleeve, which

would certainly have happened had I not given him a sudden push. He

seemed, however, to be insensible of his danger, and walked off without

the least concern.

Indeed, in selecting the many valuable presents relating to science,

their knowledge and learning had been greatly overrated. They had little

esteem for what they could not comprehend, and specimens of art served

only to excite their jealousy, and to wound their pride. Whenever a

future embassy shall be sent to Pekin, I should recommend articles of

gold, silver, and steel, children's toys and trinkets, and perhaps a few

specimens of Derbyshire spar, with the finest broad-cloth and

kerseymeres, in preference to all others; for in their present state,

they are totally incapable of appreciating any thing great or excellent

in the arts and sciences.

To alleviate the afflictions of mankind, and to assuage the pains which

the human frame is liable to suffer, must have been among the earliest

studies of civilized society; and accordingly, in the history of ancient

kingdoms, we find the practitioners of the healing art regarded even to

adoration. Chiron, the preceptor of Achilles, and the master of

Æsculapius, was transferred to the heavens, where he still shines under

the name of Sagittarius. Among these nations, indeed, which we call

savage, there is usually shewn a more than ordinary respect for such of

their countrymen as are most skilled in removing obstructions, allaying

tumours, healing bruises, and, generally speaking, who can apply relief

to misery. But the Chinese, who seem to differ in their opinions from

all the rest of mankind, whether civilized or savage, pay little respect

to the therapeutick art. They have established no public schools for the

study of medicine, nor does the pursuit of it lead to honours, rank, or

fortune. Such as take up the profession are generally of an inferior

class; and the eunuchs about the palace are considered among their best

physicians. According to their own account, the books on medicine

escaped the fire, by which they pretend the works of learning were

consumed, in the reign of _Shee-whang-tee_, two hundred years before the

Christian era; and yet the best of their medical books of the present

day are little better than mere herbals, specifying the names and

enumerating the qualities of certain plants. The knowledge of these

plants and of their supposed virtues goes a great way towards

constituting a physician. Those most commonly employed are Gin-sing,

rhubarb, and China-root. A few preparations are also found in their

pharmacopoeia from the animal and the mineral kingdoms. In the former

they employ snakes, beetles, centipedes, and the aureliæ of the silk

worm and other insects; the meloe and the bee are used for blisters. In

the latter, saltpetre, sulphur, native cinnabar, and a few other

articles are occasionally prescribed. Opium is taken as a medicine, but

more generally as a cordial to exhilarate the spirits. Though the

importation of this drug is strictly prohibited, yet, as I have before

observed, vast quantities are annually smuggled into the country from

Bengal and from Europe, through the connivance of the custom-house

officers.

The physiology of the human body, or the doctrine which explains the

constitution of man, is neither understood, nor considered as necessary

to be known; and their skill in pathology, or in the causes and effects

of diseases, is extremely limited, very often absurd, and generally

erroneous. The seat of most diseases are, in fact, supposed to be

discoverable by feeling the pulse, agreeably to a system built upon

principles the most wild and extravagant. Having no knowledge whatsoever

of the circulation of the blood, notwithstanding the Jesuits have made

no scruple in asserting it was well known to them long before Europeans

had any idea of it, they imagine, that every particular part of the

human body has a particular pulse assigned to it, and that these have

all a corresponding and sympathetic pulse in the arm; thus, they suppose

one pulse to be situated in the heart, another in the lungs, a third in

the kidneys, and so forth; and the skill of the doctor consists in

discovering the prevailing pulse in the body, by its sympathetic

pulsations in the arm; and the mummery made use of on such occasions is

highly ludicrous.

By eating too freely of unripe fruit at _Chu-san_ I had a violent attack

of _cholera morbus_, and on application being made to the governor for a

little opium and rhubarb, he immediately dispatched to me one of his

physicians. With a countenance as grave and a solemnity as settled, as

ever was exhibited in a consultation over a doubtful case in London or

Edinburgh, he fixed his eyes upon the ceiling, while he held my hand,

beginning at the wrist, and proceeding towards the bending of the

elbow, pressing sometimes hard with one finger, and then light with

another, as if he was running over the keys of a harpsicord. This

performance continued about ten minutes in solemn silence, after which

he let go my hand and pronounced my complaint to have arisen from eating

something that had disagreed with the stomach. I shall not take upon me

to decide whether this conclusion was drawn from his skill in the pulse,

or from a conjecture of the nature of the complaint from the medicines

that had been demanded, and which met with his entire approbation, or

from a knowledge of the fact.

