CHAPTER IX

"That is the worst of dining with a man. You have to be civil next

morning. But surely, Eames, we two need not stand on ceremony? I am

particularly anxious for you to come to-night. Can't you really manage

it? I want you to meet Malipizzo and say a few nice words to him. You

are too aloof with that man. There is nothing like keeping on the right

side of the law."

"What do you mean by that?"

"The right side of the judge," said Keith. "It is so easy to be

polite to people, and so advisable in some cases. How would you like

to spend a week or two in gaol? He will have you there one of these

days, unless you have placed him under some kind of obligation. He

represents justice here. I know you don't like him. But what would

it cost you--just a friendly handshake?"

"He cannot touch me. I have nothing on my conscience."

"Conscience, my dear fellow, is a good servant but a bad master. Your

sentiments are English. They will never do in a country where the

personal element still counts for something."

"The personal element signifying favouritism and venality?" asked

Eames. "A pretty state of affairs!"

"The philosopher can only live under a venal government."

"I disagree with you altogether."

"You always disagree with me," answered Keith. "And you always find

yourself in the wrong. You remember how I warned you about that little

affair of yours? You remember what an ass you made of yourself?"

"What little affair?" enquired Eames, with a tinge of resignation in

his voice.

The other did not reply. Mr. Keith could be tactful, on occasions. He

pretended to be absorbed in cutting a cigar.

"What little affair?" insisted the bibliographer, fearful of what was

coming next.

It came.

"Oh, that balloon business...."

It was not true to say of Mr. Eames that he lived on Nepenthe because

he was wanted by the London police for something that happened in

Richmond Park, that his real name was not Eames at all but Daniels--the

notorious Hodgson Daniels, you know, who was mixed up in the Lotus Club

scandal, that he was the local representative of an international gang

of white-slave traffickers who had affiliated offices in every part of

the world, that he was not a man at all but an old boarding-house

keeper who had very good reasons for assuming the male disguise, that

he was a morphinomaniac, a disfrocked Baptist minister, a pawnbroker

out of work, a fire-worshipper, a Transylvanian, a bank clerk who had

had a fall, a decayed jockey who disgraced himself at a subsequent

period in connection with some East-End mission for reforming the boys

of Bermondsey and then, after pawning his mother's jewelry, writing

anonymous threatening letters to society ladies about their husbands

and vice-versa, trying to blackmail three Cabinet Ministers and

tricking poor servant-girls out of their hard-earned wages by the sale

of sham Bibles, was luckily run to earth in Piccadilly Circus, after an

exciting chase, with a forty-pound salmon under his arm which he had

been seen to lift from the window of a Bond Street fishmonger.

All these things, and a good many more, had been said. Eames knew it.

Kind friends had seen to that.

To contrive such stories was a certain lady's method of asserting her

personality on the island. She seldom went into society owing to some

physical defect in her structure; she could only sit at home, like

Penelope, weaving these and other bright tapestries--odds and ends of

servants' gossip, patched together by the virulent industry of her own

disordered imagination. It consoled Mr. Eames slightly to reflect that

he was not the only resident singled out for such aspersions; that the

more harmless a man's life, the more fearsome the legends. He suffered,

none the less. This was why he seldom entered the premises of the Alpha

and Omega Club where, quite apart from his objection to Parker's poison

and the loose and rowdy talk of the place, he was liable to encounter

the lady's stepbrother. Of course he knew perfectly well what he ought

to have done. He ought to have imitated the example of other people who

behaved like scoundrels and openly gloried in it. That was the only way

to be even with her; it took the wind out of her sails. Keith often put

the matter into a nutshell:

"The practical advantages of doing something outrageous must be clear

to you. It is the only way of stopping her mouth, unless you like to

have her poisoned, which might be rather expensive even down here,

though you may be sure I would do my best to smooth things over with

Malipizzo. But I am afraid you don't realize the advantages of

ruffianism as a mode of art, and a mode of life. Only think: a thousand

wrongs to every right! What an opening for a man of talent, especially

in a country like this, where frank and independent action still counts

its admirers. You have done nothing, of late, worthy to be recorded in

the CHRONIQUE SCANDALEUSE of Nepenthe. Twelve years ago, wasn't it,

that little affair of yours? Time is slipping by, and here you muddle

along with your old Perrelli, in a fog of moral stagnation. It is not

fair to the rest of us. We all contribute our mites to the gaiety of

nations. Bethink yourself. Bestir yourself. Man! Do something to show

us you are alive."

