THE TALKING DEAF MAN:

or,

A Method Proposed, Whereby He Who is Born Deaf, May Learn to Speak.

By the Studious Invention and Industry of _John Conrade Amman_, an

_Helvetian_ of _Shashuis_, Dr. of Physick.

Imprinted at _Amsterdam_, by _Henry Westein_, 1692. And now done

out of Latin into English, by _D.F.M.D._ 1693.

_London_, Printed for Tho. Hawkins, in _George-yard, Lumbard street_,

1694.

Price bound One Shilling.

_To his most Approved Good Friend Mr. PETER KOLARD, the Author, with

all Submission, Dedicateth this his Treatise of the Talking Deaf Man._

_My much honoured Friend_,

This little endeavour, how small soever it be, is upon many Accounts

due to you; For besides that, the Truth of the matter here exposed, is

to no one, (except my Self) more apparent, you did heap on me so many

Favours, whilst I abode in your House, upon account of teaching your

Daughter, and rendred me to be so much Yours, as no less could be

sufficient, than to erect a publick, and as much as in me lay, an

eternal Monument of Gratitude to you. How great the Incredulity of

this Age is, no Man almost knows better than your self; there have

been, and still are, such as boldly deny, that it is possible to bring

the _Deaf_ to speak; others, though they should be admitted to be

Eye-Witnesses, yet would not stick to doubt still of the matter:

Wherefore, what-ever it was that I performed to your Daughter, and to

some others, and by what Artifice I did it, I now ingenuously expose

to the Eyes of all the World. I heartily wish that they may so make

use of this my labour, as that for the future, no more _Dumb_ Persons

may be found.

In the number of these doubting Persons, you have confessed to me,

that you your self had formerly been, until you had heard a certain

Maiden, who before had been _Dumb_, talking with me at _Amsterdam_;

perhaps I should have been so my self, if, when I was ignorant in the

thing, I had received narratively only, that some such thing was

performed by another; wherefore I resolved rather to convince the

Incredulity of Men (which now is accounted Prudence amongst most Men)

of an Error, than to reprove them for their Rashness.

It is now three Years since I first thought to make this my Method

publick; but had I then done it, I should now have repented it,

because in this Interval I have much more polished it; and rendered it

more easie by far; and as to what belongs to the practise thereof,

more certain, yea, and all to that degree, as I dare confidently

assert, that henceforth there shall be no _Deaf_ Person, (provided he

be of a sound Mind, and be not Tongue-tied, nor of an immature Age)

who by my Instruction shall not in the space of two Months speak

readily enough. Perhaps also I shall hereafter repent, that I have

published this small Treatise, as yet too immature; yet I had rather

confess an Error, if I shall any where commit one, or in any future

Edition augment it, than wholly to pass it over in Silence; for if I

should be snatcht away by a hasty Death, (even as a tender state of

Health doth threaten me) I should not know how to render to God an

Account of the Talent committed to me, as he may require it of me.

Nothing therefore remained, most Worthy Sir, than that I should beg

your Pardon, that I have made bold thus to interrupt you in the midst

of Affairs, which almost swallow you wholly up; but I believe you will

the more readily give it me, because this little Script may make my

Absence less troublesome to you, because, according to the precepts

here given, you yourself will be able to take care that your Daughter

shall not only not forget all what she already knows, but more and

more accomplish them. However, I humbly beseech you, that him whom you

have begun to love, yea, though he be removed far from you, that you

will persist still therein, and to take upon your self as need shall

require it, the Patronage of the Truth it self. Farewel, and be well.

_J. Conrade Amman._

_Dated from my Study_, Aug. 10th, 1692.

* * * * *

_To his Learned friends_ Richard Waller, _and_ Alexander Pittfield,

_Esquires, of the_ Royal Society.

_Gentlemen_,

The holding of a Candle to the Sun is not more absurd, than thus to

present you with an _English_ Version of a _Latin_ Treatise. All who

know you, know you to be Masters of not only most of the _European_,

but also of the Learned Languages. But my excuse is, that what I have

done for the sake of English Readers, I expose under your learned

Names; the Subject-matter of which may be useful, and therefore

acceptable to your selves and others. However, I am willing to

discover my Ambitious aim herein, which is to let the World know who

are my Friends, and what Names may give Honour to mine. I know, that

several very considerable Members of that great Society, to which you

so nearly relate, have already, both in Theory and Practise,

acquainted the World with very remarkable things of this nature; and

whether what is here published, will in the least, either elucidate or

add to those already taught, and done by those very knowing persons, I

neither dare nor will determine; but if neither one nor the other be

here found, yet it is sometimes grateful to us, to see how good and

great wits do jump, and in such Circumstances as these no Man can

account Store to be a Soare. _I_ have only this to further mention,

that the _Author_ chose the _High-German_ Tongue to become his

exemplar, rather than any other Modern or Antique; it therefore is

necessary, that he who would put his Rules in practice in any other

Language, must observe a due Analogy in _mutatis mutandis_. Thus (my

Friends) I have exposed both you and my self, if any blame happen, let

that be all mine, who (without your Knowledge and Concession) did this

Indignity to you, and to aggravate it, thus publickly to stile my

self,

Gentlemen,

Your Cordial Friend and Servant,

_Dan. Foot._

* * * * *

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