Le Compte, who had less reason to be cautious, from his having left the

country, than other missionaries who are doomed to remain there for

life, positively says, that the physicians always endeavour to make

themselves secretly acquainted with the case of the patient, before they

pronounce upon it, as their reputation depends more on their assigning

the true cause of the disorder than on the cure. He then proceeds to

tell a story of a friend of his who, being troubled with a swelling,

sent for a Chinese physician. This gentleman told him very gravely, that

it was occasioned by a small worm which, unless extracted by his skill,

would ultimately produce gangrene and certain death. Accordingly one day

after the tumour, by the application of a few poultices, was getting

better, the doctor contrived to drop upon the removed poultice a little

maggot, for the extraction of which he assumed to himself no small

degree of merit. Le Compte's stories, however, are not always to be

depended on.

The priests are also a kind of doctors, and make plaisters for a variety

of purposes, some to draw out the disease to the part applied, some as

charms against the evil spirit, and others which they pretend to be

aphrodisiac; all of which, and the last in particular, are in great

demand among the wealthy. In this respect the Chinese agree with most

nations of antiquity, whose priests were generally employed as

physicians. The number of quacks and venders of nostrums is immense in

every city who gain a livelihood by the credulity of the multitude. One

of this description exhibited in the public streets of Canton a powder

for sale as a specific for the bite of a snake; and to convince the

crowd of its immediate efficacy, he carried with him a species of this

reptile, whose bite was known to be extremely venemous. He applied the

mouth of the animal to the tip of his tongue, which began to swell so

very rapidly, that in a few minutes the mouth was no longer able to

contain it. The intumescence continued till it seemed to burst, and

exhibited a shocking sight of foam and blood, during which the quack

appeared in extreme agonies, and excited the commiseration of all the

bye-standers. In the height of the paroxysm he applied a little of his

powder to the nose and the inflamed member, after which it gradually

subsided, and the disorder disappeared. Though the probability in the

city of any one person being bit with a snake was not less perhaps than

a hundred thousand to one, yet every person present bought of the

miraculous powder, till a sly fellow maliciously suggested that the

whole of this scene might probably have been performed by means of a

bladder concealed in the mouth.

But the usual remedy for the bite of a snake is a topical application of

sulphur, or the bruised head of the same animal that gave the wound. The

coincidence of such an extravagant idea among nations as remote from

each other as the equator from the pole is sufficiently remarkable. A

Roman poet observes,

"Quum nocuit serpens, fertur caput illius apte

Vulneribus jungi: sanat quem sauciat ipsa."

_Q. Serenus de Medicina._

If to a serpent's bite its head be laid,

'Twill heal the wound which by itself was made.

The naked legs of the Hottentots are frequently stung by scorpions, and

they invariably endeavour to catch the animal, which they bruise and

apply to the wound, being confident of the cure; the Javanese, or

inhabitants of Java, are fully persuaded of the efficacy of such

application; and the author above quoted observes with regard to the

sting of this insect,

"Vulneribusque aptus, fertur revocare venenum."

Being applied to the wound, it is said to draw out the poison.

As it is a violation of good morals for a gentleman to be seen in

company with ladies, much more so to touch the hands of the fair, the

faculty rather than lose a fee, though it commonly amounts only to fifty

_tchen_, or the twentieth part of six shillings and eight-pence, have

contrived an ingenious way of feeling a lady's pulse: a silken cord

being made fast to the wrist of the patient is passed through a hole in

the wainscot into another apartment where the doctor, applying his hand

to the cord, after a due observance of solemn mockery, decides upon the

case and prescribes accordingly. About court, however, a particular

class of eunuchs only are entrusted with feeling the pulse of the

ladies.

The crowded manner in which the common people live together in small

apartments in all the cities, the confined streets and, above all, the

want of cleanliness in their persons, beget sometimes contagious

diseases that sweep off whole families, similar to the plague. In Pekin

incredible numbers perish in these contagious fevers, which more

frequently happen there than in other parts of the empire,

notwithstanding the moderate temperature of the climate. In the southern

provinces they are neither so general, nor so fatal as might be

expected, owing, I believe, in a very great degree, to the universal

custom among the mass of the people of wearing vegetable substances next

the skin which, being more cleanly, are consequently more wholesome than

clothing made from animal matter. Thus, linen and cotton are preferable

to silk and woollen next the skin, which should be worn only by persons

of the most cleanly habits. Another antidote to the ill effects that

might be expected from want of cleanliness in their houses and their

persons, is the constant ventilation kept up in the former both by day

and night: during warm weather, they have no other door but an open

matted skreen, and the windows are either entirely open or of thin paper

only. Notwithstanding their want of personal cleanliness, they are

little troubled with leprous or cutaneous diseases, and they pretend to

be totally ignorant of gout, stone, or gravel, which they ascribe to the

preventive effects of tea. In favour of this opinion, it has been

observed by some of our physicians, that since the introduction of tea

into common use, cutaneous diseases have become much more rare in Great

Britain than they were before that period, which others have ascribed,

perhaps with more propriety, to the general use of linen; both, however,

may have been instrumental in producing the happy effect.

