CHAPTER I

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SANTO DOMINGO

A COUNTRY WITH A FUTURE

BY

OTTO SCHOENRICH

1918

PREFACE

It is remarkable how little has been written about the Dominican

Republic, a country so near to our shores, which has for years had

intimate commercial and political relations with our country, which is

at present under the provisional administration of the American

Government, and which is destined to develop under the protection and

guidance of the United States. The only comprehensive publications on

the Dominican Republic, in the English language, are the Report of the

United States Commission of Inquiry to Santo Domingo, published in

1871, Hazard's "Santo Domingo, Past and Present," written about the

same time, and Professor Hollander's notable Report on the Debt of

Santo Domingo, published in 1905. The first and the last of these

publications are no longer obtainable; hence, Hazard's book, written

almost half a century ago, is still the chief source of information.

These considerations prompted me to indite the following pages, in

which I have essayed to give a bird's-eye view of the history and

present condition of Santo Domingo. The task has been complicated by

two circumstances. One is the extraordinary difficulty of obtaining

accurate data. The other is the fact that the country has arrived at a

turning point in its history. Any description of political, financial

and economic conditions can refer only, or almost only, to the past;

the American occupation has already introduced fundamental innovations

which will shortly be further developed, and a rapid and radical

transformation is in progress. Santo Domingo at this moment is a

country which has no present, only a past and a future.

My personal acquaintance with Santo Domingo and Dominican affairs is

derived from observations on several trips to the Dominican Republic

and Haiti, from friendships formed with prominent Dominican families

during a residence of many years in Latin America, and from experience

as secretary to the special United States commissioner to investigate

the financial condition of Santo Domingo in 1905, and as secretary to

the Dominican minister of finance during the 1906 loan negotiations.

In compiling this work I have endeavored to read all books of any

consequence which have been published with reference to Santo Domingo

and Haiti and have especially consulted the following:

José Ramón Abad,

"La República Dominicana";

Santo Domingo, 1886.

Rudolf Cronau,

"Amerika, die Geschichte seiner Entdeckung";

Leipzig, 1892.

Enrique Deschamps,

"La República Dominicana, Directorio y Guía General";

Barcelona, 1906.

José Gabriel García,

"Compendio de la Historia de Santo Domingo";

Santo Domingo, 1896.

H. Harrisse,

"Christophe Colomb";

Paris, 1884.

Samuel Hazard,

"Santo Domingo, Past and Present, with a Glance at Haiti";

New York, 1873.

Jacob H. Hollander,

"Report on the Debt of Santo Domingo";

59th Congress, 1st Session, Senate Executive Document;

Washington, 1905.

Antonio López Prieto,

"Informe sobre los Restos de Colón";

Habana, 1878.

Fernando A. de Meriño,

"Elementos de Geografía Física, Política e Histórica

de la República Dominicana";

Santo Domingo, 1898.

Médéric Louis Elie Moreau de Saint-Méry,

"Description

de la partie espagnole de l'isle Saint-Domingue";

Philadelphia, 1796.

Casimiro N. de Moya,

"Bosquejo Histórico del Descubrimiento y Conquista

de la Isla de Santo Domingo";

Santo Domingo, 1913.

F.A. Ober,

"A Guide to the West Indies and Panama";

New York, 1914.

Publications of the Dominican Government.

Publications of the Bureau of American Republics

and the Pan-American Union.

Annual Reports of the General Receiver of Customs of the

Dominican Republic to the Bureau of Insular Affairs,

War Department, Washington, 1907 to 1917.

"Report of the United States Commission of Inquiry to Santo Domingo";

42d Congress, 1st Session, Senate Document,

Washington, 1871.

Emiliano Tejera,

"Los Restos de Colon";

Santo Domingo, 1878;

and

"Los dos Restos de Colon";

Santo Domingo, 1879.

L. Gentil Tippenhauer,

"Die Insel Haiti";

Leipzig, 1892.

A. Hyatt Verrill,

"Porto Rico, Past and Present, and San Domingo of To-Day";

New York, 1914.

William Walton, Jr.,

"Present State of the Spanish Colonies, including a particular

report of Hispañola";

London, 1810.

O. S.

New York, _January_, 1918.

TABLE OF CONTENTS

CHAPTER I. Historical Sketch-Days of the Conquest--1492 to 1533

Aborigines--Discovery--Founding of Isabela--Disaffection of the

colonists--Indian wars--Oppression of the Indians--Founding of

Santo Domingo City--Roldan's insurrection--Humiliation of

Columbus--Ovando's administration--Extermination of the

natives--Administrations of Diego Columbus--Treaty with Indian

survivors.

CHAPTER II. Historical Sketch--Colonial Vicissitudes--1533 to 1801

Decline of the colony--English attacks on Santo Domingo

City--Settlement of Tortuga by freebooters--French settlements in

western Santo Domingo--Border wars--Cession of western coast to

France--Return of prosperity--Effect of French Revolution--Negro

uprising in French Santo Domingo--Rise of Toussaint

l'Ouverture--Cession of Spanish Santo Domingo to France--Evacuation

by Spain.

