EMMANUEL CHURCH AND BAIRSTOW MEMORIAL CHAPEL.

Preston has been developing itself for several years northwards.

There was a period, and not very long since, either, when nearly the

whole of the land in that direction was a mere waste--a chaos of

little hills and large holes, relieved with clay cuttings, modified

with loads of rubbish, and adorned with innumerable stones--a

barren, starved-out sort of town common, where persecuted asses

found an elysium amid thistles, where neglected ducks held high

revel in small worn-out patches of water, and upon which rambling

operatives aired their terriers, smoked in gossiping coteries, and

indulged in the luxuries of jumping, and running and tumbling; but

much of this land has been "reclaimed;" many dwellings have been

erected upon it; and in the heart of it stands Emmanuel Church--a

building which ought to have been opened some time since, which

might have been opened 90 days ago if two or three lawyers had

exerted themselves with moderate energy in the conveyancing

business, and which it is expected will be consecrated and got ready

for the spiritual edification of the neighbourhood in a few weeks.

The locality assigned to Emmanuel Church used to form part of St.

Peter's district; but that church having enough on its hands nearer

home, it was decided to slice off a portion of its area, and start a

new auxiliary "mission" northwards. Thomas Tomlinson, Esq., of

London, gave land at the end of Brook-street sufficient for a new

church and schools; subscriptions for the erection of the necessary

buildings were afterwards solicited; sums of money were promised;

but enough could not be obtained to carry out the entire work, so

the building committee, acting upon the sagacious plan that it is

easier at any time to lift a pound than a ton, concluded to make a

start by constructing schools. This was in 1865. After the lapse of

a short time the schools were completed, and up to the present (Dec.

1869) worship has been held in them.

The schools are strong and good; the principal room wherein the

religious services are held has a tincture of the ecclesiastical

element in its interior architecture; but either those who attend it

or those who exercise themselves about its precincts are of too

active a disposition, for nineteen squares of glass in its windows

are cracked, and this rather "panes" one at first sight. There were

about 240 persons, 80 or 90 being children, in the building when we

paid our Sunday visit to it.

The congregation was of the working class species. At the north-east

corner seven or eight singers, somewhat vigorous and expert in their

music, were stationed; a female who played a little harmonium was

near them; and in one corner, in a small pulpit run up to the wall

as tightly as human skill could devise, was a condensed Irish

gentleman, whom nobody seemed to know, but who turned out, in the

end, to be an Oswaldtwistle minister, who had exchanged pulpits with

the regular clergyman. He was a cute, well-educated little party;

but awfully uneasy--was never still--moved his head, arms, and body

about at the rate of 129 times a minute (we timed him with a good

centre-seconds watch), talked much out of the left corner of his

mouth; was full of rough vigour and warm blood; would have been a

"boy" with a shillelagh; and yet he got along with his work

excellently. We couldn't help smiling when we saw, during the

preliminary portion of the service, another surpliced gentleman join

him. Just when the lessons came on a stout, plump-featured, and most

fashionably-whiskered young man stepped into the pulpit, crushed the

little Oswaldtwistle party into the north-eastern Corner of it, and

poured out for about twenty minutes a sharp, monotonous volume of

sacred verses. The scene underwent further development when, during

the singing, both stood up side by side. The pulpit, would hardly

hold them; but they stuck well to its inner sides, cast tranquil

fraternal glances at each other, once threw a Corsican brother

affection into the scene, looked now and then fierce, as if feeling

that each had as much right to the pulpit as the other, and finally

marched off with a twinly love beaming in their eyes, to the vestry

adjoining, from which in a few minutes the Oswaldtwistle minister

emerged in a black gown, and entered the pulpit, whilst his

companion followed, in a buttoned-up black coat, to the front of the

communion rails, where he took a seat and became very quiet. The

sermon was briskly condemnatory of unbelief, for ten minutes, then

got immensely pungent as to Popery, and ended in a coloured star-

shower concerning the excellence of "the good old Church of

England." We couldn't help admiring the preacher's eloquence; and a

man who sat near us, and at the finish said, "Who is that fellow?"--

a rather vulgar kind of query--seemed to be fairly delighted with

him.

