My whole impression of Toledo was that of a city of gloom. Its larger

houses were forbidding in the extreme. In these a huge portal, with

armorial bearings and massive pillars, defended by a stout iron-bound

door, opens into a dark porch, from which one enters the _patio_ through

an equally strong entrance. The windows that look on to the street are

heavily barred and none are within reach of the pedestrian. Its streets,

too narrow and steep for vehicular traffic, are as silent as the grave

(most Spaniards wear shoes made of esparto grass or soft leather), save

when a young cadet from the Alcázar passes along rattling his sword, and

attracts the attention of the señoritas who sit high up in those

inaccessible balconies. Built on the Moorish plan, these tortuous

thoroughfares twist and turn like a maze, and it seemed to me that the

sun never entered them.

Houses and streets, walls and towers, still remain as they were in the

great Cardinal's days, and stand, even now, as symbols of the iron rule

of the Church. The Cardinal's hat is to be found graved in stone over

many a door, and the "Sheaf of Arrows," the arms of the "Catholic

Kings," is still to be seen over the entrance of what was once the

palace of Pedro the Cruel.

Toledo blades are still made and proved in the ugly factory a mile

outside the city. Toledo ware (made in Germany) is sold by most of the

shops. The growing trade in liquorice is a modern industry, but if it

were not for another recent innovation, the Military Academy, it would

take no stretch of the imagination to carry one back again into the

Middle Ages and to sink one's individuality and become a human atom

under the rule of the great Church.

SALAMANCA

Before I ever thought that Fate would take me to Spain, I had formed in

my mind, as one is apt to do, a Spain of my own, a Spain of glorious

romance. I had been in many cities throughout the country, but it was

not until I reached Salamanca that, "Surely," thought I, "the Spain of

my imagination is now realised."

Here in the middle of the plain, with which one's thoughts are somehow

familiar, rises the great Cathedral, its towers are landmarks for miles

round. Here is a beautiful river winding through valleys deep cut in the

ochre-coloured soil, its banks are clad with verdure and it is spanned

by an ancient bridge. Away over the plain, just visible in the haze, are

the blue mountains of the south. In the midst of all, the dull mud and

yellow walls of the city, the many-hued roofs of red and brown, with

deep shadows under their eaves, rise tier above tier to the Cathedral

above. And this, the prototype of Spain's greatness, her Church, the

ever-present reminder that in days gone by its princes led her armies

to victory and placed her in the van of nations.

I am standing on the noble bridge, half of which is even now as it was

in the days of the Roman occupation. Those massive walls up there of

monasteries and convents always formed part of the picture of my

imagination. They bake under a September sun, just as all Spain ought to

do. A long string of heavily laden mules trots past, their bells

jingling merrily, their drivers shouting and cracking their whips. A

well set-up peasant with his head in a handkerchief and broad-brimmed

hat, cut-away tunic, red sash and tight knee breeches, canters by seated

on a high peaked saddle. His well-bred horse shows a good deal of the

Arab strain, across its quarters are a couple of rugs and its rider

carries an umbrella. A beggar stops before me, and prays that, for the

love of the Holy Mary, I will give him a _perro chico_. Two wizened old

cronies go by chattering about Manuelo's wife. One carries a couple of

fowls tied together by their legs, the poor birds are doing their best

to hold their heads in a natural position. Some little urchins are

throwing stones at the washerwomen by the riverside below. An old man

seated on a donkey's rump ambles past. Yes, this is what I imagined

Spain to be. I turn my steps towards the city. I wander by the Cathedral

and reach the great university of the middle ages. What would Salamanca

have been without its university! I pass many fine houses, with

coats-of-arms emblazoned over their portals. I gaze at their high walls

and windows barred to keep the intruder from the fair sex. Most of them

seem falling into decay, but this only adds to the romance. At length I

reach an arcaded square. The columns of the arcades are wooden, they are

at all sorts of angles, but the houses above still stand. The sun blazes

down on scores of picturesque market folk, who sell almost everything

from peaches and fowls to little tinsel images and double-pronged hoes.

