When noon came, there was not a rock or bush for shelter, and turning

our backs to the storm we ate our lunch in our saddles. There was

nothing to look at but brown gravel, or brown mud, brooded over by a

gray mist. So we tramped on, hour after hour, in single file, the

_zaptieh_ leading, everything but his gun muffled in his brown _abba_,

splashing through mud and water, the water pouring from my hat and

cloak, the six woollen thicknesses of my mask dripping, seeing neither

villages nor caravans, for caravans of goods do not travel in such

rain as this. Then over a slope we went down into a lake of mud, where

the _aide-de-camp_ of the Governor of Khannikin, in a fez and military

frock-coat and trousers, with a number of Bashi Bazouks or irregulars,

met M---- with courtesies and an invitation.

From the top of the next slope there was a view of Khannikin, a

considerable-looking town among groves of palms and other trees. Then

came a worse sea of mud, and a rudely cobbled causeway, so horrible

that it diverted us back into the mud, which was so bottomless that it

drove us back to the causeway, and the causeway back to the mud, the

rain all the time coming down in sheets. This causeway, without

improvement, is carried through Khannikin, a town with narrow blind

alleys, upon which foul courtyards open, often so foul as to render

the recent ravages of cholera (if science speaks truly) a matter of

necessity. The mud and water in these alleys was up to the knees of

the mules. Not a creature was in the streets. No amount of curiosity,

even regarding the rare sight of a Frank woman, could make people face

the storm in flimsy cotton clothes.

Where the road turns to the bridge a line of irregular infantry was

drawn up, poorly dressed, soaked creatures, standing in chilly mud up

to their ankles, in soaked boots reaching to their knees. These joined

and headed the cavalcade, and I fell humbly in the rear. Poor fellows!

To keep step was impossible when it was hard work to drag their feet

out of the mire, and they carried their rifles anyhow. It was a

grotesque procession. A trim officer, forlorn infantry, wild-looking

Bashi Bazouks, Europeans in stout mackintoshes splashed with mud from

head to foot, mules rolling under their bespattered loads, and a

_posse_ of servants and orderlies crouching on the top of baggage,

muffled up to the eyes, the asses which carry the _katirgis_ and their

equipments far behind, staggering and nearly done up, for the march of

seventeen miles had taken eight and a half hours.

An abrupt turn in the causeway leads to the Holwan, a tributary of the

Diyalah, a broad, rapid stream, over which the enterprise of a Persian

has thrown a really fine brick bridge of thirteen heavily-buttressed

arches, which connects the two parts of the town and gives some

dignity and picturesqueness to what would otherwise be mean. On the

left bank of the Holwan are the barracks, the governor's house, some

large caravanserais, the Custom-house, and a quarantine station,

quarantine having just been imposed on all arrivals from Persia,

giving travel and commerce a decided check.

After half a mile of slush on the river bank we entered by a handsome

gateway a nearly flooded courtyard, and the Governor's house

hospitably engorged the whole party.

The fully-laden mules stuck in the mud a few miles off, and did not

come in for two hours, and in spite of covers everything not done up

in waterproof was very wet. The servants looked most miserable, and

complained of chills and rheumatism, and one of the orderlies is

really ill. We cannot move till the storm is over.

The rain falls heavily still, the river is rising, the alleys are two

feet deep in slush, travel is absolutely suspended, and it is not

possible without necessity to go out. It was well indeed that we

decided to leave the shelterless shelter of Kizil Robat. Nothing can

exceed the wretchedness of Khannikin or any Turkish town in such rain

as this. Would that one could think that it would be washed, but as

there are no channels to carry off the water it simply lodges and

stagnates in every depression, and all the accumulations of summer

refuse slide into these abominable pools, and the foul dust, a foot

deep, becomes mud far deeper; buried things are half uncovered;

torrents, not to be avoided, pour from every roof, the courtyards are

knee-deep in mud, the cows stand disconsolately in mud; not a woman is

to be seen, the few men driven forth by the merciless exigences of

business show nothing but one eye, and with "loins girded" and big

staffs move wearily, stumbling and plunging in the mire.

