CHAPTER I

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[Illustration:

JAMES RUSSELL LOWELL

_From the crayon by S.W. Rowse in the possession of Professor Charles

Eliot Norton_]

JAMES RUSSELL LOWELL AND HIS FRIENDS

by

EDWARD EVERETT HALE

With Portraits, Facsimiles, and Other Illustrations

[Illustration]

Boston and New York

Houghton Mifflin Company

The Riverside Press Cambridge

Copyright, 1898 and 1899, by the Outlook Company

All Rights Reserved

-----------------------

PREFACE

When my friend Mr. Howland, of the “Outlook” magazine, asked me if I

could write for that magazine a Life of James Russell Lowell, I said at

once that I could not. While there were certain periods of our lives

when we met almost daily, for other periods we were parted, so that for

many years I never saw him. I said that the materials for any Life of

him were in the hands of others, who would probably use them at the

proper time.

Then Mr. Howland suggested that, without attempting anything which

should be called a Life of Mr. Lowell, I might write for the “Outlook”

a review, as it were, of the last sixty years among literary and

scientific people in Boston and its neighborhood. I do not think he

wanted my autobiography, nor had I any thought of preparing it for him;

but he suggested the book which is in the reader’s hands. This was in

April, 1897. I began my preparation for the book with great pleasure. I

was cordially helped by friends of Lowell, who opened to me their

stores of memories and papers and pictures; and on the 1st of January,

1898, the first number of a series of twelve was published in the

“Outlook.” This series is now collected, with such additions as seemed

desirable, and such corrections as were suggested by kind and courteous

readers.

I should like to acknowledge here personally the courtesy and kindness

of the different friends of Mr. Lowell who have rendered such cordial

assistance; but really there are too many of them. In trying to prepare

a list, I found that I was running up far into the hundreds, and I will

not therefore name any one here. On another page the reader will see

how largely we are indebted to friends of Mr. Lowell who have furnished

us with pictures. To the friends who have loaned us letters or

memoranda from diaries or other recollections of him, I must express in

general my cordial thanks.

EDWARD E. HALE.

ROXBURY, _April, 1899_.

-----------------------

CONTENTS

CHAP. PAGE

I. HIS BOYHOOD AND EARLY LIFE 1

II. HARVARD COLLEGE 15

III. LITERARY WORK IN COLLEGE 25

IV. CONCORD 43

V. BOSTON IN THE FORTIES 55

VI. THE BROTHERS AND SISTERS 70

VII. A MAN OF LETTERS 78

VIII. LOWELL AS A PUBLIC SPEAKER 102

IX. HARVARD REVISITED 125

X. LOWELL’S EXPERIENCE AS AN EDITOR 147

XI. POLITICS AND THE WAR 170

XII. TWENTY YEARS OF HARVARD 192

XIII. MR. LOWELL IN SPAIN 215

XIV. MINISTER TO ENGLAND 237

XV. HOME AGAIN 262

INDEX 287

-----------------------

ILLUSTRATIONS

JAMES RUSSELL LOWELL _Frontispiece_

From the crayon by S.W. Rowse in the possession Page

of Professor Charles Eliot Norton.

ENTRANCE TO ELMWOOD _facing_ 4

From a photograph by Pach Brothers.

REV. CHARLES LOWELL 8

From a painting in the possession of Charles

Lowell, Boston.

THE PASTURE, ELMWOOD _facing_ 12

From a photograph by Pach Brothers.

EDWARD TYRREL CHANNING _facing_ 18

From the painting by Healy in Memorial Hall,

Harvard University.

NATHAN HALE _facing_ 36

From a photograph by Black.

LOWELL’S POEM TO HIS COLLEGE CLASS _facing_ 50

From a printed copy lent by Mrs. Elizabeth

Scates Beck, Germantown, Pa.

FACSIMILE OF PROGRAMME OF VALEDICTORY EXERCISES OF _facing_ 52

THE HARVARD CLASS OF 1838

Lent by Mrs. Elizabeth Scates Beck, Germantown,

Pa.

JAMES RUSSELL LOWELL _facing_ 74

From the crayon by William Page in the

possession of Mrs. Charles F. Briggs, Brooklyn,

N.Y.

MARIA LOWELL _facing_ 78

From the crayon by S. W. Rowse in the

possession of Miss Georgina Lowell Putnam, Boston.