To such speeches Mr. Eames would listen with a smile of amused

indignation. He was incapable of living up to the ideals of a man like

Keith whose sympathy with every form of wrong-doing would have rendered

him positively unfit for decent society but for his flagrant good

nature and good luncheons. He suffered in silence.

He had good reason for suffering. That "little affair" of twelve years

ago was a ghost which refused to be laid. Every one on the island knew

the story; it was handed down from one batch of visitors to the next.

He knew that whenever his name was mentioned this unique indiscretion

of his, this toothsome morsel, would likewise be dished up. It would

never grow stale, though atoned for by twelve years of exemplary

conduct. He felt guilty. There was a skeleton in his cupboard. He

realized what people were saying.

"Know Eames? Oh, yes. That quiet man, who writes. One can't swallow

half those yarns about him; quite impossible to believe, of course. She

overdoes things, the good woman. All the same, there's no smoke without

fire. You know what actually did happen, don't you? Well; one really

doesn't quite know what to make of a fellow like that, does one?"

What had happened?

The bibliographer had fallen in love, after the fashion of a

pure-minded, gallant gentleman. It was his first and only experience of

this kind--an all-consuming passion which did much credit to his heart

but little to his head. So deeply were his feelings involved that

during those brief months of infatuation he neglected, he despised, he

derided his idol Perrelli. He put on a new character. While the dust

was accumulating on those piles of footnotes, Mr. Eames astonished

people by becoming a society man. It was a transfiguration. He appeared

in fancy ties and spats, fluttered about at boating parties and

picnics, dined at restaurants, perpetrated one or two classic jokes

about the sirocco. Nepenthe opened its eyes wide till the truth was

made manifest. After that, everybody said he might have discovered a

worthier object for his affection than the "BALLOON CAPTIF."

She was a native of the mainland to whose credit it must be said that

she did not pretend to be anything but what she was--an exuberant,

gluttonous dame, with volcanic eyes, heavy golden bracelets, the

soupcon of a moustache, and arms as thick as other people's thighs; an

altogether impossible person. Nobody but a man of genuine refinement,

scrupulous rectitude, delicate sense of honour and kindly disposition

would have risked being seen in the same street with such a horror;

nobody but a real gentleman could have fallen in love with her. Mr.

Eames ran after her like a dog. He made a perfect ass of himself,

heedless of what anybody though or said of him. The men declared he was

going mad--breaking up--sickening for an attack of G.P. "Miracles will

never cease," charitably observed the Duchess. Alone of all his lady

acquaintances, Madame Steynlin liked him all the better for this

gaucherie. She was a true woman-friend of all lovers; she knew the

human heart and its queer little vagaries. She received the couple with

open arms and entertained them royally, after her manner; gave them a

kind of social status. Under this friendly treatment Mr. Eames grew

thinner from day to day; he was visibly losing flesh. The dame

prospered. Piloted by the love-sick bibliographer she gradually waddled

her way--it was uphill work, for both of them--into the uppermost strata

of local society where, owing to the rarefied atmosphere, her appetite,

to say nothing of her person, soon gained notoriety. She was known, in

briefest space of time, as "the cormorant," as "prime streaky," as

"Jumbo," as "the phenomenon" and, by those who understood the French

language, as the "BALLON CAPTIF."

The "BALLON CAPTIF." ...

