CHAPTER III.

Her lot is on you—silent tears to weep,

And patient smiles to wear through suffering’s hour,

And sumless riches from affection’s deep,

To pour on broken reeds—a wasted shower!

And to make idols, and to find them clay,

And to bewail that worship—therefore pray!

Hemans.

As the summer wore on, the change in Weetano grew more and more apparent

to the watchful eye of Anna Temple, and awoke in her loving heart an

earnest anxiety for her safety. Her strength was no longer sufficient to

urge forward her canoe—and it rested like a bird on the water; and

though she still insisted on the daily ramble in the greenwood, she

followed her companion with faltering footsteps, and each day their

resting-place was some fallen trunk or mossy rock nearer home than on

the day preceding.

It was during these summer rambles that Anna had acceded to the earnest

entreaty of her friend to instruct her in the “Book of the Pale Face;”

and the avidity with which she gathered the words of instruction

betrayed an ardent thirst for wisdom. She was soon able to read with a

little assistance, and Anna presented her with a little Pocket-Bible,

that had been the companion of all her wanderings, with her own name in

gilt on the cover. It was her sole copy of the Scriptures—but the

family Bible lay on the shelf, at their cottage; and she wisely thought

her little volume would be of greater worth to Red-Bird than to

herself—and much cause had she afterward for joy that her gift of love

was thus bestowed.

As the season advanced, Weetano manifested an anxiety with regard to

their return, and evidently dreaded her father’s orders to depart—for

she had learned a little of the tastes and habits of her white friends,

and they seemed more congenial to her now delicate frame than the ruder

customs of her tribe. There seemed, moreover, some secret care weighing

down her spirits; and although she, Indian-like, buried it for a time in

her own bosom, and Anna forbore questioning, it at length found voice in

words. They were sitting by the lake-side one morning, and Anna plucked

a pretty blue flower just opening there, and gave it to Red-Bird.

“’Tis the first herald of autumn,” said Weetano. “The gentian opens for

the corn-dance, and Oliwibatuc will soon go to his tribe. Would that

Red-Bird might stay in the lodge with Pale-Lily until the feast of the

braves is over! She cannot dress the lodge of the chief—Weetano is

weary;” and the Indian girl burst into tears.

“You are sick, darling Red-Bird,” said Anna, taking her hand in a

caressing manner. “Tell me what is the matter, and I will nurse you, for

you are all the sister I have here in this distant home. You are not

afraid to trust _me_, Weetano?”

“No! Weetano love the pale face! Listen, she will whisper all! Next moon

the Mohawk chief will spread the corn-feast, and the Huron warriors will

come with their braves to smoke the pipe with our tribe, and bury the

bloody tomahawk! ’Tis a hundred moons since our fathers took it up, but

the young chief of the Hurons sent presents to the Mohawk’s wigwam, and

comes to seek his daughter; Oliwibatuc has sent back the belt of

friendship, and Weetano must go to the lodge of Owanaw, to make sure the

bonds of the warriors. She had sooner die, for the shadow of her pale

brother will go with her to the land of spirits; but it will not follow

her to a warrior’s wigwam—for he loves not the bow and tomahawk.”

“But your father will not force you to go, Weetano; why do you speak so

mournfully?”

“His word was pledged more than twenty moons ago. A warrior breaks not

his word! Weetano was a gay child then, and loved the feast and the

dance of the braves. But she has learned another life now—her new

brother has awakened it, and she reads it in Pale-Lily’s book; but

Oliwibatuc will shut his ears and be angry, and Weetano must go. She is

the last of his race, and must wed a warrior.”

There was a mournful look of despair depicted on the countenance of the

Indian maiden as she uttered these last words, that went to the heart of

Anna—and she sought to divert her from the unwelcome theme, by telling

her stories of her first home over the blue waters. After exhausting

many a topic, she told her of the beautiful peasant-boy who had been her

companion for years, and the story of his persecuted people, and of his

little sister, whose fate he had so often bewailed in her childish ears.

She then told her she would sing her a song he had learnt her of his own

wild hills; but before she had proceeded far, Weetano stopped her with

an exclamation of delight.

