CHAPTER VII.

AMBOISE

As one approaches Amboise, he leaves the comparatively insalubrious

plain of the Sologne and the Blaisois and enters Touraine.

Amboise! What history has been made there; what a wealth of action its

memories recall, and what splendour, gaiety, and sadness its walls have

held! An entire book might be written about the scenes which took place

under its roof.

To-day most travellers are content to rush over its apartments, gaze at

its great round tower, view the Loire, which is here quite at its best,

from the battlements, and, after a brief admiration of the wonderfully

sculptured portal of its chapel, make their way to Chenonceaux, or to

the gay little metropolis of Tours.

[Illustration: _Chateau d'Amboise_]

No matter whither one turns his steps from Amboise, he will not soon

forget this great fortress-chateau and the memories of the _petite

bande_ of blondes and brunettes who followed in the wake of Francois

Premier.

Here, and at Blois, the recollections of this little band are strong in

the minds of students of romance and history. Some one has said that

along the corridors of Amboise one still may meet the wraiths of those

who in former days went airily from one pleasure to another, but this of

course depends upon the mood and sentiment of the visitor.

Amboise has a very good imitation of the climate of the south, and the

glitter of the Loire at midday in June is about as torrid a picture as

one can paint in a northern clime. It is not that it is so very hot in

degree, but that the lack of shade-trees along its quays gives Amboise a

shimmering resemblance to a much warmer place than it really is. The

Loire is none too ample here, and frets its way, as it does through most

of its lower course, through banks of sand and pebbles in a more or less

vain effort to look cool.

Amboise is old, for, under the name of Ambatia, it existed in the fourth

century, at which epoch St. Martin, the patron of Tours, threw down a

pagan pyramidal temple here and established Christianity; and Clovis and

Alaric held their celebrated meeting on the Ile St. Jean in 496. It was

not long after this, according to the ancient writers, that some sort

of a fortified chateau took form here. Louis-le-Begue gave Amboise to

the Counts of Anjou, and Hughes united the two independent seigneuries

of the chateau and the bourg. After the Counts of Anjou succeeded the

Counts of Berry, Charles VII., by appropriation, confiscation, seizure,

or whatever you please to call it,--history is vague as to the real

motive,--united Amboise to the possessions of the Crown in 1434. Louis

XI. lived for a time at this strong fortress-chateau, before he turned

his affections so devotedly to Plessis-les-Tours. Charles VIII. was born

and died here, and it was he who added the Renaissance details, or at

least the first of them, upon his return from Italy. Indeed, it is to

him and to the nobles who followed in his train during his Italian

travels that the introduction of the Renaissance into France is commonly

attributed.

It was at Amboise that Charles VIII., forgetful of the miseries of his

Italian campaign, set about affairs of state with a renewed will and

vigour. He was personally superintending some alterations in the old

castle walls, and instructing the workmen whom he brought from Italy

with him as to just how far they might introduce those details which the

world has come to know as Renaissance, when, in passing beneath a low

overhanging beam, he struck his head so violently that he expired almost

immediately (April 17, 1498).

Louis XII., the superstitious, lived here for some time, and here

occurred some of the most important events in the life of the great

Francois, the real popularizer of the new architectural Renaissance.

It was in the old castle of Amboise, the early home of Louis XII., that

his appointed successor, his son-in-law and second cousin, Francois, was

brought up. Here he was educated by his mother, Louise de Savoie,

Duchesse d'Angouleme, together with that bright and shining light, that

Marguerite who was known as the "Pearl of the Valois," poetess, artist,

and court intriguer. Here the household formed what in the early days

Francois himself was pleased to call a "trinity of love."

Throughout the structure may yet be seen the suggestions of Francois's

artistic instincts, traced in the window-framings of the facade, in the

interior decorations of the long gallery, and on the terrace hanging

high above the Loire.

In the park and in the surrounding forest Francois and his sister

Marguerite passed many happy days of their childhood. Marguerite, who

had already become known as the "tenth muse," had already thought out

her "Heptameron," whilst Francois tried his prentice hand at

love-rhyming, an expression of sentiment which at a later period took

the form of avowals in person to his favourites.

One recalls those stanzas to the memory of Agnes Sorel, beginning:

"Gentille Agnes plus de loz tu merite,

La cause etait de France recouvrir;

Que ce que peut dedans un cloitre ouvrir

Close nonnaine? ou bien devot hermite?"

Francois was more than a lover of the beautiful. His appreciation of

architectural art amounted almost to a passion, and one might well claim

him as a member of the architectural guild, although, in truth, he was

nothing more than a generous patron of the craftsmen of his day.

