The Cathedral abuts on to the city wall and is almost surrounded by a

bare piece of ground, where the remains of dismantled fortifications

give a deserted and forlorn air to the very unecclesiastical aspect of

the exterior. I made a sketch among these ruins and could not help

feeling the result looked more like an Eastern farm enclosure than a

really fine Cathedral. There was the huge unfinished square tower, baked

a brilliant yellow, the _cimborio_ and dome, with its eight curious

little domes, all roofed in cement, and a copy of, if not contemporary

with, the same in the old Cathedral of Salamanca; the low mud walls and

almost flat roofs; a party of peasants in a sort of nomad encampment,

innumerable fowls pecking at the dust--what more could you have to

remind one of the East. The sun was broiling, and nothing disturbed this

"bit" of the Spain of long ago.

The exterior of the Cathedral has been much marred by the poor

Renaissance north façade, not visible in my drawing, and a tower with a

slate roof. The south porch is, however, intact, and from it, for the

building stands high above the Douro, the view must have been grand

before the Bishop's Palace was built and obliterated the whole prospect.

A dozen steps, narrowing as they approach the portal, lead up to the

door which is surrounded by four good round arches with scroll mouldings

of simple design. Inside this I found myself in the south transept.

[Illustration: ZAMORA. THE CATHEDRAL]

The interior, with the exception of that portion east of the crossing,

which is poor Renaissance with perpendicular vaulting, is exceedingly

massive. The nave is but twenty-five feet in width, the columns which

support the bays are ten feet through; the aisles are very narrow, but

so good are the proportions of all these that this miniature Cathedral

is one of the finest Romanesque churches in the country.

The _cimborio_ is round in plan with sixteen windows from which the ribs

of the vaulting spring. Unfortunately the columns have been decorated

with a spiral pattern of a chocolate colour, quite destroying the beauty

and simple grandeur of a feature which for simplicity ranks next to that

of the Catedral Vieja at Salamanca.

In the Capilla del Cardenal at the west end of the nave is a very fine

_retablo_ divided into six panels painted by Gallegos, whose signature

is on the central one. I was examining this one morning when an old

priest passed through into the adjoining sacristy. He stopped and

explained the subjects to me, taking particular interest in this when he

learnt I was a painter and what my mission to Zamora was. I cannot

forget his courtesy and pride while showing me some of the treasures

the Cathedral possesses, and shared his regret that the wonderful

tapestries were only on view at certain festivals. In this chapel are

some good tombs of the great Romero family, others too of interest are

in the Capilla de San Miguel, and the finest of all that of Canon Juan

de Grado has the genealogy of the Virgin sculptured above the effigy of

the Canon. I was very grateful for the seats which here are available

for a rest and quiet examination of the church. In Burgos is the only

other Cathedral where it is possible to sit and gaze.

LEON

Situated on the edge of the great plain which stretches away south to

the Sierra de Gredos and beyond to Toledo, Leon served as a sort of

buffer town between the Highlanders of the north and the dwellers on the

Castilian uplands.

The headquarters of the seventh Roman Legion, from which the name is

derived, it may be described as a great fortress of bygone days.

Astorga, some thirty miles westwards, being an outpost in that direction

no doubt helped to preserve Leon from the ravages of the Galician

Visigoths.

The Romans held their fortress for five hundred years until Leovigild in

586 captured it after a long and strenuous siege. So highly was the

position and strength of these two towns appreciated, that when Witiza,

the King of the Goths, issued a decree levelling all defensive works to

the ground, they were exempted and their fortifications preserved.

The Moors held Leon for a very short spell, and then only as a defence

against northern invasion. When Ordoño I. descended from his mountain

fastnesses and drove them out, Leon changed front with its new

occupants, and became a stronghold to be held at all costs against

invaders from the south.

The great Almanzor, in his victorious march north with the soldiery of

Cordova, swept away all opposition and this buffer town was sacked.

However, after his defeat at Calatanavor and subsequent death, the

banner of Christ was once more unfurled to the breeze from what little

was left of its walls.

These were almost entirely rebuilt of _tapia_ and cob-stones by Alfonso

V., since whose time they have remained or slowly fallen away.