How things got about, on Nepenthe! Somehow or other, this odious

nickname reached her lover's ears. It embittered his existence to such

an extent that, long after the idyll was over, he had serious thoughts

of leaving the island and would doubtless have done so, but for his

re-kindled enthusiasm for Monsignor Perrelli. So sensitive did he

remain on this point that the mere mention of balloons, or even

aeroplanes, would make him wince and feel desirous of leaving the room;

he always thought that people introduced the subject with malicious

purpose, in order to remind him of this unforgettable peccadillo, the

"balloon business," his one lapse from perfect propriety. Mr. Keith,

who confessed to a vein of coarseness in his nature--prided himself upon

it and, in fact, cultivated insensitiveness as other people cultivate

orchids, pronouncing it to be the best method of self-protection in a

world infested with fools--Mr. Keith sometimes could not resist the

temptation of raking up the ashes surreptitiously, after an elaborate,

misleading preamble. He loved to watch his friend's meekly perplexed

face on such occasions.

Heaven knows how long the affair might have lasted but for the fact

that a husband, or somebody, unexpectedly turned up--a husky little man

with a cast in one eye, who looked uxorious to an alarming degree. He

carried her off in the nick of time to save Mr. Eames from social

ostracism, mental dotage, and financial ruin. Her mere appearance had

made him the laughing-stock of the place; her appetite had led him into

outlays altogether incompatible with his income, chiefly in the matter

of pastries, macaroons, fondants, ices, caramels, chocolates, jam

tartlets and, above all, meringues, to which she was fabulously

destructive.

It took some living down, that episode. He feared people would talk of

it to his dying day; he knew they would! He wished balloons had never

been invented. None the less he stuck it out bravely, threw himself

with redoubled zeal into Monsignor Perrelli and, incidentally, became

more of a recluse than ever.

"It has been a lesson," he reflected. "SEMPER ALIQUID HAEREBIT, I am

afraid...."

Ernest Eames was the ideal annotator. He was neither inductive nor

deductive; he had no axe to grind. His talent consisted in an ant--like

hiving faculty. He was acquisitive of information for a set purpose--to

bring the ANTIQUITIES up to date. Whatever failed to fit in with this

programme, however novel, however interesting--it was ruthlessly

discarded. In this and other matters he was the reverse of Keith, who

collected information for its own sake. Keith was a pertinacious and

omnivorous student; he sought knowledge not for a set purpose but

because nothing was without interest for him. He took all learning to

his province. He read for the pleasure of knowing what he did not know

before; his mind was unusually receptive because, he said, he respected

the laws which governed his body. Facts were his prey. He threw himself

into them with a kind of piratical ardour; took them by the throat,

wallowed in them, worried them like a terrier, and finally assimilated

them. They gave him food for what he liked best on earth:

"disinterested thought." They "formed a rich loam." He had an

encyclopaeic turn of mind; his head, as somebody once remarked, was a

lumber-room of useless information. He could tell you how many public

baths exited in Geneva in pre-Reformation days, what was the colour of

Mehemet Ali's whiskers, why the manuscript of Virgil's friend Gallius

had not been handed down to posterity, and in what year, and what

month, the decimal system was introduced into Finland. Such aimless

incursions into knowledge were a puzzle to his friends, but not to

himself. They helped him to build up a harmonious scheme of life--to

round himself off.

He had lately attacked, in Corsair fashion, the Greek philosophers and

had disembowelled Plato, Aristotle and the rest of them, to his

complete satisfaction, in a couple of months; at present he was up to

the ears in psychology, and his talk bristled with phrases about the

"function of the real," about reactions, reflexes, adjustments and

stimuli. For all his complexity there was something so childlike in his

nature that he never realized what an infliction he was, nor how

tiresome his conversation could become to people who were not quite so

avid of "disinterested thought." Living alone and spending too much

time in unprofitable studies, his language was apt to be professionally

devoid of humour--a defect he made heroic efforts to remedy by what he

called the "Falernian system." It was the fault of his mother, he said;

she was a painfully conscientious woman. A man's worst enemies are his

parents, he would add.

