FABRICIO. I will tell you. Aniball had putte all the strengthe of his

armie, in the seconde bande: wherefore Scipio for to set againste

thesame like strengthe, gathered the Prencipi and the Triarii together:

So that the distaunces of the Prencipi, beyng occupied of the Triarii,

there was no place to bee able to receive the Astati: and therefore he

made the Astati to devide, and to go in the hornes of the armie, and he

drewe them not betwene the Prencipi. But note, that this waie of openyng

the first bande, for to give place to the seconde, cannot bee used, but

when a man is superiour to his enemie: for that then there is commoditie

to bee able to dooe it, as Scipio was able: but beyng under, and

repulced, it cannot be doen, but with thy manifest ruine: and therefore

it is convenient to have behinde, orders that maie receive thee, but let

us tourne to our reasonyng. The auncient Asiaticans, emongest other

thynges devised of them to hurt the enemies, used carres. The whiche had

on the sides certaine hookes, so that not onely thei served to open with

their violence the bandes, but also to kill with the hookes the

adversaries: against the violence of those, in thre maners thei

provided, either thei sustained theim with the thickenesse of the raies,

or thei received theim betwene the bandes, as the Eliphantes were

received, or els thei made with arte some strong resistence: As Silla a

Romaine made againste Archelaus, whom had many of these cartes, whiche

thei called hooked, who for to sustaine theim, drave many stakes into

the grounde, behinde his first bandes of men, whereby the cartes beyng

stopped, lost their violence. And the newe maner that Silla used against

hym in orderyng the armie, is to bee noted: for that he put the Veliti,

and the horse, behinde, and all the heavie armed afore, leavyng many

distaunces to be able to sende before those behinde, when necessite

required: whereby the fight beyng begun, with the helpe of the horsemen,

to the whiche he gave the waie, he got the victorie. To intende to

trouble in the faight the enemies armie, it is conveniente to make some

thyng to growe, that maie make theim afraied, either with showyng of

newe helpe that commeth, or with showyng thynges, whiche maie represente

a terrour unto theim: after soche sorte, that the enemies begiled of

that sight, maie be afraied, and being made afraied, thei maie easely

bee overcome: the whiche waies Minutio Rufo used, and Accilio Glabrione

Consulls of Rome. Caius Sulpitius also set a greate many of sackes upon

Mules, and other beastes unprofitable for the warre, but in soche wise

ordained, that thei semed men of armes, and he commaunded, that thei

should appere upon a hill, while he were a faightyng with the

Frenchemen, whereby grewe his victorie. The verie same did Marius, when

he foughte against the Duchemen. Then the fained assaultes availyng

moche, whilest the faight continueth, it is conveniente, that the very

assaultes in deede, dooe helpe moche: inespecially if at unwares in the

middest of the faight, the enemie might bee assaulted behinde, or on the

side: the whiche hardely maie be doen, if the countrie helpe thee not:

for that when it is open, parte of thy men cannot bee hid, as is mete to

bee doen in like enterprises: but in woddie or hille places, and for

this apt for ambusshes parte of thy men maie be well hidden, to be able

in a sodain, and contrary to thenemies opinion to assaut him, whiche

thyng alwaies shall be occasion to give thee the victorie. It hath been

sometyme of greate importaunce, whilest the faighte continueth, to sowe

voices, whiche doe pronounce the capitaine of thenemies to be dedde, or

to have overcome on the other side of the armie: the whiche many times

to them that have used it, hath given the victorie. The chivalrie of the

enemies maie bee easely troubled, either with sightes, or with rumours,

not used: as Creso did, whom put Camelles againste the horses of the

adversaries, and Pirrus sette againste the Romaine horsemen Eliphantes,

the sighte of whiche troubled and disordered them. In our time, the

Turke discomfited the Sophi in Persia, and the Soldane in Surria with no

other, then with the noise of Harkabuses, the whiche in soche wise, with

their straunge rumours, disturbed the horses of those, that the Turke

mighte easely overcome them: The Spaniardes to overcome the armie of

Amilcare, put in the firste fronte Cartes full of towe drawen of oxen,

and comming to handes, thei kindeled fire to thesame, wherfore the oxen

to flie from the fire, thrust into the armie of Amilcar, and opened it.

