CHAPTER X.

“TO LIVE IN HEARTS WE LEAVE BEHIND, IS NOT TO DIE.”

Before pronouncing the benediction in this pleasant meeting with old

familiar faces, I must not fail to say more of the kind old master who

was as respectful to his dusky body servant as to his proudest peer,

and who could penetrate color, poverty, and untutored speech, and find

where a true heart lodged. Eppa Lawson Fort was born at “Riverside,”

a picturesque homestead on Red River, three miles southeast of Port

Royal, Tennessee, August, 1802. He was the son of a prominent Baptist

minister, and a church goer, but strange to say, during a pilgrimage

of nearly ninety years, never joined a church. He believed implicitly

in God’s mercy, and when approached by friends, on the subject of

religion, he would assure them that the Lord would manifest Himself to

him in a way that he would understand, when He was ready for him to

enter the Christian fold.

Mr. Fort was twice married, the first time to Miss Virginia Metcalfe,

of Robertson county, and the second to Miss Elizabeth Dancy, of

Florence, Alabama. Three sons blessed his first marriage, and a son and

daughter his last, all of whom are dead. For the benefit of those of

my readers who knew Mr. Fort and his last wife, I give below a brief

sketch of family history:

The Forts, Dancys and Wimberlys were related, and came from North

Carolina to Tennessee at an early date. The first Fort family settled

on Sulphur Fork Creek, near Beech Valley Mill, at a place now owned

by Mr. Plummer Poole. The Wimberlys went nearer Clarksville, on Red

River, and their first homestead is now occupied by their descendants,

Messrs. Joe and Alf Killebrew, of Rossview neighborhood. Esq. William

E. Dancy located near Dunbar’s Cave, but later moved to Florence,

Alabama, carrying with him a number of valuable slaves, and a family

consisting of his wife and three small children, Caroline, Elizabeth

and John. It was before the day of railroads, and all the visiting

between the Tennessee and Alabama relatives was done on horseback,

covering a period of several days’ journey. During the 30’s little

Caroline and Elizabeth had grown to young ladyhood and accompanied by

a younger brother, they came to visit the Wimberlys. They found Mr.

Fort a gay young widower, and he found Miss Elizabeth Dancy a charming

young lady. A few months prior to this, he had paid his addresses to a

popular young lady of Port Royal, and they were engaged, but by dint of

accident he learned from a reliable source that she had said publicly

that she did not intend to be bothered with his three little boys, so

he frankly informed her that his children were first, and released her.

After spending several weeks in Tennessee, as the time had come for

the Dancy girls to return to Alabama, Mr. Fort asked the privilege

of escorting them, by saying he had not seen “Cousin Nancy,” their

mother, in a long time, and that she was his favorite relative. The old

folks saw clearly through it all, and were pleased, and after a two

weeks’ visit Mr. Fort returned home, with the prospect of being their

son-in-law some time during the coming year.

The three sweet little motherless boys, Jack, Ilai and Sugg, in the

meantime were being tenderly cared for by their mother’s relatives. A

year sped quickly by; a black broadcloth wedding suit was packed in a

pair of leather saddle bags, and mounted on a handsome dappled gray

horse, Mr. Fort set his face southward, with bright anticipations. A

letter had preceded him, telling them what day to expect him; it was

before the time of sewing machines, and the bridesmaids, Hannah and

Lute Barton, had been in the Dancy home several days making the wedding

dresses; they and the bride were to be dressed alike, in white muslin,

flounced to the waist, and flounces bound with white satin ribbon. Esq.

Dancy lived on what was known as “The Military Road,” cut out by Andrew

Jackson during the Creek War, and horsemen could be seen a long way off.

