CHAPTER XVIII.

THE MEDIUMSHIP OF BESSIE FITZGERALD.

One evening I went to have a cup of tea with my friend Miss Schonberg at

Shepherd's Bush, when she proposed that we should go and have a _seance_

with Mrs. Henry Jencken (Kate Fox), who lived close by. I hailed the

idea, as I had heard such great things of the medium in question, and

never had an opportunity of testing them. Consequently, I was

proportionately disappointed when, on sending round to her house to ask

if she could receive us that evening, we received a message to say that

Mr. Jencken, her husband, had died that morning, and she could see no

one. Miss Schonberg and I immediately cast about in our minds to see

what we should do with our time, and she suggested we should call on

Mrs. Fitzgerald. "Who is Mrs. Fitzgerald?" I queried. "A wonderful

medium," replied my friend, "whom I met at Mrs. Wilson's last week, and

who gave me leave to call on her. Let us go together." And accordingly

we set forth for Mrs. Fitzgerald's residence in the Goldhawk Road. I

only mention these circumstances to show how utterly unpremeditated was

my first visit to her. We arrived at her house, and were ushered into a

sitting-room, Miss Schonberg only sending up her name. In a few minutes

the door opened, and a small, fair woman, dressed in black velvet,

entered the room. Miss Schonberg saluted her, and was about to tender

some explanation regarding _my_ presence there, when Mrs. Fitzgerald

walked straight up to me and took my hand. Her eyes seemed to dilate and

contract, like the opening and shutting off of a light, in a manner

which I have often seen since, and she uttered rapidly, "You have been

married once; you have been married twice; and you will be married a

third time." I answered, "If you know anything, Mrs. Fitzgerald, you

must know that I am very much attached to my husband, and that your

information can give me no pleasure to hear." "No!" she said, "no! I

suppose not, but you cannot alter Fate." She then proceeded to speak of

things in my past life which had had the greatest influence over the

whole of it, occurrences of so private and important a nature that it

becomes impossible to write them down here, and for that very reason

doubly convincing to the person whom they concern. Presently Mrs.

Fitzgerald wandered to her piano, and commenced to play the air of the

ballad so firmly connected in my mind with John Powles, "Thou art gone

from my gaze," whilst she turned and nodded at me saying, "_He's_ here!"

In fact, after a couple of hours' conversation with her, I felt that

this stranger in the black velvet dress had turned out every secret of

my life, and laid it naked and bare before me. I was wonderfully

attracted to her. Her personality pleased me; her lonely life, living

with her two babies in the Goldhawk Road, made me anxious to give her

society and pleasure, and her wonderful gifts of clairvoyance and trance

mediumship, all combined to make me desire her friendship, and I gave

her a cordial invitation to my house in the Regent's Park, where for

some years she was a constant visitor, and always sure of a hearty

welcome. It was due to her kindness that I first had the opportunity to

study trance mediumship at my leisure, and in a short time we became so

familiar with her most constant control, "Dewdrop," a Red Indian girl,

and so accustomed to speak through Mrs. Fitzgerald with our own friends

gone before, that we welcomed her advent to our house as the signal for

holding a spiritual party. For the sake of the uninitiated and curious,

I think I had better here describe what is meant by trance mediumship. A

person thus gifted has the power of giving him or herself up to the

control of the influences in command, who send him or her off to sleep,

a sleep so deep and so like death that the spirit is actually parted

_pro tem_ from the body, which other spirits, sometimes living, but far

oftener dead, enter and use as if it were their own. I have mentioned in

my chapter on "Embodied Spirits" how my living friend in India conversed

with me through Bessie Fitzgerald in this way, also how "Florence" spoke

to me through the unconscious lips of Mabel Keningale Cook.