CHAPTER III. Historical Sketch--Changes of Government--1801 TO 1844

Rule of Toussaint l'Ouverture--Exodus of whites--Capture of Santo

Domingo by French--War with negroes--Government of

Ferrand--Incursion of Dessalines--Insurrection of Sanchez

Ramirez--Reestablishment of Spanish rule--Proclamation of Colombian

State of Spanish Haiti--Conquest by Haiti--Haitian rule--Duarte's

conspiracy--Declaration of Independence.

CHAPTER IV. Historical Sketch--First Republic and Spanish

Annexation--1844 TO 1865.

Constitution of the government--Santana's first administration--Wars

with the Haitians--Administration of Jimenez--Victory of Las

Carreras--Baez' first administration--Santana's second

administration--_Repulse of Soulouque_--Baez' second

administration--Period of the two governments--Santana's third

administration--Annexation negotiations--Annexation to Spain--War of

the Restoration.

Chapter V. Historical Sketch--Second Republic-Revolutions and

Dictatorships--1863 TO 1904.

Restoration of the Republic--Military presidents--Cabral's

administration--Baez' fourth administration--Annexation negotiations

with the United States--Civil wars--Heureaux's rule--Administrations

of Jimenez, Vasquez and Woss y Gil--Election of Morales.

Chapter VI. Historical Sketch--American Influence-1904 to date (1918)

Financial difficulties--Fiscal convention with the United

States--Caceres' administration--Provisional presidents--Civil

disturbances--Jimenez' second administration--American intervention.

Chapter VII. Area and Boundaries

Area of Republics of Haiti and Santo Domingo--Boundary

disputes--Harbors on north coast--Character of shore--Samana

Bay--Character of east and south coast--Harbors of Macoris and Santo

Domingo--Ocoa Bay--Islands--Haitian frontier.

Chapter VIII. Topography and Climate

Mountains--Valleys and plains--Rivers--Lakes--Temperature and

Rainfall--Hurricanes--Health conditions.

Chapter IX. Geology and Minerals

Rock formation--Mineral

deposits--Gold-Copper--Iron--Coal--Silver--Salt--Building

stone--Petroleum--Mineral springs--Earthquakes.

Chapter X. Flora and Fauna

Agricultural conditions--Land titles and measures--Wet and arid

regions--Exports--Sugar--Cacao--Tobacco--Coffee--Tropical

fruits--Forest products--Insects--Reptiles--Fishery--Birds--Cattle

raising.

Chapter XI. The People

Population--Distribution--Race--Descendants of American

negroes--Language--Physical traits--Mental

traits--Amusements--Dances, theatres, clubs,

carnivals--Gaming--Morality--Homes.

CHAPTER XII. Religion

Catholic religion--Concordat--Ownership of church

buildings--Clergy--Religious sentiment--Shrines--Religious customs

and holidays--Religious toleration--Protestant sects.

CHAPTER XIII. Education and Literature

Education in Spanish times--Work of Hostos--School

organization--Professional institute--Primary and secondary

education--Literacy--Libraries--Newspapers--Literature--Fine arts.

CHAPTER XIV. Means of Transportation and Communication

Railroads-Samana--Santiago Railroad--Central Dominican

Railway--Roads--Mode of traveling--Inns--Principal highways--Steamer

lines--Postal facilities--Telegraph and telephone lines.

CHAPTER XV. Commerce

Exports and imports--Foreign trade--Trade with the United

States--Ports of entry--Wharf concessions--Domestic

trade--Business houses--Banks--Manufactures.

CHAPTER XVI. Cities and Towns

General condition of municipalities--Santo Domingo City; ruins,

churches, streets, popular legends--Other towns of Santo Domingo

Province--San Pedro de Macoris--Seibo--Samana and

Sanchez--Pacificador Province--Conceptión de la Vega--Moca--Santiago

de los Caballeros--Puerto Plata--Monte Cristi--Azua--Barahona.

CHAPTER XVII. The Remains of Columbus

Burial of Columbus--Disappearance of epitaph--Removal of remains in

1795--Discovery of remains in 1877--Resting-place of Discoverer

of America.

CHAPTER XVIII. Government

Form of

government--Constitutions--Presidents--Election--Powers--Executive

Secretaries--Land and sea forces--Congress--Local

subdivisions--Provincial governors--Communal governments.

CHAPTER XIX. Politics and Revolutions

Political parties--Elections--Relation between politics and

revolutions--Conduct of revolutions--Casualties--Number of

revolutions--Effect of revolutions.

CHAPTER XX. Law and Justice

Audiencia of Santo Domingo--Legal system--Judicial

organization-Observance of law--Prisons--Character of offenses.

CHAPTER XXI. The dominican debt and the fiscal treaty with the United

States.

Financial situation in 1905--Causes of debt--Amount of debt--Bonded

debt--Liquidated debt--Floating debt--Declared claims--Undeclared

claims--Surrender of Puerto Plata custom-house--Fiscal convention of

1905--Modus vivendi--Negotiations for adjustment of debt--New bond

issue--Fiscal treaty of 1907--Adjustment with creditors--19l2

loan--Present financial situation.

CHAPTER XXII. Finances

Financial system--National revenues--Customs tariff--National

budget--Legal tender--Municipal income--Municipal budgets.

