CHAPTER XXXII.

THE IMPERIAL RESCRIPT.

Had the imperial edict been acted on by the magistrates of Sicca, without

a reference to Carthage, it is not easy to suppose that Callista would

have persevered in her refusal to commit the act of idolatry required of

her. But, to speak of second causes, the hesitation of her judges was her

salvation. Once baptised, there was no reason she should desire any

further delay of her conflict. Come it must, and come it did. While

Cæcilius was placing her beyond danger, the rescript of the Proconsul had

been received at the office of the Duumvirs.

The absence of the Proconsul from Carthage had been the cause of the

delay; and then, some investigation was needed to understand the relation

of Callista’s seizure to the riot on the one hand, and to the strong act

of the military on the other, in quelling it. It was thought that

something or other might come to light to account for the anomalous and

unaccountable position which she had taken up. The imperial government

considered it had now a clear view of her case, and its orders were

distinct and peremptory. Christianity was to cease to be. It was a subtle

foe, sapping the vitals of the state. Rome must perish, or this illegal

association. Such evasions as Callista had used were but instances of its

craft. Its treason lay, not in its being Christianity, but in its not

sacrificing to the gods of Rome. Callista was but throwing dust in their

eyes. There had been no blow struck against the treason in inland Africa.

Women had often been the most dangerous of conspirators. As she was a

stranger, there was more probability of her connection with secret

societies, and also less inconvenience in her execution. Whatever

happened, she was to be got rid of; but first her resolution was to be

broken, for the sake of the example. First, let her be brought before the

tribunal and threatened: then thrust into the Tullianum; then put upon the

rack, and returned to prison; then scorched over a slow fire; last of all,

beheaded, and left for beasts of prey. She would sacrifice ere the last

stage was reached. When she had given way, let her be given up to the

gladiators. The message ended by saying that the Proconsular Procurator,

who came by the same carriages, would preside at the process.

O wisdom of the world! and strength of the world! what are you when

matched beside the foolishness and the weakness of the Christian? You are

great in resources, manifold in methods, hopeful in prospects; but one

thing you have not,—and that is peace. You are always tumultuous,

restless, apprehensive. You have nothing you can rely upon. You have no

rock under your feet. But the humblest, feeblest Christian has that which

is impossible to you. Callista had once felt the misery of maladies akin

to yours. She had passed through doubt, anxiety, perplexity, despondency,

passion; but now she was in peace. Now she feared the torture or the flame

as little as the breeze which arose at nightfall, or the busy chatter of

the grasshoppers at the noonday. Nay, rather, she did not think of torture

and death at all, but was possessed by a peace which bore her up, as if

bodily, on its mighty wings. For hours she remained on her knees, after

Cæcilius left her: then she lay down on her rushes and slept her last

sleep.

She slept sound; she dreamed. She thought she was no longer in Africa, but

in her own Greece, more sunny and bright than before; but the inhabitants

were gone. Its majestic mountains, its rich plains, its expanse of waters,

all silent: no one to converse with, no one to sympathize with. And, as

she wandered on and wondered, suddenly its face changed, and its colours

were illuminated tenfold by a heavenly glory, and each hue upon the scene

was of a beauty she had never known, and seemed strangely to affect all

her senses at once, being fragrance and music, as well as light. And there

came out of the grottoes and glens and woods, and out of the seas, myriads

of bright images, whose forms she could not discern; and these came all

around her, and became a sort of scene or landscape, which she could not

have described in words, as if it were a world of spirits, not of matter.

And as she gazed, she thought she saw before her a well-known face, only

glorified. She, who had been a slave, now was arrayed more brilliantly

than an oriental queen; and she looked at Callista with a smile so sweet,

that Callista felt she could but dance to it.

And as she looked more earnestly, doubting whether she should begin or

not, the face changed, and now was more marvellous still. It had an

innocence in its look, and also a tenderness, which bespoke both Maid and

Mother, and so transported Callista, that she must needs advance towards

her, out of love and reverence. And the lady seemed to make signs of

encouragement: so she began a solemn measure, unlike all dances of earth,

with hands and feet, serenely moving on towards what she heard some of

them call a great action and a glorious consummation, though she did not

know what they meant. At length she was fain to sing as well as dance; and

her words were, “In the name of the Father, and of the Son, and of the

Holy Ghost;” on which another said, “A good beginning of the sacrifice.”

And when she had come close to this gracious figure, there was a fresh

change. The face, the features were the same; but the light of Divinity

now seemed to beam through them, and the hair parted, and hung down long

on each side of the forehead; and there was a crown of another fashion

than the Lady’s round about it, made of what looked like thorns. And the

palms of the hands were spread out as if towards her, and there were marks

of wounds in them. And the vestment had fallen, and there was a deep

opening in the side. And as she stood entranced before Him, and

motionless, she felt a consciousness that her own palms were pierced like

His, and her feet also. And she looked round, and saw the likeness of His

face and of His wounds upon all that company. And now they were suddenly

moving on, and bearing something or some one, heavenwards; and they too

began to sing, and their words seemed to be, “Rejoice with Me, for I have

found My sheep,” ever repeated. They went up through an avenue or long

grotto, with torches of diamonds, and amethysts, and sapphires, which lit

up its spars and made them sparkle. And she tried to look, but could not

discover what they were carrying, till she heard a very piercing cry,

which awoke her.

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