Himself an incurable invalid, he maintained the vital forces through

many years of eminent usefulness to others, only by dint of the most

strenuous adherence to the strictest requirements of the Science of the

Physique. The writings of his brother, Mr. George Combe, and especially

the work I have just mentioned, the "Constitution of Man," also abound

in lessons of practical usefulness, which may be adopted irrespective of

his peculiar phrenological views. In the multitude of newer

publications these admirable books are already half-forgotten, but my

limited reading has afforded me no knowledge of anything superior to

them, as text-books for the young.

_Riding_ and _driving_ need no recommendation to insure their

popularity, as means of exercise. Both have many pleasure and

health-giving attractions.

Every young man should endeavor to acquire a thorough knowledge of both

riding and driving, not from a desire to emulate the ignoble

achievements of a horse-jockey, but as proper _accomplishments_ for a

gentleman.

The possession of a fine horse is a prolific source of high and innocent

enjoyment, and may often be secured by those whose purses are not taxed

for _cigars and wine_! Nothing can be more exhilarating than the

successful management of this spirited and generous animal, whether

under the saddle or in harness! Even plethoric, ponderous old Dr.

Johnson, admitted that "few things are so exciting as to be drawn

rapidly along in a post-chaise, over a smooth road, by a fine horse!"

Let me repeat, however, that young men should be content to promote

health and enjoyment by the moderate, gentleman-like gratification of

the pride of skill, in this respect. Like many other amusements, though

entirely innocent and unexceptionable when reasonably indulged in, its

abuse leads inevitably to the most debasing consequences.--Our dusty

high-roads very ill supply the place of the extensive public Parks and

gardens that furnish such agreeable places of resort for both riding and

driving, as well as for pedestrians, in most of the large cities of

Europe, but one may, at least, secure better air and more freedom of

space by resorting to them than to the streets, for every form of

exercise. And as it is a well established fact that agreeable and novel

associations for both the eye and the mind are essential concomitants of

beneficial exercise, we have every practical consideration united to

good taste in favor of eschewing the streets whenever fate permits.

"Oh! how canst thou renounce the boundless store

Of charms which Nature to her votaries yields,--

The warbling woodland, the resounding shore,

The pomp of groves and garniture of fields;

All that the genial ray of morning gilds,

And all that echoes to the song of even,

All that the mountain's sheltering bosom shields,

And all the dread magnificence of Heaven;--

O! how canst thou renounce and hope to be forgiven!"

BEATTIE

_Eating_ and _drinking_ are too closely connected with our general

subject of health, to be forgotten here.

That regard for Temperance which I have endeavored to commend to you, of

course yields a prominent place to habits in these respects.

In relation to _eating_, I strongly recommend the cultivation of _simple

tastes_, and the careful avoidance of every indulgence tending towards

sensuality.

Some knowledge of _Dietetics_ is essential to the adoption

of right opinions and practice on this point. For instance, no man

should wait for dire experience to enforce the truths that roast and

broiled meats possess the most nutritious qualities; that all _fried_

dishes are, necessarily, more or less unwholesome; that animal oils and

fatty substances require stronger digestive force for their assimilation

than persons of sedentary life usually possess; that warm bread, as a

rule, is unsuited to the human stomach, etc., etc. No one should

consider these matters unworthy of serious attention, though temporarily

free from inconvenience arising from neglecting them. Eventually, every

human constitution will exhibit painful proofs of all outrages committed

upon the laws by which its operations are governed; and the greater the

license permitted in youth, the severer will be the penalty exacted in

after years.

----"Mind and Body are so close combined,

Where Health of Body, Health of Mind you find."

Preserve, then, as you value the means of usefulness, the perfect play

of your mental powers--so easily trammelled by the clogging of the

machinery of the body--the unadulterated taste that is content with a

sufficiency of wholesome, well-cooked food to satisfy the demands of

healthful appetite. Cultivate no love of condiments, sauces and

stimulants; indulge no ambition to excel in dressing salads, classifying

_ragouts_, or in demonstrating, down to the nicety of a single

ingredient, the distinction between a home-made and an imported _pate de

foie gras_! Distinctions such as these may suffice for the worn-out

society of a corrupt civilization, but our countrymen--MEN--should shout

EXCELSIOR!