The Church, in which the services will soon be held, stands close to

the school. It is a curious piebald-looking building; is made of

brick with intervening stone bands and facings; and is something

unique in this part of the country. In the south of England--

particularly in the metropolitan districts--such like buildings are

not uncommon; but hereabouts architecture of the Emmanuel Church

type seems odd. The edifice, although quaint, and rather poor-

looking at first sight, owing to its bricky complexion, will bear

close examination; indeed, the more you look at it and the better

you become reconciled to its proportions. In general contour it is

symmetrical and strong; in detail it is neat and compact; and,

whilst the colour of it may indicate some singularity, and strike

you as being eccentrically variegated, there is nothing in any sense

improper about the character of its materials, and as time goes on,

and familiarity with them is increased, they will cease to look

whimsical and appear just as good as anything else. The general

architecture of the building is of the early English type; the

design, &c., being furnished by Messrs. Myres, Veevers, and Myres,

of Preston. At the west end there is a rather prettily shaped tower,

surmounted at each corner with a strong stone pinnacle; the extreme

height being 100 feet. A few yards above the centre of the tower

there are angular projections--stretched-out, dreadful-looking

figures, a cross between vampires and hyenas--and you feel glad that

they are only made of stone, and in the next place that they are a

good way off. The man who carved them must have tightened up his

courage to the sticking point many a time during the completion of

these uniquely-unbeautiful figures. The principal entrance to the

church is at the western end, where there is a pretty gabled and

balconied porchway, elaborated with carvings, some of which are

being executed at the expense of patriotic youths, who pay for a

yard or two each, as they are in the humour, and expect an

apotheosis afterwards. The doors at this end open into an inner

vestibule, which is well screened from the main building, and may be

used for class purposes, the rendezvousing of christening parties,

or the halting plate of sinners, who go late to church, and hesitate

until they get desperate or highly virtuous before proceeding

further. In a corner at the north-west there is a beautiful

baptismal font, made of Caen stone, ornamented with emblematic

figures and monograms, and supported by four small columns of Leeds

stone. The font is covered up by a piece of strong calico, in the

shape of a huge night-cap, and the arrangement suits it, for however

closely covered down the cap may be, no grumbling of any sort is

ever heard. The building is cruciform in shape, and has a strong,

yet tastefully-finished, galleried transept, approached by

collateral doers, which also give ingress to the church on the

ground floor. The entrances are so arranged that everything in the

shape of that most objectionable of all things--a draught--is

obviated. It is expected that sufficient wind will be brought to

bear upon the question by the organ blower, without admitting

additional currents through the doors.

The church has a solid, substantial, well-finished interior, and the

only fault which can be found with it is, that it is rather low. If

the roof could be lifted a yard or so higher, the general effect

would be wonderfully improved; but it would be very difficult to do

this now; and we suppose the altitude, which was regulated by the

funds in hand during the process of building, will have to remain as

at present. But the lowness of the roof may have some compensating

advantages. If higher the church might have been colder, and its

sounding properties, which are good, might have been interfered

with. At present the space is condensed, and this tends to

concentrate both warmth, and what acoustical gentlemen term,

reverberation. The roof is strongly filled in with diagonally laid,

dark-stained timber, is open and semi-circular, but looks rather

heavy and gloomy. There are no huge ungainly pillars in the body of

the building; an easy, capacious freedom prevails in it; seeing is

not a difficult business; the first sensation which increases as you

remain in the church, is calmly pleasurable and satisfactory. There

is nothing flimsey, nor specious, nor whimsical in the place;

evenness and harmony of proportion; simplicity and solidity of

style, strength and straightforwardness of workmanship, strike you

as its characteristics. The pulpit, which is made of stone, and

approached by an internal staircase, adorned on one side with open

pillars, is most durable, and handsome in style. Every part of the

church can be seen from it; and several parsons might be

accommodated in it and the balcony immediately adjoining. The

reading desk is of carved oak, and, although rather small, has a

tasteful and substantial appearance. T. Tomlinson, Esq., who gave

the font, presented both the pulpit and the desk, and has likewise

given the ceremonial books. The lectern--strong, ornamental, and

weighty--is the gift of M. Myres, Esq. The chancel is tolerably

lofty and cheerful-looking. Good windows are inserted in it; but the

main one is inferior in design to those in the transept, and that at

the western end. Passages of scripture are painted round the arches

of the chancel and transept; the expense thereof having been

defrayed by Mr. Park, decorator, and Mr. Veevers, of the firm of

Myres, Veevers, and Myres. There is a neat dado round the church,

which was made at the expense of Mr. J. J. Myres. The seats in the

church are most conveniently arranged. They are well fit up, have

good sloped backs, and are so constructed as to accommodate either

large or small families in separate sections. Emmanuel Church, the

foundation-stone of which was laid on the 18th of April, 1868, by

Sir T. G. Fermor-Hesketh, M.P., has cost, in round figures, 6,000

pounds. It will accommodate 1,000 people, and all the seats, except

359, are free.

The church, considering its capacity and general finish, is thought

to be one of the cheapest buildings for miles round. Some time, when

the building fund has been replenished, a parsonage house will be

erected at the eastern end of the church. The schools which adjoin

are attended, during week days, by upwards of 220 scholars; and on

Sundays the attendance, including the various classes, with their

teachers, &c., will be about 450. There is a "Conservative

Constitutional Association" in connection with Emmanuel Schools. The

members meet in a building which was once a farmhouse, near the

church; they have for ever of courage; can discuss the great

concerns of the empire with ease and eloquence; are prepared at any

time to administer remedies for all the grievances of the five

divisions of the human race, as classified by Blumenbach; and would

be willing to sit daily, from ten till four, on the highest peak of

Olympus, and direct the affairs of the universe.