Leon stands in a verdant pasture valley intersected by many streams and

shady roads lined with tall poplars. The fields on either side are

divided from one another by hedges and willow trees, thick scrub follows

the streams and grows down to the water edge, and walking in these

pleasant places it was not difficult to imagine myself back in England.

The city itself is really little better than a big village, and

considering the important part it has played in the history Spain, seems

sadly neglected and left out in the cold. This, too, despite the fact

that it is an important junction and railway centre. There are no

buildings of any present importance, and those that once could lay claim

to this are in a state of decay. It is only on Sundays and market days,

when the peasants in picturesque costume and gay colours come in, that

Leon can boast of the smallest animation. I remember one Sabbath evening

as I stood on my balcony, that vantage ground from which one sees all

the life of the place pass by in the street below, watching the folk

parade up and down. A military band discoursed "brassy" music, the crowd

was packed as tight as sardines in a tin, when suddenly the "toot, toot"

of a motor horn was heard above the clash of cymbals and boom of the

drum. A large car came down a by-street opposite, turned sharply and

charged the crowd. The Spaniard is of an excitable temperament, loud

cries of disapproval, and screams from the gentler sex drowned all else.

The chauffeur discovered his mistake none too soon and attempted to turn

the car. At this the uproar grew louder and he brought it to a

standstill. Youths climbed the steps, boys hung on behind, "Toot, toot"

went the horn; the bandmaster, with an eye to the situation, waved his

_bâton_ more energetically than ever, the big drum boomed, the trombones

blurted out for all they were worth, but the hooting and whistling

drowned everything.

At last the car began to back and became disengaged, the chauffeur

adroitly turned, and started down the street followed by the noisier

elements of the crowd eventually pulling up at a café, just out of the

parade zone. In Leon as elsewhere, fashion dictates a limit to the walk

in either direction and the chauffeur had stopped beyond this. The two

occupants of the car got out in a very unconcerned manner, sat down at a

table and ordered a drink. For at least a quarter of an hour, while

these two were taking their coffee, the crowd stood round booing,

whistling and shouting. I do not think I have ever seen anything cooler

than the way in which, their thirst satisfied, and the account settled,

they got up and walked slowly after the car which long ago had

disappeared out of danger.

By this time, despite the presence of a couple of the _Guardia Civil_,

the crowd was excited. A cart full of peasant folk next essayed the

perils of the thoroughfare, they however got through safely after much

badinage and fun. No sooner had they gone, the band meantime had

vanished, when out from a wine shop came some peasants with castanets a

little light-headed for once. There were four of them, two men and two

women. They immediately began a dance on the pavement. A ring was formed

and a storm of hand-clapping encouraged them, for ten minutes they

footed it admirably. More castanets appeared from somewhere and soon

half Leon was dancing in the middle of the Calle. The feeble-looking

policemen, who had been terribly worried over the motor-car incident,

thrust out their chests, or tried to, and beamed all over. The scene had

changed from what had first looked very much like an ugly row, to one of

pure enjoyment, they were safe, every one else was out of danger, and

Leon too was saved.

[Illustration: LEON. THE CATHEDRAL]

The night I arrived in Leon, having finished dinner, I left the hotel

and taking the first turn hap-hazard wandered up the street. The

electric lights were soon behind me and I found myself in what seemed to

be a huge deserted square. The dark night was lit by milliards of

twinkling stars, and gazing upwards at them my eye followed the line of

what appeared to be immensely tall poplar trees. I looked again, I had

never seen trees that colour, then it slowly dawned on me that I was in

front of the great Cathedral. Slowly, slowly as my eye became accustomed

to the dark I made out tapering spires that met the very stars

themselves embedded in the purple-blue sky, an infinitude of pinnacles,

with a wonderful building beneath. The mystery of a beautiful night

conjures up all that is best in this country. Squalor and dirt are

hidden; one's thoughts take flight and wander back to the Spain of old,

the glorious Spain of bygone days. At moments like this I certainly

would never have been surprised to hear the clatter of hoofs and see a

band of knights with pennons flying and armour glinting appear suddenly

in the semi-darkness. Well, the days of chivalry have gone but the

romance of a starry night will never die.

The next morning I returned eager to discover what my impressions would

unfold. Much to my delight I found the restoration of the Cathedral,

which I knew was in progress, so far finished that not a single scaffold

pole, nor any rubbish heaps of old stones were anywhere to be seen.