Thei are wonte (as we have saied) to begile the enemie in the faight,

drawyng him into their ambusshes, where the Countrie is commodious for

the same purpose, but where it were open and large, many have used to

make diches, and after have covered them lightly with bowes and yearth,

and lefte certain spaces whole, to be able betnene those to retire:

after, so sone as the faight hath been begunne, retiryng by those, and

the enemie folowing them, hath fallen in the pittes. If in the faight

there happen thee, any accident that maie feare thy souldiours, it is a

moste prudente thyng, to knowe how to desemble it, and to pervert it to

good, as Tullo Hostilio did, and Lucius Silla: whom seyng while thei

fought, how a parte of his men wer gone to the enemies side, and how

thesame thing had verie moche made afraied his men, he made straighte

waie throughout all the armie to be understoode, how all thing proceded,

accordyng to his order: the whiche not onely did not trouble the armie,

but it increased in them so moche stomack, that he remained victorious.

It happened also to Silla, that havyng sente certaine souldiours to doe

some businesse, and thei beyng slain he saied, to the intent his armie

should not be made afraied thereby, that he had with crafte sent theim

into the handes of the enemies, for that he had found them nothyng

faithfull. Sertorius faightyng a battaile in Spaine, slue one, whom

signified unto hym the death of one of his capitaines, for feare that

tellyng the very same to other, he should make theim afraied. It is a

moste difficult thyng, an armie beyng now moved to flie, to staie it,

and make it to faight. And you have to make this distinccion: either

that it is all moved, and then to be impossible to tourne it, or there

is moved a parte thereof, and then there is some remedie. Many Romain

capitaines, with making afore those whiche fled, have caused them to

staie, making them ashamed of running awaie, as Lucius Silla did, where

alredy parte of his Legions beyng tourned to flight, driven awaie by the

men of Mithridates, he made afore them with a swearde in his hande

criyng: if any aske you, where you left your capitaine, saie, we have

left hym in Boecia, where he faighteth. Attillius a consull set againste

that ran awaie, them that ranne not awaie, and made them to understande,

that if thei would not tourne, thei should be slaine of their frendes,

and of their enemies. Philip of Macedonia understanding how his men

feared the Scithian Souldiours, placed behinde his armie, certaine of

his moste trustie horsemen, and gave commission to theim, that thei

should kill whom so ever fledde: wherfore, his men mindyng rather to die

faightyng, then fliyng, overcame. Many Romaines, not so moche to staie a

flight, as for to give occasion to their men, to make greater force,

have whileste thei have foughte, taken an Ansigne out of their owne

mennes handes, and throwen it emongeste the enemies, and appoincted

rewardes to hym that could get it again. I doe not beleve that it is out

of purpose, to joyne to this reasonyng those thynges, whiche chaunce

after the faight, in especially beyng brief thinges, and not to be left

behinde, and to this reasonyng conformable inough. Therefore I saie, how

the fielde is loste, or els wonne: when it is wonne, the victorie ought

with all celeritie to be folowed, and in this case to imitate Cesar, and

not Aniball, whom staiyng after that he had discomfited the Romaines at

Canne, loste the Empire of Rome: The other never rested after the

victorie, but folowed the enemie beyng broken, with greater violence and

furie, then when he assalted hym whole: but when a capitaine dooeth

loese, he ought to see, if of the losse there maie growe any utilite

unto hym, inespecially if there remain any residue of tharmie. The

commoditie maie growe of the small advertisment of the enemie, whom

moste often times after the victorie, becometh negligent, and giveth

thee occasion to oppresse hym, as Marcius a Romaine oppressed the armie

of the Carthaginers, whom having slain the twoo Scipions, and broken

their armie, not estemyng thesame remnaunt of menne, whiche with Marcius

remained a live, were of hym assaulted and overthrowen: for that it is

seen, that there is no thing so moche to bee brought to passe, as

thesame, whiche the enemie thinketh, that thou canst not attempte:

bicause for the moste parte, men bee hurte moste, where thei doubt

leaste: therefore a capitain ought when he cannot doe this, to devise at

least with diligence, that the losse bee lesse hurtfull, to dooe this,

it is necessarie for thee to use meanes, that the enemie maie not easely

folowe thee, or to give him occasion to make delaie: in the first case,

some after thei have been sure to lese, have taken order with their

heddes, that in divers partes, and by divers waies thei should flie,

havyng appoincted wher thei should after assemble together: the which

made, that thenemie (fearing to devide the armie) was faine to let go

safe either all, or the greatest part of them. In the seconde case, many

have cast before the enemie, their dearest thinges, to the entent that

he tariyng about the spoile, might give them more laisure to flie. Titus

Dimius used no small policie to hide the losse, whiche he had received

in the faight, for asmoche as havyng fought untill night, with great

losse of his menne, he made in the night to be buried, the greatest part

of them, wherefore in the mornyng, the enemies seyng so many slaine of

theirs, and so fewe of the Romaines, belevyng that thei had the

disavauntage, ran awaie. I trust I have thus confusedly, as I saied,

satisfied in good part your demaunde: in dede about the facions of the

armies, there resteth me to tell you, how some tyme, by some Capitaines,

it hath been used to make theim with the fronte, like unto a wedge,

judgyng to bee able by soche meane, more easely to open the enemies

armie. Against this facion, thei have used to make a facion like unto a

paire of sheres, to be able betwene thesame voide place, to receive that

wedge, and to compasse it about, and to faight with it on every side:

whereupon I will that you take this generall rule, that the greatest

remedie that is used againste a devise of the enemie, is to dooe

willingly thesame, whiche he hath devised that thou shalt dooe perforce:

bicause that doyng it willingly, thou doest it with order, and with thy

advauntage, and his disadvauntage, if thou shouldest doe it beyng

inforced, it should be thy undoyng: For the provyng whereof, I care not

to reherse unto you, certain thynges alredy tolde. The adversary maketh

the wedge to open thy bandes: if thou gowest with them open, thou

disorderest hym, and he disordereth not thee. Aniball set the Elephantes

in the fronte of his armie, to open with theim the armie of Scipio.

Scipio went with it open, and it was the occasion of his victorie, and

of the ruine of hym. Asdruball placed his strongest men in the middest

of the fronte of his armie, to overthrowe Scipios menne: Scipio

commaunded, that by them selves thei should retire and he broke theim:

So that like devises when thei are foreseen, bee the causes of the

victorie of him, against whom thei be prepared. There remaineth me also,

if I remember my self well, to tell you what respectes a Capitaine ought

to have, before he leade his men to faight: upon whiche I have to tell

you firste, how a capitaine ought never to faight a battaile, except he

have advauntage, or be constrained. The vantage groweth of the

situacion, of the order, of havyng more, or better menne: the necessitie

groweth when thou seest how that not faightyng, thou muste in any wise

lose, as should bee for lackyng of money, and for this, thy armie to bee

ready all maner of waies to resolve, where famishemente is ready to

assaulte thee, where the enemie looketh to bee ingrosed with newe men:

in these cases, thou oughtest alwaies to faight, although with thy

disadvauntage: for that it is moche better to attempte fortune, where

she maie favour thee, then not attemptyng, to see thy certaine ruine:

and it is as grevous a faulte in this case, in a capitain not to faight,

as to have had occasion to overcome, and not to have either knowen it

through ignoraunce, or lefte it through vilenesse. The advauntages some

tymes the enemie giveth thee, and some tymes thy prudence: Many in

passyng Rivers have been broken of their enemie, that hath been aware

thereof, whom hath taried, till the one halfe hath been of the one side,

and the other halfe on the other, and then hath assaulted them: as Cesar

did to the Suizzers, where he destroied the fowerth parte of theim,

through beyng halfe over a river. Some tyme thy enemie is founde wearie,

for havyng folowed thee to undescritely, so that findyng thy self freshe

and lustie, thou oughtest not to let passe soche an occasion: besides

this, if the enemie offer unto thee in the mornyng betymes to faight,

thou maiest a good while deferre to issue out of thy lodgyng, and when

he hath stoode long in armour, and that he hath loste that same firste

heate, with the whiche he came, thou maiest then faight with him. This

waie Scipio and Metellus used in Spaine: the one against Asdruball, the

other against Sertorius. If the enemie be deminished of power, either

for havyng devided the armie, as the Scipions in Spain, or for some

other occasion, thou oughteste to prove chaunce. The greateste parte of

prudent capitaines, rather receive the violence of the enemies, then go

with violence to assalte them: for that the furie is easely withstoode

of sure and steddie menne, and the furie beyng sustained, converteth

lightly into vilenesse: Thus Fabius did againste the Sannites, and

against the Galles, and was victorious and his felowe Decius remained

slain. Some fearing the power of their enemies, have begun the faight a

little before night, to the intent that their men chaunsyng to bee

overcome, might then by the helpe of the darkenesse thereof, save theim

selves. Some havyng knowen, how the enemies armie beyng taken of

certaine supersticion, not to faight in soche a tyme, have chosen

thesame tyme to faighte, and overcome: The whiche Cesar observed in

Fraunce, againste Arionistus, and Vespasian in Surrie, againste the

Jewes. The greatest and moste importaunte advertismente, that a

capitaine ought to have, is to have aboute hym faithfull menne, that are

wise and moste expert in the warre, with whom he must continually

consulte and reason of his men, and of those of the enemies, whiche is

the greater nomber, whiche is beste armed, or beste on horsebacke, or

best exercised, whiche be moste apte to suffer necessitie, in whom he

trusteth moste, either in the footemen, or in the horsemen: after thei

ought to consider the place where thei be, and whether it be more to the

purpose for thenemie, then for him: which of theim hath victualles moste

commodious: whether it be good to deferre the battaile, or to faight it:

what good might bee given hym, or taken awaie by tyme: for that many

tymes, souldiours seyng the warre to be delaied, are greved, and beyng

wearie, in the pain and in the tediousnesse therof, wil forsake thee. It

importeth above all thyng, to knowe the capitain of the enemies, and

whom he hath aboute hym, whether he be rashe, or politike, whether he be

fearfull, or hardie: to see how thou maiest truste upon the aidyng

souldiours. And above all thyng thou oughtest to take hede, not to

conducte the armie to faight when it feareth, or when in any wise it

mistrusteth of the victorie: for that the greatest signe to lose, is

thei beleve not to be able to winne: and therfore in this case, thou

oughtest to avoide the faightyng of the fielde, either with doyng as

Fabius Maximus, whom incampyng in strong places, gave no courage to

Aniball, to goe to finde hym, or when thou shouldest thinke, that the

enemie also in strong places, would come to finde thee, to departe out

of the fielde, and to devide the menne into thy tounes to thentent that

tediousnesse of winnyng them, maie wearie hym.

ZANOBI. Cannot the faightyng of the battaile be otherwise avoided, then

in devidyng the armie in sunderie partes and placyng the men in tounes?

[Sidenote: Fabius Maximus.]

FABRICIO. I beleve that ones alreadie, with some of you I have reasoned,

how that he, that is in the field, cannot avoide to faight the battaile,

when he hath an enemie, which will faight with hym in any wise, and he

hath not, but one remedie, and that is, to place him self with his armie

distant fiftie miles at leaste, from his adversarie, to be able betymes

to avoide him, when he should go to finde hym. For Fabius Maximus never

avoided to faight the battaile with Aniball, but he would have it with

his advauntage: and Aniball did not presume to bee able to overcome hym,

goyng to finde hym in the places where he incamped: where if he had

presupposed, to have been able to have overcome, it had been conveniente

for Fabius, to have fought the battaile with hym, or to have avoided.

[Sidenote: Philip king of Macedonia, overcome by the Romaines; How

Cingentorige avoided the faightyng of the fielde with Cesar; The

ignorance of the Venecians; What is to be doen wher soldiours desire to

faight, contrary to their capitaines minde; How to incourage souldiers;

An advertisment to make the soldiour most obstinately to faight.]