Of course, I am aware that it would be so easy for a medium simply to

close her eyes, and, professing to be entranced, talk a lot of

commonplaces, which open-mouthed fools might accept as a new gospel,

that it becomes imperative to test this class of media strictly by _what

they utter_, and to place no faith in them until you are convinced that

the matters they speak of cannot possibly have been known to any one

except the friend whose mouthpiece they profess to be. All this I fully

proved for myself from repeated trials and researches; but the

unfortunate part of it is, that the more forcible and convincing the

private proof, the more difficult it is to place it before the public. I

must content myself, therefore, with saying that some of my dead friends

(so called) came back to me so frequently through Bessie Fitzgerald, and

familiarized themselves so completely with my present life, that I

forgot sometimes that they had left this world, and flew to them (or

rather to Bessie) to seek their advice or ask their sympathy as

naturally as if she were their earthly form. Of these my daughter

"Florence" was necessarily the most often with me, and she and "Dewdrop"

generally divided the time which Mrs. Fitzgerald spent with us between

them. I never saw a control so completely identified with its medium as

"Dewdrop" was with Bessie. It was difficult at times to know which was

which, and one could never be certain until she spoke whether the spirit

or the medium had entered the house. When she _did_ speak, however,

there was no mistaking them. Their characters were so different. Bessie

Fitzgerald, a quiet, soft spoken little woman, devoted to her children,

and generally unobtrusive; "Dewdrop," a Sioux Indian girl, wary and deep

as her tribe and cute and saucy as a Yankee, with an amount of devilry

in her that must at times have proved very inconvenient. She used to

play Mrs. Fitzgerald tricks in those days that might have brought her

into serious trouble, such as controlling her whilst travelling in an

omnibus, and talking her Yankee Indian to the passengers until she had

made their hair stand on end, with the suspicion that they had a lunatic

for a companion. One evening we had a large and rather "swell" evening

party, chiefly composed of ladies and gentlemen of the theatrical

profession, and entirely of non-spiritualists, excepting ourselves. Mrs.

Fitzgerald had been invited to this party, and declined, because it was

out of her line. We were therefore rather astonished, when all the

guests were assembled, to hear her name announced and see her enter the

room in a morning dress. Directly I cast eyes upon her, however, I saw

that it was not herself, but "Dewdrop." The stride with which she

walked, the waggish way she rolled from side to side, the devilry in her

eye, all betokened the Indian control. To make matters worse, she went

straight up to Colonel Lean, and, throwing herself on the ground at his

feet, affectionately laid her head upon his knee, and said, "I'se come

to the party." Imagine the astonishment of our guests! I was obliged at

once, in defence of my friend, to explain to them how matters stood; and

though they looked rather incredulous, they were immensely interested,

and "Dewdrop's" visit proved to be _the_ event of the evening. She

talked to each one separately, telling them home truths, and prophesying

their future in a way that made their cheeks go pale with fright, or red

with conscious shame, and there was quite a contest between the men as

to who should take "Dewdrop" down to the supper table. When there, she

made herself particularly lively, making personal remarks aloud that

were, in some instances, rather trying to listen to, and which Bessie

Fitzgerald would have cut out her tongue sooner than utter. She ate,

too, of dishes which would have made Bessie ill for a week. This was

another strange peculiarity of "Dewdrop's" control. She not only ousted

the spirit; she regulated the internal machinery of her medium's body.

Bessie in her normal condition was a very delicate woman with a weak

heart and lungs, and obliged to be most careful in her diet. She ate

like a sparrow, and of the simplest things. "Dewdrop," on the other

hand, liked indigestible food, and devoured it freely; yet Bessie has

told me that she never felt any inconvenience from the food amalgamated

with her system whilst under "Dewdrop's" control. One day when Mrs.

Fitzgerald was dining with us, we had some apples at dessert, which she

would have liked to partake of, but was too much afraid of the after

consequences. "I _dare_ not," she said; "if I were to eat a raw apple, I

should have indigestion for a week." She took some preserved ginger

instead; and we were proceeding with our dessert, when I saw her hand

steal out and grasp an apple. I looked in her face. "Dewdrop" had taken

her place. "Dewdrop," I said, authoritatively, "you must not eat that.

You will hurt Bessie. Put it down directly."

