BY JULIAN HAWTHORNE

The patrician in literature is always an interesting spectacle. We are

prone to regard his performance as a test of the worth of long descent

and high breeding. If he does well, he vindicates the claims of his

caste; if ill, we infer that inherited estates and blue blood are but

surface advantages, leaving the effective brain unimproved, or even

causing deterioration. But the argument is still open; and whether

genius be the creature of circumstance or divinely independent, is a

question which prejudice rather than evidence commonly decides.

Certainly literature tries men's souls. The charlatan must betray

himself. Genius shines through all cerements. On the other hand, genius

may be nourished, and the charlatan permeates all classes. The truth

probably is that an aristocrat is quite as apt as a plebeian to be a

good writer. Only since there are fewer of the former than of the

latter, and since, unlike the last, the first are seldom forced to live

by their brains, there are more plebeian than aristocratic names on the

literary roll of honor. Admitting this, the instance of the writer known

as "Bulwer" proves nothing one way or the other. At all events, not, Was

he a genius because he was a, patrician? but, Was he a genius at all? is

the inquiry most germane to our present purpose.

An aristocrat of aristocrats undoubtedly he was, though it concerns us

not to determine whether the blood of Plantagenet kings and Norman

conquerors really flowed in his veins. On both father's and mother's

side he was thoroughly well connected. Heydon Hall in Norfolk was the

hereditary home of the Norman Bulwers; the Saxon Lyttons had since the

Conquest lived at Knebworth in Derbyshire. The historic background of

each family was honorable, and when the marriage of William Earle Bulwer

with Elizabeth Barbara Lytton united them, it might be said that in

their offspring England found her type.

Edward, being the youngest son, had little money, but he happened to

have brains. He began existence delicate and precocious. Culture, with

him, set in almost with what he would have termed the "consciousness of

his own identity," and the process never intermitted: in fact,

appearances to the contrary notwithstanding, his spiritual and

intellectual emancipation was hindered by many obstacles; for, an ailing

child, he was petted by his mother, and such germs of intelligence

(verses at seven years old, and the like) as he betrayed were trumpeted

as prodigies. He was spoilt so long before he was ripe that it is a

marvel he ever ripened at all. Many years must pass before vanity could

be replaced in him by manly ambition; a vein of silliness is traceable

through his career almost to the end. He expatiated in the falsetto key;

almost never do we hear in his voice that hearty bass note so dear to

plain humanity. In his pilgrimage toward freedom he had to wrestle not

only with flesh-and-blood mothers, uncles, and wives, _et id genus

omne_, but with the more subtle and vital ideas, superstitions, and

prejudices appertaining to his social station. His worst foes were not

those of his household merely, but of his heart. The more arduous

achievement of such a man is to see his real self and believe in it.

There are so many misleading purple-velvet waistcoats, gold chains,

superfine sentiments, and blue-blooded affiliations in the way, that the

true nucleus of so much decoration becomes less accessible than the

needle in the hay-stack. It is greatly to Bulwer's credit that he stuck

valiantly to his quest, and nearly, if not quite, ran down his game at

last. His intellectual record is one of constant progress, from

childhood to age.

Whether his advance in other respects was as uniform does not much

concern us. He was unhappy with his wife, and perhaps they even threw

things at each other at table, the servants looking on. Nothing in his

matrimonial relations so much became him as his conduct after their

severance: he held his tongue like a man, in spite of the poor lady's

shrieks and clapper-clawings. His whimsical, hair-splitting

conscientiousness is less admirable. A healthy conscience does not

whine--it creates. No one cares to know what a man thinks of his own

actions. No one is interested to learn that Bulwer meant 'Paul Clifford'

to be an edifying work, or that he married his wife from the highest

motives. We do not take him so seriously: we are satisfied that he wrote

the story first and discovered its morality afterwards; and that lofty

motives would not have united him to Miss Rosina Doyle Wheeler had she

not been pretty and clever. His hectic letters to his mamma; his Byronic

struttings and mouthings over the grave of his schoolgirl lady-love; his

eighteenth-century comedy-scene with Caroline Lamb; his starched-frill

participation in the Fred Villiers duel at Boulogne,--how silly and

artificial is all this! There is no genuine feeling in it: he attires

himself in tawdry sentiment as in a flowered waistcoat. What a

difference between him, at this period, and his contemporary Benjamin

Disraeli, who indeed committed similar inanities, but with a saturnine

sense of humor cropping out at every turn which altered the whole

complexion of the performance. We laugh at the one, but with

the other.

