VEILED MEN OF THE DESERT.

Eagerly I broke the seals and tremblingly opened the lid of the tiny

casket, taking out a folded piece of paper covered with lines of Arabic

hastily scrawled in yellow ink. These, in the dim twilight, I

deciphered only with difficulty, and found they read as follows:--

"_Know, O Stranger, now thou hast escaped from the wrath of our lord the

Sultan, that thy presence within the walls of the Fada hath placed

Azala, Princess of Sokoto, in deadly Peril. If thou wilt lend her thine

aid, return, for thou alone canst solve the mysterious symbol of the

asps, rescue her from death, and bring her unto the garden of happiness.

Know, O Stranger, that even though she cannot communicate or have

speech with thee, that she loveth thee; that each hour of thine enforced

absence is as a year, and that the gilded pavilion wherein she dwelleth

is but a house of sorrow because of thy departure. Keep the seal of

silence ever upon thy lips and obey the command of Azala Fathma quickly,

that thine endeavours may be approved. Return unto her speedily in such

disguise that thou canst not be recognised; then will she tear aside the

veil of secrecy and reveal unto thee strange marvels. Pause not in

thine efforts to return, for each day bringeth her nearer unto cruel and

ignominious Certainty. May the rose-grove of thy prosperity and good

fortune be increased daily in freshness and magnificence, and the

foundation of thy belief in the purity of thy One of Beauteous

Countenance be more firmly established from hour to hour.--Thy Friend_."

After the heat and burden of the long African day the respite at

twilight always gives one a sensation of physical solace, yet

nevertheless it brings with it a feeling of intense sadness and

melancholy.

Again and again I read the curious missive. Evidently at Azala's

instigation it had been penned in order to reassure me, and to induce me

to return so that I could assist her in solving the mysterious problem

to which she had hinted so pointedly when we had been alone. But

foreseeing plainly the serious risk I should run if I attempted to

re-enter Kano, and the absolute impossibility of obtaining access to the

innermost courts of the Fada, I regarded the suggestion as utterly

hopeless. Had not the Sultan warned me that if I again set foot within

his empire my life would pay the penalty? Might not his dread of the

mysterious evil that I might bring upon him cause him to take my life,

notwithstanding his daughter's fervent supplications?

Yet Azala was in sore need of help, and sought my aid. Her promise to

"tear aside the veil of secrecy" I felt inclined to construe into a

pledge to render me explanation of the curious marks that both of us

bore. Was it not more than an extraordinary coincidence that with a

thousand miles of arid, stony desert, and a similar distance of fertile

land separating us at our birth, we should each bear the Brand of the

Asps--the mystic symbol the sight of which terrified even the powerful

Ruler of Sokoto.

From the demeanour of both the Sultan and his daughter I felt that the

strange device was the key of some greater secret underlying it, and the

thought of Azala in peril, and trusting in me alone for assistance,

urged me to a resolution to obey the injunctions of my anonymous

correspondent. I had both a stout heart and a strong arm. My true

Bedouin parentage had imparted to me the reckless _nonchalance_ of the

vagabond adventurer, and my life during the past ten years had been a

strange series of nomadic ups and downs, desert wandering, fighting,

slave-raiding, trading; in fact, I had picked up a precarious livelihood

in the same manner as the majority of Sons of the Desert whose camels

are their only wealth, and whose ragged tents their only dwelling-place.

The Mystery of the Asps seemed inexplicable, but in that cool night

beneath the stars in the little open court I made solemn determination

to return to Kano and seek its solution, even though compelled to risk

my life in the attempt.

Until the going down of the sun on the Nahr-el-arba following my arrival

at Kukawa was I the guest of Lamino; then, refreshed by rest, I prayed

my _Fatiha_ in the Great Mosque, and assuming the loose robe of dark

blue cotton, wrapping a white litham around my face and twisting some

yards of camel's hair around my head, set out upon my _meheri_ to

accompany a caravan of Buzawe conveying merchandise to El Fasher, whence

I intended to travel alone back to Omdurman, there to report the

annihilation of my comrades.