"I shan't," replied "Dewdrop," drawing the dish towards her; "I like

apples. I'm always wanting 'Medy' to eat them, and she won't, so she

must go away till I've had as many as I want." And in effect she ate

three or four of them, and Bessie would never have been cognizant of the

fact unless I had informed her. On the occasion of the party to which

she came uninvited, "Dewdrop" remained with us to the very last, and

went home in a cab, and landed Mrs. Fitzgerald at her house without her

being aware that she had ever left it. At that time we were constantly

at each other's houses, and many an evening have I spent alone with

Bessie in the Goldhawk Road, her servant out marketing and her little

children asleep in the room overhead. Her baby was then a great fat

fellow of about fifteen months old, who was given to waking and crying

for his mother. If "Dewdrop" were present, she was always very impatient

with these interruptions. "Bother dat George," she would say; "I must go

up and quiet him." Then she would disappear for a few minutes, while

Bessie woke and talked to me, and then, in the twinkling of an eye,

"Dewdrop" would be back again. One day, apparently, "George" would not

be comforted, for on "Dewdrop's" return she said to me, "It's no good;

I've had to bring him down. He's on the mat outside the door;" and

there, sure enough, we found the poor baby wailing in his nightshirt.

Not being able to walk, how he had been spirited from the top storey to

the bottom I leave my readers to determine. Bessie's little girl Mabel

promised to be as wonderful a medium as her mother. She would come in

from the garden flushed from her play with the "spirit-children," of

whom she talked as familiarly as of her little neighbors next door. I

have watched her playing at ball with an invisible child, and have seen

the ball thrown, arrested half-way in the air, and then tossed back

again just as if a living child had been Mab's opponent. I had lost

several infants from premature birth during my second marriage, and the

eldest of these, a girl, appeared to be a constant companion of Mabel's.

She was always talking of what "Mrs. Lean's girl" (as she called her)

had done and said; and one day she had a violent fit of weeping because

her mother would not promise to buy her a frock like the one "Mrs.

Lean's girl" wore.

_Apropos_ of these still-born children, I had a curious experience with

Mrs. Fitzgerald. I had had no idea until then that children so born

possessed any souls, or lived again, but "Florence" undeceived me when

she told me she had charge of her little brothers and sisters. She even

professed to know the names by which they were known in the spirit

world. When a still-born baby is launched upon the other side, she said

it is delivered over to the nearest relative of its parent, to be called

by what name he may choose. Thus my first girl was christened by Colonel

Lean's mother "Gertrude," after a bosom friend of hers, and my second my

father named "Joan," as he said it was his favorite female name. Upon

subsequent inquiry, we found that Mrs. Lean _had_ a friend called

"Gertrude," and that "Joan" was distinctly Captain Marryat's _beau

ideal_ of a woman's name. However, that signified but little. I became

very curious to see or speak with these unknown babies of mine, and used

to worry "Florence" to bring them to me. She would expostulate with me

after this fashion: "Dear mother, be reasonable. Remember what babies

they are, and that this world is quite strange to them. When your

earthly children were small you never allowed them to be brought down

before strangers, for fear they should cry. 'Gertie' and 'Yonnie' would

behave just the same if I brought them back to you now." However, I went

on teasing her till she made the attempt, and "Gertie" returned through

Mrs. Fitzgerald. It was a long time before we could coax her to remain

with us, and when she overcame her first shyness, it was like talking to

a little savage. "Gertie" didn't know the meaning of anything, or the

names of anything. Her incessant questions of "What's a father?" "What a

mother?" "What's a dog?" were very difficult to answer; but she would

chatter about the spirit-world, and what she did there, as glibly as

possible. She told us that she knew her brother Francis (the lad who was

drowned at sea) very well, and she "ran races, and Francis 'chivied'

her; and when he caught her, he held her under the fountain, and the

spray wetted her frock, and made it look like silver." The word

"_chivied_" sounding to me very much of a mundane character, I asked

"Gertie" where she learned it; and she said, "Francis says 'chivy,' so

_I_ may," and it was indeed a common expression with him. "Gertie" took,

after a while, such a keen interest in my ornaments and china, rather to

their endangerment, that I bought a doll to see if she would play with

it. At first she was vastly delighted with the "little spirit," as she

called it, and nursed it just as a mortal child would have done. But

when she began to question me as to the reason the doll did not look at

her, or answer her, or move about, and I said it was because it was not

alive, she was dreadfully disappointed. "_Not alive!_" she echoed;

"didn't God make it?" and when I replied in the negative, she threw it

to the other end of the room, and would never look at it again.

