Arnhem on the Rhine is the most thriving town as well as the capital of

Gelderland. It is essentially an ancient place, dating back to a remote

period in the history of the Netherlands; even some there be who give

Arnhem the credit of being the original Arenacum of the Romans. It lies

upon the southern slopes of the Veluwe district, and from its railway

station the visitor will actually have to go down hill into the town--a

topographical condition so foreign to any of the other Dutch cities

already visited that Arnhem’s allegiance to Holland is questioned at

first sight.

Although Arnhem is old, it lacks many of those gifts of age that one

sees in other old cities throughout the country. Its appearance is

German, but its people, realizing the monetary benefits that rival

Dutch municipalities are deriving annually from the hordes of tourists

that descend upon them, try to advertise it as typically Dutch, and

issue frantic appeals to the traveler to be sure to pay it a visit on

these grounds. With its 60,000 inhabitants it is the sixth city in

point of population in Holland. Although it enjoys every advantage of

transportation its commerce is pitiable; as a residence city, however,

it is particularly favored. Because of the attractions of its environs,

Arnhem is a favorite spot for the retired Dutch merchant, who, having

amassed a fortune in the colonial trade after a long residence in the

remote Straits Settlements, seeks some quiet place at home endowed

with the beauties of nature, in which to spend the remainder of his

days in comfort.

The oldest part of Arnhem is the southern end of the city, bordering on

the Rhine and clustering about the Groote Markt as a center. The Groote

Kerk, an ecclesiastical building of large parts and deep excavations,

containing numerous monuments in memory of various historical

celebrities, bounds the market square on the west, and on the south one

may pierce the surrounding buildings to the Eusibius Square and the

Rhine bank through the ancient Sabil-Poort, a Gothic gateway recalling

the days when Arnhem was fortified with the customary town wall.

At the side of the Groote Kerk Arnhem holds a weekly market which is

scarcely more distinctive than that of Groningen but so popular with

the peasants that it overflows into the neighboring streets, and places

trolley service through the vicinity in a state of disruption. Having

driven into town the evening before, the country people unhitch their

horses and leave their wagons standing in the square so as to lose no

time in getting ready for business in the morning. Much faith they must

have in the honesty and orderliness of the citizens of Arnhem, for

their loads of vegetables and whatever they have for sale remain in the

open, when the weather is propitious, without even a covering.

A few blocks to the east of the market square lies the

Eusibiusbinnensingel, a beautiful park-like place, but a mouthful to

pronounce, with a lake in the center surrounded by great shade trees

and geometrical flower plots. If you follow this to the northward,

you will come, after a short walk, to the Velperplein, the pulse of

Arnhem’s trolley traffic, the principal feature of which is a large

building that goes under the poetical name of the Musis Sacrum,

containing a restaurant and various halls for exhibitions. Here at

the tables of the open air café the German tourists are wont to

forgather for refreshment purposes, guarding the while their little

ten-by-two-inch satchels, scarcely large enough to hold half a dozen

cigars, as if they contained the entire wardrobe and family jewels of

their owners.

In the Velperplein one may board an electric car for any part of the

city and many of its suburbs. And it is best to patronize the trolley

service of Arnhem whenever possible, because taxicabs, horse drawn or

motor propelled, are not to be found in operation. The buccaneering

cabbies of Arnhem, next of kin to the piratical baggage porters of

Fiume, charge a goodly price to take you out upon a drive in the

environs, and double the amount to bring you back, on the ground that

your ignorance of their language, not considering their ignorance of

yours, was the cause of a misinterpretation of directions. And the

worst of this tourist bleeding system is that the hotel head porters

connive with the cabbies.

On top of a real hill half a mile to the north of the railway station

is Sonsbeek, a favorite rendezvous of the pleasure-seeking Arnhemers,

thickly wooded, containing a small lake or two, and, of course, the

inevitable café, while the ascent of a tower called the Belvedere

is offered as a temptation only to those who expect to obtain a

magnificent and inspiring view where only a mediocre one exists.