CHAPTER XXIII. The Future of Santo Domingo

Attraction by the United States--Political future of Santo

Domingo-Economic future of Santo Domingo.

APPENDIX A. Chiefs of State of Santo Domingo, 1492-1918

APPENDIX B. Old Weights and Measures in Use in Santo Domingo

APPENDIX C. American-Dominican Fiscal Convention of 1907

INDEX

LIST OF ILLUSTRATIONS

Columbus Monument on Cathedral Plaza, Santo Domingo City.

Map of Santo Domingo

Historic Gateway "La Puerta del Conde," where

the independence of the Dominican Republic

was declared:

View from within the city

View from without, during a revolution

The Strongest Presidents of Santo Domingo:

President Pedro Santana

President Buenaventura Baez

President Ulises Heureaux

President Ramon Caceres

Four Prominent Dominicans:

President Juan Isidro Jimenez

President Horacio Vasquez

Minister of Finance Federico Velazquez

Archbishop Adolfo A. Nouel

One of the Many Beautiful Spots on the Shores

of Samana Bay

Partaking of Cocoanut-water

Street in Bani

Street in Puerto Plata

A Roadside Store

Building a House with the Products of the Palm-tree

Room in "Casino de la Juventud," Santo Domingo City

A Holiday Gathering, Santo Domingo City

Ruins of San Francisco Church, Santo Domingo City

A "Calvario" in the Road

Road Scene: A Mudhole

Wharf and Harbor of San Pedro de Macoris

Entrance to Cathedral of Santo Domingo

"House of Columbus," Ruins of Diego Columbus' Palace

The "Tower of Homage," the oldest fortification erected by white men

in America:

View from mouth of Ozama River

View from within fort

Puerto Plata Scene: Milkmen

Puerto Plata Scene: The Ox as a Riding Animal

Sanctuary of Santo Domingo Cathedral

Diagram of Sanctuary of Cathedral

Lead Box found in 1877 with Remains of Columbus

Inscription on Lid of Lead Box

Obverse Side of Silver Plate

Reverse Side of Silver Plate

The Bane of Santo Domingo: Intrenchment at Puerta del Conde during a

revolution

Independence Plaza, Santo Domingo City

Cathedral Plaza, Santo Domingo City

SANTO DOMINGO

CHAPTER I

HISTORICAL SKETCH.--DAYS OF THE CONQUEST.--1492 to 1533

Aborigines.--Discovery.--Founding of Isabela.--Disaffection of the

colonists.--Indian wars.--Oppression of the Indians.--Founding of

Santo Domingo City.--Roldan's insurrection.--Humiliation of

Columbus,--Ovando's administration.--Extermination of the

natives.--Administrations of Diego Columbus.--Treaty with Indian

survivors.

When Columbus, in December, 1492, sailed along the northern coast of

the island of Haiti or Santo Domingo, he was more enchanted with what

he saw than he had been with any of his previous discoveries. Giant

mountains, covered with verdant forests, seemed to rise precipitately

from the blue waters and lift their heads to the very clouds.

Beautiful rivers watered fertile valleys, luscious fruits hung from

the trees, fragrant flowers carpeted the ground, and the air was

filled with the songs of birds of gay plumage. There were scenes of

nature's magnificence such as are found only in the tropics. Columbus,

as he gazed upon them in admiration, little thought that this

beautiful island was to witness his greatest sorrows, that it was to

be his final resting place, and that it was in later generations to

become the theater of long years of war and carnage.

At the time of its discovery the island of Santo Domingo was thickly

inhabited. The native Indians were Arawaks belonging to the same race

as those who occupied the other larger West India Islands. Unlike the

fierce Caribs who inhabited some of the smaller Antilles, the Arawaks

were of a gentle and meek disposition. They were inclined to idleness

and sensuality. Columbus lauded their kindliness and generosity; the

possession of these traits, however, did not prevent them from

fighting bravely when exasperated.

Living in the stone age, they knew none of the useful metals, but gold

ornaments were used for adornment. Older men and married women wore

short aprons of cotton or feathers; all other persons went entirely

nude. Their favorite amusements were ball games and savage dances with

weird, monotonous music; their religion was the worship of a great

spirit and of subordinate deities represented by idols, called

"zemis," carved of wood and stone in grotesque form, and of which some

are still occasionally found in caverns or tombs. They dwelt in rude

palm-thatched huts, the principal article of furniture being the

hammock. Simple agriculture, hunting and fishing provided their means

of livelihood.

The natives called the island Haiti, signifying "high ground," but the

western portion was also called Babeque or Bohio, meaning "land of

gold" and the eastern part Quisqueya, meaning "mother of the earth."

The name Quisqueya is the one by which Dominican poets now refer to

their country. The inhabitants lived in communities ruled by local

caciques, and the country was divided into five principal regions,

each under an absolute chief cacique, as follows:

Magua, signifying "watered plain," the northeastern part of the island

and comprising most of what is to-day known as the Cibao--that part of

the Dominican Republic lying north of the central mountain-range. The

chief was Guarionex.

Marien, or Mariel, comprised the northwestern portion of the island

and was ruled by Guacanagari.

