ᴀcedîˊ yudjêˊnwu. ʟēˊqǃawe ᴀtūˊdî aosîgūˊ

its horns the mountain sheep. Just once into it he ran

wetsag̣ᴀˊʟǃ. ʟe ᴀc ūwadjᴀˊq. ʟēł adeˊ ūˊnᴀx

the spear. Then it killed it. Not what with it

sîˊniiỵa, atǃᴀˊxkᴀnᴀˊx nēł ckaˊoʟ̣îqǃîqǃ. ᴀt 362-10

he should do, beside it in he squeezed himself. Thing

ʟēn ayuˊ ᴀx ᴀkaołîx̣ᴀˊc. Xᴀtc yetsīˊnet-ʟa ᴀsîyuˊ.

large was open he cut. This mother of the bears it was.

Tsǃᴀs weaỵîˊkîawe ᴀcūˊtx awałîx̣ᴀˊc.

Only the fat around the stomach from around he cut off.

Dēx ʟeł yᴀxyᴀˊx kᴀsîkāˊk. Ān dāk wudjîx̣īˊx̣

Two fingers like it was thick as. With it out he ran

dohōˊnxō-hᴀs xᴀˊndî. ᴀkāˊtxawe qᴀgeˊwatsīn.

his brothers to. It was that made them feel very lively.

ʟeckāˊx hᴀs at wuʟ̣ikêˊʟǃ. Łdakᴀˊta ᴀt hᴀs

Away they drove hunger. All things (=parts) they

ᴀkāˊwadjêł. Yuhîˊt ỵīt yuʟ̣īˊīātxaweˊ

brought down. The house down into after they took everything

qox hᴀs qaodîciˊ hᴀsduhuˊnxō g̣a. G̣ōtc qoaˊnî

back they started to hunt their brother for. Wolf people

ᴀˊsiyu ᴀc wusîˊnēx. De ʟēł ugeỵīˊawe hᴀsduwūˊwu hᴀˊsdu

were him saved. Now not was very much their food them

yā uwaqoˊx hᴀˊsduỵîgaˊ qociỵîˊ. Hᴀs aołîʟīˊt

for came outside of them came hunting. They let go

hᴀsduhuˊnx. Ayeteˊx hᴀs qowucîˊ. Āndeˊa hᴀs

their brother. They could not find him. To the town they

wuāˊt. ʟe ānt hᴀs uwaqoˊx. Hᴀsduīˊn ʟeyēˊqǃde yē hᴀs

went. Then home they came. With them right there thus they

wuqīˊtc ʟᴀkᵘ uxqēˊs-ninīˊdjayu.

stayed always because things were happenning to them.

Afterward they started down in this direction with their

brother-in-law, whose name was Heavy-wings. They started this way and

came out here. He had a daughter. They came to Kᴀstaxēˊxda. Their

daughter was grown up, but no man had ever seen her. Then they were

going to Auk, but could not reach it on account of a storm. Heavy-wings

had many nephews. They had some eulachon grease inside a sea-lion

stomach, which they would throw on the fire whenever they made one.

After that they said something to anger the north wind. On account of

the north wind they had already been there for two months, and the

food in the sea-lion’s stomach that they thought would never be used

up, was quickly consumed. Already only half of a piece of dried fish

was left and the north wind was still blowing hard. They had already

consumed everything. One night, when they went to bed, they could not

sleep for thinking about their condition, but toward morning all except

Heavy-wings fell asleep. When he at last fell asleep he dreamed a man

came to him. It was a fine-looking man that came to him. It was North

Wind that he dreamed of. [The man] said to him, “Give me your daughter.

Then you will see the place you are bound for.” But he did not believe

his dream. In the morning he said, “One does not follow the directions

of a dream.” His wife, however, said, “It is not right to disbelieve

what the dream says.” His wife was angry with him. She said, “Why then

did you tell your dream to me? This is why I am talking to you so.”

Next morning they went down to dig clams, but his nephews kept very

silent as if they were thinking about themselves. When they were about

to go to bed their fire was heard.[165] Four days later he dreamed

North Man came to him again. “Give me your daughter quickly if you want

to see the place whither you are bound.” In the morning he said to his

wife, “Had I not better obey my dream?” and he said to his nephew, “Go

outside and shout, ‘I give my daughter to you.’”

