_Rouen, 30th May 1431. A great stone hall in the castle, arranged for a
trial-at-law, but not a trial-by-jury, the court being the Bishop’s
court with the Inquisition participating: hence there are two raised
chairs side by side for the Bishop and the Inquisitor as judges. Rows of
chairs radiating from them at an obtuse angle are for the canons, the
doctors of law and theology, and the Dominican monks, who act as
assessors. In the angle is a table for the scribes, with stools. There
is also a heavy rough wooden stool for the prisoner. All these are at
the inner end of the hall. The further end is open to the courtyard
through a row of arches. The court is shielded from the weather by
screens and curtains._
_Looking down the great hall from the middle of the inner end, the
judicial chairs and scribes’ table are to the right. The prisoner’s
stool is to the left. There are arched doors right and left. It is a
fine sunshiny May morning._
_Warwick comes in through the arched doorway on the judges’ side,
followed by his page._
THE PAGE [_pertly_] I suppose your lordship is aware that we have no
business here. This is an ecclesiastical court; and we are only the
secular arm.
WARWICK. I am aware of that fact. Will it please your impudence to find
the Bishop of Beauvais for me, and give him a hint that he can have a
word with me here before the trial, if he wishes?
THE PAGE [_going_] Yes, my lord.
WARWICK. And mind you behave yourself. Do not address him as Pious
Peter.
THE PAGE. No, my lord. I shall be kind to him, because, when The Maid is
brought in, Pious Peter will have to pick a peck of pickled pepper.
_Cauchon enters through the same door with a Dominican monk and a
canon, the latter carrying a brief._
THE PAGE. The Right Reverend his lordship the Bishop of Beauvais. And
two other reverend gentlemen.
WARWICK. Get out; and see that we are not interrupted.
THE PAGE. Right, my lord [_he vanishes airily_].
CAUCHON. I wish your lordship good-morrow.
WARWICK. Good-morrow to your lordship. Have I had the pleasure of
meeting your friends before? I think not.
CAUCHON [_introducing the monk, who is on his right_] This, my lord, is
Brother John Lemaître, of the order of St Dominic. He is acting as
deputy for the Chief Inquisitor into the evil of heresy in France.
Brother John: the Earl of Warwick.
WARWICK. Your Reverence is most welcome. We have no Inquisitor in
England, unfortunately; though we miss him greatly, especially on
occasions like the present.
_The Inquisitor smiles patiently, and bows. He is a mild elderly
gentleman, but has evident reserves of authority and firmness._
CAUCHON [_introducing the Canon, who is on his left_] This gentleman is
Canon John D’Estivet, of the Chapter of Bayeux. He is acting as
Promoter.
WARWICK. Promoter?
CAUCHON. Prosecutor, you would call him in civil law.
WARWICK. Ah! prosecutor. Quite, quite. I am very glad to make your
acquaintance, Canon D’Estivet.
D’ESTIVET [_bows_] ! [_He is on the young side of middle age, well
mannered, but vulpine beneath his veneer_].
WARWICK. May I ask what stage the proceedings have reached? It is now
more than nine months since The Maid was captured at Compiègne by the
Burgundians. It is fully four months since I bought her from the
Burgundians for a very handsome sum, solely that she might be brought to
justice. It is very nearly three months since I delivered her up to you,
my Lord Bishop, as a person suspected of heresy. May I suggest that you
are taking a rather unconscionable time to make up your minds about a
very plain case? Is this trial never going to end?
THE INQUISITOR [_smiling_] It has not yet begun, my lord.
WARWICK. Not yet begun! Why, you have been at it eleven weeks!
CAUCHON. We have not been idle, my lord. We have held fifteen
examinations of The Maid: six public and nine private.
THE INQUISITOR [_always patiently smiling_] You see, my lord, I have
been present at only two of these examinations. They were proceedings of
the Bishop’s court solely, and not of the Holy Office. I have only just
decided to associate myself—that is, to associate the Holy
Inquisition—with the Bishop’s court. I did not at first think that this
was a case of heresy at all. I regarded it as a political case, and The
Maid as a prisoner of war. But having now been present at two of the
examinations, I must admit that this seems to be one of the gravest
cases of heresy within my experience. Therefore everything is now in
order; and we proceed to trial this morning. [_He moves towards the
judicial chairs_].
CAUCHON. This moment, if your lordship’s convenience allows.
WARWICK [_graciously_] Well, that is good news, gentlemen. I will not
attempt to conceal from you that our patience was becoming strained.
CAUCHON. So I gathered from the threats of your soldiers to drown those
of our people who favor The Maid.
WARWICK. Dear me! At all events their intentions were friendly to y o u,
my lord.
CAUCHON [_sternly_] I hope not. I am determined that the woman shall
have a fair hearing. The justice of the Church is not a mockery, my
lord.
THE INQUISITOR [_returning_] Never has there been a fairer examination
within my experience, my lord. The Maid needs no lawyers to take her
part: she will be tried by her most faithful friends, all ardently
desirous to save her soul from perdition.
D’ESTIVET. Sir: I am the Promoter; and it has been my painful duty to
present the case against the girl; but believe me, I would throw up my
case today and hasten to her defence if I did not know that men far my
superiors in learning and piety, in eloquence and persuasiveness, have
been sent to reason with her, to explain to her the danger she is
running, and the ease with which she may avoid it. [_Suddenly bursting
into forensic eloquence, to the disgust of Cauchon and the Inquisitor,
who have listened to him so far with patronizing approval_] Men have
dared to say that we are acting from hate; but God is our witness that
they lie. Have we tortured her? No. Have we ceased to exhort her; to
implore her to have pity on herself; to come to the bosom of her Church
as an erring but beloved child? Have we—
CAUCHON [_interrupting drily_] Take care, Canon. All that you say is
true; but if you make his lordship believe it I will not answer for your
life, and hardly for my own.
WARWICK [_deprecating, but by no means denying_] Oh, my lord, you are
very hard on us poor English. But we certainly do not share your pious
desire to save The Maid: in fact I tell you now plainly that her death
is a political necessity which I regret but cannot help. If the Church
lets her go—
CAUCHON [_with fierce and menacing pride_] If the Church lets her go,
woe to the man, were he the Emperor himself, who dares lay a finger on
her! The Church is not subject to political necessity, my lord!
THE INQUISITOR [_interposing smoothly_] You need have no anxiety about
the result, my lord. You have an invincible ally in the matter: one who
is far more determined than you that she shall burn.
WARWICK. And who is this very convenient partisan, may I ask?
THE INQUISITOR. The Maid herself. Unless you put a gag in her mouth you
cannot prevent her from convicting herself ten times over every time she
opens it.
D’ESTIVET. That is perfectly true, my lord. My hair bristles on my head
when I hear so young a creature utter such blasphemies.
WARWICK. Well, by all means do your best for her if you are quite sure
it will be of no avail. [_Looking hard at Cauchon_] I should be sorry to
have to act without the blessing of the Church.
CAUCHON [_with a mixture of cynical admiration and contempt_] And yet
they say Englishmen are hypocrites! You play for your side, my lord,
even at the peril of your soul. I cannot but admire such devotion; but I
dare not go so far myself. I fear damnation.
WARWICK. If we feared anything we could never govern England, my lord.
Shall I send your people in to you?
CAUCHON. Yes: it will be very good of your lordship to withdraw and
allow the court to assemble.
_Warwick turns on his heel, and goes out through the courtyard. Cauchon
takes one of the judicial seats; and D’Estivet sits at the scribes’
table, studying his brief._
CAUCHON [_casually, as he makes himself comfortable_] What scoundrels
these English nobles are!
THE INQUISITOR [_taking the other judicial chair on Cauchon’s left_] All
secular power makes men scoundrels. They are not trained for the work;
and they have not the Apostolic Succession. Our own nobles are just as
bad.
_The Bishop’s assessors hurry into the hall, headed by Chaplain de
Stogumber and Canon de Courcelles, a young priest of 30. The scribes sit
at the table, leaving a chair vacant opposite D’Estivet. Some of the
assessors take their seats: others stand chatting, waiting for the
proceedings to begin formally. De Stogumber, aggrieved and obstinate
will not take his seat: neither will the Canon, who stands on his
right._
CAUCHON. Good morning, Master de Stogumber. [_To the Inquisitor_]
Chaplain to the Cardinal of England.
THE CHAPLAIN [_correcting him_] Of Winchester, my lord. I have to make a
protest, my lord.
CAUCHON. You make a great many.
THE CHAPLAIN. I am not without support, my lord. Here is Master de
Courcelles, Canon of Paris, who associates himself with me in my
protest.
CAUCHON. Well, what is the matter?
THE CHAPLAIN [_sulkily_] Speak you, Master de Courcelles, since I do not
seem to enjoy his lordship’s confidence. [_He sits down in dudgeon next
to Cauchon, on his right._]
COURCELLES. My lord: we have been at great pains to draw up an
indictment of The Maid on sixtyfour counts. We are now told that they
have been reduced, without consulting us.
THE INQUISITOR. Master de Courcelles: I am the culprit. I am overwhelmed
with admiration for the zeal displayed in your sixtyfour counts; but in
accusing a heretic, as in other things, enough is enough. Also you must
remember that all the members of the court are not so subtle and
profound as you, and that some of your very great learning might appear
to them to be very great nonsense. Therefore I have thought it well to
have your sixtyfour articles cut down to twelve—
COURCELLES [_thunderstruck_] Twelve!!!
THE INQUISITOR. Twelve will, believe me, be quite enough for your
purpose.
THE CHAPLAIN. But some of the most important points have been reduced
almost to nothing. For instance, The Maid has actually declared that the
blessed saints Margaret and Catherine, and the holy Archangel Michael,
spoke to her in French. That is a vital point.
THE INQUISITOR. You think, doubtless, that they should have spoken in
Latin?
CAUCHON. No: he thinks they should have spoken in English.
THE CHAPLAIN. Naturally, my lord.
