CHAPTER XXI.

HOMEWARDS

There is not much more to write of this expedition, or if that

statement be not strictly true, not much more that I wish to write,

though I have no doubt that Ragnall, if he had a mind that way, could

make a good and valuable book concerning many matters on which,

confining myself to the history of our adventure, I have scarcely

touched. All the affinities between this Central African Worship of the

Heavenly Child and its Guardian and that of Horus and Isis in Egypt

from which it was undoubtedly descended, for instance. Also the part

which the great serpent played therein, as it may be seen playing a

part in every tomb upon the Nile, and indeed plays a part in our own

and other religions. Further, our journey across the desert to the Red

Sea was very interesting, but I am tired of describing journeys—and of

making them.

The truth is that after the death of Hans, like to Queen Sheba when she

had surveyed the wonders of Solomon’s court, there was no more spirit

in me. For quite a long while I did not seem to care at all what

happened to me or to anybody else. We buried him in a place of honour,

exactly where he shot Jana before the gateway of the second court, and

when the earth was thrown over his little yellow face I felt as though

half my past had departed with him into that hole. Poor drunken old

Hans, where in the world shall I find such another man as you were?

Where in the world shall I find so much love as filled the cup of that

strange heart of yours?

I dare say it is a form of selfishness, but what every man desires is

something that cares for him _alone_, which is just why we are so fond

of dogs. Now Hans was a dog with a human brain and he cared for me

alone. Often our vanity makes us think that this has happened to some

of us in the instance of one or more women. But honest and quiet

reflection may well cause us to doubt the truth of such supposings. The

woman who as we believed adored us solely has probably in the course of

her career adored others, or at any rate other things.

To take but one instance, that of Mameena, the Zulu lady whom Hans

thought he saw in the Shades. She, I believe, did me the honour to be

very fond of me, but I am convinced that she was fonder still of her

ambition. Now Hans never cared for any living creature, or for any

human hope or object, as he cared for me. There was no man or woman

whom he would not have cheated, or even murdered for my sake. There was

no earthly advantage, down to that of life itself, that he would not,

and in the end did not forgo for my sake; witness the case of his

little fortune which he invested in my rotten gold mine and thought

nothing of losing—for my sake.

That is love _in excelsis_, and the man who has succeeded in inspiring

it in any creature, even in a low, bibulous, old Hottentot, may feel

proud indeed. At least I am proud and as the years go by the pride

increases, as the hope grows that somewhere in the quiet of that great

plain which he saw in his dream, I may find the light of Hans’s love

burning like a beacon in the darkness, as he promised I should do, and

that it may guide and warm my shivering, new-born soul before I dare

the adventure of the Infinite.

Meanwhile, since the sublime and the ridiculous are so very near akin,

I often wonder how he and Mameena settled that question of her right to

the royal salute. Perhaps I shall learn one day—indeed already I have

had a hint of it. If so, even in the blaze of a new and universal

Truth, I am certain that their stories will differ wildly.

Hans was quite right about the Black Kendah. They cleared out, probably

in search of food, where I do not know and I do not care, though

whether this were a temporary or permanent move on their part remains,

and so far as I am concerned is likely to remain, veiled in obscurity.

They were great blackguards, though extraordinarily fine soldiers, and

what became of them is a matter of complete indifference to me. One

thing is certain, however, a very large percentage of them never

migrated at all, for something over three thousand of their bodies did

our people have to bury in the pass and about the temple, a purpose for

which all the pits and trenches we had dug came in very useful. Our

loss, by the way, was five hundred and three, including those who died

of wounds. It was a great fight and, except for those who perished in

the pitfalls during the first rush, all practically hand to hand.

Jana we interred where he fell because we could not move him, within a

few feet of the body of his slayer Hans. I have always regretted that I

did not take the exact measurements of this brute, as I believe the

record elephant of the world, but I had no time to do so and no rule or

tape at hand. I only saw him for a minute on the following morning,

just as he was being tumbled into a huge hole, together with the

remains of his master, Simba the King. I found, however, that the sole

wounds upon him, save some cuts and scratches from spears, were those

inflicted by Hans—namely, the loss of one eye, the puncture through the

skin over the heart made when he shot at him for the second time with

the little rifle Intombi, and two neat holes at the back of the mouth

through which the bullets from the elephant gun had driven upwards to

the base of the brain, causing his death from hæmorrhage on that organ.

I asked the White Kendah to give me his two enormous tusks, unequalled,

I suppose, in size and weight in Africa, although one was deformed and

broken. But they refused. These, I presume, they wished to keep,

together with the chains off his breast and trunk, as mementoes of

their victory over the god of their foes. At any rate they hewed the

former out with axes and removed the latter before tumbling the carcass

into the grave. From the worn-down state of the teeth I concluded that

this beast must have been extraordinarily old, how old it is impossible

to say.