Extremely well have the designs of Señor Don Juan Madrazo been carried

out, and the Cathedral to-day stands a magnificent church and grand

monument of Christianity.

Santa Maria de Regla is the third Cathedral which has existed in Leon.

The site of the first is supposed to have been outside the city walls.

The second was built where once stood the Palace of Ordoño II., and this

had been raised on ground occupied by Roman baths.

The present edifice was founded in 1190 by Bishop Manrique de Lara, a

scion of a great family which was always in revolt, but was not

completed until the early part of the fourteenth century.

With Toledo and Burgos, Leon's Cathedral forms the group of three great

churches that are distinctly French, and closely resemble Amiens and

Rheims. It would be difficult to find another building the interior of

which exceeded the colour elegance and grace of this airy structure.

[Illustration: LEON. THE WEST PORCH OF THE CATHEDRAL]

The west porch is the finest Gothic specimen of its kind which exists in

Spain and recalls those of Notre Dame de Paris and the Cathedral at

Chartres. Three archways are supported by cloistered columns to which

are attached figures under beautiful canopies. The archivolts and

tympanum are covered with sculpture representing the Reward of the Just

and Unjust, the Nativity, Adoration, Flight in Egypt, and Massacre of

the Innocents. All are extremely interesting, many of the figures being

in contemporary costume. Two grand towers flank the west façade, of

which the north is the older and some thirty feet less in height than

its neighbour. Both are surmounted by spires, that of the south being an

excellent example of open filigree work, rivalling those at Burgos and

very much better than that of Oviedo.

Between these towers and above the porch is a pediment with spires and a

glorious wheel window, underneath which is a row of windows that

corresponds to the triforium. This portion is part of the late

restoration.

The south porch also has three arches, which have been well renovated.

The centre one alone has a door to admit into the interior, it is double

and surrounded by figures in the archivolt with reliefs in the tympanum.

On the centre column is a figure of San Froilan, at one time Bishop of

Leon.

A beautiful balustrade follows the sky-line of the whole Cathedral. This

is broken by many pinnacles, some of which are spiral, with others on

the façades and finishing the supports of the flying buttresses, give

the exterior a resemblance to a forest of small spires.

The interior is a marvel of beauty and lightness. The nave and aisles

consist of six bays, no lateral chapels disfigure the latter with

chirrigueresque atrocities. The triforium runs round the whole

Cathedral. So cleverly has the spacing here been arranged, that with the

clerestory it makes one magnificent panel of gorgeous light. The windows

of this, forty feet high, were at one time blocked up for safety. They

now contain stained glass, and soar upwards to the vaulting of the roof.

Every window in the Cathedral is coloured and the effect as the sun

streams through can well be imagined.

No flamboyant _retablo_ spoils the simplicity of the east end, the place

of what might have been a jarring note amidst the Gothic work being

taken by good paintings in flat gilded frames. It was Señor Madrazo's

idea to remove the _coro_ from the centre of the nave, and had this been

done Santa Maria de Regla would have gained immensely. The carved

stalls are good, and the _trascoro_ sculptured in white marble, which

age has toned, and picked out in gold, is decidedly a fine work.

Among the chapels in the apse that of La Nuestra Señora del Dado

contains a miraculous Virgin and Child. Tradition tells that a gambler

who had lost heavily threw his dice at her and smote her on the nose.

This forthwith bled copiously, hence the miracle and the name of "Dado"

or "die." Another chapel contains the tomb of a great benefactress of

the Cathedral, the Condesa Sancha. An expectant nephew, seeing her

property slowly dwindling in the cause of the Faith, put an end to his

aunt, and thereby met his own death by being pulled asunder by horses to

which he was tied.

However, the chapels are not very interesting, but the tombs in the

Cathedral are. Of all these that of Ordoño II., behind the chancel, is

certainly the finest. The king lies at full length with a herald at his

head and a monk at his feet holding a scroll inscribed "aspice." He

wears his crown and carries the royal emblems. This tomb was erected

five hundred years after the king's death, and is guarded by a quaint

iron grille.