The ravages of the small-pox, wherever they make their appearance, are

attended with a general calamity. Of these they pretend to distinguish

above forty different species, to each of which they have given a

particular name. If a good sort breaks out, inoculation or, more

properly speaking, infection by artificial means becomes general. The

usual way of communicating the disease is by inserting the matter,

contained in a little cotton wool, into the nostrils, or they put on the

clothes of, or sleep in the same bed with, such as may have had a

favourable kind; but they never introduce the matter by making any

incision in the skin. This fatal disease, as appears from the records of

the empire, was unknown before the tenth century, when it was perhaps

introduced by the Mahomedans of Arabia who, at that period, carried on a

considerable commerce with Canton from the Persian gulph, and who not

long before had received it from the Saracens, when they invaded and

conquered the Eastern Empire. The same disease was likewise one of those

blessings which the mad crusades conferred upon Europe; since which

time, to the close of the eighteenth century, not a hope had been held

out of its extirpation when, happily, the invaluable discovery of the

cow-pock, or rather the general application of that discovery, which

had long been confined to a particular district, has furnished abundant

grounds to hope, that this desirable event may now be accomplished.

In some of the provinces the lower orders of people are said to be

dreadfully afflicted with sore eyes, and this endemic complaint has been

supposed to proceed from the copious use of rice; a conjecture,

apparently, without any kind of foundation, as the Hindus and other

Indian nations, whose whole diet consists almost exclusively of this

grain, are not particularly subject to the like disease: and in Egypt,

both in ancient and modern times, the opthalmia and blindness were much

more prevalent than in China; yet rice was neither cultivated nor known

in that part of Africa until the reign of the caliphs, when it was

introduced from the eastward. The disease in China, if prevalent there,

may more probably be owing to their living in crowded and low

habitations, wherein there is a perpetual smoke from the fire, from

tapers made of sandal wood dust employed for marking the divisions of

the day, from the general use of tobacco, and from the miasma or noxious

vapours exhaling from the dirt and offals which are collected in or near

their habitations. The organ of sight may also be relaxed, and rendered

more susceptible of disease, by the constant practice of washing the

face, even in the middle of summer, with warm water. I must observe,

however, that in the course of our long journey, we saw very few blind

people, or persons afflicted with sore eyes.

It will readily be inferred, from the short view which has been taken of

the state of society, that the disease occasioned by an unrestrained and

promiscuous intercourse of the sexes cannot be very common in China. In

fact, it is scarcely known, and the treatment of it is so little

understood, in the few cases which do occur, that it is allowed to work

its way into the system, and is then considered by them as an incurable

leprosy. On arriving at the northern extremity of the province of

Canton, one of our conductors had imprudently passed the night in one of

those houses where, by the license of government, females are allowed to

prostitute their persons in order to gain a livelihood. Here, it seems,

he had caught the infection, and after suffering a considerable degree

of pain, and not less alarm, he communicated to our physician the

symptoms of his complaint, of the nature and cause of which he was

entirely ignorant. He was a man of forty years, of a vigorous

constitution and a gay cheerful temper, and had served as an officer in

several campaigns from the different provinces of northern Tartary to

the frontiers of India, yet such a disease did not consist with his

knowledge. From this circumstance, and many others of a similar kind, I

conclude that, although it may sometimes make its appearance in the

capital, and even here but very rarely, it has originally, and no long

time ago, found its way thither through the ports of Chu-san, Canton,

and Macao, where numbers of abandoned woman obtain their subsistence by

selling their favours to such of every nation as may be disposed to

purchase them. It is, in fact, sometimes called by the Chinese the

_Canton-ulcer_.

No male physician is ever allowed to prescribe for pregnant women; and

they consider it so great a breach of delicacy for a man to be in the

same room with a woman when in labour that, whatever difficulties may

occur, the case is left entirely to the woman who attends her. There is

not a man-midwife in all China, and yet the want of them does not appear

to be injurious to population. They could scarcely believe it possible

that, in Europe, men should be allowed to practice a profession which,

in their minds, belonged exclusively to the other sex.

As a due knowledge of the organization of the human body, of the powers

and functions of the several parts, is attainable only by the study of

practical anatomy, a study that would shock the weak nerves of a timid

Chinese, it will not be expected that their surgical operations should

either be numerous or neatly performed. The law indeed which I have had

occasion to notice, and the effects produced by it in two or three

instances that occurred to our knowledge, will sufficiently explain the

very low ebb of chirurgical skill. No one will readily undertake to

perform the most simple operation, where not only all the direct

consequences, but the contingencies for forty days must lie at his door.