“My pale brother sings the Lily’s song at the silence of nightfall in

the lodge of Oliwibatuc! He, too, came over the great waters, but he

speaks the words of the French.”

A sudden thought flashed through the mind of Anna, flushing her cheek

with crimson at first, and then leaving it paler than before. “Could it

be possible!” she thought; “but no, the idea was preposterous! The

Canadians were all French—many of them would, doubtless, sing the songs

of their own mountain peasantry!” The object of her young imaginings had

probably gone back to his native valley, if, indeed, he had escaped the

hands of the new Stuart: and so the thought was dismissed with a sigh.

Weetano was right in her conjecture that Oliwibatuc would soon return to

his tribe, as his directions next morning proved; but the old chief read

plainly in his daughter’s countenance a reluctance to comply, which he

attributed to the parting from her white friend. “Red-Bird is the

daughter of warriors;” said the old chief, reprovingly! “Doth she carry

a faint heart in her breast?”

“No,” she replied; “but Weetano is weary, and her way is in the mist!

She can no longer lay the couch for the warriors, or spread the cup for

the braves! Let her stay until the feast is over, for she hears the

voice of spirits, and is no longer a mate for the young eagle of the

Hurons!”

There was stern pride in the look of the chief, but he only replied,

“The maiden will go to her lodge with Oliwibatuc! The Pale-Lily will

come thither to the corn-feast with her father!” No other word was

spoken—and the chief, with his party, went his way.

Lord Temple and his daughter were both highly pleased with the Mohawk’s

invitation to be present at the corn-dance, and witness the meeting of

tribes long hostile, at the feast of peace. Oliwibatuc had promised to

send a convoy of braves to conduct them thither, but the anticipated

pleasure could not remove from Anna’s mind the mournful tone of

Red-Bird, and the words still haunted her memory, “Weetano must dwell in

the Huron’s lodge to make sure the bonds of peace. She would sooner

die.” And she wondered much whether the poor girl would really undergo

so great a sacrifice. Could not her pale brother save her? Why had she

not counseled Weetano to make a confident of him?

From thoughts like these she was one day aroused by her father, who

observed, “There is something on the lake that appears like a canoe; but

it cannot be the Mohawks, for it wants nearly two weeks of the time

specified for our visit. They may be stragglers from some other tribe

come to fish in the Mohawks’ waters.”

“But is there no danger, father? In our long security I fancied I had

become a stranger to fear; but I find it revives upon the least

suspicion of evil. I am really less courageous than I imagined!”

“There is no cause for alarm, Anna. We have injured none—have defrauded

none. Moreover, an Indian will not harm a Quaker—and _our garb at least

is true_.”

They watched the boat, and half an hour afterward saw it approaching the

cottage, when they recognized the hawk’s-feathers—the well-known badge

of the Mohawks, and they strove in vain to conjecture the cause of their

sudden appearance. It gained the landing-place, and to their surprise,

there sprang on shore a gentleman, clad in the garb of their own nation.

He paused a moment, as if giving some directions to those he left

behind, and then advanced rapidly toward the abode of the emigrant. Lord

Temple went forth to meet him, and Anna stole a cautious peep at the

stranger whom her father had gone to welcome. There was something

mysteriously familiar in that stranger’s look, as her father’s greeting

fell on his ears, and a faint smile passed over his features; by that

smile he was recognized. She had never seen but one like it—it was the

same; and she sprang out, exclaiming, “Do you not know him, father! We

knew him well in dear old England, and I know him even here! ’Tis

Francois Waldo—my old playmate, and teacher, too;” and the next moment

they were clasped in each other’s arms—and Anna was shedding the

happiest tears that had ever dimmed her eyes, whilst her father looked

on in bewildered amazement, scarcely able to determine whether the scene

was real, or one of the strange phantasms of slumber.

After recovering a little from his astonishment, however, he said,

“Whence come you, my son, and how in the world did you discover our

hiding-place? Strange! that the first white face which has greeted us

since our flight, should be that of a dear old friend! But, tell me—how

came you here among the Quakers, as rigid a Puritan as you were educated

under our good Lord Protector?” And Lord Temple greeted the new comer

with a hearty shake of the hand, accompanied with a significant glance

at his own altered attire!

