CHAPTER III.

OF SIMPLE IDEAS OF SENSE.

1. Division of simple ideas.

The better to conceive the ideas we receive from sensation, it may not

be amiss for us to consider them, in reference to the different ways

whereby they make their approaches to our minds, and make themselves

perceivable by us.

FIRST, then, There are some which come into our minds BY ONE SENSE

ONLY.

SECONDLY, There are others that convey themselves into the mind BY MORE

SENSES THAN ONE.

THIRDLY, Others that are had from REFLECTION ONLY.

FOURTHLY, There are some that make themselves way, and are suggested to

the mind BY ALL THE WAYS OF SENSATION AND REFLECTION.

We shall consider them apart under these several heads.

Ideas of one Sense.

There are some ideas which have admittance only through one sense,

which is peculiarly adapted to receive them. Thus light and colours, as

white, red, yellow, blue; with their several degrees or shades and

mixtures, as green, scarlet, purple, sea-green, and the rest, come in

only by the eyes. All kinds of noises, sounds, and tones, only by the

ears. The several tastes and smells, by the nose and palate. And if

these organs, or the nerves which are the conduits to convey them from

without to their audience in the brain,—the mind’s presence-room (as I

may so call it)—are any of them so disordered as not to perform their

functions, they have no postern to be admitted by; no other way to

bring themselves into view, and be perceived by the understanding.

The most considerable of those belonging to the touch, are heat and

cold, and solidity: all the rest, consisting almost wholly in the

sensible configuration, as smooth and rough; or else, more or less firm

adhesion of the parts, as hard and soft, tough and brittle, are obvious

enough.

2. Few simple Ideas have Names.

I think it will be needless to enumerate all the particular simple

ideas belonging to each sense. Nor indeed is it possible if we would;

there being a great many more of them belonging to most of the senses

than we have names for. The variety of smells, which are as many

almost, if not more, than species of bodies in the world, do most of

them want names. Sweet and stinking commonly serve our turn for these

ideas, which in effect is little more than to call them pleasing or

displeasing; though the smell of a rose and violet, both sweet, are

certainly very distinct ideas. Nor are the different tastes, that by

our palates we receive ideas of, much better provided with names.

Sweet, bitter, sour, harsh, and salt are almost all the epithets we

have to denominate that numberless variety of relishes, which are to be

found distinct, not only in almost every sort of creatures, but in the

different parts of the same plant, fruit, or animal. The same may be

said of colours and sounds. I shall, therefore, in the account of

simple ideas I am here giving, content myself to set down only such as

are most material to our present purpose, or are in themselves less apt

to be taken notice of though they are very frequently the ingredients

of our complex ideas; amongst which, I think, I may well account

solidity, which therefore I shall treat of in the next chapter.

An Essay Concerning Humane Understanding, Volume 1 MDCXC, Based on the 2nd Edition, Books 1 and 2 · 第 3 / 33 章