THE INQUISITOR. Well, as we are all here agreed, I think, that these
voices of The Maid are the voices of evil spirits tempting her to her
damnation, it would not be very courteous to you, Master de Stogumber,
or to the King of England, to assume that English is the devil’s native
language. So let it pass. The matter is not wholly omitted from the
twelve articles. Pray take your places, gentlemen; and let us proceed to
business.
_All who have not taken their seats, do so._
THE CHAPLAIN. Well, I protest. That is all.
COURCELLES. I think it hard that all our work should go for nothing. It
is only another example of the diabolical influence which this woman
exercises over the court. [_He takes his chair, which is on the
Chaplain’s right_].
CAUCHON. Do you suggest that I am under diabolical influence?
COURCELLES. I suggest nothing, my lord. But it seems to me that there is
a conspiracy here to hush up the fact that The Maid stole the Bishop of
Senlis’s horse.
CAUCHON [_keeping his temper with difficulty_] This is not a police
court. Are we to waste our time on such rubbish?
COURCELLES [_rising, shocked_] My lord: do you call the Bishop’s horse
rubbish?
THE INQUISITOR [_blandly_] Master de Courcelles: The Maid alleges that
she paid handsomely for the Bishop’s horse, and that if he did not get
the money the fault was not hers. As that may be true, the point is one
on which The Maid may well be acquitted.
COURCELLES. Yes, if it were an ordinary horse. But the Bishop’s horse!
how can she be acquitted for that? [_He sits down again, bewildered and
discouraged_].
THE INQUISITOR. I submit to you, with great respect, that if we persist
in trying The Maid on trumpery issues on which we may have to declare
her innocent, she may escape us on the great main issue of heresy, on
which she seems so far to insist on her own guilt. I will ask you,
therefore, to say nothing, when The Maid is brought before us, of these
stealings of horses, and dancings round fairy trees with the village
children, and prayings at haunted wells, and a dozen other things which
you were diligently inquiring into until my arrival. There is not a
village girl in France against whom you could not prove such things:
they all dance round haunted trees, and pray at magic wells. Some of
them would steal the Pope’s horse if they got the chance. Heresy,
gentlemen, heresy is the charge we have to try. The detection and
suppression of heresy is my peculiar business: I am here as an
inquisitor, not as an ordinary magistrate. Stick to the heresy,
gentlemen; and leave the other matters alone.
CAUCHON. I may say that we have sent to the girl’s village to make
inquiries about her; and there is practically nothing serious against
her.
THE CHAPLAIN } [_rising and { Nothing serious, my lord—
COURCELLES } clamoring together_] { What! The fairy tree not—
CAUCHON [_out of patience_] Be silent, gentlemen; or speak one at a
time.
_Courcelles collapses into his chair, intimidated._
THE CHAPLAIN [_sulkily resuming his seat_] That is what The Maid said to
us last Friday.
CAUCHON. I wish you had followed her counsel, sir. When I say nothing
serious, I mean nothing that men of sufficiently large mind to conduct
an inquiry like this would consider serious. I agree with my colleague
the Inquisitor that it is on the count of heresy that we must proceed.
LADVENU [_a young but ascetically fine-drawn Dominican who is sitting
next Courcelles, on his right_] But is there any great harm in the
girl’s heresy? Is it not merely her simplicity? Many saints have said as
much as Joan.
THE INQUISITOR [_dropping his blandness and speaking very gravely_]
Brother Martin: if you had seen what I have seen of heresy, you would
not think it a light thing even in its most apparently harmless and even
lovable and pious origins. Heresy begins with people who are to all
appearance better than their neighbors. A gentle and pious girl, or a
young man who has obeyed the command of our Lord by giving all his
riches to the poor, and putting on the garb of poverty, the life of
austerity, and the rule of humility and charity, may be the founder of a
heresy that will wreck both Church and Empire if not ruthlessly stamped
out in time. The records of the holy Inquisition are full of histories
we dare not give to the world, because they are beyond the belief of
honest men and innocent women; yet they all began with saintly
simpletons. I have seen this again and again. Mark what I say: the woman
who quarrels with her clothes, and puts on the dress of a man, is like
the man who throws off his fur gown and dresses like John the Baptist:
they are followed, as surely as the night follows the day, by bands of
wild women and men who refuse to wear any clothes at all. When maids
will neither marry nor take regular vows, and men reject marriage and
exalt their lusts into divine inspirations, then, as surely as the
summer follows the spring, they begin with polygamy, and end by incest.
Heresy at first seems innocent and even laudable; but it ends in such a
monstrous horror of unnatural wickedness that the most tenderhearted
among you, if you saw it at work as I have seen it, would clamor against
the mercy of the Church in dealing with it. For two hundred years the
Holy Office has striven with these diabolical madnesses; and it knows
that they begin always by vain and ignorant persons setting up their own
judgment against the Church, and taking it upon themselves to be the
interpreters of God’s will. You must not fall into the common error of
mistaking these simpletons for liars and hypocrites. They believe
honestly and sincerely that their diabolical inspiration is divine.
Therefore you must be on your guard against your natural compassion. You
are all, I hope, merciful men: how else could you have devoted your
lives to the service of our gentle Savior? You are going to see before
you a young girl, pious and chaste; for I must tell you, gentlemen, that
the things said of her by our English friends are supported by no
evidence, whilst there is abundant testimony that her excesses have been
excesses of religion and charity and not of worldliness and wantonness.
This girl is not one of those whose hard features are the sign of hard
hearts, and whose brazen looks and lewd demeanor condemn them before
they are accused. The devilish pride that has led her into her present
peril has left no mark on her countenance. Strange as it may seem to
you, it has even left no mark on her character outside those special
matters in which she is proud; so that you will see a diabolical pride
and a natural humility seated side by side in the selfsame soul.
Therefore be on your guard. God forbid that I should tell you to harden
your hearts; for her punishment if we condemn her will be so cruel that
we should forfeit our own hope of divine mercy were there one grain of
malice against her in our hearts. But if you hate cruelty—and if any man
here does not hate it I command him on his soul’s salvation to quit this
holy court—I say, if you hate cruelty, remember that nothing is so cruel
in its consequences as the toleration of heresy. Remember also that no
court of law can be so cruel as the common people are to those whom they
suspect of heresy. The heretic in the hands of the Holy Office is safe
from violence, is assured of a fair trial, and cannot suffer death, even
when guilty, if repentance follows sin. Innumerable lives of heretics
have been saved because the Holy Office has taken them out of the hands
of the people, and because the people have yielded them up, knowing that
the Holy Office would deal with them. Before the Holy Inquisition
existed, and even now when its officers are not within reach, the
unfortunate wretch suspected of heresy, perhaps quite ignorantly and
unjustly, is stoned, torn in pieces, drowned, burned in his house with
all his innocent children, without a trial, unshriven, unburied save as
a dog is buried: all of them deeds hateful to God and most cruel to man.
Gentlemen: I am compassionate by nature as well as by my profession; and
though the work I have to do may seem cruel to those who do not know how
much more cruel it would be to leave it undone, I would go to the stake
myself sooner than do it if I did not know its righteousness, its
necessity, its essential mercy. I ask you to address yourself to this
trial in that conviction. Anger is a bad counsellor: cast out anger.
Pity is sometimes a worse: cast out pity. But do not cast out mercy.
Remember only that justice comes first. Have you anything to say, my
lord, before we proceed to trial?
CAUCHON. You have spoken for me, and spoken better than I could. I do
not see how any sane man could disagree with a word that has fallen from
you. But this I will add. The crude heresies of which you have told us
are horrible; but their horror is like that of the black death: they
rage for a while and then die out, because sound and sensible men will
not under any incitement be reconciled to nakedness and incest and
polygamy and the like. But we are confronted today throughout Europe
with a heresy that is spreading among men not weak in mind nor diseased
in brain: nay, the stronger the mind, the more obstinate the heretic. It
is neither discredited by fantastic extremes nor corrupted by the common
lusts of the flesh; but it, too, sets up the private judgment of the
single erring mortal against the considered wisdom and experience of the
Church. The mighty structure of Catholic Christendom will never be
shaken by naked madmen or by the sins of Moab and Ammon. But it may be
betrayed from within, and brought to barbarous ruin and desolation, by
this arch heresy which the English Commander calls Protestantism.
THE ASSESSORS [_whispering_] Protestantism! What was that? What does the
Bishop mean? Is it a new heresy? The English Commander, he said. Did you
ever hear of Protestantism? etc., etc.
CAUCHON [_continuing_] And that reminds me. What provision has the Earl
of Warwick made for the defence of the secular arm should The Maid prove
obdurate, and the people be moved to pity her?
THE CHAPLAIN. Have no fear on that score, my lord. The noble earl has
eight hundred men-at-arms at the gates. She will not slip through our
English fingers even if the whole city be on her side.
CAUCHON [_revolted_] Will you not add, God grant that she repent and
purge her sin?
THE CHAPLAIN. That does not seem to me to be consistent; but of course I
agree with your lordship.
CAUCHON [_giving him up with a shrug of contempt_] The court sits.
THE INQUISITOR. Let the accused be brought in.
LADVENU [_calling_] The accused. Let her be brought in.
_Joan, chained by the ankles, is brought in through the arched door
behind the prisoner’s stool by a guard of English soldiers. With them is
the Executioner and his assistants. They lead her to the prisoner’s
stool, and place themselves behind it after taking off her chain. She
wears a page’s black suit. Her long imprisonment and the strain of the
examinations which have preceded the trial have left their mark on her;
but her vitality still holds: she confronts the court unabashed, without
a trace of the awe which their formal solemnity seems to require for the
complete success of its impressiveness._
THE INQUISITOR [_kindly_] Sit down, Joan. [_She sits on the prisoner’s
stool_]. You look very pale today. Are you not well?
JOAN. Thank you kindly: I am well enough. But the Bishop sent me some
carp; and it made me ill.
CAUCHON. I am sorry. I told them to see that it was fresh.
JOAN. You meant to be good to me, I know; but it is a fish that does not
agree with me. The English thought you were trying to poison me—
CAUCHON } [_together_] { What!
THE CHAPLAIN } { No, my lord.