Francois was the real father of the French Renaissance, the more

splendid flower which grew from the Italian stalk. He had no liking for

the Van Eycks and Holbeins of the Dutch school, reserving his favour for

the frankly languid masters from the south. He brought from Italy

Cellini, Primaticcio, and the great Leonardo, who it is said had a hand

in that wonderful shell-like spiral stairway in the chateau at Blois.

By just what means Da Vinci was inveigled from Italy will probably never

be known. The art-loving Francois visited Milan, and among its

curiosities was shown the even then celebrated "Last Supper" of

Leonardo. The next we know is that, "_Francois repasse les Alpes ayant

avec lui Mon Sieur Lyonard, son peintre_." Leonardo was given a pension

of seven _ecus de France_ per year and a residence near Amboise. Vasari

recounts very precisely how Leonardo expired in the arms of his kingly

patron at Amboise, but on the other hand, the court chronicles have said

that Francois was at St. Germain on that day. Be this as it may, the

intimacy was a close one, and we may be sure that Francois felt keenly

the demise of this most celebrated painter of his court.

It was during those early idyllic days at Amboise that the character of

Francois was formed, and the marvel is that the noble and endearing

qualities did not exceed the baser ones. To be sure his after lot was

hard, and his real and fancied troubles many, and they were not made the

less easy to bear because of his numerous female advisers.

In his youth at Amboise his passions still slumbered, but when they did

awaken, they burst forth with an unquenchable fury. Meantime he was

working off any excess of imagination by boar-hunts and falconry in the

neighbouring forest of Chanteloup, and had more than one hand-to-hand

affray with resentful citizens of the town, when he encroached upon what

they considered their traditional preserves. So he grew to man's estate,

but the life that he lived in his youth under the kingly roof of the

chateau at Amboise gave him the benefits of all the loyalty which his

fellows knew, and it helped him carry out the ideas which were

bequeathed to him by his uncle.

It was at a sitting of the court at Amboise, when Francois was still

under his mother's wing,--at the age of twenty only,--that the Bourbon

affair finally came to its head. Many notables were mixed up in it as

partisans of the ungrateful and ambitious Bourbon, Charles de

Montpensier, Connetable de France. It was an office only next in power

to that of the sovereign himself, and one which had been allowed to die

out in the reign of Louis XI. The final outcome of it all was that

Francois became a prisoner at Pavia, through the treachery of the

Connetable and his followers, who went over _en masse_ to Francois's

rival, Charles V., who, as Charles II., was King of Spain.

Of the subsequent meeting with the Emperor Charles on French soil,

Francois said to the Duchesse d'Etampes: "It is with regret that I leave

you to meet the emperor at Amboise on the Loire." And he added: "You

will follow me with the queen." His queen at this time was poor Eleanor

of Portugal, herself a Spanish princess, Claude of France, his first

wife, having died. "These two," says Brantome, "were the only virtuous

women of his household."

The Emperor Charles was visibly affected by the meeting, though, it is

true, he had no love for his old enemy, Francois. Perhaps it was on

account of the duchess, for whom Francois had put aside Diane. At any

rate, the emperor was gallant enough to say to her: "It is only in

France that I have seen such a perfection of elegance and beauty. My

brother, your king, should be the envy of all the sovereigns of Europe.

Had I such a captive at my palace in Madrid, there were no ransom that I

would accept for her."

Francois cared not for the lonely Spanish princess whom he had made his

queen; but he was somewhat susceptible to the charms of his

daughter-in-law, Catherine de Medici, the wife of his son Henri, who,

when at Amboise, was his ever ready companion in the chase.

Francois was inordinately fond of the hunt, and made of it a most

strenuous pastime, full of danger and of hard riding in search of the

boar and the wolf, which abounded in the thick underwood in the

neighbourhood. One wonders where they, or, rather, their descendants,

have disappeared, since nought in these days but a frightened hare, a

partridge, or perhaps a timid deer ever crosses one's path, as he makes

his way by the smooth roads which cross and recross the forest behind

Amboise.

When Francois II. was sixteen he became the nominal king of France. To

Amboise he and his young bride came, having been brought thither from

Blois, for fear of the Huguenot rising. The court settled itself

forthwith at Amboise, where the majestic feudal castle piled itself high

up above the broad, limpid Loire, feeling comparatively secure within

the protection of its walls. Here the Loire had widened to the

pretensions of a lake, the river being spanned by a bridge, which

crossed it by the help of the island, as it does to-day.