Dogs are sniffing about picking up stray scraps. Children run in and

out, fall down and get up laughing. Every one is busy. The animation of

this little square, as I suddenly come upon it out of a deeply shaded

and aristocratic street, is just the Spain I had always thought of--a

Spain of contrasts. Brilliant sun and grateful shade. Seclusion behind

high walls, and a strange medley of noisy folk, for ever bargaining,

buying and selling. Certainly in Salamanca it is all here. I hear the

click of the castanets and the sound of the guitar in the evening, I see

the ardent lover standing at those iron bars whispering soft raptures to

his mistress, and the picture is complete.

[Illustration: SALAMANCA]

Salamanca is a sleepy old city which the world seems to have left

behind. In the summer it is a veritable furnace, in the winter it is

swept by icy blasts. Before the Christian era it was known as

Salmantica. Hannibal came and captured it in B.C. 247 and under the

Romans it was the ninth military station on the great road which they

built connecting Cadiz and Merida with Astorga and Gijón. Alfonso IX. of

Leon founded the university, which reached its zenith as a seat of

learning during the sixteenth century. Philip II., having transferred

his Court from Valladolid to Toledo, made Salamanca's bishop suffragan

to that city's, since when it seems to have been left out in the cold

and slowly but surely proceeded down hill. This is the reason, I think,

why it attracted me so much. It is essentially a city with a Past and of

the Past. The French under Thiébaut pulled it to pieces and used the

material from its demolished buildings to fortify the place. This was in

1811. The following year saw Marmont's troops utterly routed by

Wellington, three miles south of the fortifications. It was this victory

that gained him his Marquisate and a grant from Parliament of £100,000.

Like Saragossa, Salamanca possesses two Cathedrals. The older intensely

interesting in every way, the later, a huge late Gothic pile begun in

1513 and finished in 1733. This immense structure affords a good study

of the changes of architectural taste spread over the years which

intervened between these two dates.

[Illustration: SALAMANCA. THE OLD CATHEDRAL]

The west façade is a marvel of intricate sculpture in the

richly-coloured soft stone that has been used as if it were plaster or

wax. Late Gothic predominates amidst a deal of Plateresque and Barroque

ornament. Despite its incongruities it is extremely fine, but would look

even better if some of the numerous niches had not lost their statues,

and if little boys did not find a pastime in lodging stones amongst

those that are left, greatly I fear to their detriment. Over the double

doorway are high reliefs of the Nativity and Adoration of the Magi, a

negro prince being an especially good figure in the latter subject.

Above is a Crucifixion.

The north porch is also very fine and gains in effect, as indeed does

the whole of this side of the Cathedral, by the raised piazza on which

it is built. The approach is up some dozen steps, the whole of the

piazza being surrounded by pillars as at Leon and Seville.

Juan Gil de Hontañon, who designed this and the sister Cathedral at

Segovia, surpassed himself with the Great Tower and its

finely-proportioned dome, the top of which is 360 feet high. The

crocketed pinnacles, the flying buttresses, the dome over the crossing,

and the wonderful deep yellow of this huge church, whatever may be

one's opinion about the architecture, make it one of the most

impressive of Spain's Cathedrals.

I was disappointed with the interior on first acquaintance, but it has

only to be known to be appreciated. The imposing proportions, it is 340

feet long, 158 feet wide and close on 100 feet high, gradually asserted

themselves, and before I left Salamanca I was much in love with

Hontañon's masterpiece. A pierced balustrade takes the place of a

triforium, flamboyant Renaissance in the aisles and classical in nave.

It runs round the whole church and in the transepts and choir these two

occur together. Medallions in the spandrils of the arches add to the

rich effect.

Many details in this interior I found to be worth a second and third

visit. The Chapel of Dorado, a veritable museum, contains the tomb of

the builder, Fransico de Palenzuela. Its walls are covered with a

profusion of coloured saints on gilt pedestals. There is a very curious

old organ, standing at the back of an also curious old minstrel's

gallery. A sad-looking skeleton, with "Memento Mori" cut on a slab at

his feet, occupies a dark hole in one of the walls. Fine _azulejos_

decorate the chapel, and many other antiquities too, which I cannot

enumerate.

In the Capilla del Carmen rest the remains of Gerómino, the Cid's bishop

and confessor. An ancient wooden crucifix stands over the altar, it is

the identical one carried by the bishop in the wars of the Cid. Another

relic of the great Campeador is to be seen in the Relicario. A small

Byzantine bronze, "el Crucifijo de las Batallas," studded with chequer

work--a fine specimen of early Limoges enamel.