The Velperweg, the Amsterdamschestraatweg--but if this kind of thing

goes on it might tangle my type into a knotted, inextricable mass; for

purely mechanical reasons, therefore, I shall revert to an English

version. The Velper Road, the Amsterdam Road, the Zyp Road, the Utrecht

Road, and the Apeldoorn Road are the five principal arteries that tap

the environs that have made Arnhem famous with the Dutchman. Each

one penetrates imposing woods, the like of which the Hollander never

saw before, but ruthlessly tramped almost threadbare by his frequent

pilgrimages through them in search of a “panorama,” no matter how

insignificant. At the different points where the foliage permits of a

view of sometimes several miles across the wheat fields, fruit venders

have set up their stands, the ground is littered with papers and the

empty boxes discarded by many picnickers, and the importunate picture

postcard man is seen in his element.

[Illustration: The market at Arnhem, at the side of the Groote Kerk, a

weekly event that overflows into the neighboring streets and interferes

with the trolley service]

The Velp Road, which leads at length to Zutphen, is, perhaps, the gem

of all the five. Wide and well kept, it is lined on either side as far

as the village of Velp, a distance of three miles from Arnhem, with

handsome residences and tastefully laid out lawns and gardens which are

girt with small canals in lieu of fences, so that each may be admired

from the roadway.

Halfway along is Bronbeek, the royal asylum for invalid soldiers who

have served in the colonial wars. It was bought by King William III in

1854 from its private owners, and presented by him to the State five

years later on condition that it be devoted to its present purpose.

Little cascades trickle here and there through its grounds, while

the pair of cannon mounted on its front lawn bespeaks its use as no

blaring signboard could possibly do. Not far from the corner entrance

to its park stands a statue of William II as Crown Prince, portrayed

as carrying his arm in a sling after having received a wound in the

battle of Waterloo. The interior of the building contains collections

of portraits of East Indian heroes, and of weapons, flags, and other

trophies of war taken in the colonies.

Rosendaal, one of the largest estates in Gelderland, can be reached

after a pleasant walk of a mile in a northerly direction from Velp.

Mentioned for the first time as early as 1314, its grounds are still

kept in a state of baronial magnificence, but of its old castle only a

comparatively small part of a great round tower remains.

Another walk, but toward the east on the road to the village and wood

of Beekhuizen, brings you to the castle of Biljoen, erected by Charles,

Duke of Guelders, in 1530, upon the foundations of an eleventh century

stronghold.

Nymwegen may be considered the twin city of Arnhem; when one is

mentioned the other is instinctively thought of. They lie close to

each other, are of about the same population, offer the same general

aspects, and have played parts of equal importance in the general

history of the country; but of the two, Nymwegen is possibly the more

diverting. It is two cities in one--the older part being purely Dutch,

with its old Dutch buildings and a few Dutch types which are mocked

by the declivity of some of its streets; the more modern and larger

part being distinctively German, with its _platzes_, the general

distribution and embellishment of its thoroughfares, and the density

of its greenery. The center of this German portion of Nymwegen is the

Keiser-Karelplein, a beautiful square from which the different streets

radiate; but what should be the pleasing quiet of the neighborhood is

constantly and mercilessly broken by the shrieks of the engine of a

noisy tram train that rattles around among the trees as if hunting in

vain for a convenient exit.

Yet another example of the very esthetic habit that the Dutch have

of demolishing old fortifications and planting the sites as public

pleasure grounds may be seen in the Kronenburg Park, the contour of

whose slopes adds admirably to the general landscape effect. Down

at the bottom is a duck-dotted lake bordered with the benches that

constitute the trysting places of many a young Nymwegen couple, so

unconscious of any but their own affairs that they suffer old ladies to

sit upon the same bench and knit and spy with generous eyes upon the

lovers’ advances. At the farther edge of the lake they have mercifully

preserved one of the sixteen towers that once strengthened the town

walls.

The Waal, one of the many branches of the Rhine, is a busier river at

Nymwegen than the real Rhine is at Arnhem. Tows of long, narrow boats,

typical of the Rhine above Cologne, ply up and down under the great

iron railway bridge and lend to the city more of a German air than ever.