The cloisters, entered from a door in the north transept, are a jumble

of Gothic and Renaissance, with a Romanesque arcade and a good deal of

plateresque work as well. Some of the earliest frescoes in Spain are

fast disappearing from the walls. They illustrate events in the Life of

Christ, and are in an early Italian style that places their origin in

doubt. From the western spires to the angular exterior of the chevet, a

good idea is obtained of the beauty of the Cathedral as one stands in

these cloisters, and when they, too, are restored the great work begun

in 1860 will be finished.

Next to the Cathedral, and perhaps in a way more interesting, is the

convent of San Isidoro el Real. This, the Escorial of Leon and Castile,

is a building which Soult's soldiers desecrated in a most abominable

manner; next to the lower or Roman portion of the city walls it is the

most ancient building in Leon. The body of San Isidoro was brought

hither in the reign of Ferdinand I. who obtained it from the Emir of

Seville, and the present church was erected to receive it. This was in

1063, the original convent being a hundred years older. San Isidoro was

declared by the Council of Toledo to be the Egregious Doctor of Spain,

and in his capacity of titular saint fought with cross and sword at the

battle of Baeza against the Moors.

The church is Romanesque and dark with a lofty clerestory but no

triforium. The High Altar shares with that at Lugo in Galicia the

privilege of having the host always _manifestado_.

[Illustration: LEON. SAN MARCOS]

In the Panteon, a small low chapel at the west end, lie buried the Kings

and Queens and other royalties of Leon. The columns are very massive

with heavy capitals; the ceiling is adorned with early frescoes which

happily escaped the depredations of the French, they are crude, but the

colour adds to the impressiveness of this gloomy abode of the Dead.

Representing scenes from the Lives of our Lord and His Apostles, with

signs of the Zodiac and months of the year, they date from 1180. The

whole convent is replete with mural paintings, and before Soult sacked

it contained many extremely interesting and rare missals of the seventh

and eighth centuries.

Unique is another convent, that of San Marcos, which stands on the river

bank outside the city on the road to Astorga. Founded as a chapel in

1168 for the knights of Santiago, it was rebuilt in 1514-49 by Juan de

Badajos, and is certainly his masterpiece. It would be difficult to find

a façade of greater beauty than this marvel of plateresque work. The

remarkable pink and golden colour of the stone, intensified against the

background of a deep blue sky, the delicacy of the carving in which

angels and cherubs, griffons and monsters intermingle with floral

wreaths and branches of fruit in orderly confusion, the elegant pillars

and pilasters, all so truly Spanish under the blazing sun, fascinated

me immensely as time after time I returned to wonder and admire.

Here again I could conjure up the past, the romance of Spain's greatest

Order; well housed were those knights of old in their glorious Hospice,

and now--the river still runs under the walls of what afterwards became

a convent, its banks are lined with tall poplars, far away rise the

mountains of the north in rugged outline just as they did of yore--and

San Marcos? Alas! half is a museum and the rest a barrack. A forlorn air

pervades the place, the old garden wants tending, and despite the life

of the military, I could not help sighing once again, as I have so often

sighed in Spain--"How are the mighty fallen!"

OVIEDO

Oviedo, seldom visited by the foreigner, lies well situated on rising

ground in a fine open valley. Grand mountains surround and hem it in on

the east, south and west, to the north the country undulates until it

reaches the Biscay coast twenty odd miles away. These natural barriers

gather the clouds and the climate is humid; on an average there are but

sixty cloudless days in the year. While I was in Oviedo it rained almost

incessantly, and the "clang of the wooden shoon" kept the streets lively

with a clattering "click-clack." All the poorer classes wear sabots in

wet weather, sabots that are pegged on the soles, difficult to walk in,

but kept well out of the mud and puddles by these pegs. This particular

make is common to Asturias, just as the ordinary French shape is to

Galicia.

Oviedo is one of Spain's university cities, and I happened to strike the

week when the festivities in celebration of its tercentenary were in

progress. Wet weather and pouring rain never damp the ardour of the

Spaniard during a _fiesta_, and despite the rain, powder was kept dry

somehow or other, and enthusiasm vented itself regularly up to eleven

o'clock every night by terrific explosions. Functions of some sort

seemed to be going on all day long. Societies from the country paraded

the streets, led by music, in most cases bagpipes and a drum, and Oviedo

was evidently "doing itself proud."