Philip Kyng of Macedonia, thesame that was father to Perse, commyng to

warre with the Romaines, pitched his campe upon a verie high hill, to

the entent not to faight with theim: but the Romaines wente to find hym

on thesame hill, and discomfaited hym. Cingentorige capitain of the

Frenche menne, for that he would not faight the field with Cesar, whom

contrarie to his opinion, had passed a river, got awaie many miles with

his men. The Venecians in our tyme, if thei would not have come to have

fought with the Frenche kyng, thei ought not to have taried till the

Frenche armie, had passed the River Addus, but to have gotten from them

as Cingentorige, where thei havyng taried knewe not how to take in the

passyng of the men, the occasion to faight the battaile, nor to avoide

it: For that the Frenche men beyng nere unto them, as the Venecians went

out of their Campe, assaulted theim, and discomfited theim: so it is,

that the battaile cannot bee avoided, when the enemie in any wise will

faight, nor let no man alledge Fabius, for that so moche in thesame

case, he did flie the daie of battaile, as Aniball. It happeneth many

tymes, that thy souldiours be willyng to faight, and thou knoweste by

the nomber, and by the situacion, or for some other occasion to have

disadvauntage, and desirest to make them chaunge from this desire: it

happeneth also, that necessitie, or occasion, constraineth thee to

faight, and that thy souldiours are evill to be trusted, and smally

disposed to faight: where it is necessarie in thone case, to make theim

afraied, and in the other to incourage theim: In the firste case, when

perswacions suffiseth not, there is no better waie, then to give in

praie, a part of them unto thenemie, to thintent those that have, and

those that have not fought, maie beleve thee: and it may very wel be

doen with art, thesame which to Fabius Maximus hapned by chaunce.

Tharmie of Fabius (as you knowe) desired to faight with Aniballs armie:

the very same desire had the master of his horses: to Fabius it semed

not good, to attempte the faight: so that through soche contrary

opinions, he was fain to devide the armie: Fabius kept his men in the

campe, the other fought, and commyng into great perill, had been

overthrowen, if Fabius had not rescued him: by the whiche insample the

maister of the horse, together with all the armie, knewe how it was a

wise waie to obeie Fabius. Concernyng to incourage theim to faight, it

should be well doen, to make them to disdain the enemies, shewyng how

thei speake slaunderous woordes of them, to declare to have intelligence

with them, and to have corrupted part of them, to incampe in place,

where thei maie see the enemies, and make some light skirmishe with

them, for that the thyng that is dailie seen, with more facilitie is

despised: to shewe theim to bee unworthie, and with an oracion for the

purpose, to reprehende them of their cowardnesse, and for to make them

ashamed, to tell theim that you will faight alone, when thei will not

beare you companie. And you ought above all thyng to have this

advertismente, mindyng to make the Souldiour obstinate to faight, not to

permitte, that thei maie send home any of their substaunce, or to leave

it in any place, till the warre bee ended, that thei maie understande,

that although fliyng save their life, yet it saveth not theim their

goodes, the love whereof, is wonte no lesse then thesame, to make men

obstinate in defence.

ZANOBI. YOU have tolde, how the souldiours maie be tourned to faight,

with speakyng to theim: doe you meane by this, that all the armie must

bee spoken unto, or to the heddes thereof?

[Sidenote: It is requisite for excellent Capitaines to bee good orators;

Alexander Magnus used openly to perswade his armie; The effecteousnes of

speking; Souldiours ought to be accustomed to heare their Capitaine

speake; How in olde time souldiers were threatened for their faltes;

Enterprises maie the easelier be brought to passe by meanes of religion;

Sertorius; A policie of Silla; A policie of Charles the seventh king of

Fraunce against the Englishmen; How souldiers maiebee made to esteme

little their enemies; The surest wai to make souldiours moste obstinat

to faight; By what meanes obstinatenesse to faighte is increased.]