"Gertie" was about five years old at this period, and seemed to have a

great idea of her own importance. She always announced herself as "The

Princess Gertie," and was very dignified in her behavior. One day, when

a lady friend was present when "Gertie" came and asked her to kiss her,

she extended her hand instead of her face, saying, "You may kiss my

hand."

"Yonnie" (as "Joan" called herself) was but eighteen months old, and

used to manifest herself, _roaring_ like a child forcibly dragged before

strangers, and the only word we could ever extract from her was

"Sugar-plums." Accordingly, I invested in some for her benefit, with

which she filled her mouth so full as nearly to choke the medium, and

"Florence" rebuked me seriously for my carelessness, and threatened

never to bring "Yonnie" down to this earth again. There had been three

other children--boys--whom I was equally anxious to see again, but, for

some inexplicable reason, "Florence" said it was impossible that they

could manifest. The little girls, however, came until we were quite

familiar with them. I am aware that all this must sound very childish,

but had it not borne a remarkable context, I should not have related it.

All the wonder of it will be found later on.

Mrs. Fitzgerald suffered very much at this time from insomnia, which she

always declared was benefitted after a visit to me. I proposed one

night, therefore, when she had stayed with us later than usual, that she

should remain and share my bed, and return home in the morning. She

consented, and at the usual hour we retired to rest together, I taking

care to lock the bedroom door and keep the gas burning; indeed, Bessie

was so nervous of what she might see that she would not have remained in

the dark for any consideration. The bed we occupied was what is called a

half tester, with a canopy and curtains on either side. As soon as ever

Bessie got into it, she burrowed under the clothes like a dormouse, and

went fast asleep. I was too curious to see what might happen to follow

her example, so my head remained on the pillow, and my eyes wide open,

and turning in every direction. Presently I saw the curtains on the

opposite side of the bed gently shaken, next a white hand and arm

appeared round them, and was passed up and down the ridge that

represented Bessie Fitzgerald's body; finally, after several times

stepping forward and retreating again, a female figure emerged and

walked to the foot of the bedstead and stood there regarding me. She

was, to all appearance, as solidly formed as any human creature could

be, and she was as perfectly distinct as though seen by daylight. Her

head and bust reminded me at once of the celebrated "Clytie," they were

so classically and beautifully formed. Her hair and skin were fair, her

eyes luminously liquid and gentle, her whole attitude one of modest

dignity. She was clothed in some creamy white material, thick and soft,

and intermixed with dull gold. She wore no ornaments, but in her right

hand she carried a long branch of palm, or olive, or myrtle, something

tall and tapering, and of dark green. She scarcely could be said to

smile at me, but there was an indescribable appearance of peace and

tranquillity about her. When I described this apparition to Bessie in

the morning, she recognized it at once as that of her control,

"Goodness," whom she had seen clairvoyantly, but she affirmed that I was

the only person who had ever given her a correct description of this

influence, which was the best and purest about her. After "Goodness" had

remained in the same position for a few minutes, she walked back again

behind the curtain, which served as a cabinet, and "Florence" came out

and had a whispered conversation with me. Next a dark face, but only a

face, said to be that of "Dewdrop," peeped out four or five times, and

disappeared again; then a voice said, "No more! good-night," and I

turned round to where Bessie lay sleeping beside me, and went to sleep

myself. After that, she often came, when suffering worse than usual from

insomnia, to pass the night with me, as she said my magnetism caused her

to sleep, and similar manifestations always occurred when we were alone

and together.

Mrs. Fitzgerald's mediumship was by no means used, however, for the sole

purpose of gratifying curiosity or foretelling the future. She was a

wonderful medical diagnoser, and sat for a long time in the service of a

well-known medical man. She would be ensconced in a corner of his

waiting-room and tell him the exact disease of each patient that

entered. She told me she could see the inside of everybody as perfectly

as though they were made of glass. This gift, however, induced her to

take on a reflection (as it were) of the disease she diagnosed, and

after a while her failing strength compelled her to give it up. Her

control "Dewdrop" was what she called herself, "a metal spirit," _i.e._,

her advice was very trustworthy with regard to all speculations and

monetary transactions. Many stockbrokers and city men used regularly to

consult Bessie before they engaged in any speculation, and she received

many valuable presents in return for her assistance in "making a pile."