JOAN [_continuing_] They are determined that I shall be burnt as a
witch; and they sent their doctor to cure me; but he was forbidden to
bleed me because the silly people believe that a witch’s witchery leaves
her if she is bled; so he only called me filthy names. Why do you leave
me in the hands of the English? I should be in the hands of the Church.
And why must I be chained by the feet to a log of wood? Are you afraid I
will fly away?
D’ESTIVET [_harshly_] Woman: it is not for you to question the court: it
is for us to question you.
COURCELLES. When you were left unchained, did you not try to escape by
jumping from a tower sixty feet high? If you cannot fly like a witch,
how is it that you are still alive?
JOAN. I suppose because the tower was not so high then. It has grown
higher every day since you began asking me questions about it.
D’ESTIVET. Why did you jump from the tower?
JOAN. How do you know that I jumped?
D’ESTIVET. You were found lying in the moat. Why did you leave the
tower?
JOAN. Why would anybody leave a prison if they could get out?
D’ESTIVET. You tried to escape.
JOAN. Of course I did; and not for the first time either. If you leave
the door of the cage open the bird will fly out.
D’ESTIVET [_rising_] That is a confession of heresy. I call the
attention of the court to it.
JOAN. Heresy, he calls it! Am I a heretic because I try to escape from
prison?
D’ESTIVET. Assuredly, if you are in the hands of the Church, and you
wilfully take yourself out of its hands, you are deserting the Church;
and that is heresy.
JOAN. It is great nonsense. Nobody could be such a fool as to think
that.
D’ESTIVET. You hear, my lord, how I am reviled in the execution of my
duty by this woman. [_He sits down indignantly_].
CAUCHON. I have warned you before, Joan, that you are doing yourself no
good by these pert answers.
JOAN. But you will not talk sense to me. I am reasonable if you will be
reasonable.
THE INQUISITOR [_interposing_] This is not yet in order. You forget,
Master Promoter, that the proceedings have not been formally opened. The
time for questions is after she has sworn on the Gospels to tell us the
whole truth.
JOAN. You say this to me every time. I have said again and again that I
will tell you all that concerns this trial. But I cannot tell you the
whole truth: God does not allow the whole truth to be told. You do not
understand it when I tell it. It is an old saying that he who tells too
much truth is sure to be hanged. I am weary of this argument: we have
been over it nine times already. I have sworn as much as I will swear;
and I will swear no more.
COURCELLES. My lord: she should be put to the torture.
THE INQUISITOR. You hear, Joan? That is what happens to the obdurate.
Think before you answer. Has she been shewn the instruments?
THE EXECUTIONER. They are ready, my lord. She has seen them.
JOAN. If you tear me limb from limb until you separate my soul from my
body you will get nothing out of me beyond what I have told you. What
more is there to tell that you could understand? Besides, I cannot bear
to be hurt; and if you hurt me I will say anything you like to stop the
pain. But I will take it all back afterwards; so what is the use of it?
LADVENU. There is much in that. We should proceed mercifully.
COURCELLES. But the torture is customary.
THE INQUISITOR. It must not be applied wantonly. If the accused will
confess voluntarily, then its use cannot be justified.
COURCELLES. But this is unusual and irregular. She refuses to take the
oath.
LADVENU [_disgusted_] Do you want to torture the girl for the mere
pleasure of it?
COURCELLES [_bewildered_] But it is not a pleasure. It is the law. It is
customary. It is always done.
THE INQUISITOR. That is not so, Master, except when the inquiries are
carried on by people who do not know their legal business.
COURCELLES. But the woman is a heretic. I assure you it is always done.
CAUCHON [_decisively_] It will not be done today if it is not necessary.
Let there be an end of this. I will not have it said that we proceeded
on forced confessions. We have sent our best preachers and doctors to
this woman to exhort and implore her to save her soul and body from the
fire: we shall not now send the executioner to thrust her into it.
COURCELLES. Your lordship is merciful, of course. But it is a great
responsibility to depart from the usual practice.
JOAN. Thou art a rare noodle, Master. Do what was done last time is thy
rule, eh?
COURCELLES [_rising_] Thou wanton: dost thou dare call me noodle?
THE INQUISITOR. Patience, Master, patience: I fear you will soon be only
too terribly avenged.
COURCELLES [_mutters_] Noodle indeed! [_He sits down, much
discontented_].
THE INQUISITOR. Meanwhile, let us not be moved by the rough side of a
shepherd lass’s tongue.
JOAN. Nay: I am no shepherd lass, though I have helped with the sheep
like anyone else. I will do a lady’s work in the house—spin or
weave—against any woman in Rouen.
THE INQUISITOR. This is not a time for vanity, Joan. You stand in great
peril.
JOAN. I know it: have I not been punished for my vanity? If I had not
worn my cloth of gold surcoat in battle like a fool, that Burgundian
soldier would never have pulled me backwards off my horse; and I should
not have been here.
THE CHAPLAIN. If you are so clever at woman’s work why do you not stay
at home and do it?
JOAN. There are plenty of other women to do it; but there is nobody to
do my work.
CAUCHON. Come! we are wasting time on trifles. Joan: I am going to put a
most solemn question to you. Take care how you answer; for your life and
salvation are at stake on it. Will you for all you have said and done,
be it good or bad, accept the judgment of God’s Church on earth? More
especially as to the acts and words that are imputed to you in this
trial by the Promoter here, will you submit your case to the inspired
interpretation of the Church Militant?
JOAN. I am a faithful child of the Church. I will obey the Church—
CAUCHON [_hopefully leaning forward_] You will?
JOAN. —provided it does not command anything impossible.
_Cauchon sinks back in his chair with a heavy sigh. The Inquisitor
purses his lips and frowns. Ladvenu shakes his head pitifully._
D’ESTIVET. She imputes to the Church the error and folly of commanding
the impossible.
JOAN. If you command me to declare that all that I have done and said,
and all the visions and revelations I have had, were not from God, then
that is impossible: I will not declare it for anything in the world.
What God made me do I will never go back on; and what He has commanded
or shall command I will not fail to do in spite of any man alive. That
is what I mean by impossible. And in case the Church should bid me do
anything contrary to the command I have from God, I will not consent to
it, no matter what it may be.
THE ASSESSORS [_shocked and indignant_] Oh! The Church contrary to God!
What do you say now? Flat heresy. This is beyond everything, etc., etc.
D’ESTIVET [_throwing down his brief_] My lord: do you need anything more
than this?
CAUCHON. Woman: you have said enough to burn ten heretics. Will you not
be warned? Will you not understand?
THE INQUISITOR. If the Church Militant tells you that your revelations
and visions are sent by the devil to tempt you to your damnation, will
you not believe that the Church is wiser than you?
JOAN. I believe that God is wiser than I; and it is His commands that I
will do. All the things that you call my crimes have come to me by the
command of God. I say that I have done them by the order of God: it is
impossible for me to say anything else. If any Churchman says the
contrary I shall not mind him: I shall mind God alone, whose command I
always follow.
LADVENU [_pleading with her urgently_] You do not know what you are
saying, child. Do you want to kill yourself? Listen. Do you not believe
that you are subject to the Church of God on earth?
JOAN. Yes. When have I ever denied it?
LADVENU. Good. That means, does it not, that you are subject to our Lord
the Pope, to the cardinals, the archbishops, and the bishops for whom
his lordship stands here today?
JOAN. God must be served first.
D’ESTIVET. Then your voices command you not to submit yourself to the
Church Militant?
JOAN. My voices do not tell me to disobey the Church; but God must be
served first.
CAUCHON. And you, and not the Church, are to be the judge?
JOAN. What other judgment can I judge by but my own?
THE ASSESSORS [_scandalized_] Oh! [_They cannot find words_].
CAUCHON. Out of your own mouth you have condemned yourself. We have
striven for your salvation to the verge of sinning ourselves: we have
opened the door to you again and again; and you have shut it in our
faces and in the face of God. Dare you pretend, after what you have
said, that you are in a state of grace?
JOAN. If I am not, may God bring me to it: if I am, may God keep me in
it!
LADVENU. That is a very good reply, my lord.
COURCELLES. Were you in a state of grace when you stole the Bishop’s
horse?
CAUCHON [_rising in a fury_] Oh, devil take the Bishop’s horse and you
too! We are here to try a case of heresy; and no sooner do we come to
the root of the matter than we are thrown back by idiots who understand
nothing but horses. [_Trembling with rage, he forces himself to sit
down_].
THE INQUISITOR. Gentlemen, gentlemen: in clinging to these small issues
you are The Maid’s best advocates. I am not surprised that his lordship
has lost patience with you. What does the Promoter say? Does he press
these trumpery matters?
D’ESTIVET. I am bound by my office to press everything; but when the
woman confesses a heresy that must bring upon her the doom of
excommunication, of what consequence is it that she has been guilty also
of offences which expose her to minor penances? I share the impatience
of his lordship as to these minor charges. Only, with great respect, I
must emphasize the gravity of two very horrible and blasphemous crimes
which she does not deny. First, she has intercourse with evil spirits,
and is therefore a sorceress. Second, she wears men’s clothes, which is
indecent, unnatural, and abominable; and in spite of our most earnest
remonstrances and entreaties, she will not change them even to receive
the sacrament.
JOAN. Is the blessed St Catherine an evil spirit? Is St Margaret? Is
Michael the Archangel?
COURCELLES. How do you know that the spirit which appears to you is an
archangel? Does he not appear to you as a naked man?
JOAN. Do you think God cannot afford clothes for him?
_The assessors cannot help smiling, especially as the joke is against
Courcelles._
LADVENU. Well answered, Joan.
THE INQUISITOR. It is, in effect, well answered. But no evil spirit
would be so simple as to appear to a young girl in a guise that would
scandalize her when he meant her to take him for a messenger from the
Most High? Joan: the Church instructs you that these apparitions are
demons seeking your soul’s perdition. Do you accept the instruction of
the Church?
JOAN. I accept the messenger of God. How could any faithful believer in
the Church refuse him?
CAUCHON. Wretched woman: again I ask you, do you know what you are
saying?