Overlooking the river some distance above the railway bridge are the

shady pleasure grounds of the Valkhof, one of the seven hills upon

which the city of Nymwegen was originally built and where Charlemagne

erected an imperial palace, later destroyed by the French in 1796.

An interesting and picturesque ruin is a small fragment of the old

palace church, built by Emperor Frederick Barbarossa, while near by

may be seen the oldest remnant of ecclesiastical architecture in the

Netherlands--the sixteen-sided Gothic castle chapel, rebuilt a number

of times after being consecrated originally by Pope Leo III in 799.

Across what must have been the castle moat and connected with the

Valkhof grounds by an iron bridge, a tower of the seventeenth century

affords the people of Nymwegen an attractive view of which they are

justly proud, embracing as it does the fertile farming districts as far

as Cleve, to the southeast, as far as Arnhem, to the north, and, upon a

clear day, as many as four rivers: the Rhine, the Maas, the Waal, and

the Yssel.

The old Church of St. Stephen and the brick gateway that leads to

it from the market square, the weigh-house with its red and black

shutters, the Town Hall, and a number of other old buildings in the

vicinity of the Groote Markt are all essentially Dutch, but for which

the visitor might easily imagine himself in a German city.

[Illustration: A feature of Arnhem is the Eusibiusbinnensingel, a

park-like place with a lake in the center, surrounded by great shade

trees]

With those of Arnhem, however, Nymwegen’s environs can scarcely hope

to compete. The steam tram that rattles around the Keiser-Karelplein

eventually escapes the city limits and climbs the long hill to the

Hotel Berg en Dal, from the vicinity of which one may look out upon

a much vaunted “panorama” that might at least be worth while under

certain conditions. But what with the blatant strummings of an

automatic piano that considers itself of valuable assistance to the

complete enjoyment of the view, and the petty vibrations of a more or

less popular photographer intent upon making likenesses of visitors in

the unusual and startling act of looking from the top of a hill in

Holland, the view is rendered more of a bore than a diversion.

The Dutch province of Limburg, a narrow tongue of land successfully

battled for by the Dutch against the Belgians in the war of 1830–31,

lying away to the south of Gelderland and wedged in between Belgium on

the west and Germany on the east, is so un-Netherlandish, both as to

peoples and topography, that it can scarcely be considered as a part

of the Holland that the tourist expects. Its inhabitants even speak

a low German dialect instead of Dutch. Furthermore, it is not on any

route that a tour through Holland might include, for Maastricht, its

historical old capital, is on the direct railway line between Brussels

and Cologne and may be more easily visited from either of those points

than from any city in Holland proper.

CHAPTER XV

UTRECHT AND ’S HERTOGENBOSCH

There can be only one reason for my clearing my conscience of Utrecht

and ’S Hertogenbosch in one and the same chapter. This may or may not

be apparent to him who has already toured Holland, for the two towns

cannot be said to be on the same line of traffic; they are not even

in the same province; neither are they alike in appearance. Utrecht,

the capital of the province of that name, with its canals and old

houses, its lime avenues and its shady parks, has more of the typical

Dutch element in its make-up, and can be as easily reached, and as

profitably, from either Rotterdam or Amsterdam.

’S Hertogenbosch, on the other hand, the frontier town of the southern

provinces, lies along the route that leads into Germany, and its

“windmills and wooden shoes” are conspicuous in their absence. It

seems, out of respect for its geographical position, more of a Belgian

city. Indeed, the Belgians, unable to conquer its Dutch nomenclature,

long ago rechristened the place, and now it is as often spoken of by

the more euphonious name of Bois le Duc--a merciful convenience for

all of my personal purposes, because it is as difficult to write ’S

Hertogenbosch as it is to pronounce it. Since to Bois le Duc it has

been simplified, Bois le Duc it shall be henceforth called within these

pages.