Jaragua comprised the southwestern part, its chief being Bohechio, the

oldest of the caciques.

Maguana extended from the center of the island to the south coast near

Azua and was ruled by the proud Caonabo.

Higuey, or Higuayagua, the most bellicose portion of the country,

comprised the entire southeast and was ruled by Cayacoa.

Columbus happened upon the island on his first voyage. After

discovering Guanahani on October 12, 1492, and vainly searching for

Japan among the Bahama Islands, he discovered Cuba and while skirting

along the north shore of what he supposed to be the mainland heard of

an island said to be rich in gold, lying to the east. Taking an

easterly course, he was abandoned by the Pinta, one of his caravels,

whose captain, disregarding the admiral's signals, sailed away to seek

his fortune alone. Continuing with his remaining caravels, the Santa

Maria and the Niña, Columbus reached Cape Maisi, the easternmost point

of Cuba, where he sighted a high mountainous land lying in a

southeasterly direction. On the following day, December 6, 1492, he

reached this land, which he called la Española, because it reminded

him of Andalusia. In English histories the name is modified to

Hispaniola. The port Columbus called San Nicolas, as he had entered it

on St. Nicholas day, and it is now known as Mole St. Nicolas.

Columbus then sailed along the north coast of the island and entered

the pretty little port known to-day as Port-à-l'Ecu. Here, on December

12, he solemnly took possession of the country in the name of his

sovereigns, erecting a wooden cross on a high hill on the western

side of the bay. He then visited Tortuga Island, to the north, giving

it this name on account of its shape and the great number of turtles

in the water near its coast. After stopping in a harbor which he

called Puerto de Paz, Port of Peace, because of the harmony which

prevailed at the meetings with the natives, Columbus continued in an

easterly direction, but adverse winds compelled him to put into the

bay of Santo Tomas, to-day bay of l'Acul, where the cordial

intercourse with the natives was renewed. Here he received an embassy

from the chief of the district, Guacanagari, inviting him to visit the

cacique's residence, further along the coast, and bringing him as

presents a wampum belt artistically worked and a wooden mask with

eyes, tongue and nose of gold.

To accept the invitation Columbus set sail on the morning of December

24. In the evening when the admiral had retired the helmsman committed

the indiscretion of confiding the helm to a ship's boy. About midnight

when off Cape Haitien, near their destination, the vessel was caught

in a current and swept upon a sandbank where she began to keel over.

During the confusion which followed, Columbus had the mainmast chopped

down but all efforts to right the ship were in vain, and Columbus and

the crew were obliged to take refuge on the little Niña.

As soon as Guacanagari received news of the disaster he sent large

canoes filled with men to help the strangers transport their stores to

the shore. The relations between the Spaniards and the Indians became

most cordial, especially as the Spaniards were gratified to obtain

much gold in exchange for articles of insignificant value, owing to

which circumstances and to the natural advantages of the location,

Columbus determined to build a fort with the wreckage of his vessel.

The fort was on a hill east of the site of the present town of Cape

Haitien. Columbus gave it the name of La Navidad because he had

entered the bay on Christmas day, and leaving thirty-nine men as

colonists set out on the Niña on January 4, 1493, on his return

trip to Spain.

Near the great yellow promontory on the north of the island, to which

Columbus gave the name it still retains of Monte Cristi, the Pinta,

which had deserted the other vessels off Cuba, was sighted. Columbus

having heard the excuses of the Pinta's captain, took no action with

respect to the latter's delinquency, but set about exploring a large

river in the vicinity to which he gave the name of Rio de Oro and

which to-day is called the Yaque. Continuing the journey along the

coast of the island the vessels rounded the giant promontory of Cape

Cabron and that of Samana and entered the great bay of Samana which

Columbus at first took to be an arm of the sea. Here it was that the

first armed encounter between sons of the old world and the new took

place. The Indians set upon the Spaniards when they landed but were

quickly driven to flight, one of their number being severely wounded.

On the following day, however, a more pleasant meeting took place and

presents were exchanged. On January 16 the two vessels set sail

for Spain.

The immense excitement produced in Spain by the discoveries of

Columbus made the preparation of another expedition an easy matter,

and on September 25, 1493, the admiral again set out from Spain, this

time with sixteen ships and some 1300 men. After touching at several

of the Leeward Islands and Porto Rico, the fleet sighted the Samana

peninsula on November 22, 1493, and three days later arrived at Monte

Cristi. Here the finding of two corpses of Spaniards filled the

members of the expedition with grave apprehensions, which proved

justified when two days later they arrived at La Navidad and found the

fort completely destroyed, the Indian village burnt to the ground, and

the whole neighborhood silent and desolate.

Guacanagari was found at a village further inland and according to his

story and that of other Indians, a number of Spaniards had succumbed

to disease, others were killed in brawls among themselves and the

remainder died at the hands of the inland caciques Caonabo and

Guarionex and their warriors, who attacked and destroyed both the fort

and the village of Guacanagari. At the same time it was stated that

the Spaniards had made themselves hateful to the natives by their

domineering disposition and their lewdness and covetousness. The

finding in some of the native huts of objects that had belonged to the

colonists, as well as other suspicious circumstances, caused Father

Boil and other companions of Columbus to doubt the chief's story and

insist that sanguinary vengeance be taken. Columbus, however, affected

to be satisfied with the explanation given and determined to take no

further action, but to seek a new location for the colony. From this

time forward discord divided not only the Spaniards and Indians but

also the Spaniards themselves.