Toward sunset a member of the family looked up the road and exclaimed,

“Yonder comes the Tennessee widower!” and they all ran out to meet

him. He set his saddle bags in the hall, and incidentally mentioned

their contents, whereupon the bride elect took out the broadcloth

suit and neatly folded it away in a bureau drawer in her room. In

those days there were no trunks, but few spare rooms, and no foolish

conventionalities. Along with the clothes was a fine pair of No. 5 pump

sole shoes, to be worn on the wedding occasion. Mr. Fort had a small,

shapely foot, and it was said the young ladies in the Dancy home,

assisting the bride in her preparation for the wedding, would go every

now and then and peep admiringly at those dainty pumps in the bureau

drawer.

Mr. Dancy made his daughter a bridal present of a nice black saddle

horse, called “Indian,” and when they turned their faces toward

Tennessee, mounted on this black and white steed, it must have been an

interesting picture. Seventy odd years ago, think of the changes!

For her traveling suit, the bride wore a purple marino riding habit,

made with long pointed tight waist, with hooks and eyes beneath the

waist line underneath, by which it could be temporarily shortened

and converted into a walking suit, thereby saving her the trouble of

dressing when they took lodging at the wayside inns or taverns, as they

were called. (It will be remembered that a bridal wardrobe folded in

saddle pockets afforded but few dresses for change.) A shaker straw

bonnet, with a green berege frill, or skirt, completed her outfit.

The headpiece of these Shaker bonnets, or “scoops,” as they were

called, were shaped something like the cover of an emigrant’s wagon,

and were anything but pleasant to wear in warm weather.

On reaching the Tennessee River, Mr. Fort’s fine gray horse grew

stubborn, and refused to step into the large ferry boat, and had to

be blindfolded. The trip was a long and tiresome one, and the bride

was laid up for repairs over a week; the scorching July sun had dealt

roughly with her delicate complexion, and before she was aware of it,

the back of her neck was deeply blistered from the sun shining through

the thin berege skirt of her Shaker bonnet.

The faithful servants did all in their power to make her feel at home;

then and there an ideal home life began, and Mr. Fort was a prime

factor in making it so.

The following amusing story was often told of him: He had a nice herd

of dairy cows, and among them was one they called “Stately,” the bell

cow. Aunt Margaret was the milk maid, and she always carried along

with her to the cow pen her ten-year-old son, Nelson, “to keep the

calves off,” as they termed it. One summer evening about sunset, the

family were seated on the front gallery, Mr. Fort, his wife, and their

youngest son, the late W. D. Fort. They were quietly discussing the

expected arrival next day of some favorite relatives from Paris, Texas,

Dr. Joe Fort’s family.

Suddenly Nelson appeared on the scene, and in breathless excitement

exclaimed, “Mars Lawson, old Stately poked her head in a wagon wheel up

at the lot, and she can’t get it out, and mammy says what must she do

about it?”

[Illustration: Revs. F. C. Plaster, and W. S. Adams, who assisted in

Rev. Horace Carr’s ordination at Old Red River Church, before the Civil

War.]

Mr. Fort sprang to his feet, and on the impulse of the moment said,

“Tell one of the men up at the lot feeding, to get an axe and cut her

fool head off, QUICK!” It was too good to keep, and his son treasured

it as a household joke, which he enjoyed telling on his kind old

father, along with many others equally as amusing.

But the happy old Riverside home was to undergo changes. After a few

days illness, from the infirmities of old age, Mr. Fort quietly fell

asleep, July 12, 1891. His remains were laid to rest with Masonic

honors at the old Metcalfe burying ground on Elk Fork Creek, near

Sadlersville, Tenn.

His family feasted on his affections, and his friends enjoyed the

wealth of his noble nature.

* * * * *

Since the lives of most of the good people mentioned in this little

story centered around Port Royal, I deem it not amiss to tell something

of this historic spot.

Nearly four generations have passed since this village, which tradition

tells us, lacked only one vote of being the Capitol of the State, was

settled. In 1789, Samuel Wilcox, of Port Royal, South Carolina, came

with his small family and settled near a large spring, on the left bank

of Red River, at the foot of a ridge called “The Devil’s Backbone.” The

exact location may be better known today by pointing the reader to a

slight elevation on the far side of W. N. Gaines’ bottom field, lying

between his “Hill Top” home and Sulphur Fork Creek, nearly opposite the

old Weatherford mill site.