ᴀtxaweˊ yāˊdê hᴀs tūˊwate 363-5

After that this way some started to come

hᴀsdukāˊnî tîn. Kîtcîłdᴀˊłqǃ yūˊdowasakᵘ

their brother-in-law with. Heavy-wings was named

hᴀsdukāˊnî ʟe yāˊdê hᴀs wukoˊ. ʟeyāˊq

their brother-in-law then over this way they started. There

dāk hᴀs uwaqoˊx. Cāˊwᴀt ỵêt āˊwa-u, Kᴀstaxēˊxda-ānt

out they came. Female child he had, to Kᴀstaxēˊxda town

hᴀs uwaqoˊx. Hᴀˊsduỵêˊtkǃo koyēˊkułîg̣e. ʟēł qā ye

they came. Their daughter was large. Not a man so

ustīˊntc. Āˊkǃᵘde ayuˊ ỵāsnaqoˊx. Ā hᴀs

had seen her ever. To Auk it was they were going. There they

ỵāˊwasîk ākêˊnqǃ. Doqēˊłkǃî -hᴀs qodzîteˊ

could not get on account of a storm. His nephews were many

Kîtcîłdᴀˊłqǃ. Tān yuwuỵîˊqǃ yeˊỵatî 363-10

Heavy-wings. Sea lion in the stomach was

sāk-exēˊ ʟacūˊt hᴀs awudaagêˊ gᴀnᴀłkaˊt

eulachon grease completed they made the fire, on the fire

hᴀs ax ōg̣ēˊqtc. ᴀx hᴀs kǃᴀnakōʟ̣îg̣ᴀˊt

they from always threw. After it they said something to anger

yux̣ūˊn. Dēsgwᴀˊtc dēx dîs āỵeˊs ỵᴀtiˊ

the north wind. Already two months for it was

yux̣ūˊn tǃēqǃ. A hᴀs

the north wind on account of. The thing they

tāła x̣āˊdjî yūˊtān yuwuˊ hᴀs

thought never would be all gone the sea lion stomach they

aosîkǃîˊtǃ. Dēsgwᴀˊtc ᴀtqǃēˊcî kîˊkî ᴀt tīˊndjᴀ

consumed quickly. Already piece of dried fish half was left

ʟak aỵaˊodite yux̣ūˊn. Dēsgwᴀˊtc cg̣axᴀˊnx

was still blowing hard the north wind. Already with themselves

hᴀs ᴀt ỵaodzîxaˊ. Ayuˊ yūˊtāt hᴀs xᴀqǃᵘ ʟēł

they things came to consume That night they went to bed not

ciˊaỵide hᴀs wudaxēqǃᵘ. Wānanīˊsawe

for thinking about themselves they could sleep. And then

qeakādeˊawe tādj uwadjᴀˊq Kîtcîłdᴀˊłqǃ qoˊa. Tādj

toward morning asleep they fell Heavy-wings, however. Asleep

wudjag̣ēˊawe ye awadjūˊn ᴀcxᴀˊnt uwaguˊt yuqāˊ.

when he fell thus he dreamed to him came a man.

Ag̣ᴀqaˊ ᴀcxᴀˊnt uwaguˊt. Yux̣ūˊntuwuˊ ᴀsiyuˊ 364-5

A fine-looking man to him came. It was the north wind

ye ỵawadjūˊn. “Îsīˊ ᴀxdjīˊt djîtᴀˊn,”

so he dreamed of. “Your daughter to me give,”

yuᴀcdāˊỵᴀqᴀ. “Ag̣aˊ adeˊ āˊni qox

he said to him. “If so to it place going to

ỵaỵēkg̣êsatīˊn.” ʟēł ᴀqguhīˊn yu-adeˊ-ᴀdjūˊn-ya.

you are going to see.” Not he believed what he dreamed.

Qenaaˊ ye qǃaỵaqaˊ, “ʟēł adeˊ djūn

In the morning thus he said, “Not as a dream

qǃa yᴀˊx yuckuˊ-kᴀʟ̣înīˊgîˊỵa.” Ducᴀˊttc ye

directs (lit. voice) like one goes.” His wife thus

dāˊỵaqa, “ʟēł ayᴀˊxawe qǃaỵiqaˊ ayᴀˊxsatî kᴀt djūn.”

said to him. “Not is right to disbelieve what the dream says.”