As the fleet was sailing east the weather obliged it to put into an

indentation of the coast fifty miles east of Monte Cristi. The place

so charmed the Spaniards that it was decided to found a town here. The

first city of the new world was therefore laid out and Columbus gave

it the name of Isabela, in honor of his royal patron. During the

construction of the city Columbus sent two expeditions to the Cibao

mountains, both of which succeeded in collecting a large amount

of gold.

It soon became evident that the neighborhood of Isabela was not a

healthy one. Fever invaded the colony; Columbus himself was not

exempt. Discontent came and an uprising among the soldiers was nipped

in the bud. On recovering from his illness Columbus resolved to make

an exploration of the interior; and with drums beating and flags

flying a brilliant expedition left Isabela. The beautiful Royal Plain

was soon reached and friendly relations established with its peaceful

inhabitants, whose wonder at the Spaniards and terror at their horses

knew no bounds. A fortress was founded on the banks of the Janico

river and called Santo Tomas. Columbus then returned to Isabela to

find the town in a state of excitement on account of petty quarrels

and the general sickness. Picking out the principal malcontents he

sent them to Santo Tomas, and ordered that another fortress be

founded. On April 24, 1494, he left the island with three vessels for

a voyage of exploration to the west, entrusting the government of the

colony to his brother Diego and an executive council.

But a short time elapsed before new dissensions broke out, followed by

troubles with the Indians. A military expedition dispatched to the

interior committed numerous depredations and drove the natives into

the ranks of Caonabo, who was planning the expulsion of the strangers.

The commander of the expedition, Moisen Pedro de Margarite, was called

to account by Diego Columbus; but conspiring with Father Boil, the

religious head of the colony, the two contrived to excite a popular

insurrection against the governor, which may be regarded as the first

Dominican revolution. At this time Bartholomew Columbus, another

brother of the admiral, arrived with provisions, and the

insurrectionists, taking possession of the ships, returned in them to

Spain where they lost no opportunity to disparage the achievements of

Columbus and to slander him and his brothers.

The principal caciques of the island now formed an alliance and

uniting their forces laid siege to Santo Tomas. Only Guacanagari

refused to join them and hurried to Isabela to offer his services to

the Spaniards. At this juncture, on September 29, 1494, Columbus, sick

and weary, returned from his voyage, during which, after other

discoveries, he had explored a portion of the south coast of the

island. As soon as he had recovered sufficient strength he led an

expedition into the interior, relieved Santo Tomas, won numerous

victories over the natives and founded another fortress, La

Concepcion, in the Vega Real, or Royal Plain. Caonabo, however,

assembled a vast number of warriors and forced Columbus to renewed

efforts. The Spaniards and Indians met where the ruins of the old city

of Concepcion de la Vega now are, and the famous battle of the Royal

Plain was fought on March 25, 1495. The natives are alleged by the

Spanish historians to have numbered 100,000, while the Spaniards had

but 200 men and 20 horses, besides the warriors of Guacanagari. In the

battle, a bloody one, the Indians were completely beaten, their

discomfiture being due principally to the superior arms of the

Europeans and the fear inspired by the horses and by twenty

blood-hounds brought into the fight by the Spaniards. On the occasion

of this battle the miracle of the Santo Cerro, or Holy Hill, is said

to have occurred, when, according to the Spanish chroniclers, the

Indians captured an eminence on which the Spaniards had erected a

wooden cross, but were unable to destroy the cross with fire or

hatchet, and were finally frightened away by the apparition of the

Virgin Mary.

This one crushing defeat definitely broke the Indians' power, for

though there were subsequent outbreaks they were only sporadic and,

with one exception, of comparatively little importance. Caonabo still

remained at large and the Spaniards secured possession of his person

by one of those feats of individual prowess which mark the history of

the conquest. The Spaniard Alonso de Ojeda went out in search of the

cacique, and having found him with his warriors, suggested that they

repair to Isabela together to arrange terms of peace with Columbus.

The suggestion being accepted, they set out and on crossing the Yaque

river Ojeda pressed the Indian to put on a pair of handcuffs,

asserting that these bracelets were a distinction of the king of

Castile. Caonabo acceded, whereupon the Spaniard sprang upon his horse

and swinging the chief upon the croup, fled from the midst of the

astonished warriors and bore him a prisoner to Isabela. Caonabo was

later embarked for Spain but died on the voyage.

A beginning was now made of the harsh oppression which was soon to

cause the entire disappearance of the native race. A quarterly tribute

was imposed on every Indian above the age of fourteen. Those who lived

in the auriferous region of the Cibao were obliged to deliver as much

gold dust as could be held in a small bell, others were to give

twenty-five pounds of cotton. Many natives fled to the mountains to

escape the onerous tax and new settlements were established by the

Spaniards.