So far as was known, Mr. Keith had never written a book, a pamphlet, or

even a letter to the newspapers. He maintained a good deal of

correspondence, however, in different parts of the world, and the wiser

of those who were favoured with his epistles preserved them as literary

curiosities, under lock and key, by reason of the writer's rare faculty

of expressing the most atrocious things in correct and even admirable

English. Chaster than snow as a conversationalist, he prostituted his

mother-tongue, in letter-writing, to the vilest of uses. Friends of

long standing called him an obscene old man. When taxed with this

failing--by Mr. Eames, for instance, who shivered at what he called

PRAETEXTATA VERBA--he would hint that he could afford to pay for his

little whims, meaning, presumably, that a rich man is not to be judged

by common standards of propriety. Such language was particularly

galling to Mr. Eames, who held that the possession of wealth entails

not only privileges but obligations, and that the rich man should set

the example of purity in words and deeds, etc., etc., etc.

They were always disagreeing, anyhow.

"You exalt purity to a bad eminence," Keith would remark. "What did you

say about the book I lent you the other day? You said it was morbid and

indecent; you said that no clean-minded person would car to read it.

And yet, after an unnecessary amount of arguing, you were forced to

admit that the subject was interesting and that the writer dealt with

it in an interesting manner. What more can you expect from an author?

Believe me, this hankering after purity, this hypersensitiveness as to

what is morbid or immoral, is by no means a good sign. A healthy man

refuses to be hampered by preconceived notions of what is wrong or

ugly. When he reads a book like that the either yawns or laughs. That

is because he is sure of himself. I could give you a long list of

celebrated statesmen, princes, philosophers and prelates of the Church

who take pleasure, in their moments of relaxation, in what you would

call improper conversation, literature or correspondence. They feel the

strain of being continually pure; they realize that all strains are

pernicious, and that there is no action without its reaction. They

unbend. Only inveterate folks do not unbend. They dare not, because

they have no backbone. They know that if they once unbent, they could

not straighten themselves out again. They make a virtue of their own

organic defect. They explain their natural imperfection by calling

themselves pure. If you had a little money--"

"You are always harking back to that point. What has money to do with

it?"

"Poverty is like rain. It drops down ceaselessly, disintegrating the

finer tissues of a man, his recent, delicate adjustments, and leaving

nothing but the bleak and gaunt framework. A poor man is a wintry

tree--alive, but stripped of its shining splendour. He is always denying

himself this or that. One by one, his humane instincts, his elegant

desires, are starved away by stress of circumstances. The charming

diversity of life ceases to have any meaning for him. To console

himself, he sets up perverse canons of right and wrong. What the rich

do, that is wrong. Why? Because he does not do it. Why not? Because he

has no money. A poor man is forced into a hypocritical attitude towards

life--debarred from being intellectually honest. He cannot pay for the

necessary experience."

"There is something in what you say," Eames would assent. "But I fear

you are overstating your case."

"So did Demosthenes and Jesus Christ, and likewise Cicero and Julius

Caesar. Everybody overstates his case, particularly when he is anxious

to do something which he considers useful. I regard it as a real

grievance, Eames, not to be allowed to assist you financially. Having

never done a stroke of work in my life, I can talk freely about my

money. My grandfather was a pirate and slave-dealer. To my certain

knowledge, not a penny of his wealth was honestly come by. That ought

to allay your scruples about accepting it. NON OLET, you know. Let me

write you out a cheque for five hundred, there's a good fellow. Solely

as a means of smoothing over the anfractuosities of life and squeezing

all the possible pleasure out of it! What else is money made for? They

say you live on milk and salad. Why the Hell--"

"Thanks! I have all I want; sufficient to pay for the minor pleasures

of life."

"Such as?"

"A clean handkerchief now and then. I see no harm in dying poor."

"Where would I be, if my grandfather had seen no harm in it? Don't you

really believe that money sweetens all things, as Pepys says?"

The diarist was one of Keith's favourite authors. He called him a

representative Englishman and regretted that the type was becoming

extinct. Eames would reply:

"Your Pepys was a disgusting climber. He makes me ill with his

snobbishness and silver plate and monthly gloatings over his gains. I

wonder you can read the man. He may have been a capable official, but

he was not a gentleman."