Ducᴀˊt aqǃakaocîkǃᴀn yuqāˊtc. “Hadāˊt sᴀˊkᵘsawes xān

His wife was angry with the man. “What for then to me you

kīnīˊk idjūˊnî? ᴀˊtcawe ʟᴀkᵘ idāˊt 364-10

tell your dream? This is why like that to you

qǃaxâˊtᴀn.” Qēˊnaa hᴀˊsdu eg̣ayaˊỵîk hᴀs qowacîˊ

I am talking.” Next morning them down below they went

g̣āʟǃ kāˊha. Duqēˊłkǃ-hᴀs qoˊa uhaˊ

clams to dig. His nephews however dug

kaodîg̣āˊʟǃ. Hᴀs

just as if they were thinking about themselves. [When] they

gᵘgwaxēˊqǃuawe hᴀsdugᴀˊnî duāˊx̣ Daqǃūˊn

were about to go to bed their fire was heard. Four [days]

uxīˊawe tsǃu āˊwadjūn wex̣ūˊn-qāˊayu ᴀcxᴀˊnt uwaguˊt.

after again he dreamed the North man it was to him came.

“Îsīˊ ᴀxdjīˊt djîtᴀˊn āgaˊ ādeˊ yānîˊqoxỵᴀ

“Your daughter to me give quickly if where you are going

yēqg̣êsatīˊn.” Ducᴀˊt ye adāˊỵaqa yuqēˊnaa. “Adeˊ

you shall see.” His wife so he told to in the morning “What

ᴀxᴀdjūˊnî ᴀˊxdê yên ckᴀkᴀsỵāỵîˊ.” Duqēˊłkǃ ye

my dream to me then had I not better obey?” His nephew thus

aỵaˊosîqa, “Yux tǃāˊnīsīqǃ îdjīˊt qāˊdjî wuxâˊtᴀn,”

he said to, “Go outside and shout to you person I give,”

yūˊyênᴀqᴀ.

he said to him.

Then the North Wind came to his daughter. “It is well that I marry

you,” he said to her, and he slept with her. She was willing to cohabit

with him. Then he did so, and it became calm. So they started off.

Afterward the woman told her mother about it. “A fine man keeps coming

to me.” They started to cross the bay. Then this fine man came to her

again. Cruor eius defluebat e rostro in puppim, de qua depletus est.

Undae, ubi effusus erat, semper clarae erant. Now they came ashore.

This is why people keep saying to one another, “Did you give your

daughter to North Wind that you are not afraid of all the weather in

the world?” He came ashore and stayed among the people.

Dusīˊ xᴀnt uwaguˊt, “Yukǃeˊ kᴀcaˊ,”

His daughter to it came, “It is well I marry you,”

yūˊᴀciaosîqa. ʟ ᴀcīˊn wuxēˊqǃ. 365-5

he said to her. Then with her he slept.

ᴀdjîgāˊc kaodjînuˊk. ʟᴀ ʟāˊgᴀc wusîˊnî. ʟe

She was willing to cohabit. Then cohabited he did. Then

kaˊoduwayēʟǃ. ʟē hᴀs ᴀt wux̣ūˊn. ʟe duʟaˊ tîn

it became calm. And they started off. Then her mother to

akāˊwanîk wecāˊwᴀttc. “Āg̣aˊ qǃāˊqǃayu ᴀxxᴀˊnx gut.”

told about it the woman. “Always a fine man to me comes.”

Āˊgude dāk yaˊoʟ̣îᴀt. Yᴀqǃāˊqǃawe tsǃu

Across [the bay] out they started to go. This fine man again

ᴀcxᴀˊnt uwaguˊt. Cᴀkāˊnᴀxawe cî hadeˊ kᴀnāˊda

to her came. From the bow blood into the stern came

agīˊknᴀx kᴀduskūˊx. Hīˊndê āˊyᴀx

out of which it was bailed. In the water just where

kᴀdusxēˊxỵa ʟe kaˊoduwayēʟǃ. ᴀˊnᴀx yên 365-10

they poured it in then it always got clear. Ashore there

hᴀs uwaqoˊx. ᴀtcaweˊ ye ᴀt g̣adułkūˊwun

they came. This is why thus people always say to each other

“Djīˊdᴀgî kādjîỵatᴀˊn

“Did you give your daughter to the wind

Łīngîˊt-āˊnî łᴀkīłx̣ēˊʟǃ?” ᴀt

that you are not afraid of all the weather in the world?” To it

uwaqoˊx aᴀˊq qoaˊnxō ᴀqǃ ye wuteˊ.

he came there among the people at it so was.