CHARLES F. BRIGGS _facing_ 84

From an ambrotype by Brady lent by Mrs. Charles

F. Briggs, Brooklyn, N.Y.

FACSIMILE CONTENTS PAGE OF THE BOSTON MISCELLANY. _facing_ 86

(The Authors’ names are in the handwriting of

Nathan Hale)

FACSIMILE OF LOWELL’S LIST OF FRIENDS to whom he _facing_ 92

presented copies of Conversations on the Old

Poets. “The Don” was Robert Carter

From the original MS. owned by General James

Lowell Carter, Boston.

JAMES RUSSELL LOWELL _facing_ 96

From a daguerreotype, taken in Philadelphia in

1844, owned by E.A. Pennock, Boston.

JOHN LOWELL, JR. _facing_ 112

From a painting by Chester Harding in the

possession of Augustus Lowell, Boston.

JOHN HOLMES, ESTES HOWE, ROBERT CARTER, AND JAMES _facing_ 114

RUSSELL LOWELL

From a photograph by Black owned by General

James Lowell Carter, Boston.

CORNELIUS CONWAY FELTON _facing_ 134

From a photograph lent by Miss Mary Sargent, Worcester,

Mass.

ELMWOOD _facing_ 138

From a photograph.

JAMES T. FIELDS _facing_ 150

From the photograph by Mrs. Cameron.

MOSES DRESSER PHILLIPS _facing_ 154

From a daguerreotype kindly lent by his

daughter, Miss Sarah F. Phillips, West Medford,

Mass.

OLIVER WENDELL HOLMES _facing_ 158

From a photograph taken in 1862.

FACSIMILE OF A FABLE FOR CRITICS PROOF-SHEET WITH _facing_ 162

LOWELL’S CORRECTIONS

Kindly lent by Mrs. Charles F. Briggs,

Brooklyn, N.Y.

WILLIAM WETMORE STORY _facing_ 164

From a photograph by Waldo Story lent by Miss

Ellen Eldredge, Boston.

JAMES RUSSELL LOWELL _facing_ 168

From a photograph taken by Dr. Holmes in 1864. The

print is signed by both Holmes and Lowell, and is

kindly lent by Charles Akers, New York, N.Y.

SYDNEY HOWARD GAY _facing_ 178

From a photograph lent by Francis J. Garrison,

Boston.

ELMWOOD _facing_ 182

From a photograph by Miss C.E. Peabody,

Cambridge, Mass.

ROBERT GOULD SHAW _facing_ 184

From a photograph lent by Francis J. Garrison,

Boston.

WILLIAM LOWELL PUTNAM _facing_ 184

From the crayon by S.W. Rowse in the possession

of Miss Georgina Lowell Putnam, Boston.

CHARLES RUSSELL LOWELL _facing_ 184

From the crayon by S.W. Rowse in the possession

of Miss Georgina Lowell Putnam, Boston.

JAMES JACKSON LOWELL _facing_ 184

From a photograph kindly lent by Miss Georgina

Lowell Putnam, Boston.

FRANCIS JAMES CHILD _facing_ 186

From a photograph lent by Mrs. Child.

HENRY WADSWORTH LONGFELLOW _facing_ 188

From a photograph, taken in 1860, lent by Miss

Longfellow.

ASA GRAY _facing_ 196

From the bronze tablet by Augustus St. Gaudens

in Harvard University.

LOUIS AGASSIZ _facing_ 198

From a photograph lent by Francis J. Garrison,

Boston.

CHARLES ELIOT NORTON _facing_ 202

From a photograph taken in 1870.

THE HALL AT ELMWOOD _facing_ 210

From a photograph by Mrs. J.H. Thurston,

Cambridge.

WHITBY _facing_ 240

From a photograph kindly lent by The Outlook

Company.

THOMAS HUGHES _facing_ 258

From a photograph.

WILLIAM PAGE _facing_ 266

From a photograph kindly lent by Mrs. Charles

F. Briggs, Brooklyn, N.Y.

JAMES RUSSELL LOWELL IN HIS STUDY AT ELMWOOD _facing_ 268

From a copyrighted photograph taken in the

spring of 1891 by Mrs. J.H. Thurston, Cambridge.

This is probably the last picture of Mr. Lowell.

ROOM ADJOINING THE LIBRARY AT ELMWOOD _facing_ 270

From a photograph by Mrs. J.H. Thurston,

Cambridge.

