FOOTNOTES:

[176] This old phrase is still in colloquial use. "A good sight better,"

or a "great sight more," are well understood terms among us, though

vulgar.

[177] A rare word as a verb, though the adjective _peakish_ is common

enough in old English writers. By _peaked_ we must understand "stole" or

got admission by stealth.

[178] A literal rendering of the Fr. _mignon_, delicate or dainty.

[179] Neatly.

[180] The germ of this and the fallowing story may be found in Lane's

_Arabian Tales and Anecdotes_, p. 112.

+ _Of an other picke-thanke, and the same kinge._ xxiiii.

+ Vpon a time a seruant of the fornamed kinges, seynge a louce crepe

vpon the kynges robe, kneled downe and put vp his hande, as though he

wolde do somwhat, and as the kynge bowed hym self a lyttell, the man

toke the louce, and conueyed her away priuely. The kynge asked hym what

it was, but he was ashamed to shew. So moche the kyng instanted[181]

hym, that at laste he confessed hit was a louce. Oh! quod the kynge, it

is good lucke: for this declareth me to be a man. For that kynde of

vermyne principally greueth mankynde, specially in youth. And so the

kynge commanded to gyue him fyfty crownes for his labour.

Nat longe after, an other, seynge that the kynge gaue so good a rewarde

for so smalle a pleasure, came and kneled downe, and put vp his hande,

and made as though he toke and conueyed some what priuelye awaye. And

whan the kynge constrayned him to tell what hit was, with moche

dissemblyng shamfastnes he sayd, hit was a flee. The kynge, perceyuinge

his dissimulation, sayd to him: what, woldest thou make me a dogge? and

so for his fifty crownes, that he prooled[182] for, the kinge commaunded

to gyue him fiftye strypes.

Wherby ye may note, that there is great difference betwene one that doth

a thynge of good will and mynde, and hym that doth a thynge by crafte

and dissymulation; whiche thinge this noble and moste prudent prince

well vnderstode. And one ought to be well ware[183] howe he hath to do

with highe princes and their busynes. And if _Ecclesiast[es]_ forbid,

that one shall mynde none yll to a kynge, howe shulde any dare speake

yll?

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