After some hours the flat mud roofs begin to leak, water finds out

every weak place in the walls, the bazars, only half open for a short

time in the day, are deserted by buyers, and the patient sellers

crouch over _mangels_, muffled up in sheepskins, the caravanserais are

crammed and quarrelsome; the price of fodder and fuel rises, and every

one is drowned in rain and wretchedness. Even here, owing to the

scarcity of fuel, nothing can be dried; the servants in their damp

clothes come in steaming; Hadji in his misshapen "jack-boots," which

he asserts he cannot take off, spreads fresh mud over the carpets

whenever he enters; I shift from place to place to avoid the drip from

the roof--and still the rain comes down with unabated vigour!

FOOTNOTE:

[10] I present my diary letters much as they were written, believing

that the details of travel, however wearisome to the experienced

traveller, will be interesting to the "Untravelled Many," to whom

these volumes are dedicated.

LETTER III (_Continued_)

The house consists of two courtyards, with buildings round them. The

larger and handsomer is the _haram_ or women's house, which is

strictly enclosed, has no exterior windows, and its one door into the

men's house is guarded by a very ancient eunuch. The courtyard of this

house is surrounded partly by arched _serdabs_, with green lattice

fronts, and partly by a kitchen, bakery, wood-house, _hammam_ or hot

bath, and the servants' quarters. The _haram_ has a similar

arrangement on the lower floor. A broad balcony, reached by a steep

and narrow stair, runs round three sides of the upper part of this

house. There are very few rooms, and some of them are used for storing

fruit. The wet baggage is mostly up here, and under the deep roof the

servants and orderlies camp, looking miserable. The _haram_ has a

balcony all round it, on which a number of reception and living rooms

open, and though not grand or elaborately decorated, is convenient and

comfortable.

The Turkish host evidently did not know what to do with such an

embarrassing guest as a European woman, and solved the difficulty by

giving me the guest-chamber in the men's house, a most fortunate

decision, as I have had quiet and privacy for three days. Besides,

this room has a projecting window, with panes of glass held in by

nails, and there is not only a view of the alley with its slush, but

into the house of some poor folk, and over that to the Holwan,

sometimes in spate, sometimes falling, and through all the hours of

daylight frequented by grooms for the purpose of washing their horses.

Some shingle banks, now overflowed, sustain a few scraggy willows, and

on the farther side is some low-lying land. There may be much besides,

but the heavy rain-clouds blot out all else.

My room is whitewashed, and is furnished with Persian rugs, Austrian

bent-wood chairs, and a divan in the window, on which I sleep. Lamps,

_samovars_, and glasses are kept in recesses, and a black slave is

often in and out for them. Otherwise no one enters but Hadji. I get my

food somewhat precariously. It is carved and sent from table at the

beginning of meals, chiefly pillau, curry, _kabobs_, and roast

chicken, but apparently it is not etiquette for me to get it till

after the men have dined, and it is none the better for being cold.

The male part of the household consists of the Governor and his

brother-in-law, a Moslem judge, and the quarantine doctor, a Cretan,

takes his meals in the house. The Governor and doctor speak French. My

fellow-traveller lives with them.

The night we arrived, the Governor in some agitation asked me to go

and see his wife, who is very ill. The cholera has only just

disappeared, and the lady had had a baby, which died of it in three

days, and "being a boy her heart was broken," and "something had come

under her arm." So I went with him into the _haram_, which seemed

crowded with women of various races and colours, peeping from behind

curtains and through chinks of doors, tittering and whispering. The

wife's room is richly carpeted and thoroughly comfortable, with a huge

charcoal brazier in the centre, and cushions all over the floor,

except at one end, where there is a raised alcove with a bed in it.

On this the lady sat--a rather handsome Kurdish woman, about

thirty-five, dressed in a silk quilted jacket, and with a black gauze

handkerchief round her head, and a wadded quilt over her crossed legs.

She was supported by a pile of pillows. Since then I have been sent

for to see her several times every day, and found her always in the

same position. There is surely something weird about it. She says she

sits there all night, and has not lain down for two months. A black

slave was fanning her, and two women, shrouded in veils of tinselled

gauze, sat on the bed combing her luxuriant hair. She is not really

beautiful at all, but her husband assures me constantly that she is

"_une femme savante_." She has property and the consideration which

attaches to it. She was burning with fever and very weak.