The enemies of Columbus had in the meantime been sufficiently

successful in Spain to cause one de Aguado to be sent out with the

object of investigating conditions in the colony. His conduct from the

very first was so arrogant that the admiral determined to return at

once to justify himself before the court. On March 10, 1496, he

embarked for Spain, leaving his brother Bartholomew as governor of

the colony.

Before his departure the news arrived of the discovery of several rich

gold mines in the southern part of the island. They were found by a

soldier named Miguel Diaz, who having fled to the wilderness to escape

punishment for wounding a comrade, had established conjugal relations

with an Indian woman near the present site of Santo Domingo City.

Noticing that her consort was tiring of her, the lady tried to retain

him by revealing the existence of gold deposits in the region; and

Diaz promptly secured his pardon and promotion by reporting the find

to Isabela. The romance had a sad ending, for the Indian, shocked at

the cruel treatment accorded her countrymen by the Spaniards who came

to the place, abandoned her husband and children and disappeared in

the forest.

On arriving in Spain, Columbus wrote his brother to found a town on

the south coast at the mouth of the Ozama. Bartholomew Columbus

immediately set out to select a site and on August 4, 1496, laid the

first stone of the new city on the left bank of the Ozama, calling it

Nueva Isabela, in honor of the queen. The name was afterwards changed

to Santo Domingo in honor, so tradition has it, of the saint to whom

the day of its foundation was dedicated. As the location of this city

was much healthier than that of fever-ridden Isabela on the north

coast, the settlers in an ever increasing stream removed to the new

town which flourished as the other decayed, until after a few years

Isabela was entirely abandoned. The only vestiges now remaining of it

are a few ruined foundation walls and shapeless heaps of stone

overgrown with rank tropical vegetation.

Bartholomew Columbus busied himself with further explorations of the

interior, founding a number of strongholds, among them Santiago de los

Caballeros, which commanded the Royal Plain. While at Concepcion de la

Vega he was informed that several Indians had burned an altar erected

by friars in the interior, and had buried the sacred images. The

bigoted governor had the Indians apprehended and burnt alive in the

public square. This cruel act induced fourteen caciques to conspire

for an uprising; but their designs being betrayed, they were captured

by a bold stroke and two of them executed. Determined to crush the

spirit of the natives, Bartholomew Columbus invaded and devastated the

district of Monte Cristi, driving the Indians into the remote forests

and capturing and imprisoning their chiefs.

His severity was not confined to the Indians, but the Spaniards,

naturally restive under the government of a Genovese, were also made

to feel it until their disaffection developed into open rebellion.

At the head of the conspiracy was Francisco Roldan, the judge of the

colony, a man ambitious and seditious by nature, but who owed Columbus

many favors. Others, disgusted because their dreams of gold had not

been realized, followed him and the insurrection was soon well under

way. The rebels took Isabela and sacked the government storehouse and

then took steps to besiege Bartholomew Columbus at Concepcion de la

Vega. The arrival of fresh troops and stores from Spain enabled the

governor to hold the rebels in check.

Such was the deplorable state of affairs when Columbus returned to the

island on August 30, 1498. Realizing Roldan's strength, he consented

to make terms under which the insurgents were to receive stores and

other property and return to Spain. By the time their vessels were

ready most of them had changed their mind and declined to go, but

they wrote letters to Spain bitterly complaining of the admiral and

his brothers, and accusing them of oppression and despotism. Columbus

found himself obliged to agree to the most humiliating terms with the

rebels, conceding a complete pardon, restoring them to their official

posts, promising to pay their salary in arrears and distributing lands

and Indians among them. Nevertheless, other quarrels followed,

Columbus was forced to take severe measures and the complaints

against him grew.

Little by little the stories of arrogance and oppression circulated

with reference to the Columbus brothers undermined the esteem in which

they were held by the sovereigns, who were also disappointed at not

seeing the fabulous wealth they had expected from the new discoveries.

They determined to send to the island of Española a person authorized

to investigate conditions and decide all disputes.

Their choice for the mission was unfortunate; it fell on Francisco

Bobadilla, a spiteful, arrogant and tactless man. On arriving in Santo

Domingo on August 23, 1500, he immediately began to annul dispositions

made by Columbus and sent for the admiral who was in the interior. As

soon as Columbus appeared, Bobadilla, far exceeding his authority,

caused him to be put in chains and confined in a cell of the fortress

of Santo Domingo. He also imprisoned the brothers of Columbus and sent

them to Spain together with the Discoverer, all chained like infamous

criminals. At the same time he made a report attributing malfeasance,

injustice and fraud to all.

The administration of Bobadilla was disastrous. In his efforts to

ingratiate himself with Columbus' enemies he heaped favors on Roldan

and his followers and gave them franchises and lands. He made the

slavery of the Indians more galling than ever, obliging them to labor

in the fields and mines. Columbus' property and papers were

confiscated and Columbus' friend, the explorer Rodrigo de Bastidas,

was imprisoned and his property seized.