Now to divulge my secret for treating Utrecht and Bois le Duc in the

same chapter: with their famous churches they are the most important

ecclesiastical cities in Holland. Utrecht, in addition, is a university

town, a cattle center, and one of the oldest places, as well as one of

the largest, in the Netherlands. In Roman times it was known by the

Latin translation of “The Ford of the Rhine”--_Trajectum ad Rhenum_. In

the seventh century, under the Frisians, King Dagobert I founded here

the first Frisian church. Subsequently the archbishops of Utrecht grew

to be the most powerful of medieval prelates, and their see at an early

date became renowned for the magnificence of its houses of worship.

Utrecht was included in the French province of Lorraine, was later

annexed to the German empire by force of circumstances, and enjoyed the

distinction of being a favorite residence of the emperors. The union

of the seven Dutch provinces was formed in Utrecht in 1579, under the

sponsorship and direction of John of Nassau, brother of William, Prince

of Orange, to establish the independence of the Netherlands. From that

time on until 1593 the States-General assembled here; in that year the

seat of the Dutch Government was transferred to The Hague. The most

celebrated event in the old city’s history, however, took place on the

11th of April, 1713, when the peace was here concluded that terminated

the Spanish wars of Succession.

That much for history.

Twentieth century Utrecht is different. Its old-time importance as one

of the foremost commercial cities of the Middle Ages was owing to its

enviable position on the Rhine where the river wrenches itself into two

branches--the Old Rhine and the Vecht. The former percolates, according

to the will and calculations of the Dutch engineers, into the North Sea

at Katwyk, and the Vecht empties into the Zuyder Zee, near Muiden. The

city’s commercial importance and activity have dwindled piteously into

a weekly cattle market held in the Vreeburg, Utrecht’s great central

square, occupying the site of a castle built in 1517 by Emperor Charles

V.

[Illustration: Utrecht’s Cathedral, erected in the eleventh century

upon the site of a church founded in 720]

With the break of day on Saturday the farmers from the surrounding

country, “_klomped_” in more varied styles of wooden shoes than you

will find in any other single town in Holland, begin to arrive with

their stock at the Vreeburg. In the night a conglomerate collection of

little side-show tents and canvas-covered stalls for the sale of almost

everything, has sprung up like a bed of mushrooms on the outskirts of

the market place, so that the cattle dealer, after he has negotiated a

substitution of stock for its equivalent in the coin of the realm,

may want for neither amusement nor a convenient place to purchase the

hundred and one articles that his better seven-eighths has cautioned

him not to come home without.

Singularly enough, the same methods obtain in bargaining for cows in

Utrecht that are prevalent while dickering for cheeses in Alkmaar.

There is the same placid composure on the part of the seller, the same

minute examination on the part of the buyer; there is the same Captain

John Smith pose; there is the same whacking of hands; there is the same

general exodus from the market place, after the ceremonies, to the

more blithesome lunchrooms and halls of frivolity. I wish I might have

followed up the case of a cattle dealer whom I saw in a certain café

after the market, making a lunch of the uncertain mixture of a glass of

beer and a dish of currants. The notation of the after effects of the

combination might have been of value to materia medica.

Utrecht’s famous old churches have been pillaged and desecrated to a

great extent by the elements and the changes wrought by time and tide.

Once, long ago, when the followers of the various creeds were all at

sixes and sevens, the Munsterkerk, the Pieterskerk, the Janskerk, and

the cathedral itself, no doubt, with their cloistersful of clergy,

were walled in and moated, and patronized as much as asylums of refuge

as for worship. To-day they are simply tolerated. A coffeehouse does

a land office business in the archbishop’s palace, and the tramcar

company has tunneled through the vaulted archway of the great detached

cathedral tower rather than go to the trouble of laying the tracks

around it.

And what a cathedral this Gothic curiosity of Utrecht is! Erected in

the eleventh century upon the site of a former ecclesiastical edifice

founded in 720, in its day it must have easily outclassed anything of

its ilk in all the Netherlands. Now its back is broken, so to speak,

beyond repair, for in 1674 a violent hurricane that bowled a spare with

the church towers in the district, tore out the nave of the cathedral

and left the tower and the choir completely disconnected. The site of

the demolished nave now forms the center of the Cathedral Square, and

is as much a thoroughfare as any street in the city.