Located as he was, between Red River on the one side and Sulphur Fork

Creek on the other, he soon realized his mistake, for during the high

water season a vast area of this level tract, including his home, was

subject to overflow.

So he crossed over Sulphur Fork Creek a few hundred yards northwest, to

a picturesque point where the creek empties into Red River, and built a

primitive residence, and a blacksmith shop, and called the place Port

Royal, in honor of his native town in South Carolina. Mr. Wilcox later

on entered about one thousand acres of land three or four miles from

Port Royal, on the Graysville road leading to Kentucky. A portion of

his original purchase is now owned by Mr. Polk Prince, of District No.

1, Montgomery county.

This was the first permanent settlement made at Port Royal. But

fourteen years earlier, 1775, the historian tells us of tragic scenes

enacted thereabouts, as follows:

“A famous hunter by the name of Manscoe, and three companions, camped

a few weeks near where Sulphur Fork Creek empties into Red River, and

here Manscoe had an adventure with some Indians. Having discovered from

their trail, that a hunting party of some sort was in the vicinity, he

went alone to ascertain if possible who they were.

“On the bank of the river, he saw a camp fire, and creeping as close

as he dared, he saw two Indians, whom he recognized as belonging to

the Black Feet tribe. Manscoe was about to retire to carry the news to

his companions, when one of the Indians arose and came directly toward

him. Manscoe fired, and the Indian wheeled and ran about fifty yards

past his own camp fire and fell dead over the bluff into the river. The

other Indian made quick time away from the fatal spot, not knowing,

it was supposed, how many whites were in the attacking party. Manscoe

not knowing the number of savages, beat a hasty retreat also. Joining

his comrades, he returned in a few hours, accompanied by them, to find

the fugitive Indian had, in the meantime, been to his camp, packed his

scant belongings on his pony, and left for parts unknown. They followed

close on his trail, the remainder of the day, but never found him.

“Knowing that the Indians would soon return in full force to avenge

the death of their comrade, Manscoe and his party left the country

within the next few hours, but terribly was the death of this Indian

afterwards avenged. In 1794, ten years after Clarksville, Tenn., had

been incorporated and named, Col. Isaac Titsworth, and his brother

John, with their families, moved from North Carolina to the Cumberland

country. They intended locating on Red River, and on the night of

October 24, 1794, camped at the mouth of Sulphur Fork Creek, near where

the Indian had been shot by Manscoe. That night a party of fifty Creek

Indians stole upon them, taking them completely by surprise. Seven of

the party, including Col. Titsworth and his brother, and their wives

were killed and scalped. A negro woman was badly wounded, but crawled

off in the woods and escaped. The Indians carried off six prisoners, a

negro man, a white man, a grown daughter of Col. Titsworth, and three

little children. Great excitement reigned, and in a few hours a party

of white men was organized and on their trail. The Indians discovering

their approach, tomahawked the children and scalped them, taking off

the whole skins of their heads. The white man and the negro, they

either killed or carried off with their daughter; none of the three

were ever heard from.”

As far back as 1807, the citizenship of Port Royal received favorable

comment, as the following from “The Life and Times of Elder Reuben

Ross,” will show:

“Although not a great deal could be said in praise of the small village

of Port Royal, in itself, near which we are now living, it would be

safe to say, no finer citizenship could have been found anywhere at

this time than in the country around it, extending into Robertson and

Montgomery counties. In evidence of this, one need only to mention

such names as Fort, Norfleet, Northington, Dortch, Baker, Cheatham,

Washington, Bryant, Turner, Blount (Gov. Willie Blount), Johnson,

and others. They were generally men of large stature, dignified and

patriarchal in their bearing, many of them wealthy, very hospitable,

and always ready to assist those who needed assistance, especially

strangers who came to settle among them.”

While the lordly old masters have drifted away with the “days that are

dust,” the posterity of a fine antebellum citizenship lingers yet with

us to bless and beautify the hills and vales of dear old Port Royal.

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