All this interested me muchly, but the "Catedral Vieja," a grand example

of late Romanesque style, interested me more. Fortis Salmantica, as it

was called, on account of the thickness of its walls, has not been used

for service since its huge neighbour was erected.

I made a drawing of the only view which can be obtained of the exterior

from the Plazuela chica. The central lantern is surmounted by the emblem

of nobility, a cock, and is formed by an octagonal tower with a stone

dome. The tower is arcaded and has four domed turrets and dormers at the

corners similar to those at Zamora. Street considers that he has "never

seen any central lantern more thoroughly good and effective from every

point of view than this is."

To reach the interior one has to retrace one's steps to the "Catedral

Nueva" and from its south aisle pass through a doorway into the other

building. This was erected on a lower level than its big neighbour and

with the attendant verger I descended ten steps and found myself in a

very beautiful mellow-coloured church. The arches of the nave and aisles

are pointed, but the windows and arcading are round. The capitals of the

columns are a museum of carved fantasies, imps, animals, birds, &c. On

the wall of the north aisle, which was partly demolished when the

"Catedral Nueva" was built, are some very curious frescoes; the church

has a clerestory of single lights but no triforium.

There is a wonderful _retablo_ in the Capilla Mayor by an Italian,

Nicolas Florentino. It is still in perfect preservation, and the

fifty-five frescoes set in white and gold of which it is composed have a

beautiful effect in the semi-gloom of the dark chapel. The Mozárabic

Ritual is celebrated six times a year in another chapel, La Capilla de

Talavera. The groining of its roof is the only one of the sort I have

seen, it is composed of parallel ribs which cross one another. In the

Capilla de San Bartolomé lies Bishop Diego de Anaya. His tomb is

surrounded by one of the finest examples of wrought and hammered iron

work in the whole of Spain. Some other members of this family are also

interred in the chapel, which contains a mediæval organ covered by a

screen of coloured Moorish arabesques.

[Illustration: SALAMANCA. AN OLD STREET.]

The cloisters were built in 1170, but have been partly modernised and

totally disfigured by a coat of whitewash. An uncared-for garden filled

with rubbish occupies the centre. Surely some one might be found to tend

this little secluded patch of quietness and make it a place for

delightful repose instead of the disgrace it now is!

Before the French occupation Salamanca was a city of churches and

monastic buildings. To build their fortifications they destroyed

thirteen convents and twenty colleges besides many churches. The

south-west corner of the city is still an empty desert full of rubble

and stone strewn about everywhere, the remains of the now dismantled

fortress which overlooked the valley of the Tormes.

Among the churches left, that attached to the now suppressed Dominican

Convent of San Estéban is by far the finest. It is a miniature Cathedral

in itself. The Gothic exterior is extremely good. The great west façade

is highly enriched with Plateresque ornament. An elliptical arch of

great dimensions roofs the porch. Below it is a realistic group

illustrating the martyrdom of St. Stephen, with the date 1610 cut upon a

stone which one of the figures is picking up to hurl at the saint. The

_coro_ is over the west end, and for once the whole of the interior is

visible. This is very lofty, and the view up to the immense High Altar,

executed by Chirriguera himself, superb. There are two more altars in

the church by the same hand, and although his flamboyant style is not to

my liking, I could not help admiring the way in which he had evidently

allowed himself all the licence he was capable of in their sumptuous

design.

To the south of the little _plaza_ in which San Estéban stands are the

cloisters of the convent, in the upper storey of which is Salamanca's

museum. Unfortunately it contains nothing of interest. Columbus was

lodged by the Dominicans in this convent, and propounded those schemes

to the monks, which the learned members of the university had pronounced

worthless and crack-brained. He found in Fray Diego de Deza and the

other brothers warm supporters.

The once magnificent Convent of las Agustinas Recoletas, founded by the

Count of Monterey, has a beautiful church in the shape of a Latin Cross.

Over the High Altar is one of Ribera's masterpieces--_The Immaculate

Conception_. Monterey was known as "the good slow man" and was Viceroy

of Naples in Philip IV.'s reign. He accumulated great wealth during his

Viceroyalty and built himself the fine palace which stands close to the

convent. There is an anecdote current in Salamanca that when a peasant

woman craved an audience of the King, which he granted, she prayed "God

might make him also Viceroy of Naples."