One gentleman, indeed, settled a large sum of money when he died on her

little son in gratitude for the fortune "Dewdrop" had helped him to

accumulate. Persons who sneer at Spiritualism and declare it to be

useless, little know how much advantage is taken of spiritual

forethought and prevision by those who believe in it. I have never been

sorry but when I have neglected to follow the advice of a medium whom I

had proved to be trustworthy.

In the autumn of 1883 I introduced my own entertainment of "Love

Letters" to the provincial British public, and it had an immediate and

undeniable success. My engagements poured in rapidly, and I had already

booked dates for the whole spring of 1884, when Mr. Edgar Bruce offered

me an engagement at the Prince of Wales' (then the Prince's) Theatre,

about to be opened in Piccadilly. I had been anxiously waiting to obtain

an engagement on the London boards, and was eager to accept it; still, I

did not know if I would be wise in relinquishing my provincial

engagements. I wrote to Bessie to ask "Dewdrop" what I should do; the

answer was, "Don't accept, only a flash in the pan." Thereupon I sent to

Mr. Bruce to ask how long the engagement was likely to last, and his

answer was that he expected "The Palace of Truth" to run a year at

least, and at any rate I was to consider myself one of a "stock

company." Thereupon I cancelled all my entertainment engagements,

returned to London, appeared at the Prince's Theatre for just _eleven_

_weeks_, and got into four law suits with my disappointed patrons for my

trouble.

It is one of the commonest remarks made by stupid people, "If the

spirits know anything, let them tell me the name of the winner of the

Derby, and then I will believe them," etc. I was speaking of this once

to "Dewdrop," and she said, "We _could_ tell if we choose, but we are

not allowed to do so. If Spiritualism was generally used for such

things, all the world would rush to it in order to cheat one another.

But if you will promise me not to open it until after the Derby is run,

I will give you the name of the winner now in a sealed envelope, to

prove that what I say is the truth." We gave her the requisite

materials, and she made a few pencil marks on a piece of paper, and

sealed it up. It was the year that "Shotover" won the Derby. The day

after the race, we opened the envelope and found the drawing of a man

with a gun in his hand, a hedge, and a bird flying away on the other

side; very sketchy, but perfectly intelligible to one who could read

between the lines.

I was at the theatre one night with Bessie in a box, when I found out

that "Dewdrop" had taken her place. "Dewdrop" was very fond of going to

the play, and her remarks were so funny and so naive as to keep one

constantly amused. Presently, between the acts, she said to me, "Do you

see that man in the front row of the stalls with a bald head, sitting

next to the old lady with a fat neck?" I replied I did. "Now you watch,"

said "Dewdrop;" "I'm going down there to have some fun. First I'll

tickle the old man's head, and then I'll scratch the old woman's neck.

Now, you and 'Medie' watch." The next moment Bessie spoke to me in her

own voice, and I told her what "Dewdrop" proposed to do. "Oh, poor

things!" she said, compassionately, "how she will torment them!" To

watch what followed was a perfect farce. First, the old man put his hand

up to his bald head, and then he took out his handkerchief and flicked

it, then he rubbed it, and finally _scrubbed_ it to alleviate the

increasing irritation. Then the old lady began the same business with

her neck, and finding it of no avail, glared at the old man as if she

thought _he_ had done it; in fact, they were both in such evident

torture that there was no doubt "Dewdrop" had kept her promise. When she

returned to me she said, "There! didn't you see me walking along the

front row of stalls, in my moccasins and beads and feathers, and all my

war-paint on, tickling the old fellow's head?" "I didn't _see_ you,

'Dewdrop,'" I answered, "but I'm sure you were there." "Ah! but the old

fellow _felt_ me, and so did the old girl," she replied.

Bessie Fitzgerald is now Mrs. Russell Davies, and carries on her

_seances_ in Upper Norwood. No one who attends them can fail to feel

interested in the various phenomena he will meet with there.

There is No Death · 第 18 / 30 章