[Illustration: BULWER-LYTTON.]

Of course, however, there was a man hidden somewhere in Edward Bulwer's

perfumed clothes and mincing attitudes, else the world had long since

forgotten him. Amidst his dandyism, he learned how to speak well in

debate and how to use his hands to guard his head; he paid his debts by

honest hard work, and would not be dishonorably beholden to his mother

or any one else. He posed as a blighted being, and invented black

evening-dress; but he lived down the scorn of such men as Tennyson and

Thackeray, and won their respect and friendship at last. He aimed high,

according to his lights, meant well, and in the long run did well too.

The main activities of his life--and from start to finish his energy was

great--were in politics and in literature. His political career covers

about forty years, from the time he took his degree at Cambridge till

Lord Derby made him a peer in 1866. He accomplished nothing of serious

importance, but his course was always creditable: he began as a

sentimental Radical and ended as a liberal Conservative; he advocated

the Crimean War; the Corn Laws found him in a compromising humor; his

record as Colonial Secretary offers nothing memorable in statesmanship.

The extraordinary brilliancy of his brother Henry's diplomatic life

throws Edward's achievements into the shade. There is nothing to be

ashamed of, but had he done nothing else he would have been unknown. But

literature, first seriously cultivated as a means of livelihood,

outlasted his political ambitions, and his books are to-day his only

claim to remembrance. They made a strong impression at the time they

were written, and many are still read as much as ever, by a generation

born after his death. Their popularity is not of the catchpenny sort;

thoughtful people read them, as well as the great drove of the

undiscriminating. For they are the product of thought: they show

workmanship; they have quality; they are carefully made. If the literary

critic never finds occasion to put off the shoes from his feet as in the

sacred presence of genius, he is constantly moved to recognize with a

friendly nod the presence of sterling talent. He is even inclined to

think that nobody else ever had so much talent as this little

red-haired, blue-eyed, high-nosed, dandified Edward Bulwer; the mere

mass of it lifts him at times to the levels where genius dwells, though

he never quite shares their nectar and ambrosia. He as it were catches

echoes of the talk of the Immortals,--the turn of their phrase, the

intonation of their utterance,--and straightway reproduces it with the

fidelity of the phonograph. But, as in the phonograph, we find something

lacking; our mind accepts the report as genuine, but our ear affirms an

unreality; this is reproduction, indeed, but not creation. Bulwer

himself, when his fit is past, and his critical faculty re-awakens,

probably knows as well as another that these labored and meritorious

pages of his are not graven on the eternal adamant. But they are the

best he can do, and perhaps there is none better of their kind. They

have a right to be; for while genius may do harm as well as good, Bulwer

never does harm, and in spite of sickly sentiment and sham philosophy,

is uniformly instructive, amusing, and edifying.

"To love her," wrote Dick Steele of a certain great dame, "is a liberal

education;" and we might almost say the same of the reading of Bulwer's

romances. He was learned, and he put into his books all his learning, as

well as all else that was his. They represent artistically grouped,

ingeniously lighted, with suitable acompaniments of music and

illusion--the acquisitions of his intellect, the sympathies of his

nature, and the achievements of his character.