They sometimes succeed in reducing a dislocation, and in setting a

simple fracture; but in difficult and complicated cases, the patient is

generally abandoned to chance. Amputation is never practised. In the

course of our whole journey, wherein we passed through millions of

people, I do not recollect to have seen a single individual that had

sustained the loss of a limb, and but very few in any way maimed; from

whence I conclude, that accidents are uncommon, or that serious ones

usually terminate in the loss of life. A Chinese is so dreadfully afraid

of a sharp cutting instrument, that he has not even submitted to the

operation of blood-letting; though the principle is admitted, as they

are in the practice of drawing blood by scarifying the skin, and

applying cupping vessels. In certain complaints they burn the skin with

small pointed irons made hot, and sometimes, after puncturing the part

with silver needles, they set fire to the leaves of a species of

Artemisia upon it, in the same manner as the Moxa in Japan is made use

of to cure and even prevent a number of diseases, but especially the

gout and rheumatism, the former of which is said to be unknown in China.

Cleansing the ears, cutting corns, pulling the joints till they crack,

twitching the nose, thumping on the back, and such like operations, are

annexed to the shaving profession, by which thousands in every city gain

a livelihood. In short, the whole medical skill of the Chinese may be

summed up in the words of the ingenious Doctor Gregory from the

information he obtained from his friend Doctor Gillan. "In the greatest,

most ancient, and most civilized empire on the face of the earth, an

empire that was great, populous, and highly civilized two thousand years

ago, when this country was as savage as New Zealand is at present, no

such good medical aid can be obtained among the people of it, as a smart

boy of sixteen, who had been but twelve months apprentice to a good and

well employed Edinburgh Surgeon, might reasonably be expected to

afford." "If," continues the Doctor, "the Emperor of China, the absolute

monarch of three hundred and thirty-three millions of people, more than

twice as many as all Europe contains, were attacked with a pleurisy, or

got his leg broken, it would be happy for him to get such a boy for his

first physician and serjeant-surgeon. The boy (if he had seen his

master's practice in but one or two similar cases) would certainly know

how to set his Imperial Majesty's leg, and would probably cure him of

his pleurisy, which none of his own subjects could do."

Having thus given a slight sketch of the state of some of the leading

branches in science, arts, and manufactures, omitting purposely that of

agriculture, which will be noticed among the subjects of a future

section, I think, upon the whole, it may fairly be concluded, that the

Chinese have been among the first nations, now existing in the world, to

arrive at a certain pitch of perfection, where, from the policy of the

government, or some other cause, they have remained stationary: that

they were civilized, fully to the same extent they now are, more than

two thousand years ago, at a period when all Europe might be considered,

comparatively, as barbarous; but that they have since made little

progress in any thing, and been retrograde in many things: that, at this

moment, compared with Europe, they can only be said to be great in

trifles, whilst they are really trifling in every thing that is great. I

cannot however exactly subscribe to an opinion pronounced on them by a

learned and elegant writer[22], who was well versed in oriental

literature, as being rather too unqualified; but he was less acquainted

with their character than that of any other Asiatic nation, and totally

ignorant of their language. "Their letters," says he, "if we may so

call them, are merely the symbols of ideas; their philosophy seems yet

in so rude a state, as hardly to deserve the appellation; they have no

ancient monuments from which their origin can be traced, even by

plausible conjecture; their sciences are wholly exotic; and their

mechanical arts have nothing in them characteristic of a particular

family; nothing which any set of men, in a country so highly favoured by

nature, might not have discovered and improved."

[22] Sir William Jones.

CHAP. VII.

Government--Laws--Tenures of Land and Taxes--Revenues--Civil and

Military Ranks, and Establishments.

_Opinions on which the Executive Authority is grounded.--Principle on

which an Emperor of China seldom appears in public.--The

Censorate.--Public Departments.--Laws.--Scale of Crimes and

Punishments.--Laws regarding Homicide.--Curious Law Case.--No Appeal

from Civil Suits.--Defects in the Executive Government.--Duty of

Obedience and Power of personal Correction.--Russia and China

compared.--Fate of the Prime Minister_ Ho-chang-tong_.--Yearly

Calendar and Pekin Gazette, engines of Government.--Freedom of the

Press.--Duration of the Government attempted to be

explained.--Precautions of Government to prevent Insurrections.--Taxes

and Revenues.--Civil and Military Establishments.--Chinese Army, its

Numbers and Appointments.--Conduct of the Tartar Government at the

Conquest.--Impolitic Change of late Years, and the probable Consequences

of it._

Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey through the Country from Pekin to Canton · 第 23 / 43 段