THE INQUISITOR. You wrestle in vain with the devil for her soul, my
lord: she will not be saved. Now as to this matter of the man’s dress.
For the last time, will you put off that impudent attire, and dress as
becomes your sex?
JOAN. I will not.
D’ESTIVET [_pouncing_] The sin of disobedience, my lord.
JOAN [_distressed_] But my voices tell me I must dress as a soldier.
LADVENU. Joan, Joan: does not that prove to you that the voices are the
voices of evil spirits? Can you suggest to us one good reason why an
angel of God should give you such shameless advice?
JOAN. Why, yes: what can be plainer commonsense? I was a soldier living
among soldiers. I am a prisoner guarded by soldiers. If I were to dress
as a woman they would think of me as a woman; and then what would become
of me? If I dress as a soldier they think of me as a soldier, and I can
live with them as I do at home with my brothers. That is why St
Catherine tells me I must not dress as a woman until she gives me leave.
COURCELLES. When will she give you leave?
JOAN. When you take me out of the hands of the English soldiers. I have
told you that I should be in the hands of the Church, and not left night
and day with four soldiers of the Earl of Warwick. Do you want me to
live with them in petticoats?
LADVENU. My lord: what she says is, God knows, very wrong and shocking;
but there is a grain of worldly sense in it such as might impose on a
simple village maiden.
JOAN. If we were as simple in the village as you are in your courts and
palaces, there would soon be no wheat to make bread for you.
CAUCHON. That is the thanks you get for trying to save her, Brother
Martin.
LADVENU. Joan: we are all trying to save you. His lordship is trying to
save you. The Inquisitor could not be more just to you if you were his
own daughter. But you are blinded by a terrible pride and
self-sufficiency.
JOAN. Why do you say that? I have said nothing wrong. I cannot
understand.
THE INQUISITOR. The blessed St Athanasius has laid it down in his creed
that those who cannot understand are damned. It is not enough to be
simple. It is not enough even to be what simple people call good. The
simplicity of a darkened mind is no better than the simplicity of a
beast.
JOAN. There is great wisdom in the simplicity of a beast, let me tell
you; and sometimes great foolishness in the wisdom of scholars.
LADVENU. We know that, Joan: we are not so foolish as you think us. Try
to resist the temptation to make pert replies to us. Do you see that man
who stands behind you [_he indicates the Executioner_] ?
JOAN [_turning and looking at the man_] Your torturer? But the Bishop
said I was not to be tortured.
LADVENU. You are not to be tortured because you have confessed
everything that is necessary to your condemnation. That man is not only
the torturer: he is also the Executioner. Executioner: let The Maid hear
your answers to my questions. Are you prepared for the burning of a
heretic this day?
THE EXECUTIONER. Yes, Master.
LADVENU. Is the stake ready?
THE EXECUTIONER. It is. In the market-place. The English have built it
too high for me to get near her and make the death easier. It will be a
cruel death.
JOAN [_horrified_] But you are not going to burn me now?
THE INQUISITOR. You realize it at last.
LADVENU. There are eight hundred English soldiers waiting to take you to
the market-place the moment the sentence of excommunication has passed
the lips of your judges. You are within a few short moments of that
doom.
JOAN [_looking round desperately for rescue_] Oh God!
LADVENU. Do not despair, Joan. The Church is merciful. You can save
yourself.
JOAN [_hopefully_] Yes: my voices promised me I should not be burnt. St
Catherine bade me be bold.
CAUCHON. Woman: are you quite mad? Do you not yet see that your voices
have deceived you?
JOAN. Oh no: that is impossible.
CAUCHON. Impossible! They have led you straight to your excommunication,
and to the stake which is there waiting for you.
LADVENU [_pressing the point hard_] Have they kept a single promise to
you since you were taken at Compiègne? The devil has betrayed you. The
Church holds out its arms to you.
JOAN [_despairing_] Oh, it is true: it is true: my voices have deceived
me. I have been mocked by devils: my faith is broken. I have dared and
dared; but only a fool will walk into a fire: God, who gave me my
commonsense, cannot will me to do that.
LADVENU. Now God be praised that He has saved you at the eleventh hour!
[_He hurries to the vacant seat at the scribes’ table, and snatches a
sheet of paper, on which he sets to work writing eagerly_].
CAUCHON. Amen!
JOAN. What must I do?
CAUCHON. You must sign a solemn recantation of your heresy.
JOAN. Sign? That means to write my name. I cannot write.
CAUCHON. You have signed many letters before.
JOAN. Yes; but someone held my hand and guided the pen. I can make my
mark.
THE CHAPLAIN [_who has been listening with growing alarm and
indignation_] My lord: do you mean that you are going to allow this
woman to escape us?
THE INQUISITOR. The law must take its course, Master de Stogumber. And
you know the law.
THE CHAPLAIN [_rising, purple with fury_] I know that there is no faith
in a Frenchman. [_Tumult, which he shouts down_]. I know what my lord
the Cardinal of Winchester will say when he hears of this. I know what
the Earl of Warwick will do when he learns that you intend to betray
him. There are eight hundred men at the gate who will see that this
abominable witch is burnt in spite of your teeth.
THE ASSESSORS [_meanwhile_] What is this? What did he say? He accuses us
of treachery! This is past bearing. No faith in a Frenchman! Did you
hear that? This is an intolerable fellow. Who is he? Is this what
English Churchmen are like? He must be mad or drunk, etc., etc.
THE INQUISITOR [_rising_] Silence, pray! Gentlemen: pray silence! Master
Chaplain: bethink you a moment of your holy office: of what you are, and
where you are. I direct you to sit down.
THE CHAPLAIN [_folding his arms doggedly, his face working
convulsively_] I will NOT sit down.
CAUCHON. Master Inquisitor; this man has called me a traitor to my face
before now.
THE CHAPLAIN. So you are a traitor. You are all traitors. You have been
doing nothing but begging this damnable witch on your knees to recant
all through this trial.
THE INQUISITOR [_placidly resuming his seat_] If you will not sit, you
must stand: that is all.
THE CHAPLAIN. I will NOT stand [_he flings himself back into his
chair_].
LADVENU [_rising with the paper in his hand_] My lord: here is the form
of recantation for The Maid to sign.
CAUCHON. Read it to her.
JOAN. Do not trouble. I will sign it.
THE INQUISITOR. Woman: you must know what you are putting your hand to.
Read it to her, Brother Martin. And let all be silent.
LADVENU [_reading quietly_] “I, Joan, commonly called The Maid, a
miserable sinner, do confess that I have most grievously sinned in the
following articles. I have pretended to have revelations from God and
the angels and the blessed saints, and perversely rejected the Church’s
warnings that these were temptations by demons. I have blasphemed
abominably by wearing an immodest dress, contrary to the Holy Scripture
and the canons of the Church. Also I have clipped my hair in the style
of a man, and, against all the duties which have made my sex specially
acceptable in heaven, have taken up the sword, even to the shedding of
human blood, inciting men to slay each other, invoking evil spirits to
delude them, and stubbornly and most blasphemously imputing these sins
to Almighty God. I confess to the sin of sedition, to the sin of
idolatry, to the sin of disobedience, to the sin of pride, and to the
sin of heresy. All of which sins I now renounce and abjure and depart
from, humbly thanking you Doctors and Masters who have brought me back
to the truth and into the grace of our Lord. And I will never return to
my errors, but will remain in communion with our Holy Church and in
obedience to our Holy Father the Pope of Rome. All this I swear by God
Almighty and the Holy Gospels, in witness whereto I sign my name to this
recantation.”
THE INQUISITOR. You understand this, Joan?
JOAN [_listless_] It is plain enough, sir.
THE INQUISITOR. And it is true?
JOAN. It may be true. If it were not true, the fire would not be ready
for me in the market-place.
LADVENU [_taking up his pen and a book, and going to her quickly lest
she should compromise herself again_] Come, child: let me guide your
hand. Take the pen. [_She does so; and they begin to write, using the
book as a desk_] J.E.H.A.N.E. So. Now make your mark by yourself.
JOAN [_makes her mark, and gives him back the pen, tormented by the
rebellion of her soul against her mind and body_] There!
LADVENU [_replacing the pen on the table, and handing the recantation to
Cauchon with a reverence_] Praise be to God, my brothers, the lamb has
returned to the flock; and the shepherd rejoices in her more than in
ninety and nine just persons. [_He returns to his seat_].
THE INQUISITOR [_taking the paper from Cauchon_] We declare thee by this
act set free from the danger of excommunication in which thou stoodest.
[_He throws the paper down to the table_].
JOAN. I thank you.
THE INQUISITOR. But because thou hast sinned most presumptuously against
God and the Holy Church, and that thou mayest repent thy errors in
solitary contemplation, and be shielded from all temptation to return to
them, we, for the good of thy soul, and for a penance that may wipe out
thy sins and bring thee finally unspotted to the throne of grace, do
condemn thee to eat the bread of sorrow and drink the water of
affliction to the end of thy earthly days in perpetual imprisonment.
JOAN [_rising in consternation and terrible anger_] Perpetual
imprisonment? Am I not then to be set free?
LADVENU [_mildly shocked_] Set free, child, after such wickedness as
yours! What are you dreaming of?
JOAN. Give me that writing. [_She rushes to the table; snatches up the
paper; and tears it into fragments_] Light your fire: do you think I
dread it as much as the life of a rat in a hole? My voices were right.
LADVENU. Joan! Joan!
JOAN. Yes: they told me you were fools [_the word gives great offence_],
and that I was not to listen to your fine words nor trust to your
charity. You promised me my life; but you lied [_indignant
exclamations_]. You think that life is nothing but not being stone dead.
It is not the bread and water I fear: I can live on bread: when have I
asked for more? It is no hardship to drink water if the water be clean.