I had scarcely returned to my room when my host sent again, begging

that I would go back and see the doctor. I found that it was expected

that I should persuade the lady to consent to have the abscess, or

whatever it is, reopened. The room was full of women and eunuchs, and

the chief eunuch, an elderly Arab, sat on the bed and supported her

while the doctor dressed the wound, and even helped him with it. Her

screams were fearful, and five people held her with difficulty. Her

husband left the room, unable to bear her cries.

Quite late I was sent for again, and that time by the lady, to know if

I thought she would die. It appears that her brother, the judge,

remains here to see that she is not the victim of foul play, but I

don't like to ask to whom the suspicion points, or whether our host,

although the civil governor, keeps him here that he may not be

suspected in case his rich wife dies.

Except for the repeated summonses to the sick-room, a walk on the

slime of the roof when the rain ceases for a time, and on the balcony

of the _haram_ when it does not, and a study of the habits of my

neighbours over the way, it is very dull. I have patched and mended

everything that gave any excuse for either operation, have written

letters which it is not safe to post, and have studied my one book on

Persia till I know it throughout, and still the rain falls nearly

without cessation and the quagmires outside deepen.

So bad is it that, dearly as Orientals love bazars and _hammams_,

Hadji refuses leave to go to either. I remarked to him that he must be

glad of such a rest, and he replied in his usual sententious fashion:

"They who have to work must work. God knows all." I fear he is very

lazy, and he has no idea of making one comfortable or of keeping

anything clean. He stamps the mud of the courtyard into the carpets,

and wipes my plates without washing them, with his shirt. He considers

that our host has attained the height of human felicity. "What is

there left to wish for?" he says. "He has numbers of slaves, and he's

always buying more, and he's got numbers of women and eunuchs, and

everything, and when he wants money he just sends round the villages.

God is great! _Ya Allah!_"

Khannikin, being the nearest town to the Persian frontier, should be a

place of some importance. It is well situated at an altitude of 1700

feet among groves of palms, on both banks of the Holwan, and having

plenty of water, the rich alluvium between it and Yakobiyeh is able to

support its own population, though it has to import for caravans. Most

of the Persian trade with Baghdad and thousands of Shiah pilgrims

annually pass through it. It is a customs station, and has a regiment

of soldiers. Nevertheless, it is very ruinous, and its population has

diminished of late years from 5000 to about 1800 (exclusive of the

troops), and of this number a fifth have been carried off by cholera

within the last few weeks. It has no schools, and no special

industries. The stamp of decay rests upon it. Exactions, crushing

hope out of the people, the general insecurity of property, and the

misrule which has blighted these fine Asiatic provinces everywhere,

sufficiently explain its decadence.

The imposition of quarantine on arrivals from Persia has all but

stopped the supply of charcoal, and knowing the scarcity in the house,

I am going without a fire, as most of the inhabitants are doing. A

large caravanserai outside the walls is used as a quarantine station,

and three others are taken as lazarettos. Out of these arrangements

the officials make a great deal of money in fees, but anything more

horrible than the sanitary state of these places cannot be conceived.

The water appears to be the essence of typhoid fever and cholera, and

the unfortunate _detenus_ are crowded into holes unfit for beasts,

breathing pestiferous exhalations, and surrounded by such ancient and

modern accumulations of horrors that typhus fever, cholera, and even

the plague might well be expected to break out.

Yesterday, for a brief interval, hills covered with snow appeared

through rolling black clouds, and a change seemed probable, but rain

fell in torrents all night; there is a spate in the river, and though

we were ready to start at eight this morning, the _katirgis_ declined

to move, saying that the road could not be travelled because of the

depth of the fords and the mud.

The roof, though a good one, is now so leaky that I am obliged to

sleep under my waterproof cloak, and the un-puttied window-frames let

in the rain. Early this morning a gale from the south-west came on,

and the howling and roaring have been frightful, the rain falling in

sheets most of the time. Sensations are not wanting. One of the

orderlies is seriously ill, and has to be left behind under medical

care till he can be sent to India,--the second man who has broken

down. A runner came in with the news that all caravans are stopped in

the Zagros mountains by snow, which has been falling for five days,

and that the road is not expected to be open for a fortnight. Later,

the Persian agent called to say that on the next march the road, which

is carried on a precipice above the river, has slid down bodily, and

that there are fifteen feet of water where there should be only two.

