VIII

_The Fundamental Aspect of Life_

I often think, when working over my plants, of what LinnŠus once said of

the unfolding of a blossom: "I saw God in His glory passing near me, and

bowed my head in worship," The scientific aspect of the same thought has

been put into words by Tennyson:--

"Flower in the crannied wall,

I pluck you out of the crannies,

I hold you here, root and all, in my hand,

Little flower,--but if I could understand

What you are, root and all, and all in all,

I should know what God and man is."

No deeper thought was ever uttered by poet. For in this world of plants,

which with its magician chlorophyll conjuring with sunbeams is

ceaselessly at work bringing life out of death,--in this quiet vegetable

world we may find the elementary principles of all life in almost

visible operation. It is one of these elementary principles--a very

simple and broad one--that here concerns us.

One of the greatest contributions ever made to scientific knowledge is

Herbert Spencer's profound and luminous exposition of Life as the

continuous adjustment of inner relations to outer relations. The extreme

simplicity of the subject in its earliest illustrations is such that the

student at first hardly suspects the wealth of knowledge toward which it

is pointing the way. The most fundamental characteristic of living

things is their response to external stimuli. If you come upon a dog

lying by the roadside and are in doubt whether he is alive or dead, you

poke him with a stick; if you get no response you presently conclude

that it is a dead dog. So if the tree fails to put forth leaves in

response to the rising vernal temperature, it is an indication of death.

Pour water on a drooping plant, and it shows its life by rearing its

head. The growth of a plant is in its ultimate analysis a group of

motions put forth in adjustment to a group of physical and chemical

conditions in the soil and atmosphere. A fine illustration is the spiral

distribution of leaves about the stem, at different angular intervals in

different kinds of plants, but always so arranged as to ensure the most

complete exposure of the chlorophyll to the sunbeams. Every feature of

the plant is explicable on similar principles. It is the result of a

continuous adjustment of relations within the plant to relations

existing outside of it. It is important that we should form a clear

conception of this, and a contrasted instance will help us. Take one of

those storm-glasses in which the approach of atmospheric disturbance

sets up a feathery crystallization that changes in shape and

distribution as the state of the air outside changes. Here is something

that simulates vegetable life, but there is a profound difference. In

every one of these changes the liquid in the storm-glass is passive; it

is changed and waits until it is changed again. But in the case of a

tree, when the increased supply of solar radiance in spring causes those

internal motions which result in the putting forth of leaves, it is

quite another affair. Here the external change sets up an internal

change which leads to a second internal change that anticipates a second

external change. It is this active response that is the mark of life.

All life upon the globe, whether physical or psychical, represents the

continuous adjustment of inner to outer relations. The degree of life is

low or high, according as the correspondence between internal and

external relations is simple or complex, limited or extensive, partial

or complete, perfect or imperfect. The relations established within a

plant answer only to the presence or absence of a certain quantity of

light and heat, and to sundry chemical and physical relations in

atmosphere and soil. In a polyp, besides general relations similar to

these, certain more special relations are established in correspondence

with the eternal existence of mechanical irritants; as when its

tentacles contract on being touched. The increase of extension acquired

by the correspondences as we ascend the animal scale may be seen by

contrasting the polyp, which can simply distinguish between soluble and

insoluble matter, or between opacity and translucence in its

environment, with the keen-scented bloodhound and the far-sighted

vulture. And the increase of complexity may be appreciated by comparing

the motions respectively gone through by the polyp on the one hand, and

by the dog and vulture on the other, while securing and disposing of

their prey. The more specific and accurate, the more complex and

extensive, is the response to environing relations, the higher and

richer, we say, is the life.

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Through Nature to God · 第 62 / 84 题