The captain of the vessel bearing Columbus treated his distinguished

prisoner with all possible deference and offered to take off the

chains, but the Discoverer, whose heart was breaking under the

indignities heaped upon him and the injustice of which he was the

victim, proudly refused. When the vessel arrived in Spain the

sovereigns, shocked at Bobadilla's proceedings, commanded the

immediate release of Columbus, ordered that his property be restored

and overwhelmed him with distinctions, though providing that his

dignities as viceroy were to remain temporarily suspended; probably

because the calculating spirit of King Ferdinand believed that too

much power had been vested in his subject. Bobadilla was removed from

office, and Nicolas de Ovando, a member of the religious-military

order of Alcantara, was appointed governor in his place.

Ovando arrived in Santo Domingo on April 15, 1502, with a fleet of

thirty vessels, the largest which up to that time had arrived in the

new world, carrying stores of every kind and over 1500 persons, among

them many who later attained distinction in conquests on the mainland.

He was courteous to Bobadilla, but took measures to send Roldan and

the most turbulent of his companions back to Spain on the return of

his fleet, the largest vessel of which was placed at the disposition

of Bobadilla.

Just before the sailing of the fleet, on June 30, 1502, Columbus

unexpectedly appeared before the city on his fourth voyage, and asked

permission to enter the port for protection from a hurricane which he

believed was approaching. Ovando, either because he had secret orders,

or perhaps because he feared Columbus' presence might cause renewed

disturbances, denied the request, and the great man, deeply wounded by

the refusal, sought shelter further up the coast.

The pilots of the great fleet derided Columbus' prediction and the

ships set sail. They had not reached the easternmost point of the

island when a terrific hurricane broke loose. All but two of the

vessels were lost, and by a strange coincidence one of these two bore

Rodrigo de Bastidas, the friend of Columbus, while the other, the

smallest and weakest vessel of the fleet, was the one that carried

Columbus' property. Bobadilla, Roldan and other enemies of the

admiral, and many other passengers and Indian captives perished and

large stores of gold were lost. Columbus' squadron rode out the storm

in safety in a cove of the bay of Azua, whereupon he continued

his voyage.

On land, too, the hurricane wrought great destruction. The houses of

the town of Santo Domingo were demolished and as the right bank of the

Ozama was higher and seemed more suitable, Ovando ordered that the

town be rebuilt on that side, where it now stands.

Ovando now inaugurated a period of general prosperity. He established

peace and order, issued rules for the different branches of the public

service, placed honest men in the posts of responsibility and

encouraged industry and agriculture. Yet, strange mixture of energy

and cruelty, of valor and bigotry that he was, his treatment of the

Indians was most oppressive. To each Spanish landholder was assigned a

number of Indians under the pretext that they were to be given

religious instruction and accustomed to work; but so onerous and

unremitting was the labor imposed that they succumbed to disease by

thousands, while thousands of others perished by their own hand in an

epidemic of suicide which swept through the country, and many fled to

almost inaccessible mountain regions.

But two Indian chieftains still reigned in the island, one the Indian

queen Anacaona in the district of Jaragua, the other the chief of

Higuey. Ovando's severe measures against the natives made him ready to

believe the tales of conspiracies brought to him. He therefore sent a

troop of 300 infantry under Diego Velazquez, the future conqueror of

Cuba, and 70 horsemen, to the territory of Anacaona, where they were

received with every mark of kindness. The Spaniards invited the

natives to witness a military drill and when the queen, her principal

caciques and a great crowd of Indians were assembled, the exercises

commenced. The Indians were awed by the spectacle so new and imposing

to them, when suddenly the trumpets gave a signal, the infantry opened

fire and the cavalry charged on the defenseless spectators. All the

Indians who could not escape by flight were massacred without respect

to age or sex. Anacaona alone was spared and carried off to Santo

Domingo where she was shortly afterwards ignominiously executed, on

the pretext that she was not sufficiently sincere in the Catholic

religion which she had recently professed! A tenacious persecution of

the Indians who would not become slaves was instituted and but few

were able to hide in the mountains of the interior.

In 1503 the subjugation of the last remaining independent chieftain,

Cotubanama, lord of Higuey, in the extreme eastern part of the island,

was undertaken. Near this province a Spaniard wantonly set his hound

upon one of the principal natives, and the Indian was torn to pieces,

whereupon the chief, indignant at his friend's death, caused a

boatload of Spaniards to be killed, thus giving Ovando a welcome

excuse for the invasion. Four hundred Spaniards dealt death and

desolation throughout the region, pursuing the Indians into the

mountains and forests and sparing neither women nor children. When at

last they captured and hung an aged Indian woman revered as a

prophetess, the terrified aborigines sued for peace and agreed to pay

a heavy tribute. A fortress was erected at Higuey, but the conduct of

the Spanish garrison was so outrageous that the Indians in desperation

again rose, and killed every Spaniard in the district. Ovando then

began a war of extermination and the Indians were killed off by

thousands, Cotubanama resisted heroically but in vain, and after being

beaten in a number of desperate battles he withdrew to the island of

Saona, southeast of Santo Domingo. Here he was surprised and captured

by the Spaniards, his remaining warriors mercilessly shot and he

himself taken to the city of Santo Domingo and hung. With his death

the island was thoroughly pacified, though at a bloody cost, and the

conquest proper ended.