He wrote in various styles, making deliberate experiments in one after

another, and often hiding himself completely in anonymity. He was

versatile, not deep. Robert Louis Stevenson also employs various styles;

but with him the changes are intuitive--they are the subtle variations

in touch and timbre which genius makes, in harmony with the subject

treated. Stevenson could not have written 'Dr. Jekyll and Mr. Hyde' in

the same tune and key as 'Treasure Island'; and the music of 'Marxheim'

differs from both. The reason is organic: the writer is inspired by his

theme, and it passes through his mind with a lilt and measure of its

own. It makes its own style, just as a human spirit makes its own

features and gait; and we know Stevenson through all his transformations

only by dint of the exquisite distinction and felicity of word and

phrase that always characterize him. Now, with Bulwer there is none of

this lovely inevitable spontaneity. He costumes his tale arbitrarily,

like a stage-haberdasher, and invents a voice to deliver it withal. 'The

Last Days of Pompeii' shall be mouthed out grandiloquently; the

incredibilities of 'The Coming Race' shall wear the guise of naïve and

artless narrative; the humors of 'The Caxtons' and 'What Will He Do with

It?' shall reflect the mood of the sagacious, affable man of the world,

gossiping over the nuts and wine; the marvels of 'Zanoni' and 'A Strange

Story' must be portrayed with a resonance and exaltation of diction

fitted to their transcendental claims. But between the stark mechanism

of the Englishman and the lithe, inspired felicity of the Scot, what a

difference!

Bulwer's work may be classified according to subject, though not

chronologically. He wrote novels of society, of history, of mystery, and

of romance. In all he was successful, and perhaps felt as much interest

in one as in another. In his own life the study of the occult played a

part; he was familiar with the contemporary fads in mystery and

acquainted with their professors. "Ancient" history also attracted him,

and he even wrote a couple of volumes of a 'History of Athens.' In all

his writing there is a tendency to lapse into a discussion of the "Ideal

and the Real," aiming always at the conclusion that the only true Real

is the Ideal. It was this tendency which chiefly aroused the ridicule of

his critics, and from the 'Sredwardlyttonbulwig' of Thackeray to the

'Condensed Novels' burlesque of Bret Harte, they harp upon that facile

string, The thing satirized is after all not cheaper than the satire.

The ideal _is_ the true real; the only absurdity lies in the pomp and

circumstance wherewith that simple truth is introduced. There _is_ a

'Dweller on the Threshold,' but it, or he, is nothing more than that

doubt concerning the truth of spiritual things which assails all

beginners in higher speculation, and there was no need to call it or him

by so formidable a name. A sense of humor would have saved Bulwer from

almost all his faults, and have endowed him with several valuable

virtues into the bargain; but it was not born in him, and with all his

diligence he never could beget it.

The domestic series, of which 'The Caxtons' is the type, are the most

generally popular of his works, and are likely to be so longest. The

romantic vein ('Ernest Maltravers,' 'Alice, or the Mysteries,' etc.) are

in his worst style, and are now only in existence as books because they

are members of "the edition," It is doubtful if any human being has read

one of them through in twenty years. Such historical books as 'The Last

Days of Pompeii' are not only well constructed dramatically, but are

painfully accurate in details, and may still be read for information as

well as for pleasure. The 'Zanoni' species is undeniably interesting.

The weird traditions of the 'Philosopher's Stone' and the 'Elixir of

Life' can never cease to fascinate human souls, and all the

paraphernalia of magic are charming to minds weary of the

matter-of-factitude of current existence. The stories are put together

with Bulwer's unfailing cleverness, and in all external respects neither

Dumas nor Balzac has done anything better in this kind: the trouble is

that these authors compel our belief, while Bulwer does not. For, once

more, he lacks the magic of genius and the spirit of style which are

immortally and incommunicably theirs, without which no other magic can

be made literarily effective.

'Pelham,' written at twenty-five years of age, is a creditable boy's

book; it aims to portray character as well as to develop incidents, and

in spite of the dreadful silliness of its melodramatic passages it has

merit. Conventionally it is more nearly a work of art than that other

famous boy's book, Disraeli's 'Vivian Grey,' though the latter is alive

and blooming with the original literary charm which is denied to the

other. Other characteristic novels of his are 'The Last Days of

Pompeii,' 'Ernest Maltravers,' 'Zanoni,' 'The Caxtons,' 'My Novel,'