Bread has no sorrow for me, and water no affliction. But to shut me from
the light of the sky and the sight of the fields and flowers; to chain
my feet so that I can never again ride with the soldiers nor climb the
hills; to make me breathe foul damp darkness, and keep from me
everything that brings me back to the love of God when your wickedness
and foolishness tempt me to hate Him: all this is worse than the furnace
in the Bible that was heated seven times. I could do without my
warhorse; I could drag about in a skirt; I could let the banners and the
trumpets and the knights and soldiers pass me and leave me behind as
they leave the other women, if only I could still hear the wind in the
trees, the larks in the sunshine, the young lambs crying through the
healthy frost, and the blessed blessed church bells that send my angel
voices floating to me on the wind. But without these things I cannot
live; and by your wanting to take them a w a y from me, or from any
human creature, I know that your counsel is of the devil, and that mine
is of God.
THE ASSESSORS [_in great commotion_] Blasphemy! blasphemy! She is
possessed. She said our counsel was of the devil. And hers of God.
Monstrous! The devil is in our midst, etc., etc.
D’ESTIVET [_shouting above the din_] She is a relapsed heretic,
obstinate, incorrigible, and altogether unworthy of the mercy we have
shewn her. I call for her excommunication.
THE CHAPLAIN [_to the Executioner_] Light your fire, man. To the stake
with her.
_The Executioner and his assistants hurry out through the courtyard._
LADVENU. You wicked girl: if your counsel were of God would He not
deliver you?
JOAN. His ways are not your ways. He wills that I go through the fire to
His bosom; for I am His child, and you are not fit that I should live
among you. That is my last word to you.
_The soldiers seize her._
CAUCHON [_rising_] Not yet.
_They wait. There is a dead silence. Cauchon turns to the Inquisitor
with an inquiring look. The Inquisitor nods affirmatively. They rise
solemnly, and intone the sentence antiphonally._
CAUCHON. We decree that thou art a relapsed heretic.
THE INQUISITOR. Cast out from the unity of the Church.
CAUCHON. Sundered from her body.
THE INQUISITOR. Infected with the leprosy of heresy.
CAUCHON. A member of Satan.
THE INQUISITOR. We declare that thou must be excommunicate.
CAUCHON. And now we do cast thee out, segregate thee, and abandon thee
to the secular power.
THE INQUISITOR. Admonishing the same secular power that it moderate its
judgment of thee in respect of death and division of the limbs. [_He
resumes his seat_].
CAUCHON. And if any true sign of penitence appear in thee, to permit our
Brother Martin to administer to thee the sacrament of penance.
THE CHAPLAIN. Into the fire with the witch [_he rushes at her, and helps
the soldiers to push her out_].
_Joan is taken away through the courtyard. The assessors rise in
disorder, and follow the soldiers, except Ladvenu, who has hidden his
face in his hands._
CAUCHON [_rising again in the act of sitting down_] No, no; this is
irregular. The representative of the secular arm should be here to
receive her from us.
THE INQUISITOR [_also on his feet again_] That man is an incorrigible
fool.
CAUCHON. Brother Martin: see that everything is done in order.
LADVENU. My place is at her side, my lord. You must exercise your own
authority. [_He hurries out_].
CAUCHON. These English are impossible: they will thrust her straight
into the fire. Look!
_He points to the courtyard, in which the glow and flicker of fire can
now be seen reddening the May daylight. Only the Bishop and the
Inquisitor are left in the Court._
CAUCHON [_turning to go_] We must stop that.
THE INQUISITOR [_calmly_] Yes; but not too fast, my lord.
CAUCHON [_halting_] But there is not a moment to lose.
THE INQUISITOR. We have proceeded in perfect order. If the English
choose to put themselves in the wrong, it is not our business to put
them in the right. A flaw in the procedure may be useful later on: one
never knows. And the sooner it is over, the better for that poor girl.
CAUCHON [_relaxing_] That is true. But I suppose we must see this
dreadful thing through.
THE INQUISITOR. One gets used to it. Habit is everything. I am
accustomed to the fire: it is soon over. But it is a terrible thing to
see a young and innocent creature crushed between these mighty forces,
the Church and the Law.
CAUCHON. You call her innocent!
THE INQUISITOR. Oh, quite innocent. What does she know of the Church and
the Law? She did not understand a word we were saying. It is the
ignorant who suffer. Come, or we shall be late for the end.
CAUCHON [_going with him_] I shall not be sorry if we are: I am not so
accustomed as you.
_They are going out when Warwick comes in, meeting them._
WARWICK. Oh, I am intruding. I thought it was all over. [_He makes a
feint of retiring_].
CAUCHON. Do not go, my lord. It is all over.
THE INQUISITOR. The execution is not in our hands, my lord; but it is
desirable that we should witness the end. So by your leave—[_He bows,
and goes out through the courtyard_].
CAUCHON. There is some doubt whether your people have observed the forms
of law, my lord.
WARWICK. I am told that there is some doubt whether your authority runs
in this city, my lord. It is not in your diocese. However, if you will
answer for that I will answer for the rest.
CAUCHON. It is to God that we both must answer. Good morning, my lord.
WARWICK. My lord: good morning.
_They look at one another for a moment with unconcealed hostility. Then
Cauchon follows the Inquisitor out. Warwick looks round. Finding himself
alone, he calls for attendance._
WARWICK. Hallo: some attendance here! [_Silence_]. Hallo, there!
[_Silence_]. Hallo! Brian, you young blackguard, where are you?
[_Silence_]. Guard! [_Silence_]. They have all gone to see the burning:
even that child.
_The silence is broken by someone frantically howling and sobbing._
WARWICK. What in the devil’s name—?
_The Chaplain staggers in from the courtyard like a demented creature,
his face streaming with tears, making the piteous sounds that Warwick
has heard. He stumbles to the prisoner’s stool, and throws himself upon
it with heartrending sobs._
WARWICK [_going to him and patting him on the shoulder_] What is it,
Master John? What is the matter?
THE CHAPLAIN [_clutching at his hands_] My lord, my lord: for Christ’s
sake pray for my wretched guilty soul.
WARWICK [_soothing him_] Yes, yes: of course I will. Calmly, gently—
THE CHAPLAIN [_blubbering miserably_] I am not a bad man, my lord.
WARWICK. No, no: not at all.
THE CHAPLAIN. I meant no harm. I did not know what it would be like.
WARWICK [_hardening_] Oh! You saw it, then?
THE CHAPLAIN. I did not know what I was doing. I am a hotheaded fool;
and I shall be damned to all eternity for it.
WARWICK. Nonsense! Very distressing, no doubt; but it was not your
doing.
THE CHAPLAIN [_lamentably_] I let them do it. If I had known, I would
have torn her from their hands. You don’t know: you havnt seen: it is
so easy to talk when you dont know. You madden yourself with words: you
damn yourself because it feels grand to throw oil on the flaming hell of
your own temper. But when it is brought home to you; when you see the
thing you have done; when it is blinding your eyes, stifling your
nostrils, tearing your heart, then—then—[_Falling on his knees_] O God,
take away this sight from me! O Christ, deliver me from this fire that
is consuming me! She cried to Thee in the midst of it: Jesus! Jesus!
Jesus! She is in Thy bosom; and I am in hell for evermore.
WARWICK [_summarily hauling him to his feet_] Come come, man! you must
pull yourself together. We shall have the whole town talking of this.
[_He throws him not too gently into a chair at the table_] If you have
not the nerve to see these things, why do you not do as I do, and stay
away?
THE CHAPLAIN [_bewildered and submissive_] She asked for a cross. A
soldier gave her two sticks tied together. Thank God he was an
Englishman! I might have done it; but I did not: I am a coward, a mad
dog, a fool. But he was an Englishman too.
WARWICK. The fool! They will burn him too if the priests get hold of
him.
THE CHAPLAIN [_shaken with convulsion_] Some of the people laughed at
her. They would have laughed at Christ. They were French people, my
lord: I know they were French.
WARWICK. Hush: someone is coming. Control yourself.
_Ladvenu comes back through the courtyard to Warwick’s right hand,
carrying a bishop’s cross which he has taken from a church. He is very
grave and composed._
WARWICK. I am informed that it is all over, Brother Martin.
LADVENU [_enigmatically_] We do not know, my lord. It may have only just
begun.
WARWICK. What does that mean, exactly?
LADVENU. I took this cross from the church for her that she might see it
to the last: she had only two sticks that she put into her bosom. When
the fire crept round us, and she saw that if I held the cross before her
I should be burnt myself, she warned me to get down and save myself. My
lord: a girl who could think of another’s danger in such a moment was
not inspired by the devil. When I had to snatch the cross from her
sight, she looked up to heaven. And I do not believe that the heavens
were empty. I firmly believe that her Savior appeared to her then in His
tenderest glory. She called to Him and died. This is not the end for
her, but the beginning.
WARWICK. I am afraid it will have a bad effect on the people.
LADVENU. It had, my lord, on some of them. I heard laughter. Forgive me
for saying that I hope and believe it was English laughter.
THE CHAPLAIN [_rising frantically_] No: it was not. There was only one
Englishman there that disgraced his country; and that was the mad dog de
Stogumber. [_He rushes wildly out, shrieking_] Let them torture him. Let
them burn him. I will go pray among her ashes. I am no better than
Judas: I will hang myself.
WARWICK. Quick, Brother Martin: follow him: he will do himself some
mischief. After him, quick.
_Ladvenu hurries out, Warwick urging him. The Executioner comes in by
the door behind the judges’ chairs; and Warwick, returning, finds
himself face to face with him._
WARWICK. Well, fellow: who are you?
THE EXECUTIONER [_with dignity_] I am not addressed as fellow, my lord.
I am the Master Executioner of Rouen: it is a highly skilled mystery. I
am come to tell your lordship that your orders have been obeyed.
WARWICK. I crave your pardon, Master Executioner; and I will see that
you lose nothing by having no relics to sell. I have your word, have I,
that nothing remains, not a bone, not a nail, not a hair?
THE EXECUTIONER. Her heart would not burn, my lord; but everything that
was left is at the bottom of the river. You have heard the last of her.
WARWICK [_with a wry smile, thinking of what Ladvenu said_] The last of
her? Hm! I wonder!