FACSIMILE OF LETTER FROM MR. LOWELL TO DR. HALE, _facing_ 274

November 11, 1890

FIRST TWO AND LAST TWO STANZAS OF MR. LOWELL’S _facing_ 284

POEM MY BROOK

From the original MS. in the possession of the

Rev. Minot J. Savage, New York, N.Y.

-----------------------

JAMES RUSSELL LOWELL

AND HIS FRIENDS

-----------------------

CHAPTER I

HIS BOYHOOD AND EARLY LIFE

One cannot conceive more fortunate or charming conditions than those of

the boyhood and early education of James Russell Lowell. You may study

the babyhood and boyhood of a hundred poets and not find one home like

his. His father, the Rev. Charles Lowell, was the minister of a large

parish in Boston for more than fifty years. Before James was born, Dr.

Lowell had moved his residence from Boston to Cambridge, to the home

which his children afterwards called Elmwood. So much of Mr. Lowell’s

poetry refers to this beautiful place, as beautiful now as it was then,

that even far-away readers will feel a personal interest in it.

The house, not much changed in the last century, was one of the

Cambridge houses deserted by the Tory refugees at the time of the

Revolution. On the steps of this house Thomas Oliver, who lived there

in 1774, stood and heard the demand of the freeholders of Middlesex

County when they came to bid him resign George the Third’s commission.

The king had appointed him lieutenant-governor of Massachusetts and

president of the council. But by the charter of the province councilors

were to be elected. Thomas Oliver became, therefore, an object of

public resentment. A committee of gentlemen of the county waited on him

on the morning of September 2, 1774, at this house, not then called

Elmwood. At their request he waited at once on General Gage in Boston,

to prevent the coming of any troops out from town to meet the Middlesex

yeomanry. And he was able to report to them in the afternoon that no

troops had been ordered, “and, from the account I had given his

Excellency, none would be ordered.” The same afternoon, however, four

or five thousand men appeared, not from the town but from the

country—“a quarter part in arms.” For in truth this was a rehearsal for

the minute-men’s gathering of the next spring, on the morning of the

battle of Lexington. They insisted on Oliver’s resignation of his

commission from the crown, and he at last signed the resignation they

had prepared, with this addition: “My house at Cambridge being

surrounded by five thousand people, in compliance with their command, I

sign my name.”

But for Thomas Oliver’s intercession with General Gage and the Admiral

of the English fleet, the English troops would have marched to

Cambridge that day, and Elmwood would have been the battleground of the

First Encounter.

The state confiscated his house after Governor Oliver left for England.

Elbridge Gerry, one of the signers of the Declaration, occupied it

afterward.

Readers must remember that in Cambridge were Washington’s headquarters,

and that the centre of the American army lay in Cambridge. During this

time the large, airy rooms of Elmwood were used for the hospital

service of the centre. Three or four acres of land belonged to the

estate. Since those early days a shorter road than the old road from

Watertown to Cambridge has been cut through on the south of the house,

which stands, therefore, in the midst of a triangle of garden and

meadow. But it was and is well screened from observation by high lilac

hedges and by trees, mostly elms and pines. It is better worth while to

say all this than it might be were we speaking of some other life, for,

as the reader will see, the method of education which was followed out

with James Russell Lowell and his brothers and sisters made a little

world for them within the confines, not too narrow, of the garden and

meadow of Elmwood.

In this home James Russell Lowell was born, on the 22d of February,

1819. There is more than one reference in his letters to his being born

on Washington’s birthday. His father, as has been said, was the Rev.

Charles Lowell. His mother before her marriage was Harriet Spence,

daughter of Mary Traill, who was the daughter of Robert Traill, of

Orkney. They were of the same family to which Minna Troil, of Scott’s

novel of “The Pirate,” belongs. Some of us like to think that the

second-sight and the weird fancies without which a poet’s life is not

fully rounded came to the child of Elmwood direct by the blood and

traditions of Norna and the Fitful Head. Anyway, Mrs. Lowell was a

person of remarkable nature and accomplishments. In the very close of

her life her health failed, from difficulties brought on by the bad

food and other exposure of desert travel in the East with her husband.

Those were the prehistoric days when travelers in Elijah’s deserts did

not carry with them a cook from the Palais Royal. But such delicate

health was not a condition of the early days of the poet’s life.

