CHAPTER VIII.

THE BISHOP'S WEDDING.

In those days, it happened in Hungary that a Bishop married: it was such

an extraordinary thing since the introduction of celibacy, that we look

in vain in all chronicles for its parallel. Emerich Thurzo, Bishop of

Neutra, was the one to whom this marvel happened. The story is

perpetuated on parchment, in marble, and in the memory of man. In the

Hungarian highlands, throughout the length of the Waag valley, the story

is still told. Emerich Thurzo was the last scion of a famous old race

who had given the country many generals and palatines. The family

estates were equal to a small kingdom. With the Bishop, the mighty

family might have died out, but this was regarded such a calamity that

the Pope came to the rescue and issued a bull in due form; not a simple

brief under the fisherman's ring, the customary seal for a brief, but a

document with the seal hanging which shows the crest of the papacy, for

this was an act of indulgence; this seal, moreover, was attached by a

red and gold silken cord. By virtue of this bull, Bishop Thurzo was

freed from the duty of celibacy; he was permitted to marry and to become

Lutheran in his relations to his wife, while he held all his Catholic

offices and benefices. Chronicle and tradition record that the Bishop

made royal use of this dispensation; through a whole year continued the

festivities of his marriage with the beautiful Christina Nyary. One can

still see the great hall at Bittse which the Bishop had built for the

celebration of his marriage. The castle is still uninjured; the main

entrance adorned with armorial bearings in bas-relief, and the

colonnades running round the building, decorated with representations of

all the known heroes, in giant proportions. The hall for the wedding

ceremony, in its length and breadth, hardly fell short of the

proportions of a modern ball-room: midway on one side is still to be

seen the entrance which led to the sleeping apartments, a stately

portal, with four slender Corinthian columns; on these columns was a

profusion of Eastern ornament, fruits, green foliage, grapes, richly

gilded, and resplendent in many-colored enamel. The front of the portal

shows the family escutcheons in gold letters, and between the two is a

Latin proverb for the encouragement of lovers, "Amandum juxta regulans."

Through the heavy brocade hangings of the brilliant entrance, the

guests saw the fortunate Bishop vanish with his fortunate bride, while

they remained to drink to the health of the two with noisy revelry. So

it went on, until one fine day, the fortunate father brought his

new-born son in his arms to show him to the guests about the table. He

had kept his guests with him from the marriage day to the day of

baptism. There was a lord for you! That was a prelate! Through a whole

year the festivities lasted. How did it happen that the people did not

weary of them? Why, the groups of guests changed constantly. No

well-ordered prosperous man can leave his house and home for a whole

year, so there was a series of guests following each other in unbroken

succession. In those days, when one went to a wedding, he took his

entire household; for how could he leave his children behind? Lackeys

and haiduks, equerries, coachmen and footmen, Court fool, nurse, and

governess, priest and scribe, all came with their master, and before all

went a heavy wagon with the baggage of the women. And there were as many

kinds of musicians as there were guests. The Polish lords brought their

famous trumpeters; those from Transylvania brought their gypsies; the

Moravians their fiddlers; and the Nyians their bagpipers.

One band relieved another at banquet and dance; meantime the young

people who became weary of the pleasures of the table first, withdrew to

one end of the long hall for the "torch-dance," or the "cushion-dance,"

while still the servants at the other end continued to carry in the

succession of dishes to the feast; if you wish to count the courses

there is still the portly kitchen record. Here rang out the joyous

conversation, interspersed with the Latin epithalamium of some impromptu

poet, or the fescennine verses of a German minnesinger. At one side, the

married women had their pleasure; young mothers whose children became

restless withdrew here to quiet them; another table in an alcove at the

side was opened for the young girls who feasted here in the presence of

their holy director, and through the noise and tumult of the men, their

joyous girlish voices rang out in Vivas to the noble lord and lady who

sat at the head of the main table. In the shadow of a vaulted recess,

the monks and lay brothers were assembled, who had crowded from all

foreign parts at the report that a bishop in Hungary was celebrating his

marriage. Every kind of priest was here; Capuchins, Jesuits, Paulists,

Carmelites, White Canons, and the tonsured Franciscans, with wooden

sandals on their bare feet. All sat together and drank "in honorem

domini et dominæ." They were the most steadfast guests in respect to the

hours and days. The only change in their company was that it constantly

increased. Besides these, there was one other guest who remained from

the very beginning of this long marriage feast, together with his whole

family, and this was Grazian, Lord of Mitosin Castle. He had brought his

beautiful daughter with him. The ladies whispered at one side that Lord

Grazian stayed so long in the hope of forming an alliance between the

beautiful Magdalene and some young lord. "Oh, no indeed!" said others,

"there is no care for her. She has already a valiant bridegroom, the

Pole, Lord Berezowski." At this there was a great outburst of laughter.