Of course this prolonged storm is "exceptional." The temperature is

falling, and it is so cold without a fire that though my bed is only a

blanket-covered dais of brick and lime, dripped upon continually, in a

window with forty draughts, I am glad to muffle myself up in its

blankets and write among wraps.

The Governor, recognising the craze of Europeans for exercise, sent

word that M---- might walk in the balcony of the _haram_ if I went to

chaperon him, and this great concession was gladly accepted, for it

was the only possible way of getting warm. The apparition of a strange

man, and a European, within the precincts of the _haram_ was a great

event, and every window, curtain, and doorway was taken advantage of

by bright dark eyes sparkling among folds of cotton and gauze. The

enjoyment was surreptitious, but possibly all the more keen, and

sounds of whispering and giggling surged out of every crevice. There

are over thirty women, some of them negresses. Some are Kurds and very

handsome, but the faces of the two handsomest, though quite young,

have something fiendish in their expression. I have seldom seen a

_haram_ without its tragedies of jealousy and hate, and every fresh

experience makes me believe that the system is as humiliating to men

as it is to women.

The _haram_ reception-rooms here are large and bright, with roofs and

cornices worked daintily in very white plaster, and there are superb

carpets on the floors, and divans covered with Damascus embroidery in

gold silk on cream muslin.

Each day the demands for my presence in the sick-room are more

frequent, and though I say that I can scarcely aspire to be a nurse,

they persist in thinking that I am a _Haki[=i]m_, and possibly a

useful spy on the doctor. I have become aware that unscrupulous

jealousy of the principal wife exists, and, as is usual in the East,

everybody distrusts everybody else, and prefers to trust strangers.

The husband frequently asks me to remove what seems a cancerous

tumour, and the doctor says that an operation is necessary to save the

lady's life, but when I urge him to perform it, and offer a nurse's

help, he replies that if she were to die he would be at once accused

of murder, and would run a serious risk.

The Governor to-day was so anxious that I should persuade the lady to

undergo an operation that he even brought Hadji into the room to

interpret what I said in Arabic. His ceaseless question is, "Will she

die?" and she asks me the same many times every day. She insists that

I shall be present each day when the wound is dressed, and give help,

lest the doctor without her leave should plunge a knife into the

swelling. These are most distressing occasions, for an hour of

struggle and suffering usually ends in delirium.

This afternoon, however, she was much freer from pain, and sent for me

to amuse her. She wore some fine jewels, and some folds of tinselled

gauze round her head, and looked really handsome and intelligent. Her

husband wished that we could converse without his imperfect

interpreting, and repeated many times, "She is a learned woman, and

can write and read several languages." The room was as usual full of

women, who had removed their veils at their lord's command. I showed

the lady some Tibetan sketches, but when I came to one of a man the

women replaced their veils!

When I showed some embroidery, the Governor said he had heard that the

Queen of England employed herself with her needle in leisure hours,

but that it is not _comme il faut_ here for ladies to work. It seems

that the making of sweetmeats is the only occupation which can be

pursued without loss of dignity. Is it wonderful that intolerable

_ennui_ should be productive of the miserable jealousies, rivalries,

intrigues, and hatreds which accompany the system of polygamy?

The host, although civil governor of a large district, also suffers

from _ennui_. The necessary official duties are very light, and the

accounts and reports are prepared by others. If money is wanted he

makes "an exaction" on a village, and subordinates screw it out of the

people. Justice, or the marketable commodity which passes for such, is

administered by a _kadi_. He clatters about the balconies with

slippered feet, is domestic, that is, he spends most of the day in the

_haram_, smokes, eats two meals of six or seven courses each, and

towards evening takes a good deal of wine, according to a habit which

is becoming increasingly common among the higher classes of Moslems.

He is hospitable, and is certainly anything but tyrannical in his

household.

The customs and ways of the first Turkish house I have visited in

would be as interesting to you as they were to myself, but it would be

a poor return for hospitality to dwell upon anything, unless, like the

difficulties regarding the illness of the principal wife, it were a

matter of common notoriety.

It is a punishable act in Persia, and possibly here also, to look into

a neighbour's house, but I cannot help it unless I were to avoid the

window altogether. Wealth and poverty are within a few feet of each

other, and as Moslems are charitable to a degree and in a manner

which puts us to shame, the juxtaposition is advantageous.