His mother had the sense, the courage, and exquisite foresight which

placed the little boy, almost from his birth, under the personal charge

of a sister eight years older. Mrs. Putnam died on the 1st of June,

1898, loving and beloved, after showing the world in a thousand ways

how well she was fitted for the privileges and duties of the nurse,

playmate, companion, philosopher, and friend of a poet. She entered

into this charge, I do not know how early—I suppose from his birth. I

hope that we shall hear that she left in such form that they may be

printed her notes on James’s childhood and her care of it.

[Illustration: ENTRANCE TO ELMWOOD]

Certain general instructions were given by father and mother, and under

these the young Mentor was largely left to her own genius and

inspiration. A daily element in the business was the little boy’s nap.

He was to lie in his cradle for three hours every morning. His little

nurse, eleven or twelve years old, might sing to him if she chose, but

she generally preferred to read to him from the poets who interested

her. The cadences of verse were soothing, and so the little boy fell

asleep every day quieted by the rhythm of Shakespeare or Spenser. By

the time a boy is three years old he does not feel much like sleeping

three hours in the forenoon. Also, by that time this little James began

to be interested in the stories in Spenser, and Mrs. Putnam once gave

me a most amusing account of the struggle of this little blue-eyed

fellow to resist the coming of sleep and to preserve his consciousness

so that he might not lose any of the poem.

Of course the older sister had to determine, in doubtful cases, whether

this or that pastime or occupation conflicted with the general rules

which had been laid down for them. In all the years of this tender

intimacy they never had but one misunderstanding. He was quite clear

that he had a right to do this; she was equally sure that he must do

that. For a minute it seemed as if there were a parting of the ways.

There was no assertion of authority on her part; there could be none.

But he saw the dejection of sorrow on her face. And this was enough. He

rushed back to her, yielded the whole point, and their one dispute was

at an end. The story is worth telling, if only as an early and

exquisite exhibition of the profound affection for others which is at

the basis of Lowell’s life. If to this loving-kindness you add an

extraordinary self-control, you have the leading characteristics of his

nature as it appears to those who knew him earliest and best, and who

have such right to know where the motives of his life are to be found.

I am eager to go on in some reminiscences of the little Arcadia of

Elmwood. But I must not do this till I have said something of the noble

characteristics of the boy’s father. Indeed, I must speak of the blood

which was in the veins of father and son, that readers at a distance

from Boston may be reminded of a certain responsibility which attaches

in Massachusetts to any one who bears the Lowell name.

I will go back only four generations, when the Rev. John Lowell was the

Congregational minister of Newburyport, and so became a leader of

opinion in Essex County. This man’s son, James Lowell’s grandfather,

the second John Lowell, is the Lowell who as early as 1772 satisfied

himself that, at the common law, slavery could not stand in

Massachusetts. It is believed that he offered to a negro, while

Massachusetts was still a province of the Crown, to try if the courts

could not be made to liberate him as entitled to the rights of

Englishmen. This motion of his may have been suggested by Lord

Mansfield’s decision in 1772, in the Somerset case, which determined,

from that day to this day, that—

“Slaves cannot breathe in England; if their lungs

Receive our air, that moment they are free!

They touch our country, and their shackles fall!”

But in that year John Lowell lost his chance. In 1779, however, he

introduced the clause in our Massachusetts Bill of Rights under which

the Supreme Court of Massachusetts freed every slave in the state who

sought his freedom. Let me say in passing that some verses of his,

written when he was quite a young man, are preserved in the “Pietas et

Gratulatio.” This was an elegant volume which Harvard College prepared

and sent to George III. in 1760 on his accession to the crown. They are

written with the exaggeration of a young man’s verse; but they show,

not only that he had the ear for rhythm and something of what I call

the “lyric swing,” but also that he had the rare art of putting things.

There is snap and epigram in the lines. Here they differ by the whole

sky from the verses of James Russell, who was also a great-grandfather

of our poet Lowell. This gentleman, a resident of Charlestown, printed

a volume of poems, which is now very rare. I am, very probably, the

only person in the world who has ever read it, and I can testify that

there is not one line in the book which is worth remembering, if,

indeed, any one could remember a line of it.

John Lowell, the emancipator, became a judge. He had three sons,—John

Lowell, who, without office, for many years led Massachusetts in her

political trials; Francis Cabot Lowell, the founder of the city of

Lowell; and Charles Lowell, the father of the poet. It is Francis

Lowell’s son who founded the Lowell Institute, the great popular

university of Boston. It is Judge John Lowell’s grandson who directs

that institution with wonderful wisdom; and it is his son who gives us

from day to day the last intelligence about the crops in Mars, or

reverses the opinions of centuries as to the daily duties of Mercury

and Venus. I say all this by way of illustration as to what we have a

right to expect of a Lowell, and, if you please, of what James Russell

Lowell demanded of himself as soon as he knew what blood ran in his

veins.