'What Will He Do with It?' 'A Strange Story,' 'The Coming Race,' and

'Kenelm Chillingly,' the last of which appeared in the year of the

author's death, 1873. The student who has read these books will know all

that is worth knowing of Bulwer's work. He wrote upwards of fifty

substantial volumes, and left a mass of posthumous material besides. Of

all that he did, the most nearly satisfactory thing is one of the last,

'Kenelm Chillingly.' In style, persons, and incidents it is alike

charming: it subsides somewhat into the inevitable Bulwer sentimentality

towards the end--a silk purse cannot be made out of a sow's ear; but the

miracle was never nearer being accomplished than in this instance. Here

we see the thoroughly equipped man of letters doing with apparent ease

what scarce five of his contemporaries could have done at all. The book

is lightsome and graceful, yet it touches serious thoughts: most

remarkable of all, it shows a suppleness of mind and freshness of

feeling more to be expected in a youth of thirty than in a veteran of

threescore and ten. Bulwer never ceased to grow; and what is better

still, to grow away from his faults and towards improvement.

But in comparing him with others, we must admit that he had better

opportunities than most. His social station brought him in contact with

the best people and most pregnant events of his time; and the driving

poverty of youth having established him in the novel-writing habit, he

thereafter had leisure to polish and expand his faculty to the utmost.

No talent of his was folded up in a napkin: he did his best and utmost

with all he had. Whereas the path of genius is commonly tortuous and

hard-beset: and while we are always saying of Shakespeare, or Thackeray,

or Shelley, or Keats, or Poe, "What wonders they would have done had

life been longer or fate kinder to them!"--of Bulwer we say, "No help

was wanting to him, and he profited by all; he got out of the egg more

than we had believed was in it!" Instead of a great faculty hobbled by

circumstance, we have a small faculty magnified by occasion and

enriched by time.

Certainly, as men of letters go, Bulwer must be accounted fortunate. The

long inflamed row of his domestic life apart, all things went his way.

He received large sums for his books; at the age of forty, his mother

dying, he succeeded to the Knebworth estate; three-and-twenty years

later his old age (if such a man could be called old) was consoled by

the title of Lord Lytton. His health was never robust, and occasionally

failed; but he seems to have been able to accomplish after a fashion

everything that he undertook; he was "thorough," as the English say. He

lived in the midst of events; he was a friend of the men who made the

age, and saw them make it, lending a hand himself too when and where he

could. He lived long enough to see the hostility which had opposed him

in youth die away, and honor and kindness take its place. Let it be

repeated, his aims were good. He would have been candid and

un-selfconscious had that been possible for him; and perhaps the failure

was one of manner rather than of heart.--Yes, he was a fortunate man.

His most conspicuous success was as a play-writer. In view of his

essentially dramatic and historic temperament, it is surprising that he

did not altogether devote himself to this branch of art; but all his

dramas were produced between his thirty-third and his thirty-eighth

years. The first--'La Duchesse de la Valliere' was not to the public

liking; but 'The Lady of Lyons,' written in two weeks, is in

undiminished favor after near sixty years; and so are 'Richelieu' and

'Money.' There is no apparent reason why Bulwer should not have been as

prolific a stage-author as Molière or even Lope de Vega. But we often

value our best faculties least.

'The Coming Race,' published anonymously and never acknowledged during

his life, was an unexpected product of his mind, but is useful to mark

his limitations. It is a forecast of the future, and proves, as nothing

else could so well do, the utter absence in Bulwer of the creative

imagination. It is an invention, cleverly conceived, mechanically and

rather tediously worked out, and written in a style astonishingly

commonplace. The man who wrote that book (one would say) had no heaven

in his soul, nor any pinions whereon to soar heavenward. Yet it is full

of thought and ingenuity, and the central conception of "vrii" has been

much commended. But the whole concoction is tainted with the deadness of

stark materialism, and we should be unjust, after all, to deny Bulwer

something loftier and broader than is discoverable here. In inventing

the narrative he depended upon the weakest element in his mental

make-up, and the result could not but be dismal. We like to believe that

there was better stuff in him than he himself ever found; and that when

he left this world for the next, he had sloughed off more dross than

most men have time to accumulate.

[Illustration: Signature:]

Library of the World's Best Literature, Ancient and Modern — Volume 06 · 第 257 / 262 题