“I came hither, my lord, with your friends, the Mohawks, among whom I

have been for nearly a year captive. I have had suspicions that their

new pale face friends might possibly be yourselves, since Weetano showed

me the volume which she said the White Lily had given her—for on the

cover was the name of Anna Temple. Still, with all my inquiries, I could

ascertain nothing with certainty, for the old chief said you were ‘Blue

Jackets!’ meaning Quakers; and that ‘on the head of his new brother,

John Brown, had fallen much snow.’ I remembered you with raven locks,

and thought not of the changes a few years will sometimes occasion. But

tell me a little of your wanderings, for time urges me back. Let me

first, however, state the immediate cause of this visit. Weetano is ill,

and she has entreated her father to send for Anna to his lodge, that she

may hear her talk again before she goes to be the companion of spirits.

The old chief is sorely afflicted, for she is his only child, and he was

soon to have sealed with her hand an alliance with his warlike

neighbors, the Hurons. The young brave to whom she is betrothed will

soon be there; but, if I can read the Indian girl aright, she shrinks

from the coming of Owanaw, though in my hearing she has never spoken of

him. However, she has nothing to fear, for she will soon change her

dwelling for a long resting-place. Consumption is upon her. Will you

return with me, Anna? Can you undergo the privations of an Indian wigwam

for a few days?”

“O, gladly! gladly! May I not go, father, to nurse poor Weetano a

little, or will you feel too lonely in my absence?”

“I certainly should prefer to have Francois remain with us,” replied

Lord Temple, “but Oliwibatuc has been a faithful friend; if his daughter

is sick, you shall go if he desires it; I believe I can entrust you a

few days with your old companion. But how is the journey to be

performed, my child? You surely cannot walk from the opposite

lake-shore?”

“Oliwibatuc ordered his trusty warriors to bear her as they bore

Red-Bird on her return,” replied Francois. “I will see that she is not

overwearied, and secure from accident. Her carriage shall be made firm,

and I will be _her footman_—she shall be _the Lady Anna_ again!”

Her father proposed sending one of the old carriage-horses round by

Carle, but the young people would not listen to the plan, for it would

delay their journey at least a whole day; and so Nurse Judy was ordered

to put up some medicine for Red-Bird, with a few articles of necessary

clothing for Anna—and in a little time they were crossing the blue

water, Anna in a canoe with her father, who crossed the lake with them,

and Francois, with the dusky Mohawks, among whom he was a great

favorite, for many a deed of kindness and charity had this young

captive-minister done for their tribe.

The close of the second day found them approaching the Mohawk village,

and the journey had been performed with the greatest ease by

Anna—indeed, two pleasanter days she had not passed since the green

lawns of England had been exchanged for the western forest. Waldo had

been accompanied by eight young warriors, who, according to the fashion

of their nation, had constructed a light carriage of green boughs and

branches interwoven, which was alternately carried forward by four of

their number, without the least inconvenience or fatigue. Borne along

thus by her fantastic guides, she felt not the least emotion of fear. By

her side was one who watched her with the most unwearied care—who

plucked for her every flower in the wild pathway, and brought her water

from each cool spring. It was the living form of one whose image had

often been with her in dreams, when the spirit’s messengers link again

the parted in sweet companionship. They recounted to each other the

story of their wanderings, and each felt that time and absence and

sorrow had but strengthened the ties of youthful affection; and the dark

eye of Francois had not been so lit up with sunshine since the days long

gone by, when his simple mountain reed awoke a hundred echoes in the ear

of the happy peasant-boy of the Alps!