That winter the people going for firewood went away forever. When they

were gone, Heavy-wing’s wife’s labret broke and he went after one. He

went along the shore. He kept chopping into things to find the hard

part of the tree. Then he saw a woman digging far down on the beach.

She had a child on her back. He said, “Some one might think I was

fooling with her.” When he came up close to her, he saw that she was

not a woman such as he had been in the habit of seeing. It was the

ʟǃêˊnᴀxx̣īˊdᴀq that he saw. The mussel shells that she threw up always

fitted together.

Tākᵘ tākᵘdjīỵīˊnawe gᴀˊng̣a naadîˊ naᴀˊttc.

Winter when it was toward after firewood going always went.

A-iteˊawe ducᴀˊtdjîỵîs ducᴀˊt qǃēntāˊqǃaỵî kāwawᴀˊʟǃ

At that time for his wife his wife’s labret broke

a-iteỵîˊs āx łayeˊx dawawugūˊt. Aˊawe nīdjx wuguˊt.

for after one he went. Then along the shore he went.

Łdakᴀˊt-ᴀt ke ᴀłxuˊtǃtc g̣ᴀqᵘ

All things up he chopped always the hard part of the tree

sîtīˊỵi ᴀt kᴀqǃ. Akᴀgēˊt aosîtīˊn yucāˊwᴀt yuēˊqǃ

was for it. Way down on it he saw a woman the beach

qokdahaˊ. Ỵêtkǃᵒ dudᴀˊqǃ kā wuaˊ.

was digging on. A child on her back on she had.

“Dukᴀgēˊ xᴀt nᴀxdudjîˊ,” yūˊỵāwaqa. ᴀxᴀˊnde

“Some one might think I was fooling with her,” he said. To her

ỵāg̣āgūˊdawe ʟēł cāˊwᴀt ūˊwatcǃayu

when he came up closer not woman such as

aỵᴀtīˊnîa g̣onᴀyāˊdaỵakāˊx̣ᴀt. Xᴀtc 366-5

he had been in habit of seeing it was like. This

ʟǃêˊnᴀxx̣īˊdᴀq ᴀsiyuˊ aosîtīˊn.

ʟǃêˊnᴀxx̣īˊdᴀq was he saw.

Naqǃa-iteˊ ỵadudᴀˊqǃdê ag̣ēˊtc weyāˊk nūˊqǃu.

Always fitted together that she threw up the mussel shells.

Then he went out after her to the place where she was digging. Without

thinking of anything else he ran to her and caught her. His hands

passed right through her body. He chased her and seized her again.

Again his hands passed through her. When he got close up to the trees

he remembered his earrings. He threw them away. Afterward he chased

her once more. He seized the child on her back, and she immediately

began to cry out. She scratched him in the face. She made great marks

upon him. When he caught her he said within himself, “May I be a rich

man. May all the children that come after me catch you.” But he made

a mistake in speaking, for he said, “Let me burst open with riches.”

After he had chased her a short distance up into the woods she sat down

in front of him. There the woman defecated. When she got up there was

only foam to be seen. Her excrement was very long and white. Then he

took the foam and put it into a piece of paper. He made a box for the

foam. The scabs from his face were called Medicine-to-rub-on-the-body

(Dā-nākᵘ), and he gave it to those of his brothers-in-law who loved

him. Although anything he had was very little it grew to be much, and

he became a rich man.

ʟe dāk ᴀkāˊwaᴀt yūˊ-ᴀt-kaodzîkīˊtiyēˊdî. ʟēł

Then out he went [after her] where she was digging things. Not

yu-ᴀkāˊwudjî axᴀˊndê yagacīˊxawe ᴀkasᴀˊnqǃ

thinking about anything else to her he ran her

āwacāˊt. Tsǃᴀs atūˊnᴀx ỵāˊwadjêł.

he caught. Right through her [his hands] went.