In this connection one thing must be said with a certain emphasis; for

the impression has been given that James Russell Lowell took up his

anti-slavery sentiment from lessons which he learned from the outside

after he left college.

The truth is that Wilberforce’s portrait hung opposite his father’s

face in the dining-room. And it was not likely that in that house

people had forgotten who wrote the anti-slavery clauses in the

Massachusetts Bill of Rights only forty years before Lowell was born.

Before he was a year old the Missouri Compromise passed Congress. The

only outburst of rage remembered in that household was when Charles

Lowell, the father, lost his self-control, on the morning when he read

his newspaper announcing that capitulation of the North to its Southern

masters. It took more than forty years before that same household had

to send its noblest offering to the war which should undo that

capitulation. It was forty-five years before Lowell delivered the

Harvard Commemoration Ode under the college elms.

[Illustration:

REV. CHARLES LOWELL

_From a painting in the possession of Charles Lowell, Boston_]

We are permitted to publish for the first time a beautiful portrait of

the Rev. Charles Lowell when he was at his prime. The picture does more

than I can do to give an impression of what manner of man he was, and

to account for the regard, which amounts to reverence, with which

people who knew him speak of him to this hour. The reader at a distance

must try to imagine what we mean when we speak of a Congregational

minister in New England at the end of the last century and at the

beginning of this. We mean a man who had been chosen by a congregation

of men to be their spiritual teacher for his life through, and, at the

same time, the director of sundry important functions in the

administration of public affairs. When one speaks of the choice of

Charles Lowell to be a minister in Boston, it is meant that the

selection was made by men who were his seniors, perhaps twice his age,

among whom were statesmen, men of science, leaders at the bar, and

merchants whose sails whitened all the ocean. Such men made the

selection of their minister from the young men best educated, from the

most distinguished families of the State.

In 1805 Charles Lowell returned from professional study in Edinburgh.

He had been traveling that summer with Mr. John Lowell, his oldest

brother. In London he had seen Wilberforce, who introduced him into the

House of Commons, where he heard Fox and Sheridan. Soon after he

arrived in Boston he was invited to preach at the West Church.

This church was the church of Mayhew, who was the Theodore Parker of

his time. Mayhew was in the advance in the Revolutionary sentiment of

his day, and Samuel Adams gave to him the credit of having first

suggested the federation of the Colonies: “Adams, we have a communion

of churches; why do we not make a communion of states?” This he said

after leaving the communion table. In such a parish young Charles

Lowell preached in 1805, from the text, “Rejoice in the Lord alway.”

Soon after, he was unanimously invited to settle as its minister, and

in that important charge he remained until he died, on the 20th of

January, 1861.

Mr. Lowell was always one of those who interpreted most broadly and

liberally the history and principles of the Christian religion. But he

was never willing to join in the unfortunate schism which divided the

Congregational churches between Orthodox and Unitarian. He and Dr. John

Pierce, of Brookline, to their very death, succeeded in maintaining a

certain nominal connection with the Evangelical part of the

Congregational body.

The following note, written thirty-six years after James Lowell was

born, describes his position in the disputes of “denominationalists”:—

MY DEAR SIR: You must allow me to say that, whilst I am most happy to

have my name announced as a contributor toward any fund that may aid

in securing freedom and religious instruction to Kansas, I do not

consent to its being announced as the minister of a Unitarian or

Trinitarian church, in the common acceptation of those terms. If

there is anything which I have uniformly, distinctly, and

emphatically declared, it is that I have adopted no other religious

creed than the Bible, and no other name than Christian as denoting my

religious faith.

Very affectionately your friend and brother,

CHA. LOWELL.

ELMWOOD, CAMBRIDGE,

December 19, 1855.

It may be said that he was more known as a minister than as a preacher.

There was no branch of ministerial duty in which he did not practically

engage. His relations with his people, from the beginning to the end,

were those of entire confidence. But it must be understood, while this

is said, that he was a highly popular preacher everywhere, and every

congregation, as well as that of the West Church, was glad if by any

accident of courtesy or of duty he appeared in the pulpit.

The interesting and amusing life by which the children of the family

made a world of the gardens of Elmwood was in itself an education. The

garden and grounds, as measured by a surveyor, were only a few acres.