I happened on a ceremony in the Cathedral one morning. The bishop was

preaching to an immense crowd when I entered. Seated in the nave were

the Professors of the University, Doctors of Law and Medicine, the

Military Governor and his Staff, the Alcalde and Town Councillors,

besides representatives from the universities of every European country,

except, strangely enough, Germany, and one from Harvard, the first to

attend a function of this sort since the war. It was a really wonderful

sight, for the Cathedral is not marred by a _coro_ in the nave. The hues

of the many-coloured robes, from canary yellow and scarlet to cerulean

blue and black, the vast throng literally filling every available bit of

space, even on to the pulpit steps, gave me a subject for my brush, and

I surreptitiously made a hasty sketch, to be finished afterwards in my

room.

[Illustration: OVIEDO. IN THE CATHEDRAL]

The Cathedral was founded by Fruela in 781, and enlarged in 802 by

Alfonso the Chaste, who made Oviedo the capital of Asturias, and with

his Court resided here. He created the See in 810. The present edifice

was begun by Bishop Gutierrez of Toledo in 1388, and the tower added by

Cardinal Mendoza in 1528.

Hedged in, although fronting on to a little _plaza_, the grand west

façade with its beautiful porch can hardly be said to be visible. This

lofty portico of richly ornamented Gothic, under the shelter of which

the gossips parade to and fro, leads into the Cathedral and stands

thrust out and between the two towers. Only one of these towers is

completed, and it is surmounted by a good open-work spire the top of

which rises two hundred and seventy feet from the ground.

I wandered about hopelessly trying to gain some idea of the exterior of

the Cathedral and found that it was only by walking outside the city

that anything at all can be seen of it, and then the towers and roof of

the nave, with the flying buttresses attached, were the only features

that came into view.

The entrance by the south door leads through a dark passage, in which

many votive offerings hang over a tiny shrine where burnt a little

flickering lamp; going in I found myself at the spot from which I had

made my sketch the previous day. What a relief it was to find no _coro_

blocking up the nave! The eye could wander over the whole of this lofty

interior--could follow the beautiful open work of the triforium and rest

on the stained glass of the clerestory windows. The aisles are very

shadowy, all the light being concentrated in the nave and the crossing,

and the vision, with a great sense of good effect, is led up to the

white tabernacle on the High Altar and the immense _retablo_ beyond. A

little theatrical if you like, but it is business, and the Church

understands this so well.

Among the chapels, good, bad and indifferent, is one containing a

gorgeous silver-gilt shrine wherein rests the body of Santa Eulalia,

Oviedo's patroness. In another, tucked away behind the north transept,

the Capilla del Rey Casto, lies buried Alfonso the Chaste who did so

much for the city. Six niches in the walls contain stone coffins, which

are supposed to hold the remains of Fruela I., Urraca, wife of Ramiro

I., Alfonso el Católico, Ramiro, and Ordoño I. The bodies of these

royalties at one time lay here, and a modern inscription on a mural

tablet relates how they were removed, but not how their tombs were

destroyed. Many other kings and princes we are told by this tablet also

lie here, and as there are but half a dozen coffins their bones must be

_bien mélange_.

There are the usual overdone chirrigueresque altars which do their best

to mar this imposing church, though I am glad to say they hardly

succeed. From them, however, it was a relief to be taken by a very

intelligent verger up the winding stairs which led to the Cámara Santa.

This is by far the most interesting portion of the Cathedral. Built by

Alfonso in 802 to hold the sacred relics brought hither from Toledo at

the time of the Moorish invasion, it stands above a vaulted basement;

the reason for this arrangement evidently being the damp climate, and

the wish to keep so holy a charge free from moisture. The chapel is

divided into two parts. The inner, of very small dimensions, has a low

barrel vaulting borne by arches with primitive twelfth-century figures.

The _sanctum sanctorum_ is slightly raised, and from this inmost Holy of

Holies the relics are shown to the devout who kneel in front of a low

railing every day at 8.30 A.M. and 3.30 P.M. The cedar wood _arca_ in

which they are kept is of Byzantine workmanship. The relics include some

of Mary Magdalene's hair, and crumbs left over from the feeding of the

five thousand.

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