FLIGHT.

Allah took me into his keeping. I made a solitude and called it peace.

Half-an-hour later I succeeded in escaping unrecognised from the Fada,

and passing out by the great gate, hurried breathlessly through the

slave-market, already alive with Arabs, negroes and herds of

half-starved slaves, through the Yaalewa quarter, past the Palace of

Ghaladima, and down many quaint and narrow streets of square,

flat-roofed houses, their walls intensely white against the bright,

unclouded blue, with passages from the Koran inscribed over the doors.

The great market presented a most animated scene, for business is

transacted in Kano before the sun becomes powerful. All the idioms of

the Sahara, Soudan and Northern Africa, from the blue Mediterranean and

grey Atlantic to Lake Tsad, were to be heard there, and beneath the

white turban or red fez were all the different types of negro races--

Berber, Songhoi, Bambara, Toucoulem, Malinka, among the blacks; and

Foulbes, Moors, Tuaregs, and Tripolitans among the whites. Rows of

shops bordered three sides of the market, and the fourth opened upon the

Mosque, as if in reminder that honesty and good faith should preside

over all its transactions. Sitting surrounded by calabashes and

potteries, the women, with neatly-plaited black hair, sold vegetables,

milk, manioc, incense, baobab flour, karita, spices, soap and fagots of

wood. In the centre of the market were three shops in which were sold

the choicer goods--native and European textiles principally, Manchester

calicoes and Lyons silks, with salt, kola nuts, slippers, mirrors,

pearls, knives, etc. The money-changer was also stationed there, with

his black face showing out from between his little mountain of cowries.

For native gold (in rings like the money of the Pharaohs) he gave and

took hundreds and thousands of the little shells, grinning broadly the

while. Further on, amid a perfect babel of tongues, magic roots, gold

dust, emeralds, pearls and amber, provisions dried in the sun, hair torn

from the heads of dead negresses, old Korans, gongs, poniards, ancient

jewellery, ginkris, flint guns, and amulets, were bought and sold, while

everywhere beggars, ragged and dirty, and lepers, rendered hideous by

their horrible white ulcers, held forth lean, talon-like hands, crying

aloud in the name of the One Allah for alms.

The people who crowded the narrow thoroughfares beyond the market were

of every variety of national form--the olive-coloured Arab, the dark

Kanouri with his wide nostrils, the tall, stately, black-veiled Tuareg,

the small-featured, light and slender ba-Fellenchi, the broad-faced

ba-Wangara, the stout, masculine-looking Nupe female, and the comely

ba-Haushe woman. But I sped onward, thinking only of the dastardly plot

by which the Sultan was to be overthrown, and the woman I loved spirited

away to the great harem in far-off Omdurman. Assuredly the register of

the actions of the wicked is in Sejjin, the book distinctly written,

which cannot be denied as a falsehood.

At first I had felt impelled to seek an audience of the Sultan, but on

reflection I saw that such a course would achieve no purpose. Already

he had forbidden me to set foot within his Empire, and it was not likely

that he would believe my statement if flatly contradicted by both the

Khalifa and the villainous Khazneh, as undoubtedly it would be.

I strove to invent some means of acquainting the Sultan 'Othman of his

impending doom, but could devise none. As I crossed the Zat Nakhl

(Place of Palm Trees), I reflected that my secret assassination would

probably be the only result of my exposure of the plot. Four months

must elapse ere the Dervishes could reach Kano, therefore I resolved to

preserve silence, and go forth to fulfil my promise to Azala to try and

elucidate the mystery.

At a little distance outside the Kofa-n-Kura, I found, as she had

stated, two camels kneeling, with their bags ready packed, in charge of

the dwarf Tiamo, who, when he saw me, ran forward, greeting me

effusively, and urging me to hasten, so that we might leave the city ere

our absence from the Fada was discovered. This advice I followed, and a

few minutes later we were seated on the animals, speeding quickly away

over the loose sand, leaving the gigantic white walls of Kano behind.

Once I turned to gaze upon the tower of the Fada that stood out clear

and white, knowing that from behind one of those small lattices Azala

was watching our departure with anxious, tearful eyes. Raising my hand

I waved her a last farewell, then, with face set doggedly towards the

west, I rode forward with my queer companion, in quest of the

undiscovered spot that had so many times been reflected with such

clearness of detail upon the sky.

On over the arid sands we journeyed, pausing not even during the blazing

heat of noon, but pursuing our way with rapidity in order to put as

great a distance as possible between ourselves and the city by sundown.

Instead of taking the caravan route to Kaoura we had turned off in a

south-westerly direction over a confused agglomeration of _aghrud_, or

high sandhills, almost impassable, in order to baffle our pursuers in

case we were followed.

Just before sundown we paused at a spot where the light shadows of the

palms, tamarisk, alfa and mimosa rested on the dry, parched thirst-land,

and decided to halt for the night. Unloading and tethering our camels,

I knelt to my two-bow prayer and repeated my _dua_, after which the

dwarf became communicative. He was a pagan and believed not in Allah,

or the Prophet. During the day he had apparently been too much

concerned regarding my personal safety to speak much, but now we ate and

took our _Cayf_ in the blue and purple haze, sitting silent and still,

listening to the monotonous melody of the oasis, the soft evening breeze

wandering through the brilliant sky and tufted trees with a voice of

melancholy meaning, lounging in pleasant languor and dreamy

tranquillity. Briefly my impish companion told me how his mistress had

entrusted him with the arrangements for our journey, and had given him

instructions to accompany me as servant.