"If the dear Lord had not made Adam better looking than he is, Mother

Eve would never have picked that much-talked-of apple from the tree."

The old fool showed no hesitancy about thrusting himself into the circle

of young dancers, and shunning the table of drinkers; and yet he longed

for a drink; but his mouth watered still more for a kiss from the

beautiful Magdalene, and this he might so easily have, if it would only

occur to her to invite him to the cushion-dance. But for this he might

wait until the day of judgment.

This is the way they danced the cushion-dance, as our elders will

recollect. A small silken cushion was put in the hand of the handsomest

stateliest dancer, who laid it in the centre of the circle on the floor,

and danced around it to the music, at first alone; then he took up the

cushion and laid it at the feet of a lady whom he had chosen according

to his fancy, knelt down on it and remained a suppliant until she

released him with a kiss: then the two danced hand in hand around the

cushion: and then it was the lady's turn to lay it before a dancer in

the circle and kneel down waiting for a kiss. And through the whole

evening the fairy chain of sweet kisses was woven on and on. The old

Berezowski thrust his wine-befuddled face into the circle and waited,

hoping that he might please some one; but not one of the worthy widows

wished him for a partner; and so long as no lady invited him to dance,

he had no right to lay the cushion down before his fair white betrothed,

and to imprint a red mark on that snowy countenance with his bristly

face. It was as if the whole company had taken an oath that no one

should offer him the cushion, and the ladies laughed heartily evening

after evening to see Lord Grazian with his gouty foot, and Lord

Berezowski with his squinting eyes, unwearyingly watch the

cushion-dance. But in reality, both were keeping watch of something

quite different.

The beautiful Idalia seemed entirely changed since that severe lesson.

She acted as any one would who was entirely broken-hearted and resigned.

One hardly recognized her. She was gentle and condescending to every

one; and the mistakes of her household were hardly noted, while formerly

her eye was wont to spy out everything and rebuke it at once with voice

and hand. She went every day to mass, sat quietly under the great carved

canopy of the family pew and performed her devotions. What it all meant

nobody knew, except, perhaps, Father Peter. Then, too, the condition of

the Jesuit monastery had been recently much improved; one gift followed

another. One Sunday, the castle lady surprised the Father with a

magnificent altar covering, and it was reported that she had embroidered

it with her own hands. The young nobleman, Cupid, had also become a new

creature under Father Peter's hands. One could hear him studying out of

his books in a clear tone of voice, instead of singing wanton songs. He

no longer wandered through the village with dozens of dogs, setting them

on the poor people; but went about hand in hand with his instructor in

the best behaved way, and replied to the "Praised be Jesus Christ" of

the people, with a pious "Forever and ever, Amen." He spent his

pocket-money on the poor, and Sunday mornings served as acolyte without

his old trick of mixing sulphur in the incense; instead of abusive

words, he now uttered Latin sentences, and kissed the hands of elderly

people in a most mannerly way; and all this was Father Peter's work. It

was set down to his credit by the directors of the convent, and

information was even sent to the Provincial Father, of the wonderfully

blessed activity of this newly created father.

The Lady Idalia had for some time ceased to storm her lost idol with her

passion, and had entrusted her little son entirely to his care. Mother

and son saw each other now only at table. This unaccountable change had

occurred at the same time of the Bishop's feast. The entire noble family

of Mitosin had gone to Bittse and remained. Father Peter had from that

time no further occasion to seek the subterranean passage; night and day

nothing took him from his pupil, who since his tutor had withdrawn the

fools and had accustomed him to an orderly way of living instead of his

former extravagances, now enjoyed regular sleep such as children are

wont to have, who, when they waken, find their heads in the very place

where they laid them down, and who sleep with a laugh on their lips.