Over this old stone bridge the court approached the castle, the retinue

brilliant with all the trappings of a luxurious age, archers, pages,

and men-at-arms. The king and his new-found bride, the winsome Mary

Stuart, rode well in the van. In their train were Catherine, the

"queen-mother" of three kings, the Cardinal de Lorraine, the Duc de

Guise, the Duc de Nemours, and a vast multitude of gay retainers, who

were moved about from place to place like pawns upon the chess-board,

and with about as much consideration.

The gentle Mary Stuart, born in 1542, at Linlithgow, in stern Caledonia,

of a French mother,--Marie de Lorraine,--was doomed to misfortune, for

her father, the noble James V., prophesied upon his death-bed that the

dynasty would end with his daughter.

At the tender age of five Mary was sent to France and placed in a

convent. Her education was afterward continued at court under the

direction of her uncle, the Cardinal de Lorraine. By ten she had become

well versed in French, Latin, and Italian, and at one time, according to

Brantome, she gave a discourse on literature and the liberal arts--so

flourishing at the time--before the king and his court. Ronsard was her

tutor in versification, which became one of her favourite pursuits.

Mary Stuart's charms were many. She was tall and finely formed, with

auburn hair shining like an aureole above her intellectual forehead, and

with a skin of such dazzling whiteness--a trite saying, but one which is

used by Brantome--"that it outrivalled the whiteness of her veil."

In the spring of 1558, when she was but sixteen, Mary Stuart was married

to the Dauphin, the weak, sickly Francois II., himself but a youth. He

was, however, sincerely and deeply fond of his young wife.

Unexpectedly, through the death of Henri II. at the hands of Montgomery

at that ever debatable tournament, Francois II. ascended the throne of

France, and Mary Stuart saw herself exalted to the dizzy height which

she had not so soon expected. She became the queen of two kingdoms, and,

had the future been more propitious, the whole map of Europe might have

been changed.

Disease had marked the unstable Francois for its own, and within a year

he passed from the throne to the grave, leaving his young queen a widow

and an orphan.

Shortly afterward "_la reine blanche_" returned to her native Scotland,

bidding France that long, last, sad adieu so often quoted:

"Farewell, beloved France, to thee!

Best native land,

The cherished strand

That nursed my tender infancy!

Farewell my childhood's happy day!

The bark, which bears me thus away,

Bears but the poorer moiety hence,

The nobler half remains with thee,

I leave it to thy confidence,

But to remind thee still of me!"

The young sovereigns had had a most stately suite of apartments prepared

for them at Amboise, the lofty windows reaching from floor to ceiling

and overlooking the river and the vast terrace where was so soon to be

enacted that bloody drama to which they were to be made unwilling

witnesses.

This gallery was wainscoted with old oak and hung with rich leathers,

and the lofty ceiling was emblazoned with heraldic emblems and

monograms, as was the fashion of the day. Brocades and tapestries, set

in great gold frames, lined the walls, and, in a boudoir or

retiring-room beyond, still definitely to be recognized, was a

remarkable series of embroidered wall decorations, a tapestry of flowers

and fruits with an arabesque border of white and gold, truly a queenly

apartment, and one that well became the luxurious and dainty Mary, who

came from Scotland to marry the youthful Francois.

Mary Stuart knew little at the time as to why they had so suddenly

removed from Blois, but Francois soon told her, something after this

wise: "Our mother," said he, "is deeply concerned with affairs of state.

There is some conspiracy against her and your uncles, the Guises."

"Tell me," she demanded, "concerning this dreadful conspiracy."

"Were you not suspicious," he asked, querulously, "when we left for

Amboise so suddenly?"

"_Ah, non, mon Francois_, methought that we came here to hold a jousting

tourney and to hunt in the forest...."

"Well, at any rate, we are secure here from Turk, or Jew, or Huguenot,

my queen," replied the king.

Within a short space a council was called in the great hall of Amboise,

which the Huguenot chiefs, Conde, Coligny, the Cardinal de

Chatillon,--who appears to have been a sort of a religious

renegade,--were requested to attend. A conciliatory edict was to be

prepared, and signed by the king, as a measure for gaining time and

learning further the plans of the conspirators.

This edict ultimately was signed, but it was in force but a short time

and was a subterfuge which the youthful king deep in his heart--and he

publicly avowed the fact--deeply resented. Furthermore it did

practically nothing toward quelling the conspiracy.