Yāayêˊnᴀs nᴀq āwacāˊt. Tsǃu ᴀtūˊnᴀx

He chased her again [and] caught her. Again through her

ỵāwadjêˊł. De āsdjîseỵīˊde ỵānacīˊx̣îawe 366-10

[his hands] went. Just as close to the trees he was running

ᴀkāˊ dāk seˊwaha duguˊk-kᴀdjāˊcî. Guˊkdᴀx yūˊde

there he remembered his earrings. From his ears away

akaˊodîg̣êtc. ᴀdᴀˊxawe aỵaˊosînāq. Awacāˊt akᴀˊqǃ

he threw them. After that he chased her. He caught on her [back]

yūaỵêˊdî ag̣aweˊtsa kaˊodîg̣āx wēˊcāwᴀt. Gᴀˊxᵘde

her child as soon as started to cry out the woman. In the face

ᴀc ỵawacāt. A-iteˊ kaołisîˊʟǃ. Cūˊqǃwa

him she scratched. On him she made great marks. At that time

ᴀgacāˊt ye awuʟ̣îxēˊsǃ “Anqāˊwox xᴀt

when he caught her so he said within himself “A rich man me

nᴀxsatiˊ qǃwᴀn. Łdakᴀˊt ỵēˊdê” ᴀłxēˊsǃ, “tcǃu axiteˊ

be let. All children,” he said, “still after me

ỵᴀˊditc tsǃu ig̣āˊxłacāt” aweˊ qâq dāq ỵāˊwaqa. Tsǃᴀs

come also will catch you” but wrong he said it. Only

ye aoduʟ̣ixēˊsǃ qâq, “Dāqx xᴀt kᴀxłanāˊłx

thus he said wrongly, “Let me burst open with riches”

qǃwᴀn.” Yūˊdage dāq aỵaāˊt

(imp.). When he had chased her a little way up into the woods

ᴀˊcu kaˊodjiqāk. Xᴀtc awaʟǃîˊʟǃ ᴀsiyuˊ yucāˊwᴀt.

in front of him she sat down. There defecated did the woman.

Ax g̣ᴀdagūˊt xēł ᴀt satīˊn. Yîkᵘłiyāˊtǃ

From it when she got up foam there was seen. Was very long

dohāˊʟǃî ᴀsiyuˊ ʟ̣ēt yᴀx ỵatîˊ. ʟe ᴀt 367-5

her excrement was white like was. Then something

tūˊdê ye aosînêˊ yūˊxēł kuqǃ tūqǃ aỵiˊ ye

into thus he took the foam paper into inside of it thus

āˊwa-u. Yūˊxēł ᴀdāˊka qōkᵘ ʟe aołiyᴀˊx.

he put. The foam for it box then he made.

Dā-nākᵘ yūˊduwasakᵘ yūduyaqǃēˊtcî.

Medicine to rub on his body was called the [scabs] from his face.

ᴀc sîxᴀˊnea dokāˊnîdjīˊdawe ucāˊttc.

Who loved him to his brothers-in-law he gave it.

Tcǃa ye gug̣aikǃeˊ-ᴀˊtawe ʟe aʟēˊnx wusîteˊ. Āʟēˊn

Though it was a little thing then it grew to be large. Very

ānqāˊwux man wusîteˊ.

become rich he did.

Toward the end of winter he started for Yakutat. Before he reached home

they went ashore. The sun was shining. He had his things taken outside.

Then he wanted to sleep, and he lay down beside them. By and by some

children ran against them and the pile fell on top of him. A copper

plate cut through his stomach, and it was all laid open. His sister’s

son, named Xᴀtgāwēˊt, was with him. Right there he burned his uncle’s

body. He gathered together his bones and all of his uncle’s property,

and he took his uncle’s bones to Yakutat. The same thing happened to

his nephew. He also seized the ʟǃêˊnᴀxx̣īˊdᴀq. He caught her when going

for an ax handle. But he handled the ʟǃêˊnᴀxx̣īˊdᴀq better than his

uncle. He became richer than his uncle had been.[166]

Tākᵘ iteˊ Yākᵘdāˊtdê 367-10

After winter [was beginning to go] to Yakutat

ᴀt wux̣ūˊn. ʟēł aỵā wuʟ̣āq doāˊnî, yᴀx dāq hᴀs

he set out for. Not he got to his home, afterward ashore they

uwaqoˊx. Aodîgāˊn. Gāˊniyux ᴀkāˊwadjêł doᴀˊtî.

came. It was sunshiny. Outside he took his things.

Duīˊt yetāˊwaha. ᴀtaỵīˊqǃ yên cwudzîtaˊ.

To him was desire to sleep. Under it there he laid himself.

ᴀt ỵᴀˊtqǃî ᴀtǃēˊniqǃ łuwag̣uˊq. Dukādêˊ dāk

Some children against it ran. On top of him over

kaodzîkoˊq. Doqǃōˊʟǃ tūˊnᴀx aỵaodîg̣ēˊtc yutîˊnna.

it fell. His stomach through went a copper.