Father Peter was somewhat troubled in conscience at the great care that

he was devoting to his pupil, since he knew that at the bottom there was

a certain selfishness, as it was very agreeable to him not to have

Hirsko, the Fool, sleep any more in the boy's room. Hirsko kept long

vigils; he never closed an eye until he could see the bottom of his

pitcher. Now, Father Peter did not have to wait for that; Sunday nights

belonged entirely to him. As soon as he had quieted Cupid, he could

hurry to the entrance of the vaulted passage, and there stay for a long

time beside his inconsolable beloved, who was at once his bride and his

widow. These charming meetings by night, Likovay's journey to Thurzo's

wedding had brought to an end. The departure had occurred so

unexpectedly that there was no time for the two lovers to agree what

should be done. By carrier pigeons, they had communicated with each

other briefly, but since the departure, there had been no messages by

the pigeons from Mitosin. It was only through the talkative Fool that

Father Peter learned whither the family had gone,--to the wedding of the

Bishop! It was said that this would last a whole year long, and would

occasion so many other weddings that the carnival might be prolonged

until the vintage.

So many marriageable young women were among the guests, it was very

probable they would all leave as brides; for even the melancholy

Magdalene a suitor waited there--the rich Berezowski. Father Peter

sighed deeply--if he could only see her, just once more! How dared a

monk sigh for such a forbidden pleasure! Even then the punishment was

hurrying toward him. While his heart unceasingly throbbed at the thought

that he might even yet be permitted to behold the countenance of his

beloved, gently radiant as the moonlight itself, quite unexpectedly this

command came from his lady, which conformed to his wishes, yet he could

find little pleasure in it. One day,--the Thurzo wedding feast had then

lasted two months,--Idalia said to him, "Father Peter, all the world

have paid their respects at Bittse, at the wedding of the Bishop; we

alone have not. The Bishop is related to me on my mother's side, and

furthermore he is my godfather. He may be annoyed at us with good reason

for not showing ourselves there; now I have in my jewel casket a string

of real pearls that will be very becoming to the throat of the young

lady: let us take them to her as a bridal present and stay at the

castle until we are driven away. You shall go with the boy; it will be

well for him to see a little of such splendor and magnificence as he

never shall behold again." And so that fell to Father Peter's lot for

which he had sighed so longingly. But he could not take pleasure in the

news: it filled him, on the contrary, with horror. At Emerich Thurzo's

wedding, he must meet again that world which he had put behind him, and

in which only a few years ago he had been so intimate--so much at home.

It is true, the countless sufferings he had endured since then might

have changed his looks somewhat; and then, too, there was the long beard

that he had not worn as knight, and if he drew the hood of his cowl

down, half his face was covered. Besides, who would pay any attention to

a holy monk, who draws into a corner, and is in nobody's way? The fine

ladies who had known him formerly would gather away their trains lest

they should touch his cowl; but there would be one there who knew him,

at all events. Alas, if by any traitorous change of countenance

Magdalene should betray her recognition! Their eyes must not meet.

However, there was no escape. Father Peter must accompany his lady to

Bittse--to the famous wedding-feast. She, too, took her whole household

with her. She had to drag about her household as she did her gowns and

jewels; her only son, of course, must not leave her side, for that is

the richest jewel of a Hungarian woman. The other ladies took their

children with them, and she received the greatest glory whose son could

best recite his good wishes to the bride, which he had learned from the

court master.

The wedding guests arrived safely at Bittse. At that time, such a

journey lasted fully six days in the stern cold, and in the short winter

days of fog. When the guests from Madocsany arrived at the Castle of

Bittse, it was already late in the evening. The first night was given to

rest, after the hardships of the journey. The next day, the Lady Idalia,

with her son and Father Peter, paid their respects to the noble couple.