Anna, too, was happy. O, how happy! as she read in the earnest gaze ever

fixed upon her that it was her presence that had imparted unwonted color

to the pale cheek, and additional lustre to the dark eye—but mournful

memories would come flashing over her mind, and the low, confiding tones

of Red-Bird would sound again in her ears—“Weetano has looked on the

face of her pale brother, and the image of her brave has faded from her

heart”—and for the first time she felt in her spirit a rising of

selfishness. Poor Anna—there was a bitter struggle, but brief; and her

better nature was triumphant! No wonder, she thought, the forest-maiden

should love the fair-browed captive who had come to her father’s wigwam

and saved her life! No wonder her ardent, grateful heart should treasure

up the rich, low tones of her preserver, and turn with sickening disgust

from the stranger Huron! And, then she thought of Weetano, sick and

wasting away perhaps with an untold sorrow, and she wished in her heart

the love of her red friend had been requited, even though the bright

spark she had so long nursed in her own breast had gone out in another’s

joy. The daughter of the Indian chief was a fit mate for the gifted or

noble of any nation—one such had already shone with peerless lustre at

a royal court, and Weetano was as rich in beauty and intellect as the

far-famed daughter of Powhatten!

Such were the thoughts that rapidly coursed through Anna’s brain, and

when her companion announced to her that they were already in view of

the village, and that Weetano was coming forth to meet them, her heart

leaped only with gladness—not a trace of its tumultuous workings

remained! She soon descried her friend, supported by the old chief,

followed by a long train of warriors. She had been borne forth on a

couch to the outskirts of the village to await the Pale-Lily, and now,

weak and feeble as she was, at her earnest entreaty, had been permitted

to walk forward a few steps to meet and welcome her.

As they drew near Oliwibatuc stepped forward and courteously presented a

belt of wampum; and Anna, seeing her friend for the moment unsupported,

sprang forward, and clasping her in her arms, exclaimed—

“You, darling sick, Red-Bird! I have come to nurse you in your own

home.”

“Pale-Lily has come in time,” she calmly replied. “The summer is over,

and the song of Red-Bird will cease with the early frost. But you are

weary now—come to the feast of Oliwibatuc.”

The couch of Weetano was now brought forward, and she was laid gently

thereon, and supported by her father on one side, and on the other by

Francois and Anna, followed by those of her tribe who had come forth to

welcome the “Lily of the Pale face,” she was borne back to her father’s

wigwam. Here a feast had been spread in honor of the expected guest, of

every variety which river and forest afforded, and a soft, downy mat was

spread for her and Weetano beside the old chief, who seemed pleased to

see Anna smiling familiarly on the dusky warriors whom she recognized as

Oliwibatuc’s companions of the past summer.

The meal was taken in silence, and at its close Red-Bird took Anna by

the hand and led her to a soft couch of furs, tastefully spread over

with embroidered blankets, side by side with her own.

“The way was long for the weak Lily,” she said in pleasant accents, “she

must rest; Weetano will watch her first slumber—it will be secure in

the lodge of the Mohawk chief. She will not fear,” added she, in an

inquiring manner; and placing her hand at the same time in hers, Anna

was struck with its mortal coldness.

“Why, you are cold, Weetano,” said she, pressing the hand

affectionately, “it is _you_ who most need rest, and I came to watch

beside you—not _you_ with _me_.”

“Only to-night, white maiden; Red-Bird has spread your couch with her

own hands to-day, and when she has seen you sleep she will lie down on

her couch beside you happy, though her heart is frozen, and its streams

are fast wasting. Slumber will revive the weary Lily, and Weetano will

sing her a song of the Great Spirit. She has learned it of her white

brother.”

Thus prevailed on, Anna Temple lay down on the downy bed her friend had

spread for her, but she felt no disposition to sleep, for too many

thoughts came crowding thickly on her mind, and when, to her surprise,

the child of the dusky Mohawk half sung, half chanted the “Cradle Hymn

of the Shepherds,” in a voice wildly musical, it brought back with

overpowering force the hours of her childhood and the dimly remembered

tones of her mother’s voice, for that hymn had often been her lullaby.

She buried her face in the blankets, but in spite of her utmost efforts

her sobs reached the sharp ear of her companion, who paused quickly in

her hymn.

“Does the song of Red-Bird make the tired Lily weep? She meant it not

so—but the wounded bird has ever a mournful strain. She will sing no

more!”