Wuʟ̣îkaˊʟǃe yêˊxayu ỵᴀˊtî. Duʟ̣āˊkǃ ỵᴀˊtî doxᴀˊnî

All opened like it it was. His sister her son with him

yeˊỵati. Duqēˊłkǃ Xᴀtgāwēˊt yūˊdowasākᵘ. Tcǃa ᴀqǃ ke

was. His nephew Xᴀtgāwēˊt was named. Right there up

aosîgᴀˊn dukāˊk. ᴀsǃāg̣êˊ aỵāˊwaxa qᴀ łdakᴀˊt

he burned his uncle. His bones he took and all

dukāˊk ᴀˊdî. Yākᵘdāˊt ỵāˊwaxa dukāˊk sǃāˊgê.

his uncle’s property. Yakutat he took to his uncle’s bones.

ʟēł agowᴀnāˊdî wutiˊ duqēˊłkǃ. Hūtc tsˊu aołîcāˊt

Not different from him was his nephew. He, too, seized

yuʟǃêˊnᴀxx̣īˊdᴀq. Cînᴀxâˊỵe-sᴀˊkᵘti g̣ā wuˊgudîayuˊ

the ʟǃêˊnᴀxx̣īˊdᴀq. An ax handle for when he went

aołîcāˊt. Dukāˊk caỵadāˊxayu ᴀdāˊq wuguˊt 368-5

he caught her. His uncle better than about he went

yuʟǃêˊnᴀxx̣īˊdᴀq. Dukāˊk yāˊnᴀx ānqāˊwux wusîteˊ.

the ʟǃêˊnᴀxxīˊdᴀq. His uncle more than become rich he was.

FOOTNOTES:

[163] This story was told by a man named Qǃāˊdustin, who belongs to

the same family, and therefore contains some of the peculiarities of

Yakutat speech.

[164] This seems to have been the ancient name of the family.

[165] The fire being a medium of communication between the two worlds.

[166] Cf. stories 35 and 94.

106. ORIGIN OF A LOW-CASTE NAME[167]

There was a certain village in the north from which the people were

fond of going hunting. By and by three men went out, and finally came

to the rocks among which they always hunted. After they reached the

rocks they saw a little boy. Then they took him aboard, thinking it

was strange that he should be there. When they spoke to him he did

not reply. After that they came home. They kept him as their friend.

Whenever they gave him something to eat he ate nothing. Only after

everyone had gone to bed did he eat. Whatever thing he touched would

spill on him. He was whimsical and they could do nothing with him. He

was also lazy. When he was asked to chop wood he broke all of their

stone axes. The axes were then valuable. Then the people who had kept

him were very sorry. When he played with the children he hurt them

badly. Afterward the people who kept him would have to pay for the

injuries. If he made something with a knife he would break it. Right

after a skin shirt had been put upon him it was in rags. If shoes were

put on his feet they were soon in pieces. He drank a great deal of

water. He was a great eater. He was a dirty little fellow. He was a

crybaby. If they gave him anything to take to another place he lost it.

So he made a great deal of trouble for the people.

ᴀǃēqǃ ān ayuˊ ᴀt natīˊ. Hᴀs

One village that there (up north) was. They

ᴀkᵘcîtᴀˊn yūˊān qa-ūˊwu. Wananīˊsayu nᴀsǃginᴀˊx

were fond of hunting the town people. One time three

qā hᴀs wuqoˊx ᴀt nᴀtīˊ. Wananīˊsayu adeˊỵa

men they went by canoe things after. Finally ahead of them

hᴀs naqoˊx yū-hᴀs-aʟǃūˊnutc-ītcqǃ xō. Atxaˊyu

they came to the they always hunted rocks among. After

āt hᴀs uwaqoˊx yuīˊtcqǃ xō daˊsayu ᴀqǃ hᴀs

to them they came by canoe the rocks among where at it they

aosîtīˊn ᴀtkǃᴀˊtskǃᵘ. adᴀˊx yāx hᴀs aosîgūˊt 369-5

saw a little boy. After that aboard they went with him

tcǃa g̣oˊna-ᴀt hᴀs uwadjīˊ. Adᴀˊxayu djag̣êˊg̣a

yet something strange they thought. After that to him

ᴀx hᴀs qǃᴀtāˊn. ʟēł hᴀsduīˊx qēˊcgu. Adᴀˊx

after it they spoke to. Not to them he replied. After that

nēł hᴀs uwaqoˊx. Hᴀsduxōˊnî sᴀkᵘ hᴀs aosînēˊx.

home they came. Their friend for they saved him.