------------------------------------------------------------------------
EPILOGUE
_A restless fitfully windy night in June 1456, full of summer lightning
after many days of heat. King Charles the Seventh of France, formerly
Joan’s Dauphin, now Charles the Victorious, aged 51, is in bed in one of
his royal chateaux. The bed, raised on a dais of two steps, is towards
the side of the room so as to avoid blocking a tall lancet window in the
middle. Its canopy bears the royal arms in embroidery. Except for the
canopy and the huge down pillows there is nothing to distinguish it from
a broad settee with bed-clothes and a valance. Thus its occupant is in
full view from the foot._
_Charles is not asleep: he is reading in bed, or rather looking at the
pictures in Fouquet’s Boccaccio with his knees doubled up to make a
reading desk. Beside the bed on his left is a little table with a
picture of the Virgin, lighted by candles of painted wax. The walls are
hung from ceiling to floor with painted curtains which stir at times in
the draughts. At first glance the prevailing yellow and red in these
hanging pictures is somewhat flamelike when the folds breathe in the
wind._
_The door is on Charles’s left, but in front of him close to the corner
farthest from him. A large watchman’s rattle, handsomely designed and
gaily painted, is in the bed under his hand._
_Charles turns a leaf. A distant clock strikes the half-hour softly.
Charles shuts the book with a clap; throws it aside; snatches up the
rattle; and whirls it energetically, making a deafening clatter. Ladvenu
enters, 25 years older, strange and stark in bearing, and still carrying
the cross from Rouen. Charles evidently does not expect him; for he
springs out of bed on the farther side from the door._
CHARLES. Who are you? Where is my gentleman of the bedchamber? What do
you want?
LADVENU [_solemnly_] I bring you glad tidings of great joy. Rejoice, O
king; for the taint is removed from your blood, and the stain from your
crown. Justice, long delayed, is at last triumphant.
CHARLES. What are you talking about? Who are you?
LADVENU. I am Brother Martin.
CHARLES. And who, saving your reverence, may Brother Martin be?
LADVENU. I held this cross when The Maid perished in the fire.
Twentyfive years have passed since then: nearly ten thousand days. And
on every one of those days I have prayed God to justify His daughter on
earth as she is justified in heaven.
CHARLES [_reassured, sitting down on the foot of the bed_] Oh, I
remember now. I have heard of you. You have a bee in your bonnet about
The Maid. Have you been at the inquiry?
LADVENU. I have given my testimony.
CHARLES. Is it over?
LADVENU. It is over.
CHARLES. Satisfactorily?
LADVENU. The ways of God are very strange.
CHARLES. How so?
LADVENU. At the trial which sent a saint to the stake as a heretic and a
sorceress, the truth was told; the law was upheld; mercy was shewn
beyond all custom; no wrong was done but the final and dreadful wrong of
the lying sentence and the pitiless fire. At this inquiry from which I
have just come, there was shameless perjury, courtly corruption, calumny
of the dead who did their duty according to their lights, cowardly
evasion of the issue, testimony made of idle tales that could not impose
on a ploughboy. Yet out of this insult to justice, this defamation of
the Church, this orgy of lying and foolishness, the truth is set in the
noonday sun on the hilltop; the white robe of innocence is cleansed from
the smirch of the burning faggots; the holy life is sanctified; the true
heart that lived through the flame is consecrated; a great lie is
silenced for ever; and a great wrong is set right before all men.
CHARLES. My friend: provided they can no longer say that I was crowned
by a witch and a heretic, I shall not fuss about how the trick has been
done. Joan would not have fussed about it if it came all right in the
end: she was not that sort: I knew her. Is her rehabilitation complete?
I made it pretty clear that there was to be no nonsense about it.
LADVENU. It is solemnly declared that her judges were full of
corruption, cozenage, fraud and malice. Four falsehoods.
CHARLES. Never mind the falsehoods: her judges are dead.
LADVENU. The sentence on her is broken, annulled, annihilated, set aside
as non-existent, without value or effect.
CHARLES. Good. Nobody can challenge my consecration now, can they?
LADVENU. Not Charlemagne nor King David himself was more sacredly
crowned.
CHARLES [_rising_] Excellent. Think of what that means to me!
LADVENU. I think of what it means to her!
CHARLES. You cannot. None of us ever knew what anything meant to her.
She was like nobody else; and she must take care of herself wherever she
is; for _I_ cannot take care of her; and neither can you, whatever you
may think: you are not big enough. But I will tell you this about her.
If you could bring her back to life, they would burn her again within
six months, for all their present adoration of her. And you would hold
up the cross, too, just the same. So [_crossing himself_] let her rest;
and let you and I mind our own business, and not meddle with hers.
LADVENU. God forbid that I should have no share in her, nor she in me!
[_He turns and strides out as he came, saying_] Henceforth my path will
not lie through palaces, nor my conversation be with kings.
CHARLES [_following him towards the door, and shouting after him_] Much
good may it do you, holy man! [_He returns to the middle of the chamber,
where he halts, and says quizzically to himself_] That was a funny chap.
How did he get in? Where are my people? [_He goes impatiently to the
bed, and swings the rattle. A rush of wind through the open door sets
the walls swaying agitatedly. The candles go out. He calls in the
darkness_] Hallo! Someone come and shut the windows: everything is being
blown all over the place. [_A flash of summer lightning shews up the
lancet windows. A figure is seen in silhouette against it_] Who is
there? Who is that? Help! Murder! [_Thunder. He jumps into bed, and
hides under the clothes_].
JOAN’S VOICE. Easy, Charlie, easy. What art making all that noise for?
No one can hear thee. Thourt asleep. [_She is dimly seen in a pallid
greenish light by the bedside_].
CHARLES [_peeping out_] Joan! Are you a ghost, Joan?
JOAN. Hardly even that, lad. Can a poor burnt-up lass have a ghost? I am
but a dream that thourt dreaming. [_The light increases: they become
plainly visible as he sits up_] Thou looks older, lad.
CHARLES. I am older. Am I really asleep?
JOAN. Fallen asleep over thy silly book.
CHARLES. That’s funny.
JOAN. Not so funny as that I am dead, is it?
CHARLES. Are you really dead?
JOAN. As dead as anybody ever is, laddie. I am out of the body.
CHARLES. Just fancy! Did it hurt much?
JOAN. Did what hurt much?
CHARLES. Being burnt.
JOAN. Oh, that! I cannot remember very well. I think it did at first;
but then it all got mixed up; and I was not in my right mind until I was
free of the body. But do not thou go handling fire and thinking it will
not hurt thee. How hast been ever since?
CHARLES. Oh, not so bad. Do you know, I actually lead my army out and
win battles? Down into the moat up to my waist in mud and blood. Up the
ladders with the stones and hot pitch raining down. Like you.
JOAN. No! Did I make a man of thee after all, Charlie?
CHARLES. I am Charles the Victorious now. I had to be brave because you
were. Agnes put a little pluck into me too.
JOAN. Agnes! Who was Agnes?
CHARLES. Agnes Sorel. A woman I fell in love with. I dream of her often.
I never dreamed of you before.
JOAN. Is she dead, like me?
CHARLES. Yes. But she was not like you. She was very beautiful.
JOAN [_laughing heartily_] Ha ha! I was no beauty: I was always a rough
one: a regular soldier. I might almost as well have been a man. Pity I
wasnt: I should not have bothered you all so much then. But my head was
in the skies; and the glory of God was upon me; and, man or woman, I
should have bothered you as long as your noses were in the mud. Now tell
me what has happened since you wise men knew no better than to make a
heap of cinders of me?
CHARLES. Your mother and brothers have sued the courts to have your case
tried over again. And the courts have declared that your judges were
full of corruption and cozenage, fraud and malice.
JOAN. Not they. They were as honest a lot of poor fools as ever burned
their betters.
CHARLES. The sentence on you is broken, annihilated, annulled: null,
non-existent, without value or effect.
JOAN. I was burnt all the same. Can they unburn me?
CHARLES. If they could, they would think twice before they did it. But
they have decreed that a beautiful cross be placed where the stake
stood, for your perpetual memory and for your salvation.
JOAN. It is the memory and the salvation that sanctify the cross, not
the cross that sanctifies the memory and the salvation. [_She turns
away, forgetting him_] I shall outlast that cross. I shall be remembered
when men will have forgotten where Rouen stood.
CHARLES. There you go with your self-conceit, the same as ever! I think
you might say a word of thanks to me for having had justice done at
last.
CAUCHON [_appearing at the window between them_] Liar!
CHARLES. Thank you.
JOAN. Why, if it isnt Peter Cauchon! How are you, Peter? What luck have
you had since you burnt me?
CAUCHON. None. I arraign the justice of Man. It is not the justice of
God.
JOAN. Still dreaming of justice, Peter? See what justice came to with
me! But what has happened to thee? Art dead or alive?
CAUCHON. Dead. Dishonored. They pursued me beyond the grave. They
excommunicated my dead body: they dug it up and flung it into the common
sewer.
JOAN. Your dead body did not feel the spade and the sewer as my live
body felt the fire.
CAUCHON. But this thing that they have done against me hurts justice;
destroys faith; saps the foundation of the Church. The solid earth sways
like the treacherous sea beneath the feet of men and spirits alike when
the innocent are slain in the name of law, and their wrongs are undone
by slandering the pure of heart.
JOAN. Well, well, Peter, I hope men will be the better for remembering
me; and they would not remember me so well if you had not burnt me.
CAUCHON. They will be the worse for remembering me: they will see in me
evil triumphing over good, falsehood over truth, cruelty over mercy,
hell over heaven. Their courage will rise as they think of you, only to
faint as they think of me. Yet God is my witness I was just: I was
merciful: I was faithful to my light: I could do no other than I did.
CHARLES [_scrambling out of the sheets and enthroning himself on the
side of the bed_] Yes: it is always you good men that do the big
mischiefs. Look at me! I am not Charles the Good, nor Charles the Wise,
nor Charles the Bold. Joan’s worshippers may even call me Charles the
Coward because I did not pull her out of the fire. But I have done less
harm than any of you. You people with your heads in the sky spend all
your time trying to turn the world upside down; but I take the world as
it is, and say that top-side-up is right-side-up; and I keep my nose
pretty close to the ground. And I ask you, what king of France has done
better, or been a better fellow in his little way?