“Nay, nay, dear Weetano, it is not that; but long years ago my mother

used to sing me that hymn, and it seemed so very strange that its echo

should come back to me far away in these dim old woods. Francois Waldo

must have heard it, too, among the Alpine hills.”

At the mention of that name Weetano started slightly, and looking

earnestly at Anna, said—“I remember those words—the Frenchman spoke

them—they mean my pale brother. You knew him, then, over the great

waters?”

“Yes, Weetano. I knew him there. His enemies burnt his home and murdered

his parents—then he fled to my country for shelter. Did I not tell you

once of the peasant-boy and his poor little sister Christine? He used to

be my tutor there, in my first home—that is all, Weetano.”

“Nay, maiden, doth thy heart whisper truly? Listen! When he read the

name on the beautiful book which the Lily gave to Red-Bird, his brow

grew whiter, and his eyelids quivered like the poplar before the storm.

’Tis not every breath that moves my brother!”

The shrewd girl’s artifice revealed a truth which the lips denied, and

the heart would fain have concealed; but those few words had called it

forth, and it was written on every lineament of her face too plainly for

an eye less penetrating than an Indian’s to have mistaken its import.

Weetano smiled meaningly on her confused and trembling companion, and

continued—

“Why would you hang mist before the eyes of Red-Bird? Did she not trust

the white maiden, and does she suppose the daughter of the Mohawk cannot

hold her tongue?”

“Nay, nay; you wrong me, Weetano. ’Tis but now I learned that my old

companion dwelt in the Mohawk’s lodge. Had not my sister already told me

before, ‘that she had looked on the face of her white brother and a new

life had been awakened in her heart.’ Should the Lily pluck the sweet

morsel from the taste of Red-Bird? No, she is not so selfish—she would

sooner feed her with her own heart’s food.”

“But the food is poison for Weetano, she will not eat it,” persisted

she, somewhat mournfully. “My brother loves the fair maiden of his own

land—why should he not! Oliwibatuc, too, would have given his daughter

to a dog sooner than to an idle ‘book man.’ When he brought the hatchet

and bow of my dead brother and gave them to his captive, he turned away

from them and spoke the words of peace, and the warrior sighed—‘Who

will hang the trophies of Olo in his father’s wigwam? By his true spirit

Weetano shall wed a brave, and he shall be the chief of the Mohawks

instead of Olo!’ He has spoken, but the Great Spirit loves Weetano, and

will not give her to the Huron, for he will soon lay her beside the

still waters to slumber, and the Lily shall bloom for my new brother.

Nay, do not weep so—the eye of Weetano can now see the path plainly,

and the way looks pleasant, but she was sorry to leave her new brother

alone, for though he toils hard to do the Mohawks good they are not his

own people, and I know he must sometimes be very sad and lonely. It was

for this I plead for him to bring you hither; I knew you were his

spirit-mate, and longed to see you both happy.”

Anna Temple gazed long and earnestly on the beautiful face that bent

over her couch, but was unable to trace thereon a shadow of emotion; its

expression was calm and unvarying, and though the clear, dark eyes

sparkled brightly, the light they shed was as the brightness of a silver

fountain that reflects the moonbeams from its surface soft and almost

holy. Her own heart beat wildly, and when she attempted to speak, her

voice was choked and broken with sobs.

“O, Weetano, do not speak so low and mournfully,” she at length uttered.

“You will still live and be happy, you are so good and true! Nurse Judy

has sent some medicine, and I know well how to administer it; then I

have something else to offer beside; so bend down your ear close to me,

Weetano, and I will whisper it.”

Weetano did as she was desired, and whatever the words of her companion

might have been, they had no effect on the Indian girl, for when she

raised her head the same serene smile rested on her features.

“The heart of Red-Bird would be weak, indeed, to listen to the words,”

she replied. “The white maiden has not read it rightly, for its pride is

as stern as the rock of her mountains, that may be broken but cannot be

bowed. It fears not the blast! Weetano’s heart is like it—it will bide

its lot.”

“And its lot may yet be happy—yea, I am persuaded it will be, only do

not indulge in dark fancies, Weetano.”