My neighbour's premises consist of a very small and mean yard, now a

foot deep in black mire, a cow-shed, and a room without door or

windows, with a black uneven floor, and black slimy rafters--neither

worse nor better than many hovels in the Western Isles of Scotland. A

man in middle life, a woman of dubious age, two girls from eight to

ten years old, and a boy a little older are the occupants. The

furniture consists of some wadded quilts, a copper pot, an iron

girdle, a clay ewer or two, a long knife, a wooden spoon, a clay

receptacle for grain, two or three earthenware basins, glazed green,

and a wicker tray. The cow-shed contains--besides the cow, which is

fed on dried thistles--a spade, an open basket, and a baggage pad. A

few fowls live in the house, and are disconcerted to find that they

cannot get out of it without swimming.

The weather is cold and raw, fuel is enormously dear, work is at a

standstill, and cold and _ennui_ keep my neighbours in bed till the

day is well advanced. "Bed" consists of a wadded quilt laid on the

floor, with another for a covering. The man and boy sleep at one end

of the room, the woman and girls at the other, with covered heads.

None make any change in their dress at night, except that the man

takes off the _pagri_ of his turban, retaining only a skull cap.

The woman gets up first, lights a fire of tamarisk twigs and thistles

in a hole in the middle of the floor, makes porridge of some coarse

brownish flour and water, and sets it on to warm--to _boil_ it, with

the means at her disposal, is impossible. She wades across the yard,

gives the cow a bunch of thistles, milks it into a basin, adds a

little leaven to the milk, which she shakes in a goat skin till it is

thick, carries the skin and basket to the house, feeds the fowls from

the basket, and then rouses her lord. He rises, stretches himself,

yawns, and places himself cross-legged by the fire, after putting on

his _pagri_. The room is dense with pungent wood smoke, which escapes

through the doorway, and only a few embers remain. The wife hands him

an earthen bowl, pours some porridge into it, adds some "thick milk"

from the goat skin, and stands before him with her arms crossed while

he eats, then receives the bowl from his hands and kisses it, as is

usual with the slaves in a household.

Then she lights his pipe, and while he enjoys it she serves her boy

with breakfast in the same fashion, omitting the concluding ceremony,

after which she and the girls retire to a respectful distance with the

big pot, and finish its contents simultaneously. The pipe over, she

pours water on her lord's hands, letting it run on the already damp

floor, and wipes them with her _chadar_. No other ablution is

customary in the house.

Poor as this man is, he is a Hadji, and having brought from Mecca a

"prayer stone," with the Prophet's hand upon it, he takes it from his

girdle, puts it on the floor, bows his forehead on it, turning

Mecca-ward, and says his prayers, repeating his devotions towards

evening. The first day or two he went out, but the roads now being

almost impassable, he confines himself to the repairing of a small

dyke, which keeps the water from running into the room, which is lower

than the yard, and performs its duty very imperfectly, the soak from

the yard and the drip from the roof increasing the sliminess hourly.

These repairs, an occasional pipe, and much sleep are the record of

this man's day till an hour before sunset, when the meal of the

morning is repeated with the addition of some cheese.

The children keep chiefly in bed. Meanwhile the woman, the busy bee of

the family, contrives to patter about nearly all day in wet clothing,

carrying out rubbish in single handfuls, breaking twigs, cleaning the

pot, and feeding the cow. The roof, which in fine weather is the scene

of most domestic occupations, is reached by a steep ladder, and she

climbs this seven times in succession, each time carrying up a fowl,

to pick for imaginary worms in the slimy mud. Dyed yarn is also

carried up to steep in the rain, and in an interval of dryness some

wool was taken up and carded. An hour before sunset she lights the

fire, puts on the porridge, and again performs seven journeys with

seven fowls, feeds them in the house, attends respectfully to her

lord, feeds her family, including the cow, paddles through mire to

draw water from the river, and unrolls and spreads the wadded quilts.

By the time it is dark they are once more in bed, where I trust this

harmless, industrious woman enjoys a well-earned sleep.

Journeys in Persia and Kurdistan, Volume 1 (of 2) Including a Summer in the Upper Karun Region and a Visit to the Nestorian Rayahs · 第 5 / 28 段