That is all I have to tell of Jana. May he rest in peace, which

certainly he will not do if Hans dwells anywhere in his neighbourhood,

in the region which the old boy used to call that of the “fires that do

not go out.” Because of my horrible failure in connection with this

beast, the very memory of which humiliates me, I do not like to think

of it more than I can help.

For the rest the White Kendah kept faith with us in every particular.

In a curious and semi-religious ceremony, at which I was not present,

Lady Ragnall was absolved from her high office of Guardian or Nurse to

a god whereof the symbol no longer existed, though I believe that the

priests collected the tiny fragments of ivory, or as many of them as

could be found, and preserved them in a jar in the sanctuary. After

this had been done women stripped the Nurse of her hallowed robes, of

the ancient origin of which, by the way, I believe that none of them,

except perhaps Harût, had any idea, any more than they knew that the

Child represented the Egyptian Horus and his lady Guardian the

moon-goddess Isis. Then, dressed in some native garments, she was

handed over to Ragnall and thenceforth treated as a stranger-guest,

like ourselves, being allowed, however, to live with her husband in the

same house that she had occupied during all the period of her strange

captivity. Here they abode together, lost in the mutual bliss of this

wonderful reunion to which they had attained through so much bodily and

spiritual darkness and misery, until a month or so later we started

upon our journey across the mountains and the great desert that lay

beyond them.

Only once did I find any real opportunity of private conversation with

Lady Ragnall.

This happened after her husband had recovered from the hurts he

received in the battle, on an occasion when he was obliged to separate

from her for a day in order to attend to some matter in the Town of the

Child. I think it had to do with the rifles used in the battle, which

he had presented to the White Kendah. So, leaving me to look after her,

he went, unwillingly enough, who seemed to hate losing sight of his

wife even for an hour.

I took her for a walk in the wood, to that very point indeed on the lip

of the crater whence we had watched her play her part as priestess at

the Feast of the First-fruits. After we had stood there a while we went

down among the great cedars, trying to retrace the last part of our

march through the darkness of that anxious night, whereof now for the

first time I told her all the story.

Growing tired of scrambling among the fallen boughs, at length Lady

Ragnall sat down and said:

“Do you know, Mr. Quatermain, these are the first words we have really

had since that party at Ragnall before I was married, when, as you may

have forgotten, you took me in to dinner.”

I replied that there was nothing I recollected much more clearly, which

was both true and the right thing to say, or so I supposed.

“Well,” she said slowly, “you see that after all there was something in

those fancies of mine which at the time you thought would best be dealt

with by a doctor—about Africa and the rest, I mean.”

“Yes, Lady Ragnall, though of course we should always remember that

coincidence accounts for many things. In any case they are done with

now.”

“Not quite, Mr. Quatermain, even as you mean, since we have still a

long way to go. Also in another sense I believe that they are but

begun.”

“I do not understand, Lady Ragnall.”

“Nor do I, but listen. You know that of anything which happened during

those months I have no memory at all, except of that one dream when I

seemed to see George and Savage in the hut. I remember my baby being

killed by that horrible circus elephant, just as the Ivory Child was

killed or rather destroyed by Jana, which I suppose is another of your

coincidences, Mr. Quatermain. After that I remember nothing until I

woke up and saw George standing in front of me covered with blood, and

you, and Jana dead, and the rest.”

“Because during that time your mind was gone, Lady Ragnall.”

“Yes, but where had it gone? I tell you, Mr. Quatermain, that although

I remember nothing of what was passing about me then, I do remember a

great deal of what seemed to be passing either long ago or in some time

to come, though I have said nothing of it to George, as I hope you will

not either. It might upset him.”

“What do you remember?” I asked.

“That’s the trouble; I can’t tell you. What was once very clear to me

has for the most part become vague and formless. When my mind tries to

grasp it, it slips away. It was another life to this, quite a different

life; and there was a great story in it of which I think what we have

been going through is either a sequel or a prologue. I see, or saw,

cities and temples with people moving about them, George and you among

them, also that old priest, Harût. You will laugh, but my recollection

is that you stood in some relationship to me, either that of father or

brother.”

“Or perhaps a cousin,” I suggested.

“Or perhaps a cousin,” she repeated, smiling, “or a great friend; at

any rate something very intimate. As for George, I don’t know what he

was, or Harût either. But the odd thing is that little yellow man,

Hans, whom I only saw once living for a few minutes that I can

remember, comes more clearly back to my mind than any of you. He was a

dwarf, much stouter than when I saw him the other day, but very like. I

recall him curiously dressed with feathers and holding an ivory rod,

seated upon a stool at the feet of a great personage—a king, I think.