The University which made Salamanca famous was united with that of

Palencia by Ferdinand, and very soon took the foremost rank as a seat of

learning in Europe, though at the Council of Constance in the year 1414,

Oxford was given precedence, a ruling which much disgusted the patriotic

Spaniard.

The building was entirely altered by the "Catholic Kings," who erected

the marvellous west façade, one of the best examples of Plateresque work

in the country. Like that of the Cathedral and San Estèban, it is a

wonderful example of what can be done with soft stone, and how well the

most delicate modelling has survived in this dry climate. Some of the

Moorish ceilings of the interior have been restored. The grand staircase

leading to the upper floors and cloister is especially well carved with

dancers and foliage. Over the door of each _aula_, or lecture room, is a

tablet denoting the science taught within. The fine library is rich in

theological lore and early editions of Aristotle, &c.

The little square on to which the west façade opens also leads through a

good doorway into the Grammar School, with a delicious cloister and

shady garden.

The four sides of the square and the walls of the Cathedral are covered

with numerous hieroglyphics and names in Roman characters. They are the

initials, signs, and names of the numerous scholars who have

distinguished themselves in different walks of life. A custom now

followed in all our own schools on boards of honour.

The Collegio Mayor de Santiago Apostol is a seminary for Irish priests.

The number in training is generally about twenty. This building,

originally founded in 1592 by Philip II. and dedicated to St. Patrick,

is a very good example of cinquecento architecture.

Among the many fine houses still left after French depredations, that of

La Casa de las Conchas is the most celebrated. It dates from 1512, and

is so named on account of the scallop shells which decorate the exterior

walls. The window grilles are exceptionally fine. The Spanish proverb

"La mujer y el vidrio siempre estan en peligro"--"a woman and glass are

always in danger," evidently held good when these intricate and

beautiful guards were let into the stone. The house has a lovely _patio_

and a very fine staircase. La Casa de Sal is another house with a good

court, the gallery above being supported by life-size figures. La Casa

de las Duendes, or Ghosts, built by Archbishop Fonseca, was supposed to

be haunted, hence the name. The Torre del Clavero is a good specimen of

the Castilian keep. It was built in 1488 by a Sotomayer who was Clavero

or Key-bearer to the Alcántara Order, and is still in the possession of

this noble family.

Throughout the churches, in these houses, and the convents which remain

unsuppressed are many fine pictures, and except for Seville, I found

here more of interest than in any other city of Spain. In the convents

of course mortal man is forbidden entrance, and I could only look at

their lofty walls and wish myself a nearer acquaintance with the

artistic treasures which I was told lay buried behind them.

Perhaps the best example of a square in the whole of the country is the

Plaza Mayor. A lofty colonnade runs around the four sides and every

evening the beauties and others of Salamanca make it their promenade.

The men stroll round in one direction and the women in the opposite. The

social life of a Spanish town passed in view before me, with all its fan

and language of the eyes, as I sat at one of the small tables of a café

and got this cheap and harmless entertainment for one _real_. The square

dates from 1720; the houses are four storeys high and on the north and

south sides bear medallions of kings and celebrated men. The

Ayuntamiento, with its chirrigueresque façade, occupies the centre of

the north side and adds greatly to the appearance of this fine Plaza

where up to fifty years ago bull fights took place.

My work over, I nearly always found myself wandering on to the desert

created by the French at the south-west angle of the city, and with my

pipe spending half an hour or so meditating on the Salamanca of the Past

and its contrast with the Present. The rock stands high here over the

road and river below, and there is a drop of 100 feet or more down on to

the former. It is but a narrow lane hedged in by a high wall and this

forbidding-looking rock. When walking along this lane one day I noticed

many crosses cut in the wall and chalked red. On inquiry I was told that

each cross represented a suicide. From the height above, those tired of

life or disappointed in love hurl themselves down and it is the

unwritten law or prerogative of him who finds the mutilated body to

carve a little cross on the wall at the spot where the unhappy mortal

has ended his days. But it was not to prevent suicides that I wandered

there and sat smoking my afternoon pipe. No, I fear it was something

inglorious, it was to get away from the stenches and filth of the town

and breathe the fresh air of the plain. I do not think that anywhere,

unless it be in Tarragona, were my olfactory nerves so insulted as in

Salamanca. Flies in thousands settled on my colour box and paper

wherever I sat sketching. I can now appreciate fully the torture of the

Egyptians during the plague.