JOAN. Art really king of France, Charlie? Be the English gone?
DUNOIS [_coming through the tapestry on Joan’s left, the candles
relighting themselves at the same moment, and illuminating his armor and
surcoat cheerfully_] I have kept my word: the English are gone.
JOAN. Praised be God! now is fair France a province in heaven. Tell me
all about the fighting, Jack. Was it thou that led them? Wert thou God’s
captain to thy death?
DUNOIS. I am not dead. My body is very comfortably asleep in my bed at
Chateaudun; but my spirit is called here by yours.
JOAN. And you fought them my way, Jack: eh? Not the old way, chaffering
for ransoms; but The Maid’s way: staking life against death, with the
heart high and humble and void of malice, and nothing counting under God
but France free and French. Was it my way, Jack?
DUNOIS. Faith, it was any way that would win. But the way that won was
always your way. I give you best, lassie. I wrote a fine letter to set
you right at the new trial. Perhaps I should never have let the priests
burn you; but I was busy fighting; and it was the Church’s business, not
mine. There was no use in both of us being burnt, was there?
CAUCHON. Ay! put the blame on the priests. But I, who am beyond praise
and blame, tell you that the world is saved neither by its priests nor
its soldiers, but by God and His Saints. The Church Militant sent this
woman to the fire; but even as she burnt, the flames whitened into the
radiance of the Church Triumphant.
_The clock strikes the third quarter. A rough male voice is heard
trolling an improvised tune._
[Illustration: A short tune, in musical notation.]
Rum tum trumpledum,
Bacon fat and rumpledum,
Old Saint mumpledum,
Pull his tail and stumpledum,
O my Ma-ry Ann!
_A ruffianly English soldier comes through the curtains and marches
between Dunois and Joan._
DUNOIS. What villainous troubadour taught you that doggerel?
THE SOLDIER. No troubadour. We made it up ourselves as we marched. We
were not gentlefolks and troubadours. Music straight out of the heart of
the people, as you might say. Rum tum trumpledum, Bacon fat and
rumpledum, Old Saint mumpledum, Pull his tail and stumpledum: that dont
mean anything, you know; but it keeps you marching. Your servant, ladies
and gentleman. Who asked for a saint?
JOAN. Be you a saint?
THE SOLDIER. Yes, lady, straight from hell.
DUNOIS. A saint, and from hell!
THE SOLDIER. Yes, noble captain: I have a day off. Every year, you know.
That’s my allowance for my one good action.
CAUCHON. Wretch! In all the years of your life did you do only one good
action?
THE SOLDIER. I never thought about it: it came natural like. But they
scored it up for me.
CHARLES. What was it?
THE SOLDIER. Why, the silliest thing you ever heard of. I—
JOAN [_interrupting him by strolling across to the bed, where she sits
beside Charles_] He tied two sticks together, and gave them to a poor
lass that was going to be burnt.
THE SOLDIER. Right. Who told you that?
JOAN. Never mind. Would you know her if you saw her again?
THE SOLDIER. Not I. There are so many girls! And they all expect you to
remember them as if there was only one in the world. This one must have
been a prime sort; for I have a day off every year for her; and so,
until twelve o’clock punctually, I am a saint, at your service, noble
lords and lovely ladies.
CHARLES. And after twelve?
THE SOLDIER. After twelve, back to the only place fit for the likes of
me.
JOAN [_rising_] Back there; You! that gave the lass the cross!
THE SOLDIER [_excusing his unsoldierly conduct_] Well, she asked for it;
and they were going to burn her. She had as good a right to a cross as
they had; and they had dozens of them. It was her funeral, not theirs.
Where was the harm in it?
JOAN. Man: I am not reproaching you. But I cannot bear to think of you
in torment.
THE SOLDIER [_cheerfully_] No great torment, lady. You see I was used to
worse.
CHARLES. What! worse than hell?
THE SOLDIER. Fifteen years’ service in the French wars. Hell was a treat
after that.
_Joan throws up her arms, and takes refuge from despair of humanity
before the picture of the Virgin._
THE SOLDIER [_continuing_] Suits me somehow. The day off was dull at
first, like a wet Sunday. I dont mind it so much now. They tell me I
can have as many as I like as soon as I want them.
CHARLES. What is hell like?
THE SOLDIER. You wont find it so bad, sir. Jolly. Like as if you were
always drunk without the trouble and expense of drinking. Tip top
company too: emperors and popes and kings and all sorts. They chip me
about giving that young judy the cross; but I dont care: I stand up to
them proper, and tell them that if she hadnt a better right to it than
they, she’d be where they are. That dumbfounds them, that does. All they
can do is gnash their teeth, hell fashion; and I just laugh, and go off
singing the old chanty: Rum tum trumple—Hullo! Who’s that knocking at
the door?
_They listen. A long gentle knocking is heard._
CHARLES. Come in.
_The door opens; and an old priest, white-haired, bent, with a silly
but benevolent smile, comes in and trots over to Joan._
THE NEWCOMER. Excuse me, gentle lords and ladies. Do not let me disturb
you. Only a poor old harmless English rector. Formerly chaplain to the
cardinal: to my lord of Winchester. John de Stogumber, at your service.
[_He looks at them inquiringly_] Did you say anything? I am a little
deaf, unfortunately. Also a little—well, not always in my right mind,
perhaps; but still, it is a small village with a few simple people. I
suffice: I suffice: they love me there; and I am able to do a little
good. I am well connected, you see; and they indulge me.
JOAN. Poor old John! What brought thee to this state?
DE STOGUMBER. I tell my folks they must be very careful. I say to them,
“If you only saw what you think about you would think quite differently
about it. It would give you a great shock. Oh, a great shock.” And they
all say “Yes, parson: we all know you are a kind man, and would not harm
a fly.” That is a great comfort to me. For I am not cruel by nature, you
know.
THE SOLDIER. Who said you were?
DE STOGUMBER. Well, you see, I did a very cruel thing once because I did
not know what cruelty was like. I had not seen it, you know. That is the
great thing: you must see it. And then you are redeemed and saved.
CAUCHON. Were not the sufferings of our Lord Christ enough for you?
DE STOGUMBER. No. Oh no: not at all. I had seen them in pictures, and
read of them in books, and been greatly moved by them, as I thought. But
it was no use: it was not our Lord that redeemed me, but a young woman
whom I saw actually burnt to death. It was dreadful: oh, most dreadful.
But it saved me. I have been a different man ever since, though a little
astray in my wits sometimes.
CAUCHON. Must then a Christ perish in torment in every age to save those
that have no imagination?
JOAN. Well, if I saved all those he would have been cruel to if he had
not been cruel to me, I was not burnt for nothing, was I?
DE STOGUMBER. Oh, no; it was not you. My sight is bad: I cannot
distinguish your features: but you are not she: oh no: she was burnt to
a cinder: dead and gone, dead and gone.
THE EXECUTIONER [_stepping from behind the bed curtains on Charles’s
right, the bed being between them_] She is more alive than you, old man.
Her heart would not burn; and it would not drown. I was a master at my
craft: better than the master of Paris, better than the master of
Toulouse; but I could not kill The Maid. She is up and alive everywhere.
THE EARL OF WARWICK [_sallying from the bed curtains on the other side,
and coming to Joan’s left hand_] Madame: my congratulations on your
rehabilitation. I feel that I owe you an apology.
JOAN. Oh, please dont mention it.
WARWICK [_pleasantly_] The burning was purely political. There was no
personal feeling against you, I assure you.
JOAN. I bear no malice, my lord.
WARWICK. Just so. Very kind of you to meet me in that way: a touch of
true breeding. But I must insist on apologizing very amply. The truth
is, these political necessities sometimes turn out to be political
mistakes; and this one was a veritable howler; for your spirit conquered
us, madam, in spite of our faggots. History will remember me for your
sake, though the incidents of the connection were perhaps a little
unfortunate.
JOAN. Ay, perhaps just a little, you funny man.
WARWICK. Still, when they make you a saint, you will owe your halo to
me, just as this lucky monarch owes his crown to you.
JOAN [_turning from him_] I shall owe nothing to any man: I owe
everything to the spirit of God that was within me. But fancy me a
saint! What would St Catherine and St Margaret say if the farm girl was
cocked up beside them!
_A clerical-looking gentleman in black frockcoat and trousers, and tall
hat, in the fashion of the year 1920, suddenly appears before them in
the corner on their right. They all stare at him. Then they burst into
uncontrollable laughter._
THE GENTLEMAN. Why this mirth, gentlemen?
WARWICK. I congratulate you on having invented a most extraordinarily
comic dress.
THE GENTLEMAN. I do not understand. You are all in fancy dress: I am
properly dressed.
DUNOIS. All dress is fancy dress, is it not, except our natural skins?
THE GENTLEMAN. Pardon me: I am here on serious business, and cannot
engage in frivolous discussions. [_He takes out a paper, and assumes a
dry official manner_]. I am sent to announce to you that Joan of Arc,
formerly known as The Maid, having been the subject of an inquiry
instituted by the Bishop of Orleans—
JOAN [_interrupting_] Ah! They remember me still in Orleans.
THE GENTLEMAN [_emphatically, to mark his indignation at the
interruption_]—by the Bishop of Orleans into the claim of the said Joan
of Arc to be canonized as a saint—
JOAN [_again interrupting_] But I never made any such claim.
THE GENTLEMAN [_as before_]—the Church has examined the claim
exhaustively in the usual course, and, having admitted the said Joan
successively to the ranks of Venerable and Blessed,—
JOAN [_chuckling_] Me venerable!
THE GENTLEMAN. —has finally declared her to have been endowed with
heroic virtues and favored with private revelations, and calls the said
Venerable and Blessed Joan to the communion of the Church Triumphant as
Saint Joan.
JOAN [_rapt_] Saint Joan!
