III

_Caliban's Philosophy_

Polytheism easily found a place for such views as these, inasmuch as it

could explain the unseemly aspects of Nature offhand by a reference to

malevolent deities. With Browning's Caliban, in his meditations upon

Setebos, that god whom he conceived in his own image, the recklessness

of Nature is mockery engendered half in spite, half in mere wantonness.

Setebos, he says,

"is strong and Lord,

Am strong myself compared to yonder crabs

That march now from the mountain to the sea;

Let twenty pass, and stone the twenty-first,

Loving not, hating not, just choosing so.

Say, the first straggler that boasts purple spots

Shall join the file, one pincer twisted off;

Say, this bruised fellow shall receive a worm,

And two worms he whose nippers end in red;

As it likes me each time, I do: So He."

Such is the kind of philosophy that commends itself to the beastly

Caliban, as he sprawls in the mire with small eft things creeping down

his back. His half-fledged mind can conceive no higher principle of

action--nothing more artistic, nothing more masterful--than wanton

mockery, and naturally he attributes it to his God; it is for him a

sufficient explanation of that little fragment of the Cosmic Process

with which he comes into contact.

[Illustration]

Through Nature to God · 第 47 / 84 题