The minister of the church is the Rev. E. Sloane Murdoch; and we

dare say if the Cuilmenn of Erin, or the Book of the Uachongbhail,

or the Cin Droma Snechta, or the Saltair of Cashel could have been

consulted, his ancestors would have been found named therein. Mr.

Murdoch is a young man, hails from Derry, possesses a strong

constitution, has small, sharp eyes, and a very round head; has

remarkably smooth hair, brushed close to the bone, and well parted;

and is of a determined, active disposition. Following the example of

many other parsons, he likes a closely-buttoned coat and a walking

stick. He is sharp, quick in resenting aggressions, would soon have

his native blood stirred, is tempted to be a little imperious,

considers that he is a power in the district, has much endurance, is

systematical in thought, wary in expression, hesitates and flutters

a little in some of his sentences, has a strong Hibernian brogue,

but is precise with it; throws more recollection than original

thought into his utterances, visits his district well, is a fair

scholar, is dry and prosaic until warmed up, can feel more than he

can express, has little rhetorical display, seems as if he would

like to shake himself when at a white heat, gets 195 pounds a year--

135 pounds from Emmanuel Church, and 60 pounds for his services at

the workhouse--and would not find any fault whatever if the sum were

raised to 300 pounds. Mr. Murdoch was originally ordained curate of

a parish in the diocese of Kilmore, the father-in-law of the present

incumbent of St. Peter's, Preston, being bishop thereof at the time;

he stayed in the parish about a year; then went into the diocese of

Derry, taking a curacy near Coleraine, which he held for three

years; got a degree at Trinity College, Dublin, in 1858; was then

ordained by the late Bishop of Killaloe; came to St. Peter's,

Preston, as curate, in the spring of 1863; stayed there upwards of

three years; and was then agreeably translated to Emmanuel Church.

Mr. Murdoch is a very useful minister in the district, has striven

much to illumine the sinners thereof, is bringing them now to a very

fair state of enlightenment, and may in time get the whole district

into a bright state of sacred combustion.

At the bottom of Fishergate Hill, in Bird-street, there is a small,

clean-looking, pleasantly-formed building which, since the 14th of

October 1869, has been used as a chapel of ease for Christ church.

It cost 1000 pounds, was built conjointly by Mr. R. Newsham, Mr. J.

F. Higgins, and Mr. W. B. Roper in memory of the late J. Bairstow,

Esq., who left each of them several thousands; will accommodate

about 240 persons; is tolerably well attended; and is one of the

tidiest little places of worship we have seen. No effort at

architectural display has been made in its construction. It has a

brick exterior, has a comely little porch at the west end, is

surmounted in the centre by a turret, has several yards of iron

railing bending in various directions near the front, and will

require considerable protection, if its general health has to be

preserved. None of the windows have yet been broken, but we dare say

they will be by and by, for the neighbourhood possesses some

excellent stone-throwers; the Ribble has not yet flowed into it, but

it may pay one of its peculiar visits some day, for in this quarter

it is no respecter of buildings, whether they be chapels or public

houses. The edifice has a light, simple, unassuming interior. Chairs

seem to constitute the principal articles of furniture. There are

232 for the congregation, and 232 little red buffets as well, 11 for

the choir, one for the organ blower, and two for the parson. At the

top of each chair back there is a thick piece of wood on which is

plastered a printed paper, requesting the worshippers to kneel

during prayers, and to join in the responses. The paper also makes a

quiet allusion to offertory business, the defraying of expenses, and

the augmentation of the curate's salary. The chairs are planted down

the church in two rows, and they look very singular. The organ at

the south east corner is a pretty little instrument. A reading desk

on the opposite side, standing upon a small platform, suffices for

the pulpit. Behind there is a strip of strong blue-painted canvas

bearing a text in gilt letters referring to the Sacrament. Above

there is a three-light stained glass window. At the western end,

just under the doorway, a marble tablet is fixed; and upon it is an

allusion to the virtues of the late J. Bairstow, Esq., and to the

gentlemen who erected the building. The average congregation

consists of about 200 middle and working class people. The services

are generally conducted by the Rev. J. D. Harrison, curate of Christ

Church--a young gentleman who works with considerable vigour, and

never sneezes at the offertory contributions, however small they may

be. Mr. Harding, of this town, designed the building, which is a

homely, kindly-looking little affair--a bashful, tiny, domesticated

creature, a nursling amid the matured and ancient, a baby among the

Titans, which may some day reach whiskerdom and manhood.

Our Churches and Chapels: Their Parsons, Priests, & Congregations Being a Critical and Historical Account of Every Place of Worship in Preston · 第 41 / 43 题