“Weetano has no dark fancies now! Sunshine has broken through the dim

future since the words of the Lily’s book fell on her ears. The shadowy

land has no fears now, and beautiful images beckon me there in slumber!

Weetano will come again with messages of good to the Lily and her pale

brother, for they taught her the way.”

The next morning Anna awoke early, and refreshed, although her slumber

had not been unbroken; for whenever she stirred the dark eyes of Weetano

were fixed upon her with the same placid smile that had greeted her

coming, and sorely, bitterly did her heart ache for the poor creature

who regarded her with an affection so earnest and grateful. She feigned

sleep at length, fearing her friend would become exhausted with care for

her, but when the low, soft breathing of Weetano assured her she had

relapsed from her watching, she turned away from her and wet her couch

with tears. When she awoke in the morning, Weetano still slept, and she

arose noiselessly, lest she might disturb her; but when some time passed

and she still betrayed no signs of waking, Anna seated herself beside

her couch, murmuring softly, “This sleep will do her good—she looks so

happy now.” Her dark, glossy locks had fallen over her forehead, and she

stroked them gently back, smiling on the beautiful picture before her,

for though the cheek of Weetano had lost its roundness, the outline was

still perfect, and still she was marvelously beautiful.

An hour or more passed on, and Anna had not left the side of the

sleeping maiden. Over her features brooded the same tranquil repose, so

hushed indeed, that she would often bend down her ear to catch the low

breathing, and satisfy her mind that there was nothing unnatural in a

repose so profound. Without she heard the murmur of voices, and cautious

footsteps, for only a hanging of skins separated them from the large,

open space where the feast had been spread the evening previous, and

where breakfast was now preparing. At length an old Indian woman peeped

cautiously from behind the curtain, and seeing Anna already dressed, she

came forward with a look of surprise that her companion was yet

sleeping.

“What!” said she, “is not the daughter of the chief risen? ’Tis her

custom to rise with the dawn; she must be weary with the labor of

yesterday. Oliwibatuc gave orders not to disturb you, thinking the white

maiden would need rest; but Red-Bird has slept long now, we will break

her slumber. Weetano, Weetano!” said the Indian woman, “the sun is high

in the east, ’tis time the Lily should eat something, Oliwibatuc has

called for his daughter.”

A smothered murmur escaped from her lips, like one half aroused to

consciousness, and the eyelids unclosed for a moment, but were soon

heavy with sleep again.

“Wake up, wake up, Weetano,” continued she, “the morning is fair, and

the air as fragrant as the month of flowers. The chief will take you

forth to sail on the river—wake up maiden.”

Weetano breathed a low sigh, and there was a struggle, like one who

strives to burst a charm. The effort seemed ineffectual, but she spoke

faintly, “Weetano is weary, Zohah—leave her to rest a little.”

“Yes, let her rest,” whispered Anna, “she will gain strength, and I will

watch beside her until she awakens.”

“The maiden sleeps strangely,” muttered the old woman, as she retreated

behind the curtain, leaving Anna to resume her watch.

Another hour passed by, and she ventured to lift the hand that had

fallen over the blankets of her couch—it was soft and warm as a

slumbering infant’s. She pressed it in her own, whispering, “Weetano,

Weetano!” and a happy smile passed over the features of her companion,

and the pressure of her hand was gently returned. “She must have watched

longer than I supposed,” thought Anna, “and is exhausted with the

effort; it would be wrong to disturb her.”

She arose and lifted the curtain, for it was growing late, and she began

to feel faint and weary herself; no one was to be seen, and she went

forward to the open air. Oliwibatuc was sitting on the ground, at a

little distance from the lodge, with a number of his warriors in an idle

manner, but when he saw Anna standing in the door of the wigwam, he came

forward with a smile on his dark, grim features, and said—“The Lily has

slumbered long; was she wearied with her journey through the woods?”

“No, chief, very little,” she replied. “’Tis Red-Bird who is fatigued,

and she still slumbers; I have watched her for hours, but her sleep was

so quiet I would not waken her.”