In the whole of that vast region from Lake Tsad to El Fasher, comprising

thousands of square miles, there is not a single carriage road, not a

mile of navigable waters, not a wheeled vehicle, canoe or boat of any

kind. There are scarcely any beaten tracks, for most of the routes,

though followed for ages without divergence to right or left, are

temporarily effaced with every sandstorm, and recovered only by means of

the permanent landmarks--wells, prominent dunes, a solitary knoll

crowned with a solitary bush, or perchance a ghastly line of bleached

bones of men and animals, the remains of slaves, camels, or travellers

that may have perished of thirst or exhaustion between the oases. Few

venture to travel alone, or even in small parties, which could offer but

little resistance to the bands of marauders hovering about all the main

lines of traffic. Hence the caravans usually comprise hundreds and even

thousands of men and pack animals, all under a _kebir_, or guide, whose

word is law. Under him are assistants, armed escorts and scouts to

reconnoitre the land in dangerous neighbourhoods, besides notaries to

record contracts and agreements, sometimes even public criers, and an

_imam_ to recite the prescribed prayers.

The caravan, belonging to Abu Talib, a wealthy merchant of Yo, was a

small one, consisting of about one hundred camels heavily laden with

ivory, kola nuts, spices, and other goods from the far south, destined

for the great market at El Fasher, and was guarded by twenty

fierce-looking Arabs and a number of negro and Arab drivers, all well

armed, for the country through which we were to pass was infested by the

marauding Tuaregs, those black-veiled terrors of the plains, who know

nothing of anything but the desert and the implacable sun.

Abu Talib, who accompanied us in person, was an aged, good-hearted man

of the tribe of Aulad Hamed, who had spent the greater part of his life

trading between In Salah and Timbuktu, or between Yo and Mourkouk, over

the boundless Sahara, and in the darkness, as we rode together and our

camels with silent tread loomed like phantoms in the midnight air, we

told each other of our journeys and adventures. His companions were

true sons of the sands, active, vigorous and enterprising, inured to

hardships, and with the mental faculties sharpened almost to a

preternatural degree by the hard struggle for existence in their arid,

rocky homes. In making their way across those trackless solitudes they

seemed endowed with that "sense of direction," the existence of which

has recently been discussed by students of psychology. In the whole of

the Great Sahara no race is more shrewd or cunning than the Buzawe, and

their tact and skill enable them to get the better both of Arabs and

negroes in the markets of the oases. Greed and harshness were stamped

upon their hard features, but nevertheless they treated me, a lonely

wanderer, with considerable kindness.

On leaving Kukawa we passed across a great plain, then through a dense

forest, afterwards entering a fine, undulating country, covered with a

profusion of herbage, with here and there large gamshi-trees with broad,

fleshy leaves of brightest green. The moon shone bright as day, and as

our file of camels strode on with slow, rhythmic movement under their

burdens, the drivers would now and then sing snatches of wild songs of

daring in the Hausa tongue.

Thus, resting by day and journeying by night, we moved forward around

the marshy shore of Lake Tsad to Missene, thence through the cool, shady

forest of Dekena Kreda, enlivened by many birds, along the

densely-populated valleys of Boulala to the strange little town of Amm

Chererib situate in the hollow formed between four great mountains, at

length, when the moon was again at the full, reaching Abecher, at the

foot of the hills of Outoulo, without much exciting incident. Halting

for one day under the fortified walls to fill our camels' _kewas_ with

provisions, we again pushed forward unceasingly in order to accomplish

the two hundred and fifty miles of barren, waterless land unmercifully

scorched and burnt by a devouring sun, that stretches between the

capital of Darmaba and El Fasher. This portion of the journey was the

most difficult we had encountered, for the rough stones played terrible

havoc with the spongy feet of our camels, and the heat was insufferable,

even at night, on account of the poison-wind sweeping across us

continuously. For five days we pushed forward by short stages only,

until at sunrise one day we espied an oasis, and, encamping in the small

shade it afforded, Abu Talib decided to give the animals rest. The

packs were therefore removed, our tents erected, and having eaten our

_dakkwa_, a dry paste made of pounded Guinea-corn with dates and pepper,

washed it down with some _giya_ made of sorghum, we reclined and slept

during the warm, drowsy hours of the siesta.