The king asked him questions, and everyone listened to his answers.

That is all, except that the scenes seemed to be flooded with

sunlight.”

“Which is more than this place is. I think we had better be moving,

Lady Ragnall, or you will catch a chill under these damp cedars.”

I said this because I did not wish to pursue the conversation. I

considered it too exciting under all her circumstances, especially as I

perceived that mystical look gathering on her face and in her beautiful

eyes, which I remembered noting before she was married.

She read my thoughts and answered with a laugh:

“Yes, it is damp; but you know I am very strong and damp will not hurt

me. For the rest you need not be afraid, Mr. Quatermain. I did not lose

my mind. It was taken from me by some power and sent to live elsewhere.

Now it has been given back and I do not think it will be taken again in

that way.”

“Of course it won’t,” I exclaimed confidently. “Whoever dreamed of such

a thing?”

“_You_ did,” she answered, looking me in the eyes. “Now before we go I

want to say one more thing. Harût and the head priestess have made me a

present. They have given me a box full of that herb they called

tobacco, but of which I have discovered the real name is Taduki. It is

the same that they burned in the bowl when you and I saw visions at

Ragnall Castle, which visions, Mr. Quatermain, by another of your

coincidences, have since been translated into facts.”

“I know. We saw you breathe that smoke again as priestess when you

uttered the prophecy as Oracle of the Child at the Feast of the

First-fruits. But what are you going to do with this stuff, Lady

Ragnall? I think you have had enough of visions just at present.”

“So do I, though to tell you the truth I like them. I am going to keep

it and do nothing—as yet. Still, I want you always to remember one

thing—don’t laugh at me”—here again she looked me in the eyes—“that

there is a time coming, some way off I think, when I and you—no one

else, Mr. Quatermain—will breathe that smoke again together and see

strange things.”

“No, no!” I replied, “I have given up tobacco of the Kendah variety; it

is too strong for me.”

“Yes, yes!” she said, “for something that is stronger than the Kendah

tobacco will make you do it—when I wish.”

“Did Harût tell you that, Lady Ragnall?”

“I don’t know,” she answered confusedly. “I think the Ivory Child told

me; it used to talk to me often. You know that Child isn’t really

destroyed. Like my reason that seemed to be lost, it has only gone

backwards or forwards where you and I shall see it again. You and I and

no others—unless it be the little yellow man. I repeat that I do not

know when that will be. Perhaps it is written in those rolls of

papyrus, which they have given me also, because they said they belonged

to me who am ‘the first priestess and the last.’ They told me, however,

or perhaps,” she added, passing her hand across her forehead, “it was

the Child who told me, that I was not to attempt to read them or have

them read, until after a great change in my life. What the change will

be I do not know.”

“And had better not inquire, Lady Ragnall, since in this world most

changes are for the worse.”

“I agree, and shall not inquire. Now I have spoken to you like this

because I felt that I must do so. Also I want to thank you for all you

have done for me and George. Probably we shall not talk in such a way

again; as I am situated the opportunity will be lacking, even if the

wish is present. So once more I thank you from my heart. Until we meet

again—I mean really meet—good-bye,” and she held her right hand to me

in such a fashion that I knew she meant me to kiss it.

This I did very reverently and we walked back to the temple almost in

silence.

That month of rest, or rather the last three weeks of it, since for the

first few days after the battle I was quite prostrate, I occupied in

various ways, amongst others in a journey with Harût to Simba Town.

This we made after our spies had assured us that the Black Kendah were

really gone somewhere to the south-west, in which direction fertile and

unoccupied lands were said to exist about three hundred miles away. It

was with very strange feelings that I retraced our road and looked once

more upon that wind-bent tree still scored with the marks of Jana’s

huge tusk, in the boughs of which Hans and I had taken refuge from the

monster’s fury. Crossing the river, quite low now, I travelled up the

slope down which we raced for our lives and came to the melancholy lake

and the cemetery of dead elephants.

Here all was unchanged. There was the little mount worn by his feet, on

which Jana was wont to stand. There were the rocks behind which I had

tried to hide, and near to them some crushed human bones which I knew

to be those of the unfortunate Marût. These we buried with due

reverence on the spot where he had fallen, I meanwhile thanking God

that my own bones were not being interred at their side, as but for

Hans would have been the case—if they were ever interred at all. All

about lay the skeletons of dead elephants, and from among these we

collected as much of the best ivory as we could carry, namely about

fifty camel loads. Of course there was much more, but a great deal of

the stuff had been exposed for so long to sun and weather that it was

almost worthless.