Abstract rules in relations to the hours proper for taking meals,

however carefully adapted to the security of health, in themselves

considered, must, of necessity, give place to those artificially imposed

by custom and convenience. Thus, though the practice of _dining late_ is

not sanctioned by Hygeia, it admits of question, whether, as the usages

of the business-world at present exists, it is not a wiser custom than

any other permitted by circumstance.

All who have given any attention to the subject know, that neither

bodily nor mental labor can be either comfortably or successfully

pursued directly after a full meal. Hence, then, those whose occupations

require their attention during several successive hours, may find the

habit of dining after the more imperative labors of the day are

accomplished, most conducive to health as well as convenience.

Still, it should not be forgotten, that long abstinence is likely to

produce the exhaustion that tells so surely and seriously upon the

constitution, of young persons especially. This may be prevented by

taking, systematically, a little light, simple nutriment, sufficient to

produce what is aptly termed the _stimulus of distention_ in that much

abused organ--the stomach. This practice regularly adhered to, will also

promote a collateral advantage, by acting as a security against the too

keen sharpening of appetite that tends to repletion in eating, and which

sometimes produces results similar to those exhibited by a

boa-constrictor after dining upon a whole buffalo, swallowed without the

previous ceremony of carving! One should never dine so heartily as to be

unfitted for the subsequent enjoyment of society, or of the lighter

pursuits of literature. _Deliberate and thorough mastication_ will more

beneficially, and quite as pleasurably, prolong the enjoyments of the

table, as a more hurried disposal of a large quantity of food. And

really I do not know how the most rigid economist of time, or the most

self-sacrificing devotee either of Mammon or of Literature, can more

judiciously devote an hour of each day than to the single purpose of

_dining_!

Happily for those whose self-respect does not always furnish the

sustaining power requisite for the maintenance of a principle, fashion

no longer requires of any man the use of even _wine_, much less of

stronger beverages. And with reference to the use of all alcoholic

stimulants, as well as of tobacco, I would remind you that _those only

who are not enslaved by appetite, are_ FREE! If you have acquired a

liking for wine or tobacco, and would abjure either, or both, you will

soon be convinced, by experiment, of the truth of Dr. Johnson's saying,

of which, by the way, his own life furnished a striking illustration,

that "_abstinence is easier than temperance_."

To prolong arguments against the habits of smoking and drinking, were a

work of supererogation, here. I will advance but one, which may,

possibly, possess the merit of novelty. Both have the effect, materially

to limit our enjoyment of the presence and conversation of

"Heaven's last, best gift to man!"

I cannot better dismiss this important topic than by quoting the

following passage from the writings of Sir Walter Raleigh:

"Except thou desire to hasten thy end, take this for a general

rule--that thou never add any artificial heat to thy body by wine or

spice, until thou find that time hath decayed thy natural heat; the

sooner thou dost begin to help nature the sooner she will forsake thee,

and leave thee to trust altogether to art."

In my youth, advice to young men was constantly commingled--whatever its

general tenor--with admonitions regarding the necessity for industry and

perseverance in those who would achieve worldly success. In these

utilitarian times, when all seem borne along upon a resistless current,

hurrying to the attainment of some practical end, engrossed by schemes

of political ambition, or devoted to the acquisition of wealth, a quiet

looker-on--as I am wont to regard myself--is tempted to counsel

"moderation in all things," contentment with the legitimate results of

honorable effort, the cultivation of habits of daily relaxation from the

severity of toil, of daily rest from the mental tension that is demanded

for successful competition in the arena of life.

The impression that _sleep_ is a sufficient restorative from the wearing

effects of otherwise ceaseless labor, or that _change of occupation_

furnishes all the relief that nature requires in this respect, is,

undoubtedly, erroneous. "The man," says an eminent student of humanity,

"who does not now allow himself two hours for relaxation after dinner,

will be _compelled_ to devote more time than that daily to the care of

his health, eventually."