Emerich Thurzo had an astounding memory; as soon as he heard Father

Peter's name, he at once expressed his surprise that he did not

recollect that he had as bishop confirmed a monk of that name, and, of

course, Madocsany belonged to his diocese. Father Peter replied that he

had received his confirmation from the Provincial of his order; in this

way, he drew down upon himself the high displeasure of the Hungarian

magnate, the Bishop. The Provincials of the Jesuit order assumed many

privileges of the Prelates, and even some papal prerogatives. From that

moment, Father Peter in the Castle of Bittse was a marked man. However,

this was agreeable to him, for no one molested him with offerings of

friendly attentions. He could even sit at the table without any exchange

of good wishes, for the Jesuit brotherhood was looked at askance by the

other orders. Only one human being stood by him--the young Cupid. He

never left him. However wild and boisterous he had been in the days when

his mother spoiled him, he had now become equally shy and timid; ever

since those visions of terror which the threats of his mother and the

stories of the Fool had brought upon his mind. And yet what an

ungovernable child he had been only a year ago! When he and his mother

stayed at an entertainment, the dissolute lords used to teach him all

kinds of knavish verses and songs, and then when the ladies joined them,

some one would say, "Now, little Cupid, say a little verse, or sing a

pretty song." And the little fellow would hardly wait to be asked, but

spring up on the table and recite what he had learned; and the ladies

would blush to the very roots of their hair; some would laugh, but the

more prudish would go away. And then the Lady Idalia would take the

little rascal in her lap and reward him with kisses. But now all this

was over. Since Father Peter had become his tutor, the little Cupid

knew no more wanton songs. On the contrary, he had become so shy that no

promises or threats would make him recite the little rhyme of greeting

that he used to say at home. The Lady Idalia comforted herself with the

thought that in the course of time there would yet be opportunity. There

were many children of his age among the guests of the castle, and as

soon as he became acquainted with them he would regain his former

liveliness and courage. But he did not play with the other children.

When he met a boy of his own age, he would ask him, "Does your mother

threaten to kill you?" He would have absolutely nothing to do with the

little girls. The year before, he had played wildly with them and called

each one his little wife. But now when one of them he used to know

offered him candy, he said, "Is there any poison in it?"

The Lady Idalia was the gayest of the gay. Her widow's veil had been

long since cast aside, and there was nothing to prevent her joining in

the dance. Nobody was bored in her company. She knew how to shape her

conversation, and often made Thurzo himself laugh at her telling hits.

Evenings, when she entered the drawing room in magnificent attire, at

once she had her court of knights about her, among whom more than one

whose hair was already turning gray, would not have been sorry to join

his widowed state to hers. But one group of guests always conspicuously

drew aside when the Lady Idalia appeared--these were the Mitosins. If

Idalia took her place at the table where Lord Grazian was sitting, he

would whisper to his daughter, and she would rise and go elsewhere;

after a time, Lord Grazian would follow; soon the Pole; and then the

entire retinue. But Idalia never ceased trying to annoy them. Her high

spirits never rose higher than when she looked into the angry eyes of

Lord Grazian, or when she coquettishly tormented the aged suitor until

his face became as red as a boiled crab.

One evening, the flower of the company turned to the dance, and the

gypsies of Transylvania were playing. Thurzo and his wife were still

present, and took pleasure in the enjoyment of their guests. The sound

of revelry grew louder and louder. The men sang drinking songs, the

ladies chattered, and the monks in their corner sang an edifying hymn.

The old Berezowski as usual was on the outer edge of the circle of

dancers; in the mazurka and the torch-dance, where it was only necessary

to stamp and shout, he had his part; but in the cushion dance, where the

kisses came, he failed as usual. And yet he could have devoured the

beautiful Magdalene with his eyes. Two pair of eyes were watching him;

one from the table of the monks, where sat a young priest, with downcast

head supported on his hands; from beneath his cowl low drawn, his eyes

looked out eagerly into this world of pleasure. On his lap lay the head

of a sleeping child, on the table before him stood a large mug, from

which he sipped now and then, more to moisten his parched lips and

throat than to cloud his mind. The other pair of eyes belonged to the

Lady Idalia. Even when she was whirling in the dance, she never let

Berezowski out of her sight; she followed the longing looks that he cast

at Magdalene; she cast glances at Father Peter, half-concealed in his

corner; and Lord Grazian, who was ready to burst with rage, caught the

scornful lightning of her glance. She knew how to read the hearts of all

four, and it was her diabolical pleasure to drop into the hearts of all

four her various poisons, one kind for one, and another for another;

here, frenzy, there deadly fear, and still again, rage and jealousy. To

one, contempt; to another, despair; to a third, shame and disgrace; and

to a fourth, unquenchable, diabolical fire.

Father Peter held his hand screening his eyes as he watched the handsome

youths leading the ladies of their heart to the dance. In many dances a

kiss is the forfeit. Who has any suspicious thoughts of the innocent

kiss of a maiden? In those times, certainly, it was merely a joke in all

honor. He was not jealous of any one of the stately crowd of young

knights, but the blood boiled in his veins when he saw how the old rake,

destined to be her bridegroom, watched the slender figure floating past

him, light as a gentle dream. Gentle though she was, yet she knew how to

evade his embraces. If he were only her partner, what a blow he would

give that eager old sinner! The young fop took no care whatever of his

lady. And what miserable dancers they are too! When he led the dance it

was quite different--he would like to show them, if it were not for the

cowl.