Through the plains of Touraine and over the hills from Anjou the

conspirators came in straggling bands, to rendezvous for a great _coup

de main_ at Amboise. They halted at farms and hid in vineyards, but the

royalists were on the watch and one after another the wandering bands

were captured and held for a bloody public massacre when the time should

become ripe. In all, two thousand or more were captured, including Jean

Barri de la Renaudie. This man was the leader, but he was merely a bold

adventurer, seeking his own advantage, and caring little what cause

employed his peculiar talents. This was his last affair, however, for

his corpse soon hung in chains from Amboise's bridge. Conde, Coligny,

and the other Calvinists soon learned that the edict was not worth the

paper on which it was written.

After the two thousand had been dispersed or captured the

"queen-mother" threw off the mask. She led the trembling child-king and

queen toward the southern terrace, where, close beneath the windows of

the chateau, was built a scaffold, covered with black cloth, before

which stood the executioner clothed in scarlet. The prisoners were

ranged by hundreds along the outer rampart, guarded by archers and

musketeers. The windows of the royal apartment were open and here the

company placed themselves to witness the butchery to follow.

Speechless with horror sat the young king and queen, until finally, as

another batch of mutilated corpses were thrown into the river below, the

young queen swooned.

"My mother," said Francois, "I, too, am overcome by this horrible sight.

I crave your Highness's permission to retire; the blood of my subjects,

even of my enemies, is too horrible to contemplate."

"My son," said the bloodthirsty Catherine, "I command you to stay. Duc

de Guise, support your niece, the Queen of France. Teach her her duty as

a sovereign. She must learn how to govern those hardy Scots of hers."

It was on the very terraced platform on which one walks to-day that,

between two ranks of _hallebardiers_ and arquebusiers, moved that long

line of bareheaded and bowed men whose prayers went up to heaven while

they awaited the fate of the gallows.

Either the cord or the sword-blade quickly accounted for the lives of

this multitude, and their blood flowed in rivulets, while above in the

gallery the willing and unwilling onlookers were gay with laughter or

dumb with sadness.

When all this horrible murdering was over the Loire was literally a

reeking mass of corpses, if we are to believe the records of the time.

The chief conspirators were hung in chains from the castle walls, or

from the bridge, and the balustrades which overhang the street, which

to-day flanks the Loire beneath the castle walls, were filled with a

ribald crew of jeering partisans who knew little and cared less for

religion of any sort.

Some days after the execution of the Calvinists the "Protestant poet"

and historian passed through the royal city with his _precepteur_ and

his father, and was shown the rows of heads planted upon pikes, which

decorated the castle walls, and thereupon vowed, if not to avenge, at

least to perpetuate the infamy in prose and verse, and this he did most

effectually.

An odorous garden of roses, lilacs, honeysuckle, and hawthorn framed the

joyous architecture of the chateau, then as now, in adorable fashion;

but it could not purify the malodorous reputation which it had received

until the domain was ceded by Louis XIV. to the Duc de Penthievre and

made a _duche-pairie_.

It would be possible to say much more, but this should suffice to stamp

indelibly the fact that Touraine, in general, and the chateau of

Amboise, in particular, cradled as much of the thought and action of the

monarchy in the fifteenth and sixteenth centuries as did the capital

itself. At any rate the memory of it all is so vivid, and the tangible

monuments of the splendour and intrigue of the court of those days are

so very numerous and magnificent, that one could not forget the parts

they played--once having seen them--if he would.

After the assassination of the Duc de Guise at Blois, Amboise became a

prison of state, where were confined the Cardinal de Bourbon and Cesar

de Vendome (the sons of Henri IV. and Gabrielle d'Estrees), also Fouquet

and Lauzun. In 1762 the chateau was given by Louis XV. to the Duc de

Choiseul, and the great Napoleon turned it over to his ancient

colleague, Roger Ducos, who apparently cared little for its beauties

or associations, for he mutilated it outrageously.

[Illustration: _Sculpture from the Chapelle de St. Hubert_]

In later times the history of the chateau and its dependencies has been

more prosaic. The Emir Abd-el-Kader was imprisoned here in 1852, and

Louis Napoleon stayed for a time within its walls upon his return from

the south. To-day it belongs to the family of Orleans, to whom it was

given by the National Assembly in 1872, and has become a house of

retreat for military veterans. This is due to the generosity of the Duc

d'Aumale into whose hands it has since passed. The restoration which has

been carried on has made of Amboise an ideal reproduction of what it

once was, and in every way it is one of the most splendid and famous

chateaux of its kind, though by no means as lovable as the residential

chateaux of Chenonceaux or Langeais.