FABRICIO. TO perswade, or to diswade a thyng unto fewe, is verie easie,

for that if woordes suffise not, you maie then use aucthoritie and

force: but the difficultie is, to remove from a multitude an evill

opinion, and that whiche is contrary either to the common profite, or to

thy opinion, where cannot be used but woordes, the whiche is meete that

thei be heard of every man, mindyng to perswade them all. Wherfore, it

was requisite that the excellente Capitaines were oratours: for that

without knowyng how to speake to al the army, with difficultie maie be

wrought any good thing: the whiche altogether in this our tyme is laied

aside. Rede the life of Alexander Magnus, and you shall see how many

tymes it was necessarie for hym to perswade, and to speake publikly to

his armie: otherwise he should never have brought theim, beyng become

riche, and full of spoile, through the desertes of Arabia, and into

India with so moche his disease, and trouble: for that infinite tymes

there growe thynges, wherby an armie ruinateth, when the capitain either

knoweth not, or useth not to speake unto thesame, for that this speakyng

taketh awaie feare, in courageth the mindes, increaseth the obstinatenes

to faight, discovereth the deceiptes, promiseth rewardes, sheweth the

perilles, and the waie to avoide theim, reprehendeth, praieth,

threatened, filleth full of hope, praise, shame, and doeth a11 those

thynges, by the whiche the humaine passions are extincte or kendled:

wherefore, that prince, or common weale, whiche should appoincte to make

a newe power, and cause reputacion to their armie, ought to accustome

the Souldiours thereof, to heare the capitain to speake, and the

capitain to know how to speake unto them. In kepyng desposed the

souldiours in old tyme, to faight for their countrie, the religion

availed moche, and the othes whiche thei gave them, when thei led theim

to warfare: for as moche as in al their faultes, thei threatned them not

onely with those punishementes, whiche might be feared of men but with

those whiche of God might be looked for: the whiche thyng mingled with

the other Religious maners, made many tymes easie to the auncient

capitaines all enterprises, and will doe alwaies, where religion shall

be feared, and observed. Sertorius prevailed, by declaryng that he spake

with a Stagge, the whiche in Goddes parte, promised hym the victorie.

Silla saied, he spoke with an Image, whiche he had taken out of the

Temple of Apollo. Many have tolde how God hath appered unto them in

their slepe, whom hath admonished them to faight. In our fathers time,

Charles the seventh kyng of Fraunce, in the warre whiche he made

againste the Englishemen, saied, he counsailed with a maide, sent from

God, who was called every where the Damosell of Fraunce, the which was

occacion of his victorie. There maie be also used meanes, that maie make

thy men to esteme little the enemie, as Agesilao a Spartaine used, whom

shewed to his souldiours, certain Persians naked, to the intent that

seyng their delicate members, thei should not have cause to feare them.

Some have constrained their men to faight through necessitie, takyng

awaie from them all hope of savyng theim selves, savyng in overcommyng.

The whiche is the strongest, and the beste provision that is made, to

purpose to make the souldiour obstinate to faight: whiche obstinatenesse

is increased by the confidence, and love of the Capitaine, or of the

countrie. Confidence is caused through the armour, the order the late

victorie, and the opinion of the Capitaine. The love of the countrie, is

caused of nature: that of the Capitain, through vertue, more then by any

other benefite: the necessities maie be many, but that is strongest,

whiche constraineth thee; either to overcome, or to dye.

THE FIVETH BOOKE

[Sidenote: How the Romaines marched with their armies; How the Romaines

ordered their armie when it happened to be assaulted on the waie; How

the main battailes ought to marche; The orderyng of an armie after soche

sorte, that it maie marche safelie through the enemies countrie and be

alwaies in a redines to faight; The place in the armie wher the bowmen

and Harkabutters are appoincted; The place in the armie wher

thextraordinarie Pikes are appoincted. The place in the armie wherthe

generall capitain must be; Where the artillerie must be placed. The

light horsmenne must be sente before to discover the countrie and the

menne of armes to come behind tharmy; A generall rule concernyng horse;

Wher the carriages and the unarmed are placed; The waie must be made

plaine wher the armie shall marche in order; How many miles a day an

armie maie marche in battaile raie, to bee able to incampe before sunne

set; The orderyng of the armie, when it is assaulted on the vawarde; The

orderyng of tharmie when thenemie commes to assaulte it behinde; How the

armie is ordered when it is assaulted of any of the sides; doen when the

army is assaulted on twoo sides.]

Machiavelli, Volume I · 第 14 / 30 段