Add to the flies beggars innumerable, with horrible sores, offal and

filth in the streets and some of the romance vanishes. Yet Salamanca

still remains the Spain of my imagination, for was not all this part and

parcel of my dream?

AVILA

Avila is one of the most perfectly preserved towns in Spain. It gave me

the impression of having been dropped from the sky,--complete as it

is--so desolate and barren is the boulder-strewn waste that surrounds

it. A sort of suburb pushes its mean houses straggling beyond the walls,

but Avila itself lies snugly within them. They are perfect--these walls

that entirely encircle the old portion of the town. Forty feet high,

twelve thick, with eighty-six defensive towers and bastions, and ten

gates, they are constructed of slabs of granite set end upwards, and

were always a hard nut for invaders to crack.

The Roman Avela afterwards fell into the hands of the Moors, who for

long held it as a fortress of the first class. Alfonso VI., the

conqueror of Toledo, drove them out after a lengthy siege, and Avila was

rebuilt by his son Ramon of Burgundy. It was then that the present walls

were built, being erected under the supervision of two foreigners, a

Frenchman and an Italian, Florian de Pituenga and Cassandro. Since their

day Avila has played an important _rôle_ in the history of the country

and witnessed many strange events.

In 1465 an extraordinary scene took place on the plain outside the city.

That unpopular king, Enrique IV., was reigning at the time, and the

hatred of the people towards him reached its height when his effigy was

dragged from the city and set upon a throne which had been prepared for

the ceremony of degradation. The Archbishop of Toledo having recounted

the people's grievances, removed the crown from the effigy's head,

others high in the land insulted it and at length pushed it off the

throne, the people then kicked it about and a game of "socker" ensued.

Prince Alfonso, a mere boy, was raised to the unoccupied seat, and

hailed King by the Archbishop, nobles and people, amidst a blare of

trumpets and general rejoicing.

Avila is an intensely cold place, frosts often occur here in May, but

the summer months are delightful. Every street, every house almost is of

interest, and in the old days of its importance there could have been

few strongholds in the country so safe as this.

The Cathedral is almost a fort in itself. The east end forms part of the

city walls, the apse abutting in line with the next two towers on either

side forms part of the defensive works.

[Illustration: AVILA]

Commenced at the end of the eleventh century by Alva Garcia, a native of

Navarre, this early Gothic building is still unfinished. Not much is,

however, of this early date, for the general style of the building is of

the end of the next century, and many alterations have followed this in

later years.

The west front has but one tower, the north--the other, the south, does

not rise above the roof. The favourite ball decoration of late Gothic

Spain is in evidence, and guarding the doorway are a couple of uncouth

mace-bearers. Very terrible are these hairy granite men, but not so

dangerous looking as the two lions which stand on pedestals and are

chained to the Cathedral walls. Always on guard, these four strange

figures have no doubt many a time struck a holy terror into the hearts

of would-be evil-doers as they entered the church, and I daresay kept

the thoughts of others in the straight line.

The north door is early pointed and carries figures in each jamb, the

tympanum is decorated with reliefs of the Betrayal and Last Supper, but

all the figures are sadly mutilated.

The third entrance is at the south-east corner of the Cathedral, and is

a later addition, opening outside the walls of the city on to the Calle

de S. Segundo.

The interior of the Cathedral is very simple and massive, partaking more

of strength than elegance. It is a fitting inside to the severity of the

fortress-like exterior. The nave is narrow and lofty, and so are the

aisles. The large clerestory windows have their tracery above blocked

up, and the lower lights have been treated in the same way, thus giving

a certain resemblance to a triforium, a feature the church does not

possess.

The aisles in the apse are double, like those at Tortosa, and although

the single columns in the centre are very beautiful, these aisles have

not the elegance of those in the other Cathedral. The apse is very dark,

the stone work at one time was painted red and the little that remains

of this colour adds to the religious gloom of its double aisles.

Cathedral Cities of Spain · 第 6 / 12 段