Adᴀˊxayu ᴀqǃēˊx hᴀs ᴀt tēˊxnutc. ʟēł

After that to him they something always gave to eat. Not

hᴀˊsdudjīqǃ ᴀt kūctᴀˊn. Adᴀˊx tsaˊtsǃᴀ

from them anything he ate. After it everybody

ᴀng̣axēˊqǃun tsa hᴀˊsduyatǃēˊqǃ ᴀt xāˊnutc.

when they went to bed then after them things he would eat.

Adᴀˊx tcǃa-dāˊsᴀ ᴀt ūwacīˊ tcǃuʟeˊ

After that whatever thing he would touch then

yᴀx kᴀcxêˊnx. Adᴀˊx tuūˊs ᴀkucitᴀˊn ʟᴀkᵘ 369-10

would spill on himself. After it he would get cranky when

ʟēł tūcqēˊnutc. ʟēł yūkduᴀˊqukᵘ.

not was any reason. Not they could do anything with him.

Udzikāˊ. Adᴀˊx gᴀn axōˊtǃ g̣anuguˊn, tcǃuʟeˊ

He was lazy. After that wood to chop when he was asked, then

taỵīˊs yūaỵaʟǃīˊqǃk. Yūˊtaỵīs qǃᴀłitsīˊn.

stone axes he broke all. The stone axes were valuable.

Adᴀˊx yu-ᴀˊc-wusînēˊxe-qoūˊ wāˊsᴀ hᴀsdutūˊwu

After that those people who saved him how their minds

nīˊknutc. Adᴀˊx yu-ᴀt-ỵᴀˊtqǃî tîn

would be sorry. After that the children with

ᴀckułỵᴀˊdî tcǃuʟeˊ yuqoỵᴀłisǃêˊʟǃk. Adᴀˊx

he would be playing, then he would hurt them badly. After it

yu-ᴀˊc-wusînēˊxe-qoūˊtc tcǃuʟeˊ koỵᴀsᴀgēˊx.

the people that saved him then would have to pay for the cuts.

Tcǃū łîtāˊ ān ᴀt łayēˊxe tcǃuʟeˊ

Then knife with it something he made then

yūˊaỵaʟīqǃk. Adᴀˊx tcǃayeˊsu dunāˊqǃ yen duēˊtc

he would break it. After that right on him these they put

ᴀt dūguˊ kǃudᴀˊsǃ tcǃuʟeˊ ᴀˊqg̣asǃêˊʟǃtc. Adᴀˊx 370-5

some skin shirt then always had in rags. Then

tīł duqǃōˊsî yen duēˊtc tcǃuʟeˊ

shoes his feet these they had on then

ᴀˊqg̣asǃêˊʟǃtc. Hīn ᴀˊłitsǃêx. Qa

he would always have them in pieces. Water he drank a lot of. And

ʟᴀx yaʟᴀˊqᵘku. Dunāˊ ᴀt łīˊtcǃêqᵘkᵘ.

very he was a great eater. He was a dirty little fellow.

Kᴀdîgᴀˊxkᵘ.

He was a crybaby.

Yaᴀˊnᴀtîn ᴀt tcǃuʟeˊ

If they gave him anything to take to another place then

qot ke ᴀg̣îˊqǃtc. Adᴀˊx

he always lost it. After it

kaxīˊʟǃ qadjiˊ ye aỵaūˊ.

he made a lot of trouble for the people.

Then they said of him, “He is really a man of the rocks.” All the town

people agreed to take him back to the place where he had been found.

After he had been brought in it was very rainy. Then the people who had

saved him got into their canoe and carried him back. They put him on

the very same rock from which they had taken him. Then they went back.

They reached home. The world was now calm. The rain also had ceased.

Then the town people were all talking about it. They said to one

another, “What could it have been?” and no one knew. Finally the town

people said, “Don’t you see it was a rock man’s son?”

Adᴀˊx ye dūˊwasa,

After it thus they said of him.