I smoked my _shisha_ (travelling pipe), listening to the croaking voice

of this strange being with his large, ugly head and small body, in whom

Azala reposed such confidence; then I questioned him regarding his past.

It always pleased him if I addressed him by the soubriquet El-Sadic

that Azala had bestowed upon him. His eyes grew brighter, his grin more

hideous, and he fingered his numberless heathen amulets as he related to

me the exciting story of how he had been captured by Arab slave-raiders

at his home in the forest of Kar, beside the Serbeouel river in

Baguirmi, and taken to Kano, where he was purchased by the Grand Vizier,

and afterwards given to the Lalla Azala. As he spoke the mouth of this

human monstrosity widened, displaying a hideous row of teeth, and this,

combined with his croaking voice, rendered him a weird and altogether

extraordinary companion. Yet his strength seemed almost double mine,

for he had unloaded the camels without an effort, carrying with perfect

ease packages that would have made me pant.

Sitting together on the mat we had spread, watching the sun sinking on

the misty horizon, and the bright crescent moon slowly rising, I asked

him whether he was aware of the nature of my quest.

"The Lalla Azala hath explained to me, O master, that thou seekest the

Rock of the Great Sin," he answered.

"What knowest thou of the rock?" I inquired.

"Only that which hath been related by the storytellers," he answered.

"As in Kano, so we away on the Serbeouel river believe in its existence,

though none has discovered its whereabouts. By my people, the negroes

of Baguirmi, it is believed to be the entrance to the sacred land to

which those who die valiantly in battle are transported, while those who

betray cowardice are thrown into the Lake of the Accursed, wherein dwell

crocodiles of great size, water-snakes who live on human flesh, and all

kinds of venomous reptiles. The story-tellers of our tribe say that the

reason none has found it is because there is emitted, from the Lake of

the Accursed, vapours so deadly as to prevent any one from approaching

the rock sufficiently near to distinguish its outline. It is the abode

of the Death-god."

"Art thou not afraid to accompany me in this search?" I asked, knowing

how superstitious are the negroes.

"It is the Lalla's will," he answered, simply. "Thou, an Arab from the

North and my lady's friend, art seeking to deliver her from bondage,

therefore where thou goest, there also will I bear thee company."

"Bravely spoken," I said, and after a pause told him of the conspiracy

that had been formed against the Sultan. With breathless interest he

listened while I related how I had discovered its existence; then, when

I had finished, he half rose, saying,--

"But the Lalla shall never grace the harem of the cruel, brutal Khalifa.

I myself will save her."

"I cannot give her warning, for I dare not again approach her," I

pointed out, with sorrow.

"Shall I go back and tell her, while thou remainest here until my

return?" he suggested.

"No," I answered, on reflection. "Silence is best at present. For four

months, at least, Kano is safe. If the Sultan is warned within that

time, his enemies may be overthrown."

"The dastardly plot of the abuser of the salt, the vile offspring of

Shimr, shall be thwarted," he cried, fiercely. "The heads of its

originators shall rot upon the city gate, and none shall enter the

presence of the Lalla, with whose beauty none can compare."

"Act not rashly," I said. "We know the secret of the conspirators,

therefore we may be able to thwart them so neatly that they fall victims

to their own plot. Let us act with care and discretion, that the Empire

may be saved from falling into the hands of the wild-haired fanatics of

Omdurman, who, although my comrades-in-arms, are not my tribesmen."

"Be it even as thou commandest," he answered. "My life is equally at

thy service to secure the undoing of the traitor, as for the diligent

search we are about to make for the Rock of the Great Sin," and the

claw-like fingers of the dwarf slowly grasped his pipe-stem, as he

smoked on thoughtfully.

In the deep silence of the desert, under the pale light of the moon,

that rose from the direction of the city from which we were fleeing, I

sat, plunged in reverie, wondering whether my search would prove

successful. My head ached, my lips were parched, and I felt spent with

long travel, therefore, scooping a hole in the sand, I threw myself down

to snatch a few hours' repose, as we had decided to be moving again

before sunrise.

Sleep must have come to my eyes quickly, for I was suddenly awakened by

the dwarf shaking me, and saying in a low whisper, as he placed his

quick ear to the sand,--

"Hearken! Canst thou not hear the thud of horses' hoofs? Thine absence

hath been detected, and we are pursued!"

And, as I strained my ears, I could distinctly detect the regular,

monotonous thud of a horse urged across the desert at terrific pace;

and, as I knelt upon the sand, I grasped the rifle that I had found

packed on the camel, and held it loaded in readiness--prepared to defend

myself, an example which Tiamo immediately followed. In the desert no

law is recognised but that of the strong arm and the keen blade.

The Eye of Istar: A Romance of the Land of No Return · 第 41 / 104 题