To allow one's self to be so engrossed by any pursuit, however laudable

in itself, as to reserve no leisure for the claims of Society, of

Friendship, of Taste, is so irrational as to need nothing but reflection

to render it apparent. In a merely utilitarian view, it is unwise,

since, as AEsop has demonstrated, the bow that is never unbent soon

ceases to be fit for use; but there is, surely, a higher consideration,

addressed to the reason of man. Pope embodies it, in part, in the lines

----"God is paid when man receives,

_To enjoy is to obey_!"

To have an aim, a purpose in life, sufficiently engrossing to act as an

incentive to the exercise of all the powers of being, is essential to

health and happiness. But to pursue any one object to the exclusion of

all considerations for self-culture and intellectual enjoyment, is

destructive of everything worthy that name.

They who devote all the exertions of youth and manhood to the acquisition

of political distinction, or of gold, for instance--cherishing, meanwhile,

a sort of Arcadian dream of ultimately enjoying the pleasures of

intellectual communion, or the charms of the natural world, when the

heat and burden of the conflict of life shall be done--exhibit a most

deplorable ignorance of the truth that they will possess in age only

the crippled capacities that disuse has almost wholly robbed of vitality,

together with such as are prematurely worn out by being habitually

overtaxed.

On the contrary, those who believe that

"It is not all of life to live,"

and early establish a true standard of excellence, and acquaint

themselves with the immutable laws of our being, will so commingle

self-ennobling pursuits and enjoyments with industrious and

well-directed attention to the needful demands of practical life, as to

secure as much of _ever-present happiness_ as falls to the lot of

humanity, together with the enviable retrospection of an exalted

ambition, rightly fulfilled. They may also hope for the invaluable

possession of intellectual and moral developments to be matured in that

state of existence of which this is but the embryo. These are truisms, I

admit, my young friends, yet the spirit of the age impels their

iteration and re-iteration!

Burke's musical periods lamented the departure of the "age of chivalry."

Would that one gifted as he may revive the waning existence of the

social and domestic virtues, and inspire my young countrymen with an

ambition too lofty in its aspirations to permit the sacrifice of mental

and moral powers, of natural affections, and immortal aspirations, upon

the altars of Mammon!--shrines now yearly receiving from our country a

holocaust of sacrifices, to which battle-fields are as naught in

comparison.

But to return from this unpremeditated digression. Natural tastes and

individual circumstances must, to a considerable extent, determine the

relaxations and amusements most conducive to enjoyment and health.

You will scarcely need to be told that persons of sedentary habits, and

especially those devoted to literary occupations, should make _exercise

in the open air_ a daily recreation, and that it will best subserve the

purposes of pleasure and health when united with the advantages arising

from _cheerful companionship_.

Hence the superiority of walking, riding, driving, boating, and sporting

in its various forms, to all in-door exercises and amusements--and

especially to those tending rather to tax the brain than exercise the

body--for those whose mental powers are most taxed by their avocations.

On the other hand, there are those to whom the lighter investigations of

literature and science afford the most appropriate relief from the toils

of business.

Permit me, however, to enter my protest against the belief that a change

from the labors and duties of city life to the close sleeping-rooms, the

artificiality and excitement of a fashionable watering-place affords a

proper and healthful relief to a weary body and an overwrought brain.