“Why, what aileth the maiden,” he exclaimed; “she was never last to

leave her couch, but her song has been sad of late, and her feet have

trod lightly in the wood-paths. She hath leaned on the strong for

support. I will rouse her myself, while Zohah helps you to break the

long fast of the morning.”

Anna partook lightly of some refreshments from the hand of Zohah, while

the chief went to Red-Bird; but he soon returned with a satisfied air,

saying, “She sleeps well; I will let her rest until we go forth with the

canoe on the river.”

The sun was high in the heaven and the daughter of the chief had not

awakened! Hour after hour had Anna Temple lingered by the low bed-side,

while her repose seemed only deepening, and an indefinite fear crept

over her—a mysterious sense of evil, and she felt sad and lonely. Near

the curtain sat the old chief, for he, too, seemed ill at ease, and Anna

put aside the skin hanging, and said—

“Shall not we rouse her now, chief; she must require nourishment, and

this long sleep alarms me!”

“Say you so, maiden; the slumber must then be broken, for I, too, have

fears! Wake up, Red-Bird!” said he, advancing toward her, “’tis noonday,

you must not sleep;” and he shook her gently by the shoulder.

She partially opened her eyes, murmuring as before—“Weetano is

weary—let her rest.”

“Take some food, first, Weetano,” said Anna, imploringly; “don’t go to

sleep again for I am very lonely.”

The sound of her voice seemed to reanimate her for a moment, and looking

round, she said, “Where is my brother?”

“Gone,” said the chief, “to his daily toil, (for every day he visited

the sick of the tribe,) but he will be here soon to go forth with us on

the river. Rouse up then.” But the head of Weetano was drooping again

like a sleeping flower.

“Drop the curtain, and let in more air and light,” said Anna in a

beseeching tone, “she is faint and languid; something must be done to

revive her. _What can we do!_”

“Send for the ‘medicine man,’” said old Zohah; “he will arouse her if

any one can.”

“Yes, send for Francois Waldo quickly,” exclaimed Anna Temple; “his

voice may have power to break this dreadful slumber.”

Oliwibatuc made a motion with his hand for some one to depart, but his

eyes were fixed earnestly on the prostrate form of his daughter. “Raise

her up, Zohah,” said he to the old woman, who was wetting her lips with

some beverage, “perhaps she will drink.”

They pillowed her up on her couch, and Anna knelt there beside her,

taking her hand in her own and supporting her head on her shoulder,

while she vainly endeavored to render her conscious by numerous

questions. The messenger soon returned, accompanied by the young

missionary, who had hastened at the first mention of Weetano’s illness.

“What has been the matter with Red-Bird?” asked he in a whisper, at the

same time regarding her closely. “She sleeps quietly now.”

“She has slept thus all day, and will not waken,” replied Anna, bursting

into tears. “O, Francois, can you not arouse her?”

“_Thus_, did you say—has she slept peacefully all day? ’Tis strange,”

added he, taking her hand, “her pulse beats well, and her breathing is

regular: has she spoken?”

“Two or three times,” replied Zohah. “Once she inquired for you. Let her

know you have come.”

“Weetano, Weetano!” said he, bending his lips close to her ear, “speak

to your brother, Weetano—he has come back from his toil. Will not his

sister welcome him?”

Those tones fell not unheeded; there was another struggle as if to burst

the leaden chain, and an expression of happiness spread like sunlight

over her features. Her dark eyes were again unsealed, and a momentary

brightness fell from beneath the long lashes, as she said faintly,

“Weetano heard her brother’s voice in her dream, but she cannot awaken

to its music—her slumber is not over;” and her voice died away in a

murmur, like the lingering pulsations of a harp, and her head hung

heavily.

All through the long afternoon did they labor to break that strange

lethargy, but no care or remedy proved successful, and her breath grew

shorter and fainter until evening, when she revived a little, and looked

consciously on all around. The old chief was near, gazing mournfully on

his drooping child, and beside her were Francois Waldo and Anna Temple,

upon whom she still leaned for support. She bestowed on each a look of

the most earnest affection, then said, in clear, unbroken accents—

“The Lily will brighten my brother’s pathway, but Oliwibatuc will be

alone! You will not forsake my father,” continued she, fixing her dark

eye on the pale youth before her, inquiringly.