The interior of the church, like the interior of almost every church

of any size in Holland, offers little of originality or interest. The

walls are covered with many layers of unbecoming whitewash, and any

pleasing effect that the columned interior might have originally had

is lost, for a portion in the center is boarded up, like a bull ring

with its barrier, segregating the inclosed space for the purpose of

uninterrupted worship. The one redeeming feature of the whole place,

aside from a few meritorious monuments, is a handsome oaken pulpit,

elaborately carved by hand, so as to give the effect of a miniature

cathedral in itself.

After being a city of disabled and decrepit churches, Utrecht is a

university town, and the seven or eight hundred students in attendance

do their best to emulate the early ecclesiastics by trying to keep the

place in a state of perennial siege, for it is to be remembered that

the drudgery and frugality of university life in Holland is not what

it is cracked up to be. In a way, a Dutch college education is a good

bit of a farce. The student is under very few obligations except to

himself. He does not have to appear in chapel; he does not even have

to attend classes, and there are a large number of students in each of

Holland’s three universities--young men of private fortune who take

up a course in law or what not, with no intention of ever practicing,

in order to avail themselves of the gaiety and freedom of university

life--who never enter a lecture room from one term’s end to the other.

Consequently, there is much hilarity and much extravagance, all of

which is more or less resented by the thrifty, peaceful townspeople,

and which sometimes places the two factions under strained relations.

When a student does complete a course, having seen fit to relegate

himself to the hard, honest work necessary to the attainment of a

doctor’s degree, he deems it of such momentous occurrence that he

forthwith has his thesis published in book form _de luxe_, and, hiring

a carriage, which is manned by student initiates into his Corps,

he drives in state to the residences of his several professors and

intimate friends, leaving with each a copy of his work.

In the above mentioning of the Students’ Corps, I have named a

salient feature of student life in Holland, and one which none of her

universities is without. Although of broader membership, it takes the

place of our own fraternities. It includes, however, all the students

who can afford to pay its dues and subscriptions. A senate, comprising

a rector, a secretary, and three other functionaries, elected annually

by the Corps from among its members of four or more years’ standing,

dictates the policy of the Corps and administers its affairs. Any

member of the Corps is eligible for membership in the Corps Club, the

culminating distinction of Dutch university life, or for any of its

various subdivisions of athletic or social societies. The initiates

undergo most of the harmless little byplays, not to mention some new

ones, that provide for such a halcyon period in the careers of our own

fraternal neophytes.

Among its numerous idiosyncrasies Utrecht has a canal, called the

Oude Gracht, that is unique in comparison with other canals in other

cities in Holland. The water in this canal lies far below the level

of the bordering streets. Between the street and the water there is a

great stone step that forms the real canal bank. In the old days the

“riser” above this step was made up of foundation arches of stone upon

which were built the specious mansions that fronted the thoroughfares

alongside the canal. To make use of spaces which would otherwise be

wasted, these vaulted foundations served as cellars, with the street

for a roof, and were in as constant use as any other part of the

dwelling. Most of them are now occupied as shops, to the entrances of

which you must descend a flight of steps from the roadway above; but

here and there their windows display the lace curtain and the boxful of

flowers that give evidence of domestic habitation.

Utrecht, too, has many verdant beauty spots, the most verdant being

the Hoogeland Park, with its circumference bordered with attractive

villas and reached through a wide lime avenue they call the Maliebaan.

In the Antiquarian Museum, situated in the park, one may behold the

two most interesting relics in the possession of Utrecht, if we

exclude, perhaps, the seventy different kinds of lace on view in

the Archiepiscopal Museum on the Nieuwe Gracht. These are: a table,

handsomely and delicately carved, at which the signatories of the

famous Peace of Utrecht were said to have sat in 1713; and the “Doll’s

House,” an accurate reproduction in miniature of a patrician dwelling

of the period, executed in 1680, and worked out in the minutest detail

from cellar to chimney pot, from kitchen utensils to genuine oil

paintings by celebrated masters on the walls of the drawing room.

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