On August 13, 1504, Columbus once more arrived in Santo Domingo. On

his ill-fated fourth voyage he had been shipwrecked in Jamaica and one

of his men crossed the ocean in an open boat, to solicit aid of

Ovando. The latter, after dallying for months, finally yielded to the

murmurings of the colony and sent for the Discoverer. He received

Columbus well, but subjected him to humiliation by arbitrarily

liberating a mutineer imprisoned by the admiral. Disappointed and sad,

the great navigator left the shores of the island he loved and

returned to Spain where his death occurred two years later. The

golden age of the colony was now at hand. Ovando built up the city of

Santo Domingo, constructed forts and other defences, and laid the

foundations of most of its public buildings. Fine private residences

and great churches and convents were erected. Sugar-cane was

introduced in 1506 and gave rich returns, the production of the gold

mines continued to increase, and cattle raising brought large profits.

The Indians were dying out under the rigorous treatment, and others

were imported from the surrounding islands under the pretense of

converting them to Christianity; and when these also succumbed, the

importation of negroes from Africa was commenced. About 1508 the

island began to be called Santo Domingo, but for almost three

centuries royal decrees continued to refer to it as Espanola. So

flourishing was its state at this time that thirteen of its towns were

granted coats of arms and three were declared cities. The colony was

and for many years continued to be a starting point for voyages of

discovery and conquest in the islands and along the shores of the

Caribbean Sea.

After the death of Christopher Columbus his son Diego made fruitless

efforts to recover the honors of which his father had been despoiled,

but it was not until he married Maria de Toledo, the beautiful niece

of the Duke of Alba, that he met with partial success, probably more

because of the influence of his wife's family than because of the

justice of his claims. In 1509 he was appointed governor of Santo

Domingo to succeed Ovando and arrived in the colony with his wife, his

uncles, and a brilliant suite.

Diego Columbus inaugurated his administration with a splendor till

then unknown in the new world, establishing a kind of vice-regal

court. He built the castle of which the ruins are still to be seen

near the San Diego gate in the city of Santo Domingo, and which in its

glory must have been an imposing structure. Unfortunately many persons

transferred to the son the hatred they had borne the father and he

found his plans balked. Intending to carry into effect the royal

dispositions relative to the release of the Indians from slavery he

incurred the hostility of the planters and when he desisted owing to

their opposition, he was attacked by the friars. Complaints poured in

upon King Ferdinand; the accusation most calculated to arouse the

suspicious monarch's fears was that the second admiral, as Diego

Columbus was called, harbored the intention of proclaiming himself

sovereign of Santo Domingo. Ferdinand accordingly instituted the

audiencia or high court of justice of Santo Domingo, which was

invested with a comprehensive jurisdiction, being authorized to hear

appeals even from decisions of the governor, whose powers were thus

materially curtailed.

This circumstance, as well as a new distribution of the Indians, made

over the head of the governor, induced Diego Columbus to return to

Spain in 1515 in order to defend his interests. During the term of the

two governors who succeeded him, various dispositions were made for

the protection of the natives whose numbers were rapidly diminishing

notwithstanding importations from the other islands and from South

America. The only result of these orders was a change of masters; for

when Diego Columbus returned as governor in 1520, he found the Indians

exploited by the priests and officers of the crown to whom they had

been intrusted ostensibly for religious instruction, while the

mine-owners and planters now employed negro slaves.

Almost simultaneously with the return of the second admiral began the

insurrection of a young Indian cacique known as Enrique. This noble

Indian, a relative of Anacaona, had been converted to Christianity and

educated by the Spaniards, but was nevertheless enslaved in one of the

"repartimientos," or distributions. His wife having been gravely

offended by the Spaniard to whom they were assigned, he retired to the

almost inaccessible mountains in the center of the island, and many of

the remaining natives fled to join him. Efforts to dislodge him were

in vain and negotiations only elicited from him the promise to act on

the defensive alone, which was equivalent to an indefinite truce. The

number of negro slaves had in the meantime increased, and the

treatment given them was as harsh as that which had been accorded the

aborigines. As a result an insurrection, the first negro uprising in

the new world, began near Santo Domingo City on December 27, 1522.

Several Spaniards were murdered, but the troops overpowered the

mutineers and a number were hung.

Diego Columbus continued in his efforts to promote the welfare of the

colony, but became involved in a quarrel with the royal audiencia and

found himself obliged in March, 1524, to return to Spain where he died

two years later. The new governor, Bishop Sebastian Ramirez de

Fuenleal, was appointed president of the royal court, and the offices

of governor and president of the court were thenceforth consolidated.

Both he and his successor used their best efforts to promote

immigration into the colony which was beginning to suffer on account

of the draughts of men that left for the mainland. An army was

dispatched against the insurgent chief Enrique who still menaced the

tranquillity of the colonists from his mountain fastnesses. When it was

found impossible to reach him, peaceful methods were employed.

Negotiations were opened, and a treaty of peace signed in 1533, on an

island in the beautiful lake still known as Lake Enriquillo. By this

treaty the Indians, now reduced to not more than 4000 in number, were

freed from slavery and assigned lands in Boya, in the mountains to the

northeast of Santo Domingo City. From this time forward there is no

further mention of the Indians in the island's history; they

disappeared completely by dying out and by assimilation.

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