Some noise had awakened me, and lighting my keef-pipe I was squatting in

the shadow cast by one of the camel's packs, deep in my own sad

thoughts, when the crack of a rifle startled me. Next second, even

before my companions could seize their arms, the whole neighbourhood was

alive with yelling Tuaregs on horseback, armed to the teeth, with their

draperies floating in the wind. I saw they all wore the black litham

about their faces. One, as he advanced on foot, levelled his gun at me

and fired, but missed. In a moment I threw myself full length upon the

sand behind a camel's pack, and opened fire upon our enemies. With

deliberate aim I had picked off three with as many shots, when suddenly

I heard old Abu Talib cry,--

"Lost are we! Our enemies are the Aoulemidens!"

Almost before the words died upon his lips a bullet struck the old man

full in the breast; he staggered back and fell, within a few yards of

me, a corpse. To resist these fierce outlaws, the most relentless tribe

of Tuaregs who lived in the depths of that arid, desolate country, with

no knowledge of the outside world, was, we knew, hopeless, for there

were fully three hundred of them, and as they found our little band

disinclined to surrender, they began shooting us down ruthlessly.

Already four of our party had been captured and bound, while three were

lying dead, nevertheless our rapid fusillade kept at bay those preparing

to dash in and seize our camels' packs.

Fiercely we fought for life. We knew that if we fell into the hands of

this brigandish tribe who called themselves "The Breath of the Wind," by

which their victims were to understand that they might as well seek the

wind as hope to recover their stolen property, we should either be sold

at the nearest market, or placed under some horrible and fiendish

torture to die a slow, agonising death. Suddenly a wild yell rent the

air, and before we were aware of it a troop of some fifty horsemen

dashed in among us, so quickly that resistance was impossible.

Hand-to-hand we struggled, straining every muscle to evade our enemies,

but ere long the obstinate, heroic courage of my companions could no

longer blind them to the approach of the inevitable, and we were each

secured and bound, captives in the hands of the merciless veiled men of

the desert, whose fierce brutality was feared alike by slaves and

Sultans throughout the sun-parched land.

Our arms were twisted from our grasp, our camels' packs seized, and,

linked together ignominiously by chains around our necks, we were

secured to three palm trunks, under a strong guard with loaded rifles,

to wait while our captors investigated their booty and reloaded our

camels. Nearly two hours this occupied, when at length the

grey-bearded, sinister-faced leader of the band of free-booters gave the

order to mount, and before long the party, numbering nearly three

hundred horsemen armed to the teeth, moved away into the sandy

wilderness, compelling us to trudge over the hot, stony ground on foot

under the fiery rays of the blazing sun. It was evident that we were to

be sold as slaves. One unfortunate camel-driver, who had been wounded,

fell from sheer exhaustion within the first hour, and was left to die,

for slave-raiders like "The Breath of the Wind" regard the wounded only

as an encumbrance, and as they will not sell they are either put out of

their misery by a shot, or left to die of thirst and become food for the

vultures. Fortunately, with the exception of a slight cut on the left

hand received from a _jambiyah_ with which one of my captors had slashed

at me, I sustained no injury, and with my companions, a little band of

silent, despairing men, I plodded wearily onward--onward to be sold into

slavery.

Upon all the perpendicular rays of the sun beat down with a heat as

burning and intense as that of a fiery furnace, and always--always for a

horizon--the desert, the infinite breadth of glaring sands.

The Eye of Istar: A Romance of the Land of No Return · 第 19 / 104 题