“Itckᴀqāˊwo.” Adᴀˊx djîłdakᴀˊt

“He is really a man of the rocks.” After that all

yūˊāntqenî yē qǃaỵaqaˊ āˊqox yêx duxaˊ. Tcǃu 370-10

the town people thus said back to take him. When

wudusnēˊxe dᴀx tcaʟᴀˊkᵘ īłdjaˊ qᴀsīˊwu yēˊỵati.

they saved him after very rainy it had been.

Adᴀˊx yūˊqoū ᴀc wusînēˊxe djîłdakᴀˊt hᴀs tsǃu

After it the people him that saved all -they again

yūˊyakᵘỵîkx hᴀs wuāˊt āˊqox hᴀs aỵāˊwaxa.

into the canoe they went back with him they went.

Yūīˊtc tsǃaqōˊnᴀx ᴀkāˊx hᴀs āˊwusnuguītc tsǃu

The rock on the very same from on it they had taken him again

ᴀkaˊ yên hᴀs aosinuˊk. Adᴀˊx ᴀnᴀˊq qox hᴀs

on it there they put him. After it from it back they

wudiqoˊx. Adᴀˊx nēł hᴀs uwaqoˊx. Yūˊłīngîtanî

went. After it home they came. The world

kᴀnduwayēˊʟǃ. Yū’siu tsǃu kāwatā’n. Adᴀˊx adaˊ

was now calm. The rain also let up. After it about it

yuqǃᴀˊduʟ̣iᴀtk yūˊan qoū’wutc. Ye

were all talking the town people. Thus

qoqǃāˊỵaqa, “Dasa’yu,” ʟēł

they were asking one another, “What that?” [and] not

wuduskuˊ. Adᴀˊx yuan-qoū’wu ye hᴀs qǃāˊỵaqᴀ,

any one knew. After it the town people thus they said,

“ʟēˊgîł ỵīˊ-sᴀku îtckᴀqāˊwu ỵᴀˊdî ayuˊ.”

“Don’t you see a rock man’s son it is?”

FOOTNOTES:

[167] A Wrangell story.

THE TOBACCO FEAST[168]

If one of the family of the writerˊs informant, the Kasqǃagueˊdî, had

married a Nanỵaāˊỵî woman and she died, the Nanỵaāˊỵî would invite his

people for tobacco. They invited them there to mourn. This feast was

different from the pleasure feasts, when dancing and such things took

place. The people asked them while the dead body was still lying in

the house. Then the other Kasqǃagueˊdî would ask the bereaved man to

deliver a speech. The Nanỵaāˊỵî would be very quiet because they were

mourning. Then he would rise and speak as follows:

“Yes, yes, my grandfathers, we remember you are mourning. We are not

smoking this tobacco for which you have invited us. These long dead

uncles of ours and our mothers are the ones who smoke it. Do not mourn,

my grandfathers. She is not dead. Her aunts are holding her on their

laps. All her fatherˊs brothers are shaking hands with her. Our [dead]

chief has come back because he has seen you mourning. Now, however, he

has wiped away your tears. That is all.”[169]

(“Aˊa ᴀxłīˊłkǃ-hᴀs ᴀdāˊt hatūˊwatī

(“Yes, yes, my grandfathers, about it we remember

ỵītūˊła ỵīcāˊnî. Yaayîˊsǃ haỵīīqǃîsǃēq ʟēł

you are mourning. This [tobacco] you have invited us to smoke not

ohāˊntc aˊỵatūsǃēˊqs. Ya-tcǃākǃᵘ-wūˊnāỵî hakāˊk-hᴀs qa

we we are smoking it. These long dead uncles of ours and

haʟaˊ-hᴀsdjaỵa hᴀs ᴀsǃēˊqsǃ. Łîł ỵītūwuˊ

our mothers are the ones they smoke it. Never your minds

unīˊguq ᴀxłīˊłkǃ-hᴀs. Łēł wūˊna. Duāˊt-hᴀstc

let mourn my grandfathers. Not she is dead. Her aunts

g̣ōc kᴀt îˊsā. He djᴀˊłdakᴀˊt dusᴀˊnî-hᴀstc

have her on their laps. All her father’s brothers

ᴀdjîˊn hᴀs ᴀłʟ̣ēˊkᵘ. Haānqāˊwo ēq uwaguˊt 372-5

hands with her they are shaking. Our chief back has come

ỵīkᴀˊx ỵītūwunīˊgu aosîtīˊn. Haỵīdᴀˊt qoˊa

on you you are mourning he has seen. Now, however,

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