But for a circle of imaginative children, as well led as the Lowell

children were, this is a little world. One is reminded of that fine

passage in Miss Trimmers’s “Robins,” where, when the four little birds

have made their first flight from the nest into the orchard, Pecksy

says: “Mamma, what a large place the world is!” Practically, I think,

for the earlier years of James Lowell’s life, Elmwood furnished as

large a world as he wanted. Within its hedges and fences the young

people might do much what they chose. They were Mary, who was the

guardian; then came William; afterwards Robert, whose name is well

known in our literature; and then James. The four children were much

together; they found nothing difficult, for work or for pastime.

Another daughter, Rebecca, was the songstress of the home; with a sweet

flexible voice she sang, in her childhood, hymns, and afterwards the

Scotch melodies and the other popular music of the day.

The different parts of the grounds of Elmwood became to these children

different cities of the world, and they made journeys from one to

another. Their elder brother Charles, until he went to Exeter to

school, joined in this geographical play.

The father and mother differed from each other, but were allied in

essentials; they enjoyed the same tastes and followed the same pursuits

in literature and art. Dr. Lowell was intimate with Allston, the

artist, whose studio was not far away, and the progress of his work was

a matter of home conversation.

Mrs. Putnam told me that in “The First Snowfall” would be found a

reference to Lowell’s elder brother William, who died when the poet

himself was but five years old; another trace of this early memory

appears again in the poem “Music,” in “A Year’s Life.”

To such open-air life we may refer the pleasure he always took in the

study of birds, their seasons and habits, and the accuracy of his

knowledge with regard to trees and wild flowers.

[Illustration: THE PASTURE, ELMWOOD]

In the simple customs of those days, when one clergyman exchanged

pulpits with another, Dr. Lowell would drive in his own “chaise” to the

parsonage of his friend, would spend the day there, and return probably

on Monday morning. He soon found that James was a good companion in

such rides, and the little fellow had many reminiscences of these early

travels. It would be easy to quote hundreds of references in his poems

and essays to the simple Cambridge life of these days before college.

Thus here are some lines from the poem hardly known, on “The Power of

Music.”

“When, with feuds like Ghibelline and Guelf,

Each parish did its music for itself,

A parson’s son, through tree-arched country ways,

I rode exchanges oft in dear old days,

Ere yet the boys forgot, with reverent eye,

To doff their hats as the black coat went by,

Ere skirts expanding in their apogee

Turned girls to bells without the second e;

Still in my teens, I felt the varied woes

Of volunteers, each singing as he chose,

Till much experience left me no desire

To learn new species of the village choir.”

So soon as the boy was old enough he was sent to the school of Mr.

William Wells, an English gentleman who kept a classical school in

Cambridge, not far from Dr. Lowell’s house. Of this school Dr. Holmes

and Mr. Higginson have printed some of their memories. All the

Cambridge boys who were going to college were sent there. Mr. Wells was

a good Latin scholar, and on the shelves of old-fashioned men will

still be found his edition of Tacitus, printed under his own eye in

Cambridge, and one of the tokens of that “Renaissance” in which

Cambridge and Boston meant to show that they could push such things

with as much vigor and success as they showed in the fur trade or in

privateering. A very good piece of scholarly work it is. Mr. Wells was

a well-trained Latinist from the English schools, and his boys learned

their Latin well. And it is worth the while of young people to observe

that in the group of men of letters at Cambridge and Boston, before and

after James Lowell’s time, Samuel Eliot, William Orne White, James

Freeman Clarke, Charles and James Lowell, John and Wendell Holmes,

Charles Sumner, Wentworth Higginson, and other such men never speak

with contempt of the niceties of classical scholarship. You would not

catch one of them in a bad quantity, as you sometimes do catch to-day

even a college president, if you are away from Cambridge, in the

mechanical Latin of his Commencement duty.

But though the boys might become good Latinists and good Grecians, the

school has not a savory memory as to the personal relations between

master and pupils. James Lowell, however, knew but little of its

hardships, as he was but a day scholar. Dr. Samuel Eliot, who attended

the school as a little boy, tells me that Lowell delighted to tell the

boys imaginative tales, and the little fellows, or many of them, took

pleasure in listening to the more stirring stories. “I remember nothing

of them except one, which rejoiced in the central interest of a trap in

the playground, which opened to subterranean marvels of various kinds.”

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