Life at a watering-place is no more an equivalent for the pure air, the

simple habits, the wholesome food, the _repose of mind and heart_,

afforded by unadulterated country life, than immersion in a bathing-tub

is a satisfactory substitute for swimming in a living stream, or a

contemplation of the most exquisite picture of rural scenes, for a

glorious canter amid green fields and over breezy hills! Nor will

dancing half the night in heated rooms, late suppers, bowling-alleys and

billiards, not to speak of still more objectionable indulgences, restore

these devotees to study or business to their city-homes re-invigorated

for renewed action, as will the least laborious employments of the

farmer, the "sportive toil" of the naturalist, the varied enjoyments of

the traveller amid the wonders of our vast primeval forests, or of the

voyager who explores the attractions of our unrivalled chain of inland

lakes. People who do their thinking by proxy, and regulate their

enjoyments by the _on dit_ of the fashionable world, yearly spend money

enough at some crowded resort of the _beau monde_ (heaven save the

mark!) to enable them to make the tour of Europe, or buy a pretty villa

and grounds in the country, or do some deed "twice blessed," in that "it

blesseth him that gives and him that takes." In Scotland, in England, in

the North of Europe generally, men and women whose social position

necessarily involves refinement of habits and education, go, in little

congenial parties, into the mountains and among the lakes, visit spots

renowned in song and story, collect specimens of the wonders of nature,

"camp out," as they say at the West, eat simply, dress rationally--in

short, _really rusticate_, in happy independence alike of the thraldom

of fashion and the supremacy of convention. Thus in the Old World, among

the learned, the accomplished, the high-born. Here in Young America--let

the sallow cheek, the attenuated limbs, the dull eye and _blase_ air of

the youthful scions of many a noble old Revolutionary stock, attest only

too truly, a treasonous slavery to the most arbitrary and remorseless of

tyrants! Would that they may serve, at least, as beacons to warn you,

seasonably, against adding yourselves to the denizens of haunts where

"Unwieldly wealth, and cumbrous pomp repose;

And every want to luxury allied,

And every pang that _folly pays to pride_!"

* * * * *

I would that all my young countrymen might have looked upon the last

hours of my revered friend, John Quincy Adams, and thus learned the

impressive lessons taught by that solemn scene; lessons that--to use his

own appropriate language--

----"bid us seize the moments as they pass,

Snatch the retrieveless sun-beam as it flies,

Nor lose one sand of life's revolving glass--

Aspiring still, with energy sublime,

By virtuous deeds to give _Eternity to Time_!"[5]

[5] Concluding lines of Mr. Adams' "Address to the _Sun-Dial_ under the

window of the Hall of the House of Representatives."

It was, indeed, a fitting close of his long, noble life! Faithful to his

duty to his country, he maintained his post to the last, and fell, like

a true defender of liberty--renouncing his weapons only with his life.

Borne from the arena of senatorial strife to a couch hastily prepared

beneath the same roof that had so often echoed his words of dauntless

eloquence, attended by mourning friends, and receiving the tender

ministrations of the companion alike of his earlier and later manhood,

the flickering lamp of life slowly expired. After, apparently, reviewing

the lengthened retrospection of a temperate, rational, useful life, from

the boyish years

"Whose distant footsteps echoed through the corridors of Time,"

to the dying efforts of genius and patriotism, the hushed stillness of

that hallowed chamber at length rendered audible the sublime words--"IT

IS THE LAST OF EARTH! I AM CONTENT!"

I think it was during the administration of Sir Charles Bagot, the

immediate successor of Lord Durham, as Governor General of the Canadas,

that I had the pleasure to dine one day, at the house of a distinguished

civilian who held office under him, in company with the celebrated

traveller L----, and his friend, the well-known E---- G---- W----, a man

who, despite wealth, rank, and talent, paid a life-long penalty for a

youthful error. There were, also, present several members of the

Provincial Parliament, then in session at Kingston, which was, at that

time, the seat of government, and a number of ladies--those of the party

of Americans with whom I was travelling, and some others.

The conversation, very naturally, turned upon the national peculiarities

of the _Yankees_--as the English call, not the inhabitants of New

England alone, but the people of the North American States generally--in

consequence of the fact that the world-wide traveller had just completed

his first visit to our country. Some one asked him a leading question

respecting his impressions of us as a people, and more than one

good-humored sally was given and parried among us. At length L---- said,

so audibly and gravely as to arrest the attention of the whole company:

"I have really but two serious faults to charge upon Jonathan."

"May we be permitted to inquire what those are?" returned I.

"That he _repudiates his debts_, and _doesn't take time to eat his

dinner_."

When the general laugh had subsided, Mr. W---- remarked that, except when

at the best hotels in the larger cities, he had found less inducement

for dining deliberately in the United States than in most civilized

lands he had visited, in consequence of the prevalent bad cookery.

"The words of Goldsmith," said he,--

"'Heaven sends us good meat, but the devil sends cooks!'

were always present to my mind when at table there! They eschew honest

cold roast beef, as though there were poison in meat but once cooked,

served a second time, though Hamlet is authority for _our_ taste in that

respect.--The cold venison you did me the honor to compliment so highly,

at lunch, this morning, L----, would have been offered you _fried_ by

our good Yankee cousins!"