The Chapelle de St. Hubert, which was restored by Louis Philippe, is the

chief artistic attraction of Amboise; a bijou of full-blown Gothic. It

is a veritable architectural joy of the period of Charles VIII., to whom

its erection was due. Its portal has an adorable bas-relief,

representing "La Chasse de St. Hubert," and showing St. Hubert, St.

Christopher, and St. Anthony, while above, in the tympanum, are

effigies of the Virgin, of Charles VIII., and of Anne de Bretagne. The

sculpture is, however, comparatively modern, but it embellishes a shrine

worthy in every way, for there repose the bones of Leonardo da Vinci.

Formerly Da Vinci's remains had rested in the chapel of the chateau

itself, dedicated to St. Florentin.

Often the Chapelle de St. Hubert has been confounded with that described

by Scott in "Quentin Durward," but it is manifestly not the same, as

that was located in Tours or near there, and his very words describe the

architecture as "of the rudest and meanest kind," which this is not.

Over the arched doorway of the chapel at Tours there was, however, a

"statue of St. Hubert with a bugle-horn around his neck and a leash of

greyhounds at his feet," which may have been an early suggestion of the

later work which was undertaken at Amboise.

All vocations came to have their protecting saints in the middle ages,

and, since "_la chasse_" was the great recreation of so many,

distinction was bestowed upon Hubert as being one of the most devout.

The legend is sufficiently familiar not to need recounting here, and,

anyway, the story is plainly told in this sculptured panel over the

portal of the chapel at Amboise.

In this Chapel of St. Hubert was formerly held "that which was called a

hunting-mass. The office was only used before the noble and powerful,

who, while assisting at the solemnity, were usually impatient to

commence their favourite sport."

The ancient Salle des Gardes of the chateau, with the windows giving on

the balcony overlooking the river, became later the Logis du Roi. From

this great chamber one passes on to the terrace near the foot of the

Grosse Tour, called the Tour des Minimes. It is this tower which

contains the "_escalier des voitures_." The entrance is through an

elegant portico leading to the upper stories. Above another portico,

leading from the terrace to the garden, is to be seen the emblem of

Louis XII., the porcupine, so common at Blois.

In the fosse, which still remains on the garden side, was the

universally installed _jeu-de-paume_, a favourite amusement throughout

the courts of Europe in the middle ages.

At the base of the chateau are clustered numerous old houses of the

sixteenth century, but on the river-front these have been replaced with

pretentious houses, cafes, automobile garages, and other modern

buildings.

Near the Quai des Violettes are a series of subterranean chambers known

as the Greniers de Cesar, dating from the sixteenth century.

[Illustration: _Cipher of Anne de Bretagne, Hotel de Ville, Amboise_]

Even at this late day one can almost picture the great characters in the

drama of other times who stalked majestically through the apartments,

and over the very flagstones of the courts and terraces which one treads

to-day; Catherine de Medici with her ruffs and velvets; Henri de Guise

with all his wiles; Conde the proud; the second Francois, youthful but

wise; his girl queen, loving and sad; and myriads more of all ranks and

of all shades of morality,--all resplendent in the velvets and gold of

the costume of their time.

Near the chateau is the Clos Luce, a Gothic habitation in whose oratory

died Leonardo da Vinci, on May 2, 1519.

Immediately back of the chateau is the Foret d'Amboise, the scene of

many gay hunting parties when the court was here or at Chenonceaux,

which one reaches by traversing the forest route. On the edge of this

forest is Chanteloup, remembered by most folk on account of its

atrocious Chinese-like pagoda, built of the debris of the Chateau de la

Bourdaisiere, by the Duc de Choiseul, in memory of the attentions he

received from the nobles and bourgeois of the ville upon the fall of his

ministry and his disgrace at the hands of Louis XV. and La Du Barry. It

is a curious form to be chosen when one had such beautiful examples of

architectural art near by, only equalled, perhaps, in atrociousness by

the "Royal Pavilion" of England's George IV.

La Bourdaisiere, near Amboise, of which only the site remains, if not

one of the chief tourist attractions of the chateau country, has at

least a sentimental interest of abounding importance for all who recall

the details of the life of "La Belle Gabrielle."

Here in Touraine Gabrielle d'Estrees was born in 1565. She was

twenty-six years old when Henri IV. first saw her in the chateau of her

father at Coeuvres. So charmed was he with her graces that he made her

his _maitresse_ forthwith, though the old court-life chronicles of the

day state that she already possessed something more than the admiration

of Sebastian Zamet, the celebrated financier.

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