"Have you ever seen a gentleman, except on a tailor's fashion-plate?"

"Yes. One, at all events; my father. However, we won't labour that

point; we have discussed it before, haven't we? Your money would

sweeten nothing for me. It would procure me neither health of body nor

peace of mind. Thanks all the same."

Mr. Keith, true to his ancestral tenacity, was not easily put off. He

would begin again:

"George Gissing was a scholar and a man of refinement, like yourself.

You know what he says? 'Put money in thy purse, for to lack the current

coin of the realm is to lack the privileges of humanity.' The

privileges of humanity: you understand, Eames?"

"Does he say that? Well, I am not surprised. I have sometimes noticed

gross, unhealthy streaks in Gissing."

"I will tell you what is unhealthy, Eames. Your own state of mind. You

derive a morbid pleasure from denying yourself the common emoluments of

life. It's a form of self-indulgence. I wish you would open your

windows and let the sun in. You are living by candlelight. If you

analysed yourself closely--"

"I don't analyse myself closely. I call it a mistake. I try to see

soberly. I try to think logically. I try to live becomingly."

"I am glad you don't always succeed," Keith would reply, with a

horrible accent on the word "always." "Heaven shield me from a

clean-minded man!"

"We have touched on that subject once or twice already, have we not?

Your arguments will never entangle me, though I think I can be fair to

them. Money enables you to multiply your sensations--to travel about,

and so forth. In doing so, you multiply your personality, as it were;

you lengthen your days, figuratively speaking; you come in contact with

more diversified aspects of life than a person of my limited means can

afford to do. The body, you say, is a subtle instrument to be played

upon in every variety of manner and rendered above all things as

sensitive as possible to pleasurable impressions. In fact, you want to

be a kind of Aeolian harp. I admit that this is more than a string of

sophisms; you may call it a philosophy of life. But it is not my

philosophy. It does not appeal to me in the least. You will get no

satisfaction out of me, Keith, with your hedonism. You are up against a

brick wall. You speak of my deliberately closing up avenues of

pleasure. They ought to be closed up, I say, if a man is to respect

himself. I do not call my body a subtle instrument; I call it a damned

nuisance. I don't want to be an Aeolian harp. I don't want my sensations

multiplied; I don't want my personality extended; I don't want my

outlook widened; I don't want money; I don't want aspects of life. I'm

positive, I'm literal. I know exactly what I want. I want to concern

myself with what lies under my hand. I want to be allowed to get on

with my work. I want to bring old Perrelli up to date."

"My dear fellow! We all love you for that. And I am delighted to think

you are not really clean-minded, in spite of all these lofty

protestations. Because you aren't, are you?"

If, after such discourse, the bibliographer still remained mulishly

clean-minded, Keith would return to the psychological necessity of

"appropriate reaction" and cite an endless list of sovereigns, popes,

and other heroes who, in their moments of leisure, were wise enough to

react against the persistent strain of purity. Then, via Alexander of

Macedon, "one of the greatest sons of earth," as Bishop Thirlwall had

called him--Alexander, with whose deplorable capacity for "unbending" a

scholar like Eames was perfectly familiar--he would switch the

conversation into realms of military science, and begin to expatiate

upon the wonderful advance which has been made since those days in the

arts of defensive and offensive warfare--the decline of the phalanx, the

rise of artillery, the changed system of fortifications, those modern

inventions in the department of land defences, sea defences and, above

all, aerial defences, parachutes, hydroplanes....

Whereupon a curious change would creep over the bibliographer's honest

face. He knew what this talk portended. His features would assume an

air of strained but polite attention, and he generally broke off the

conversation and took his departure at the earliest moment consistent

with ordinary civility. On such occasions he was wont to think his

friend Keith an offensive cad. Sadly shaking his head, he would say to

himself:

"NIHIL QUOD TETIGIT NON INQUINAVIT."

South Wind · 第 9 / 29 章