Having sent this ivory back to the Town of the Child, which was being

rebuilt after a fashion, we went on to Simba Town through the forest,

dispatching pickets ahead of us to search and make sure that it was

empty. Empty it was indeed; never did I see such a place of desolation.

The Black Kendah had left it just as it stood, except for a pile of

corpses which lay around and over the altar in the market-place, where

the three poor camelmen were sacrificed to Jana, doubtless those of

wounded men who had died during or after the retreat. The doors of the

houses stood open, many domestic articles, such as great jars

resembling that which had been set over the head of the dead man whom

we were commanded to restore life, and other furniture lay about

because they could not be carried away. So did a great quantity of

spears and various weapons of war, whose owners being killed would

never want them again. Except a few starved dogs and jackals no living

creature remained in the town. It was in its own way as waste and even

more impressive than the graveyard of elephants by the lonely lake.

“The curse of the Child worked well,” said Harût to me grimly. “First,

the storm; the hunger; then the battle; and now the misery of flight

and ruin.”

“It seems so,” I answered. “Yet that curse, like others, came back to

roost, for if Jana is dead and his people fled, where are the Child and

many of its people? What will you do without your god, Harût?”

“Repent us of our sins and wait till the Heavens send us another, as

doubtless they will in their own season,” he replied very sadly.

I wonder whether they ever did and, if so, what form that new divinity

put on.

I slept, or rather did not sleep, that night in the same guest-house in

which Marût and I had been imprisoned during our dreadful days of fear,

reconstructing in my mind every event connected with them. Once more I

saw the fires of sacrifice flaring upon the altar and heard the roar of

the dancing hail that proclaimed the ruin of the Black Kendah as loudly

as the trumpet of a destroying angel. Very glad was I when the morning

came at length and, having looked my last upon Simba Town, I crossed

the moats and set out homewards through the forest whereof the stripped

boughs also spoke of death, though in the spring these would grow green

again.

Ten days later we started from the Holy Mount, a caravan of about a

hundred camels, of which fifty were laden with the ivory and the rest

ridden by our escort under the command of Harût and our three selves.

But there was an evil fate upon this ivory, as on everything else that

had to do with Jana. Some weeks later in the desert a great sandstorm

overtook us in which we barely escaped with our lives. At the height of

the storm the ivory-laden camels broke loose, flying before it.

Probably they fell and were buried beneath the sand; at any rate of the

fifty we only recovered ten.

Ragnall wished to pay me the value of the remaining loads, which ran

into thousands of pounds, but I would not take the money, saying it was

outside our bargain. Sometimes since then I have thought that I was

foolish, especially when on glancing at that codicil to his will in

after days, the same which he had given me before the battle, I found

that he had set me down for a legacy of £10,000. But in such matters

every man must follow his own instinct.

The White Kendah, an unemotional people especially now when they were

mourning for their lost god and their dead, watched us go without any

demonstration of affection, or even of farewell. Only those priestesses

who had attended upon the person of Lady Ragnall while she played a

divine part among them wept when they parted from her, and uttered

prayers that they might meet her again “in the presence of the Child.”

The pass through the great mountains proved hard to climb, as the

foothold for the camels was bad. But we managed it at last, most of the

way on foot, pausing a little while on their crest to look our last for

ever at the land which we had left, where the Mount of the Child was

still dimly visible. Then we descended their farther slope and entered

the northern desert.

Day after day and week after week we travelled across that endless

desert by a way known to Harût on which water could be found, the only

living things in all its vastness, meeting with no accidents save that

of the sandstorm in which the ivory was lost. I was much alone during

that time, since Harût spoke little and Ragnall and his wife were

wrapped up in each other.

At length, months later, we struck a little port on the Red Sea, of

which I forget the Arab name, a place as hot as the infernal regions.

Shortly afterwards, by great good luck, two trading vessels put in for

water, one bound for Aden, in which I embarked en route for Natal, and

the other for the port of Suez, whence Ragnall and his wife could

travel overland to Alexandria.

Our parting was so hurried at the last, as is often the way after long

fellowship, that beyond mutual thanks and good wishes we said little to

one another. I can see them now standing with their arms about each

other watching me disappear. Concerning their future there is so much

to tell that of it I shall say nothing; at any rate here and now,

except that Lady Ragnall was right. We did not part for the last time.

As I shook old Harût’s hand in farewell he told me that he was going on

to Egypt, and I asked him why.

“Perchance to look for another god, Lord Macumazana,” he answered

gravely, “whom now there is no Jana to destroy. We may speak of that

matter if we should meet again.”

Such are some of the things that I remember about this journey, but to

tell truth I paid little attention to them and many others.

For oh! my heart was sore because of Hans.

The Ivory Child · 第 21 / 21 章