“Never, Weetano, I promise in the sight of heaven, while I live he shall

find in me a son to lean upon; he has been as a father to his captive—I

will never desert him.”

“I believe you,” she said, pressing his hand to her lips—“Your words

are true.” Then placing the hand of Anna Temple in that of her white

brother, with a quiet smile she closed her eyes again for their last

slumber.

All night the spirit of Weetano clung to its earthly tenement, and the

morning found it still hovering around its beautiful abode, as if

unwilling to forsake its companionship. The lodge was filled with the

sorrowing faces of those who had gathered to obtain a last look of the

daughter of their chief, who lay there in their midst like a breathing

statue—but while the dew still lingered on the flower, the lips of the

sleeper parted gently, her eyelids quivered—a momentary shudder passed

over her frame, and the strife was over.

Captive Red-Bird had at last burst her prison bars, and unfolded her

wings in the sunnier bowers of the spirit-land. One by one those who had

gathered near to witness the last moments of the chief’s daughter went

forth, that Oliwibatuc might stand alone in the presence of his dead.

Francois and Anna withdrew to a little distance from the couch of the

dear departed, and gazed with tearful faces on the old warrior, who

stood with a mournful face gazing on the last of his household! He

stooped at length, and took the hand, scarcely yet cold, in his own,

and, pronounced in an unbroken tone an Indian farewell:

“The Great Spirit help thee on thy journey, my daughter—the way is long

and fearful! Thou art a tender bird to try the unseen path alone, but

let not thy wing falter in the misty valley, for the blue hills are

shining brightly beyond! Pass onward—thy mother hath spread her couch

there; thou art the last bird of our nest, and she waiteth for thee!

Tell her—her warrior hath dwelt alone in his wigwam since we laid her

by the quiet river! Tell her—that thou alone hast been the sunbeam of

his lodge, and hast spread the couch of the weary! O, Weetano! thy

father is lonely now—why didst thou go before him to the dwelling-place

of the happy? The hunter will come to his wigwam weary at evening, but

the torch will not be lighted, for Weetano will not be there! His cup

will be empty, and his board desolate! No song shall lull him to

slumber, for Red-Bird has gone to her mother!”

The old chief’s voice faltered here, for the first time; and he bowed

his head. They saw him brush a tear from his eye—then another rolled

down his dusky face, and Anna would have rushed to his side to pour

forth her sympathy, had not Francois withheld her—he knew, better than

her, the customs of the people among whom he dwelt, that they share with

none their woes, but bear their burden alone. The momentary struggle was

past, and Oliwibatuc spoke again, calmly, but with lower, sadder tone.

“Weetano, thou hast led us in all thy beauty! Thou hast gathered up the

flowers of a few summers—but the great snows have not fallen on thee! I

will lay thee gently by thy mother, and the braves shall rear the green

mound, where I will sit with my bow at evening, gazing on the bright

hills of the far south-west. Farewell! Weetano, I go to make thy grave

by the river-side!”

He drew himself up to his full height, and passed slowly out of his

wigwam, and Anna now went forward, and stood sobbing by the couch where

darling Red-Bird lay as in a peaceful slumber. How short to her the

period since she first beheld her a creature radiant with health and

beauty—the fleetest fawn of the wilderness—the gayest bird on the

wing! But how soon had all this glory and beauty departed. Weetano had

lived, loved, suffered, and died. Thus had she fulfilled her woman’s

lot; early indeed—but fully and truly. There remained but to lay her in

her last resting-place, according to the custom of her nation, without

coffin or shroud—but what matter? Beside her grave the clear tones of

the young Vaudois preacher pronounced—“_The dead shall be raised_,” and

as his voice went up in prayer, there, in the mighty forest, the red

warriors looked at him in wondering silence, and the captive “Book Man”

was a mystery.

Graham's Magazine, Vol. XL, No. 2, February 1852 · 第 3 / 6 章