Thus far he had been so fortunate in avoiding the throng of guests that

he had not once met Magdalene. Even if he had come directly in her path,

she might not have recognized him, for she rarely raised her eyes unless

addressed.

The cushion dance came next. To a monotonous melody, the silken cushion

passed from hand to hand accompanied by an exchange of kisses. The

cushion came at last into Idalia's hands. She must have been awaiting it

for some time for the young dancers were in the habit of gaining a kiss

from their heart's desire. She had to wait until it was the turn of a

young man, still free, who saw in her only a beautiful woman. Idalia

paid the forfeit to the man at her feet; and now it was the order of the

dance that she should come into the middle of the circle and dance alone

while she passed in review, the dancers circling about her, until she

made her choice. Idalia laughed silently to herself; she cast a glance

full of bewitching coquetry at Berezowski, then swaying gracefully in

the dance, she glided towards him and laid the cushion at his feet, then

the circle broke up, and the chosen man was left alone. Berezowski

reddened to the ears for joy; his eyes beamed, but they did not seek the

beautiful face of the woman who knelt before him, but the pallid face of

his betrothed, who stood opposite; in anticipation of the two kisses, he

parted his whiskers carefully. The first kiss would only set him free,

it was the second which would seal a bond. Magdalene understood the

glance, and her face crimsoned to her very hair. Father Peter clenched

the silver cup in his hand until the wine spilled on the table. "Quid

habes?" called out his brother priest at the table. But just as

Berezowski bent over to kiss Idalia, Grazian Likovay sprang between the

two and rudely dragged the Pole back. "Hold," he cried, "my future

son-in-law shall not kiss this woman here." Idalia sprang passionately

to her feet and pressed her two hands to her head. "That you----! I am

as much of a lady as you are a gentleman."

"Without doubt," he replied, "you are a widow who has killed your

husband, and now has taken into your house your paramour, disguised as a

monk. There he sits, holding the boy in his lap to accustom him to his

fatherhood. Or is it not true that the Jesuit there is your lover?" and

with that he sprang to the table of the monks and dragged Father Peter's

cowl from his head. "Now, then, who is this priest? Is it not Tihamer

Csorbai? The lover of this beautiful woman, and in a monk's cowl?"

The whole hall rang with loud laughter and outcries. Everybody

recognized at once Tihamer Csorbai, who had vanished and been generally

reported dead. He was anything but dead. He had simply entered the

service of a beautiful woman. Father Peter stood in the midst of this

crowd of screaming guests; with his right hand he seized the bench on

which he leaned. If rage overpowers here is a death blow and a broken

skull.

"Peter," rang out the powerful voice of Emerich the Bishop, "are you a

monk or a knight?"

The youth's arm sank, he bowed his head. "I am a monk."

"Then withdraw. Woe unto those who excite strife!"

The rest of the monks considered that the command had been given.

Unfastening the cords about their waists, they began to scourge the

despised guest from the hall, with scorn and curses in a confusion of

Greek and Latin. Father Peter took no thought except that the boy should

receive none of the blows; he wrapped him in his cowl and hurried away

from the company. He did not give himself time to see what happened

later. He did not see how the pale face of Magdalene tried to rush to

him. Why? Perhaps to shield him, and perhaps to share his shame. But her

father seized her rudely and dragged her back to the arms of

Berezowski,--"There is your place."

The beautiful fury, with teeth shining, advanced to Grazian; her red

hair broke loose from her cap, on which the jewelled pins shook with her

tremor of rage. "Well, Grazian Likovay, you shall pay me for this night!

Once already have I aimed my dagger at your heart, and this time be sure

it shall be to your death!" And with that, she dashed out of the hall,

pushing everything aside that did not give way before her. As she passed

by Thurzo and his wife, she said defiantly. "My best thanks to my lord

and his lady for their hospitality. You are not one hair better than

others." And she snapped her fingers contemptuously, and went on her

way. That same night, though late, she left the Castle of Bittse with

her entire retinue. She travelled by torch-light through the fierce

winter night resounding with the cries of hungry wolves.

Peter the Priest · 第 8 / 17 章