"The patron saint of _la cuisine_ forefend!" cried a smooth-browed

Englishman--"not re-cooked, I hope?"

"Assuredly!" returned W----, "I trust these ladies and Colonel Lunettes

will pardon me,--but such infamous stupidity is quite common. I soon

learned, however, the secret of preserving my "capacious stomach" in

unimpaired capacity for action, [an irresistibly comic glance downward

upon his portly person] and could, I thought, very readily explain--

'What is't that takes from _them_

Their stomach, pleasures, and their golden sleep,

Why they do bend their eyes upon the earth,

* * * * *

In thick ey'd musing and curs'd melancholy!'"

If the frank denunciations of this eccentric observer of life and

manners might otherwise have been regarded as impolite, his more severe

comments upon his own countrymen proved, at least, that no national

partiality swayed his judgment.

I remember his telling me the following anecdote, as we chatted over our

coffee, after joining the ladies in the evening:--In answer to some

inquiry on my part, respecting the social condition of _the people_--the

peasantry, as he called them, of the Provinces, he spoke in unmitigated

condemnation of their ignorance, and especially of their insolence and

boorishness. "Get L---- to tell you," said he, "how nearly he and his

servants were frozen to death one fierce night, while an infernal

gate-keeper opposed his road-right. Then, again, the other morning, Mrs.

M---- (our hostess) who like every other lady here, except, perhaps,

Lady Bagot, goes to market every day, was referred by a man, from whom

she inquired for potatoes, to an old crone, with the words--'This _lady_

sell them,--here is _a woman_ who wants to buy potatoes!'"

The following morning, while our American party were driving out to the

superb Fort that protects the Harbor of Kingston, to visit which we had

been politely furnished with a permit by an official friend, I

endeavored to draw from a very charming and accomplished lady the secret

of her unusual silence and reserve at dinner the evening before. She is

really a celebrity, as much for her remarkable conversational powers, as

for any other reason, perhaps, and I had, therefore, the more regretted

her not joining in the conversation.

"What made the mystery more difficult of solution," said one of the

other ladies, "was the equally imperturbable gravity of that handsome

Frenchman who sat beside Virginia."

"Handsome!" retorted Virginia, "do you call that man handsome!--his high

cheek bones and swarthy complexion show his Indian blood rather too

plainly for my taste, I must confess."

"That commingling of races is very common here, Virginia," said I, "Mr.

E---- is a somewhat prominent member of the Canadian Parliament. I heard

a speech from him, in French, yesterday morning, which was listened to

with marked attention. There were a number of ladies in the

_side-boxes_, too, and it is evident from his attention to his dress, if

for no other reason, that Mr. E---- is an _elegant_!"

"All that may be," rejoined Virginia, "but I have no fancy for light

blue 'unwhisperables,' as Tom calls them, nor for ruffled shirts!"

"A change has come o'er the spirit of your dream, most queenly daughter

of the 'sunny South!'--is this the sprightly _Americaine_ who won all

hearts the other day on the St. Lawrence,--from that magnificent British

officer, to the quiet old priest whose very beard seemed to laugh, at

least"----

"That, indeed, Col. Lunettes!--but for your ever-ready gallantry I would

exclaim--

'Man delights me not, nor woman either!'

but here we are at the entrance of the famous donjon keep!"

We spent some time in examining the--to the ladies--novel attractions of

the place. By-and-by, the fair Virginia, who had strayed off a little by

herself, called to me to come and explain the mode of using a port-hole

to her. In a few minutes, she said, in a low tone, sitting down, as she

spoke upon a dismounted cannon, "Col. Lunettes, I beg you not to allude

again to that--to the dinner, yesterday, or, at least, to my

embarrassment"----

"Your embarrassment, my dear girl!" I exclaimed, "you astonish me! Do

explain yourself"----

"Hush," returned my companion, looking furtively over her shoulder,

"that young Englishman seems to be engrossing the attention of the rest

of the party, and, perhaps, I shall have time to tell you"----

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