THE GENTLEMAN. On every thirtieth day of May, being the anniversary of
the death of the said most blessed daughter of God, there shall in every
Catholic church to the end of time be celebrated a special office in
commemoration of her; and it shall be lawful to dedicate a special
chapel to her, and to place her image on its altar in every such church.
And it shall be lawful and laudable for the faithful to kneel and
address their prayers through her to the Mercy Seat.
JOAN. Oh no. It is for the saint to kneel. [_She falls on her knees,
still rapt_].
THE GENTLEMAN [_putting up his paper, and retiring beside the
Executioner_] In Basilica Vaticana, the sixteenth day of May, nineteen
hundred and twenty.
DUNOIS [_raising Joan_] Half an hour to burn you, dear saint; and four
centuries to find out the truth about you!
DE STOGUMBER. Sir: I was chaplain to the Cardinal of Winchester once.
They always would call him the Cardinal of England. It would be a great
comfort to me and to my master to see a fair statue to The Maid in
Winchester Cathedral. Will they put one there, do you think?
THE GENTLEMAN. As the building is temporarily in the hands of the
Anglican heresy, I cannot answer for that.
_A vision of the statue in Winchester Cathedral is seen through the
window._
DE STOGUMBER. Oh look! look! that is Winchester.
JOAN. Is that meant to be me? I was stiffer on my feet.
_The vision fades._
THE GENTLEMAN. I have been requested by the temporal authorities of
France to mention that the multiplication of public statues to The Maid
threatens to become an obstruction to traffic. I do so as a matter of
courtesy to the said authorities, but must point out on behalf of the
Church that The Maid’s horse is no greater obstruction to traffic than
any other horse.
JOAN. Eh! I am glad they have not forgotten my horse.
_A vision of the statue before Rheims Cathedral appears._
JOAN. Is that funny little thing me too?
CHARLES. That is Rheims Cathedral where you had me crowned. It must be
you.
JOAN. Who has broken my sword? My sword was never broken. It is the
sword of France.
DUNOIS. Never mind. Swords can be mended. Your soul is unbroken; and you
are the soul of France.
_The vision fades. The Archbishop and the Inquisitor are now seen on
the right and left of Cauchon._
JOAN. My sword shall conquer yet: the sword that never struck a blow.
Though men destroyed my body, yet in my soul I have seen God.
CAUCHON [_kneeling to her_] The girls in the field praise thee; for thou
hast raised their eyes; and they see that there is nothing between them
and heaven.
DUNOIS [_kneeling to her_] The dying soldiers praise thee, because thou
art a shield of glory between them and the judgment.
THE ARCHBISHOP [_kneeling to her_] The princes of the Church praise
thee, because thou hast redeemed the faith their wordlinesses have
dragged through the mire.
WARWICK [_kneeling to her_] The cunning counsellors praise thee, because
thou hast cut the knots in which they have tied their own souls.
DE STOGUMBER [_kneeling to her_] The foolish old men on their deathbeds
praise thee, because their sins against thee are turned into blessings.
THE INQUISITOR [_kneeling to her_] The judges in the blindness and
bondage of the law praise thee, because thou hast vindicated the vision
and the freedom of the living soul.
THE SOLDIER [_kneeling to her_] The wicked out of hell praise thee,
because thou hast shewn them that the fire that is not quenched is a
holy fire.
THE EXECUTIONER [_kneeling to her_] The tormentors and executioners
praise thee, because thou hast shewn that their hands are guiltless of
the death of the soul.
CHARLES [_kneeling to her_] The unpretending praise thee, because thou
hast taken upon thyself the heroic burdens that are too heavy for them.
JOAN. Woe unto me when all men praise me! I bid you remember that I am a
saint, and that saints can work miracles. And now tell me: shall I rise
from the dead, and come back to you a living woman?
_A sudden darkness blots out the walls of the room as they all spring
to their feet in consternation. Only the figures and the bed remain
visible._
JOAN. What! Must I burn again? Are none of you ready to receive me?
CAUCHON. The heretic is always better dead. And mortal eyes cannot
distinguish the saint from the heretic. Spare them. [_He goes out as he
came_].
DUNOIS. Forgive us, Joan: we are not yet good enough for you. I shall go
back to my bed. [_He also goes_].
WARWICK. We sincerely regret our little mistake; but political
necessities, though occasionally erroneous, are still imperative; so if
you will be good enough to excuse me—[_He steals discreetly away_].
THE ARCHBISHOP. Your return would not make me the man you once thought
me. The utmost I can say is that though I dare not bless you, I hope I
may one day enter into your blessedness. Meanwhile, however—[_He goes_].
THE INQUISITOR. I who am of the dead, testified that day that you were
innocent. But I do not see how The Inquisition could possibly be
dispensed with under existing circumstances. Therefore—[_He goes_].
DE STOGUMBER. Oh, do not come back: you must not come back. I must die
in peace. Give us peace in our time, O Lord! [_He goes_].
THE GENTLEMAN. The possibility of your resurrection was not contemplated
in the recent proceedings for your canonization. I must return to Rome
for fresh instructions. [_He bows formally, and withdraws_].
THE EXECUTIONER. As a master in my profession I have to consider its
interest. And, after all, my first duty is to my wife and children. I
must have time to think over this. [_He goes_].
CHARLES. Poor old Joan! They have all run away from you except this
blackguard who has to go back to hell at twelve o’clock. And what can I
do but follow Jack Dunois’ example, and go back to bed too? [_He does
so_].
JOAN [_sadly_] Good night, Charlie.
CHARLES [_mumbling in his pillows_] Goo ni. [_He sleeps. The darkness
envelopes the bed_].
JOAN [_to the soldier_] And you, my one faithful? What comfort have you
for Saint Joan?
THE SOLDIER. Well, what do they all amount to, these kings and captains
and bishops and lawyers and such like? They just leave you in the ditch
to bleed to death; and the next thing is, you meet them down there, for
all the airs they give themselves. What I say is, you have as good a
right to your notions as they have to theirs, and perhaps better.
[_Settling himself for a lecture on the subject_] You see, it’s like
this. If—[_the first stroke of midnight is heard softly from a distant
bell_]. Excuse me: a pressing appointment—[_He goes on tiptoe_].
_The last remaining rays of light gather into a white radiance
descending on Joan. The hour continues to strike._
JOAN. O God that madest this beautiful earth, when will it be ready to
receive Thy saints? How long, O Lord, how long?
------------------------------------------------------------------------
Transcriber’s Notes
George Bernard Shaw had strong beliefs about typography and English
spelling reform. In printing his plays, he insisted on leaving out the
apostrophes (which he called “uncouth bacillae”) in contractions like
“cant” and “dont.” Shaw did use apostrophes in possessives and in some
contractions, such as “it’s,” “I’ll,” “she’s,” and “that’s.” He also
refused to use dashes in numbers like “twentyfive.”
This edition omits apostrophes and dashes where Shaw omitted them,
leaves them in where he left them in, and makes changes only for
consistency, in a few cases listed below. In the HTML version of this
text, these words punctuated in nonstandard ways are marked with an
invisible tag, <span class="nonstandard">.
In the HTML version, semantic tagging has been added to the play. The
tags are:
A line of dialogue: <div class="line">
The character speaking: <span class="speaker">
The remainder of the line: <span class="speech">
A stage direction inside a line: <span class="sd-in">
A stage direction on its own line: <span class="sd-out">
The punctuation of stage directions is inconsistent in the printed text
and has been left as printed.
This file uses _underscores_ to indicate italic text. Shaw also
sometimes showed emphasis with extra space between the letters of a
word; this is shown in this plain text version like t h i s.
Itemized changes from the original text:
• p. ix: Corrected “St.” to “St” in “though he ends in St Helena” for
consistency.
• p. xxx: Corrected “whereever” to “wherever” in “wherever there are
armies on foot.”
• p. lxiv: Corrected “Don’t” to “Dont” in “Dont argue: do as you are
told” for consistency.
• p. xlvi: Corrected “Mrs.” to “Mrs” in “Joan, like Mrs Eddy” for
consistency.
• p. xlvi: Corrected “very” to “every” in “to settle every question and
fit every occasion.”
• p. lxxxv: Corrected “St.” to “St” in “the New Theatre in St Martin’s
Lane” for consistency.
• p. 17: Corrected “coutryside” to “countryside” in “turning the
countryside into a desert.”
• p. 23: Corrected “has” to “his” in “that was his last haul.”
• p. 25: Corrected semicolon to period after “may my soul be blasted to
eternal damnation.”
• p. 36: Supplied missing period after “presents Joan the Maid to his
Majesty.”
• p. 41: Corrected “don’t” to “dont” in “I dont want to kill people”
for consistency.
• p. 49: Corrected “thats” to “that’s” in “He who has sinned for thee:
that’s better” for consistency.
• p. 53: Corrected period to question mark after “What business?”
• p. 74: Corrected “the” to “The” in “The two are seldom the same.”
• p. 87: Corrected “don’t” to “dont” in “You dont know where to begin”
for consistency with other appearances in the play.
• p. 87: Corrected “don’t” to “dont” in “dont forget that” for
consistency.
• p. 89: Corrected “stock” to “stick” in “she has got hold of the right
end of the stick.”
• p. 97: Corrected “St.” to “St” in “of the order of St Dominic” for
consistency.
• p. 104: Corrected “gentleman” to “gentlemen” in “Pray take your
places, gentlemen.”
• p. 111: Corrected “to-day” to “today” in “we are confronted today
throughout Europe” for consistency.
• p. 128: Corrected “humbling” to “humbly” in “humbly thanking you
Doctors and Masters.”
• p. 133: Corrected “hide” to “side” in “My place is at her side.”
• p. 141: Corrected “Twenty-five” to “Twentyfive” in “Twentyfive years
have passed” for consistency.
• p. 141: Corrected “one on” to “one of” in “And on every one of those
days.”
• p. 144: Corrected “don’t” to “dont” in “Oh, please dont mention it.”
for consistency.
• p. 159: Corrected “courtsey” to “courtesy” in “a matter of courtesey
to the said authorities.”
New original cover art included with this eBook is granted to the public
domain.